Dua Suara Nasionalisme Dalam Surat Kabar Sin Po: Tiongkok Dan Indonesia (1917 – 1942)

Total Page:16

File Type:pdf, Size:1020Kb

Dua Suara Nasionalisme Dalam Surat Kabar Sin Po: Tiongkok Dan Indonesia (1917 – 1942) Dua Suara Nasionalisme dalam Surat Kabar Sin Po: Tiongkok dan Indonesia (1917 – 1942) Tiya Destiyani, Didik Pradjoko Program Studi Ilmu Sejarah Fakultas Ilmu Pengetahuan Budaya E-mail: [email protected] Abstrak Studi ini membahas isu-isu dilematik dalam pemberitaan surat kabar Sin Po, salah satu surat kabar milik Tionghoa peranakan yang berorientasi nasionalisme Tiongkok. Studi ini mengambil periodisasi tahun 1917 – 1942. Tahun 1917 adalah tahun ketika pertama kali Sin Po memainkan peran dalam bidang politik dengan menyelenggarakan Konferensi Semarang untuk membahas masalah keikutsertaan orang Tionghoa di Hinda Belanda dalam Volksraad. Sedangkan tahun 1942 merupakan tahun runtuhnya pemerintahan kolonial Belanda di Indonesia dan digantikan oleh pemerintahan Jepang yang kemudian menutup semua surat kabar Tionghoa peranakan, termasuk surat kabar Sin Po. Hasil penelitian ini menunjukkan bahwa surat kabar Sin Po memiliki sikap mendua dalam menyikapi pergerakan kebangsaan di Indonesia. Di satu sisi, surat kabar Sin Po berorientasi nasionalisme Tiongkok, namun di sisi lain Sin Po turut mendukung dan menyokong kemerdekaan Indonesia melalui gagasan-gagasan dalam pemberitaannya. Menurut Sin Po, bangsa Indonesia memiliki nasib yang sama dengan negeri leluhur mereka yakni Tiongkok. Kedua bangsa tersebut merupakan bangsa yang pernah mengalami penjajahan bangsa asing. Selain itu, nasionalisme Tiongkok memiliki hubungan dengan nasionalisme Indonesia karena keduanya merupakan bagian dari nasionalisme Asia ajaran Sun Yat Sen yang menganggap kolonialisme dan imperialisme sebagai musuh bersama, maka wajarlah jika surat kabar Sin Po bersimpati terhadap pergerakan nasional Indonesia. Penelitian ini juga memperlihatkan adanya tiga orientasi dalam suratkabar-suratkabar Tionghoa peranakan dalam menyikapi pergerakan-pergerakan kebangsaan di Indonesia. Two Sounds of Nationalism on Sin Po: China and Indonesia (1917 – 1942) Abstract This study discusses dilematic issues on one of newspaper that oriented to Peranakan Chinese nationalism, Sin Po. This study took periodization from 1917 to 1942. 1917 is the year when Sin Po for the first time played role in politics by organizing Semarang Conference which aimed to discuss the participation of the Indonesian Chinese on Volksraad. While 1942 is the year of the collapse of the Dutch colonial rule in Indonesia and was replaced by the Japanese government which banned all the Peranakan Chinese’s newspaper, including Sin Po. The results of this study indicate that Sin Po had an ambiguous attitude in dealing with Indonesian nationalist movement. On the one hand, Sin Po was oriented to Chinese nationalism, but on the other hand Sin Po also supported the independence of Indonesia through the news on it. According to Sin Po, Indonesia had the same fate with their ancestral land, China. Both nation was a nation that had experiences on being a colony of other nations. In addition, Chinese nationalism was similar to Indonesia’s which both of them inspired by the nationalism by Sun Yat Sen who considered colonialism and imperialism as enemies, so it was clear why Sin Po gave sympathy to Indonesian national movement. The study also shows there are three kinds of orientation of Peranakan’s newspaper in addressing national movement in Indonesia. 1 Dua Suara ..., Tiya Destiyani, FIB UI, 2016 Keywords: Press; newspapers; Sin Po; Chinese; movement; nationalism. Pendahuluan Dalam sejarah perjuangan Indonesia, pers memberikan peranan yang sangat besar, mulai dari masa pergerakan hingga upaya mempertahankan kemerdekaan. Dunia pers Indonesia dalam sejarahnya senantiasa berdampingan dengan gerakan kebangkitan nasional atau bahkan merupakan sebagian dari gerakan kebangsaan itu sendiri. Untuk dapat memahami fungsi surat kabar di Indonesia dewasa ini, kesejajaran sejarah pers dengan pergerakan- pergerakan nasionalis dan harapan masyarakat luas bahwa pers harus tetap memainkan peranan dalam pembangunan nasional, harus dapat dihayati lebih dulu.1 Sejak akhir abad ke- 19, semakin banyak pers tumbuh yang kehadirannya mewakili semangat zamannya, bahwa pers menjadi alat untuk memberikan penerangan lalu menjadi corong suara dan pergerakan. Pers-pers ini makin berkembang terutama setelah dekade pertama abad ke-20, dan mencapai puncaknya bahkan menyurut pada dekade 1930-an, ketika pemerintah kolonial memadamkan pemberontakan komunis tahun 1926.2 Surat kabar Sin Po merupakan salah satu pers milik Tionghoa peranakan yang lahir pada masa pergerakan kebangsaan di Indonesia, serta merupakan surat kabar yang akan dibahas dalam penelitian ini. Sin Po adalah surat kabar yang unik, yakni memiliki orientasi nasionalisme Tiongkok namun mendukung kemerdekaan Indonesia. Penelitian ini tidak akan banyak berkutat pada suatu peristiwa tetapi lebih menitikberatkan pada pemberitaan surat kabar Sin Po, karena tema sejarah pers penting untuk ditulis agar kita bisa mendapati suatu gambaran utuh tentang masa lalu. Pers yang lahir pada masa revolusi tentu amat kental menyuarakan perjuangan untuk mewujudkan cita-cita proklamasi yang telah dikumandangkan.3 Namun, dibandingkan dengan pers Indonesia, pers Tionghoa telah muncul terlebih dahulu. Orang-orang Tionghoa4 telah 1 Don Michael Flournoy, Analisa Isi Suratkabar Suratkabar Indonesia (Yogyakarta: Gadjah Mada University Press, 1989), hlm. 5. 2 Ahmat Adam, Sejarah Awal Pers dan Kebangkitan Kesadaran Keindonesiaan (Yogyakarta: PT Pustaka Pelajar, 2003), hlm. xvi. 3Samuel Pandjaitan, Kesaksian Perdjoengan Pena Jilid I (Jakarta: Yayasan Sumber Agung, 2005), hlm. 8. 4 Dalam tulisan ini menggunakan istilah Tionghoa untuk merujuk kepada warga negara Indonesia keturunan Tiongkok. Tionghoa atau Tionghwa, adalah istilah yang dibuat sendiri oleh orang keturunan Tiongkok di Indonesia, yang berasal dari kata zhonghua dalam Bahasa Mandarin. Zhonghua dalam dialek Hokkian dilafalkan sebagai Tionghoa. Penggunaan kata Tionghoa pertama kali digunakan setelah terbentuknya organisasi etnis Tionghoa yakni Tiong Hoa Hwe Koan (THHK) pada tahun 1900. Tionghoa ini pun menjadi kata yang baku 2 Dua Suara ..., Tiya Destiyani, FIB UI, 2016 menerbitkan dan memanfaatkan pers sebagai media yang efektif untuk membela kepentingan politik dan sosial mereka. Keberadaan orang Tionghoa di Indonesia menimbulkan polemik tersendiri dalam usaha konsolidasi sebagai satu bangsa Indonesia. Para penguasa dari zaman pemerintahan kolonial hingga Orde Baru sering kali memanfaatkan mereka demi mempertahankan kekuasaan. Hal ini disebabkan karena orang Tionghoa memiliki karakter yang khas seperti begitu kuat dalam persaudaraan dan budaya, juga kecakapan dalam bidang ekonomi. Selain itu, minimnya informasi tentang keterlibatan dan sumbangan masyarakat Tionghoa yang berhubungan dengan berdirinya negara Indonesia merupakan hal yang sampai saat ini membuat mereka mendapatkan perlakuan diskriminasi dari masyarakat pribumi karena tidak dianggap sebagai bagian dari bangsa Indonesia. Bahkan gambaran umum mengenai golongan Tionghoa di Indonesia yang ada selama ini adalah stigma bahwa golongan Tionghoa merupakan “binatang ekonomi” yang bersifat opurtunis, tidak memiliki loyalitas politik, tidak nasionalis, dan hanya memikirkan kepentingan diri sendiri. Namun bila ditinjau lebih dalam, selain masyarakat pribumi, orang-orang Tionghoa juga turut andil dalam pergerakan melawan penjajahan Belanda pada masa pergerakan nasional. Berkaitan dengan masalah nasionalisme khususnya dalam usaha mencapai kemerdekaan, benarkah bahwa orang Tionghoa tidak memiliki rasa nasionalisme? Penelitian ini akan mencoba menempatkan orang Tionghoa berkaitan dengan kontribusinya dalam perjuangan mencapai kemerdekaan negara Republik Indonesia. Untuk menjawab persoalan tersebut, maka gagasan dan pemberitaan yang diterbitkan oleh surat kabar Sin Po dalam berita hariannya perlu diangkat dan diketahui karena dari situlah akan diperoleh gambaran yang lebih lengkap mengenai bagaimana sebenarnya bentuk kontribusi orang Tionghoa dalam usaha mencapai kemerdekaan Indonesia, serta faktor-faktor apa saja yang mempengaruhinya. Sebelum membahas mengenai gagasan dan pemberitaan dari surat kabar Sin Po tersebut, terlebih dahulu akan dijelaskan sejarah masyarakat Tionghoa di Indonesia hingga berdirinya organisasi-organisasi Tionghoa yang disertai dengan lahirnya surat kabar Tionghoa pada akhir abad ke-19 hingga awal abad ke-20 untuk menggambarkan suasana zaman yang melatarbelakangi gagasan dan pemberitaan yang diterbitkan oleh Sin Po. pada masa pergerakan nasional. Lihat Yusuf Liem, Prasangka terhadap Etnis Cina: Sebuah Intisari Evaluasi 33 Tahun di Bawah Rezim Soeharto (Jakarta: Djambatan, 2000), hlm. xxix – xxx. 3 Dua Suara ..., Tiya Destiyani, FIB UI, 2016 Metode Penelitian Untuk dapat menjelaskan keikutsertaan orang Tionghoa dalam pergerakan kebangsaan di Indonesia yang ditinjau berdasarkan pemberitaan surat kabar Sin Po, maka penulis menggunakan metode sejarah untuk merekonstruksi sebuah kisah sejarah tentang berlangsungnya pemberitaan Sin Po mengenai pergerakan kebangsaan di Indonesia tersebut. Metode sejarah yaitu proses menganalisa sumber-sumber sejarah secara kritis melalui empat tahapan. Tahapan yang pertama adalah heuristik atau pengumpulan data. Upaya ini dilakukan untuk menemukan sumber-sumber tertulis melalui studi kepustakaan yang meliputi dokumentasi maupun hasil-hasil penelitian yang telah dilakukan. Sasaran utama dalam penelitian ini adalah sumber primer seperti arsip, surat kabar, dan naskah-naskah. Sumber primer yang penulis temukan untuk penelitian ini adalah surat kabar Sin Po tahun 1917
Recommended publications
  • An Annotated List of Chinese-Malay Publications Compiled by Tom
    THE “KWEE COLLECTION” AT THE FISHER LIBRARY (UNIVERSITY OF SYDNEY) An annotated list of Chinese-Malay publications Compiled by Tom Hoogervorst on the basis of library research carried out in October 2019, with financial support from a Sydney Southeast Asia Centre mobility grant CONTENTS Introduction .............................................................................................................................. 3 Abbreviations ............................................................................................................................ 6 1. Poetry ................................................................................................................................. 7 1.1. Han Bing Hwie ................................................................................................................ 7 1.2. “J.S.H.” ............................................................................................................................ 7 1.3. Jap King Hong ................................................................................................................. 7 1.4. Kwee Tek Hoay ............................................................................................................... 8 1.5. “Merk Tek Liong & Co” ................................................................................................. 8 2. Original Fiction ................................................................................................................. 9 2.1. Kwee Seng Tjoan ............................................................................................................
    [Show full text]
  • Liem Thian Joe's Unpublished History of Kian Gwan
    Southeast Asian Studies, Vol. 27, No.2, September 1989 Liem Thian Joe's Unpublished History of Kian Gwan Charles A. COPPEL* Studies on the role of the overseas Chinese sue the talent for writing which was already in the economies of Southeast Asia are rare evident in his schoolwork. A short ex­ enough, despite their generally acknowledged perience as a trader in Ngadiredjo soon con­ importance. This has been particularly true vinced him, however, that he should seek his of Indonesia, and consequently it is a matter livelihood as a writer. of some interest to discover an unpublished His career in journalism seems to have history of Kian Gwan (Oei Tiong Ham Con­ begun in the 1920's when he joined the staff of cern), the biggest and longest-lasting Chinese the Semarang peranakan Chinese daily, Warna business of all in Indonesia. Further interest Warla (although there is some suggestion that is aroused by the fact that the manuscript was he also contributed to the Jakarta daily, Per­ written by the late Liem Thian Joe, the well­ niagaan, at this time). In the early 1930's, he known Semarang journalist and historian. moved from Warna Warta to edit the Semarang This combination gives us promise of insights daily, Djawa Tengah (and its sister monthly into the firm itself, the Oei family which Djawa Tengah Review). In later years he established it and built it up, and the history of was also a regular contributor to the weekly the Chinese of Semarang where its original edition of the Jakarta newspaper, Sin PO.2) office was founded.
    [Show full text]
  • Denys Lombard and Claudine Salmon
    Is l a m a n d C h in e s e n e s s Denys Lombard and Claudine Salmon It is worth pausing for a moment to consider the relationships that were able to exist between the expansion of Islam in the East Indies and the simultaneous formation of "Chinese" communities. These two phenomena are usually presented in opposition to one another and it is pointless here to insist on the numerous conflicting accounts, past and present.* 1 Nevertheless, properly considered, it quickly becomes apparent that this is a question of two parallel developments which had their origins in the urban environment, and which contributed to a large extent to the creation of "middle class" merchants, all driven by the same spirit of enterprise even though they were in lively competition with one another. Rather than insisting once more on the divergences which some would maintain are fundamental—going as far as to assert, against all the evidence, that the Chinese "could not imagine marrying outside their own nation," and that they remain unassimilable—we would like here to draw the reader's attention to a certain number of long-standing facts which allow a reversal of perspective. Chinese Muslims and the Local Urban Mutation of the 14th-15th Centuries No doubt the problem arose along with the first signs of the great urban transformation of the 15th century. The fundamental text is that of the Chinese (Muslim) Ma Huan, who accompanied the famous Admiral Zheng He on his fourth expedition in the South Seas (1413-1415), and reported at the time of their passage through East Java that the population was made up of natives, Muslims (Huihui), as well as Chinese (Tangren) many of whom were Muslims.
    [Show full text]
  • M. Cohen on the Origin of the Komedie Stamboelpopular Culture, Colonial Society, and the Parsi Theatre Movement
    M. Cohen On the origin of the Komedie StamboelPopular culture, colonial society, and the Parsi theatre movement In: Bijdragen tot de Taal-, Land- en Volkenkunde 157 (2001), no: 2, Leiden, 313-357 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/10/2021 12:19:15AM via free access MATTHEW ISAAC COHEN On the Origin of the Komedie Stamboel Popular Culture, Colonial Society, and the Parsi Theatre Movement Introduction . The Komedie Stamboel, also known as the Malay Opera, occupies a prom- inent place in Indonesia's cultural history.1 lts emergence in 1891 has been characterized as a 'landmark' in the development of modern popular theatre (Teeuw 1979:207). The theatre later contributed greatly to the birth of Indo- nesian contemporary theatre and film2 and played a formative role in mod- ern political discourse and representation (see Anderson 1996:36-7). The Komedie Stamboel has been celebrated as one of the most significant 'artistic achievements' of the Eurasian population of colonial Java (see Van der Veur 1968a), but also damned for its deleterious influence on Java's classical and 1 This article was written while a postdoctoral research fellow at the International Institute for Asian Studies (DAS). It was presented in part as lectures at KAS and the Fifth International Humanities Symposium, Gadjah Mada University, in 1998.1 would like to thank all the particip- ants in the research seminar, 'Popular theatres of Indonesia', Department of Southeast Asian and Oceanic Languages and Cultures, Leiden University, where I developed some of the ideas pre- sented here, as well as Kathryn Hansen, Rakesh Solomon, Catherine Diamond, Surapone Virulrak, Hanne de Bruin, and two anonymous BKI reviewers for their comments.
    [Show full text]
  • The Asian and Eurasian Woman in the Dutch East Indies, in Dutch and Malay Literature
    TINEKE HELLWIG, UNIVERSITY OF BRITISH COLUMBIA The Asian and Eurasian woman in the Dutch East Indies, in Dutch and Malay literature Introduction of my life. In the compartmentalization of Dutch academic tradition, Malay texts have been considered At some point in my life I chose to study part of a literary tradition distinct from that of Dutch Indonesian literature because I thought it would give texts. Therefore, Malay and Dutch literature have me the best opportunity to learn about the way been studied separateJy in different departments, by Indonesians think, behave, interact and express different people. Hj:>wever, it is a fruitful exercise to themselves. Throughout my student years, when the connect the two, to juxtapose and compare them and second feminist wave affected society and academia, to read them intertextually, seeking for answers to I developed a special interest in gender issues. I questions which are typically post-colonial. strove to understand the role and position of women and to acquire a gender ideology, and I found some Post-modernism and deconstruction have questioned answers in novels and short stories. Feminist theory and subverted the notion of one central and correct has helped me to formulate and conceptualize my reading of a text. Instead, texts are considered to be ideas. To quote from The Feminist Reader by Belsey multi-interpretable, and meanings are cultural and and Moore: learned, plural, unftxed and constantly changing. Deconstruction offers readers, especially The feminist reader is enlisted in the process female/feminist readers, the freedom to look for new of changing the gender relations which interpretations.
    [Show full text]
  • The Chinese Community of Surabaya, from Its Origins to the 1930S Crisis
    Chinese Southern Diaspora Studies , Volume 3, 2009 南方华裔研究杂志, 第第第三第三三三卷卷卷卷, 2009 The Chinese Community of Surabaya, from its Origins to the 1930s Crisis 1 Claudine SALMON Abstract: This article traces the history of the Chinese community in Surabaya, a major port-city on the East Coast of Java, over several centuries. It uses evidence gathered from numerous sources, including Chinese epigraphy and genealogical records collected locally by the author, early European travel accounts, Dutch colonial records and memoirs, and Chinese and Malay language newspapers. The essay unravels, for the first time, the history of a handful of influential entrepreneurial of families who pioneered local cash-crop production, the sugar industry especially, during the Dutch colonial era. It concludes by tracing the waves of resinicisation that swept the community in the later nineteenth and early twentieth centuries, the new associations that arose as a result and the gradually fracturing of communal life that followed. Introduction Anyone who has studied the history of the Chinese community in Jakarta is aware that this city has a remarkable number of ancient temples. Five date back to the seventeenth century and seven to the second half of the eighteenth, including two ancestral and two guild temples.2 What is most striking in regard to the Chinese community of Surabaya is how rare these temples are and, moreover, how generally unimportant they are in community life there. According to oral tradition the oldest one (situated in Jl. Coklat) is the Hok An Kiong 福安宫, or “Temple of Happiness and Peace”. It is dedicated to Tianhou 天后, the protective goddess of sailors and travelling merchants, and dates from the second half of the eighteenth century.
    [Show full text]
  • Creating New Category for Malayan Chinese
    “Hometown is Fatherland”: Nanyang Chinese Searching for New Identity in Malaya and Indonesia, 1945-1949 Tsung-Rong Edwin Yang Division of Pacific and Asian History, RSPAS The Australian National University Panel: Huaqiao and Huaren In/Between China, Australia and Southeast Asia Centre for the Study of the Chinese Southern Diaspora Australian National University for The Fourth International Chinese Overseas Conference Taipei April 26-28, 2001 This article has been accepted for publication by the conference 1 摘要:本論文將記錄與呈現一九四○年代在印尼與馬來亞的華人努力尋求新認同的過程 中所發出的聲音,這個過程直接產生了一種新的華人論述,使得「華人」成為言談中具 有語義學實在意義的範疇以及攸關華人政策的法律詞彙,顯現出族裔政治中由邊緣影響 中心決策的範例。1955 年亞非不結盟國際的萬隆會議中,由周恩來與印尼領導人所達 致的中國海外公民單一國籍的協議,不應被視為是東南亞華人認同轉向的原因,反而應 該視為東南亞華人尋求新國家中的新認同而產生論述之發展的結果。本論文將檢討兩地 華人在所處國家之建國過程中局勢未明之前有關於華人新認同論述的發展,在這個脈絡 中,將在中國境內的中國人與在中國以外的華人做出區別的論述已在 1945 年到 1949 年之間產生。透過對於不同領域的討論,如文學、權利、公民、政局等議題,兩地華裔 人士在其所在地的現代國家之國家建構過程的早期重要階段即開始與新國族展開協 商,由此一種保持華裔而無須在政治上認同中國的意識在南洋華人之中展開,這種意識 的發展對日後兩地華人與當地族裔的關係,以及對於戰後在東南亞廣泛流傳之取代華僑 論述的華人論述,還有中華人民共和國對於東南亞華人的整體政策,都是在理解上必要 的關鍵點。這樣的認同發展關係應可視為在東南亞現代史中南洋華人的自主歷史。 Abstract: This paper will record and display Chinese voice on their effort to search new identity in Indonesia and Malaya in the 1940s. It shows how the periphery influenced policy-formation in the centre, directly contributing to the crystallization of “Huaren” as a semantic and legal category in discourse and policies about ethnic Chinese. The paper will first argue that the agreement on single citizenship forged between Zhou Enlai and Indonesian leaders, which began at the Bandung Conference of Non-Aligned Peoples in 1955 was not the reason for, but the result of the search by Southeast Asian Chinese for a new identity within the new nations. It will examine the development of a discourse of new identity for ethnic Chinese in Malaya and Indonesia before those countries were formed or gained their sovereignty. At the time from 1945 to 1949 the discourse to make distinctions between Chinese within and outside China had been formed in this context.
    [Show full text]
  • Indo 92 0 1319755155 157
    W omen an d M odernity: Reading the Femme Fatale in Early Twentieth-Century Indies Novels Elizabeth Chandra1 In colonial Indonesia, literary works written in Malay by Chinese authors were commonly denigrated as pulp fiction, and therefore deemed "un-literary," due to their affinity with stories of secrecy, scandal, sex, and crime.2 The sinister sensibilities of these novels supposedly ran counter to the ideal notion of literature as "beautiful writings," which the colonial government had attempted to introduce in the Netherlands Indies beginning in the second decade of the twentieth century.3 This article offers a close examination of one such novel, Si Riboet atawa Boenga Mengandoeng Ratjoen: Soeatoe Tjerita jang Betoel Terdjadi di Soerabaja Koetika di Pertengahan Taon 1916, jaitoe Politie Opziener Coenraad Boenoe Actrice Constantinopel jang Mendjadi Katjinta'annja (Riboet, or the Venomous Flower: A True Story which Occurred in Soerabaja in Mid- 11 thank those who read and commented on this essay at different stages: Tamara Loos, John Wolff, Sylvia Tiwon, Benedict Anderson, and Indonesia's editors and anonymous reviewer. Any remaining errors are, of course, my own. 2 Claudine Salmon, Literature in Malay by the Chinese of Indonesia: A Provisional Annotated Bibliography (Paris: Editions de la Maison des Sciences de l'Homme, 1981). See also Elizabeth Chandra, "National Fictions: Chinese-Malay Literature and the Politics of Forgetting" (PhD dissertation, University of California- Berkeley, 2006). 3 Balai Pustaka, Balai Pustaka Sewadjarnja, 1908-1942 (Djakarta: Balai Pustaka, 1948); Bureau voor de Volkslectuur, The Bureau of Popular Literature of Netherlands India: What It is and What It Does (Batavia: Bureau voor de Volkslectuur, 1930); D.
    [Show full text]
  • Eksistensi Kaum Tionghoa Dalam Dunia Pers Di Hindia Belanda
    Bihari: Jurnal Pendidikan Sejarah dan Ilmu Sejarah, Vol. 4 No. 1 Tahun 2021 URL: http://jurnal.unsil.ac.id/index.php/bihari P-ISSN : 2655-3600, E-ISSN: 2714-7908 Eksistensi Kaum Tionghoa dalam Dunia Pers di Hindia Belanda Tahun 1869-1942 Iyus Jayusmana, 1 Miftahul Habib Fachrurozib, 2 * a bProgram Studi Pendidikan Sejarah, Universitas Siliwangi, Tasikmalaya, Indonesia 1 [email protected]; 2 [email protected] * Corresponding author Abstrak Artikel ini bertujuan untuk: (1) mengetahui peranan orang Tionghoa dalam dunia pers di Hindia Belanda sebelum abad kedua puluh, (2) mengetahui perkembangan industri pers Tionghoa di Hindia Belanda pada masa pergerakan nasional. Artikel ini disusun dengan berdasarkan metode penelitian sejarah menurut Kuntowijoyo melalui tahapan pemulihan topik, heuristik, kritik sumber, interpretasi dan historiografi. Eksistensi kaum Tionghoa dalam dunia pers di Hindia Belanda dimulai dengan kemunculan Lo Tun Tay sebagai editor surat kabar Mataharie pada tahun 1869. Krisis ekonomi yang terjadi menjelang akhir abad kesembilan belas mendorong munculnya embrio industri pers Tionghoa yang ditandai dengan akuisisi sejumlah pers Eropa oleh pengusaha Tionghoa. Pers Tionghoa semakin berkembang memasuki masa pergerakan nasional. Pers Tionghoa memiliki perbedaan orientasi politik yakni mendukung Nasionalisme Indonesia, mendukung Nasionalisme Tionghoa, dan mendukung pemerintah kolonial. Adapun sikap tersebut tidak dapat dilepaskan dari kepentingan politik maupun ekonomi. Dengan demikian, eksistensi pers Tionghoa pada masa pergerakan nasional tidak hanya dapat ditinjau dari aspek politik saja, melainkan pula aspek ekonomi. Industri pers Tionghoa di Hindia Belanda berakhir seiring dengan pendudukan Jepang pada tahun 1942. Kata Kunci: : Pers, Kaum Tionghoa, Hindia Belanda Abstract This article aims to: (1) find out the role of the Chinese in the press in the Dutch East Indies before the twentieth century, (2) find out the development of the Chinese press industry in the Dutch East Indies during the national movement era.
    [Show full text]
  • Charles Coppel Boxes for Monash Library 2017
    Charles Coppel boxes for Monash Library 2017 Box A1 Tri Budaja; Madjalah bulanan dari Gabungan Sam Kauw Indonesia Djakarta Maret 1954-Djanuari 1955 (issues 2-12) bound into volume 1. Lacks first issue. Issue 12 is incorrectly bound in before issue 2. It was incorrectly printed as issue 1 on the cover. This has been corrected to issue 12. Februari 1955 - Februari 1956 (issues 13-25) bound into volume 2.Coppel Maret 1956 – Mei 1957 (issues 26-40) bound into volume 3. Lacks issues 36-37, Jan-Feb 1957 but these are bound into volume 11, see below. Djuni 1957-Djuli 1958 (issues 41-54) bound into volume 4. Augustus 1958 - Djuli 1959 (issues 55 - 66) bound into volume 5. Augustus 1959 - Augustus 1960; (issues 67 - 79) bound into volume 6. Box A2 September 1960 - September 1961 (issues 80 - 90) bound into volume 7. [marked 80-92] Nopember 1960 - Oktober 1962 (issues 93 – 105) bound into volume 8. Nopember 1962 - Nopember 1963 (issues 106 - 118) bound into volume 9. Desember 1963 - Maret 1965; (issues 119 - 134) bound into volume 10. [marked 119-135] Mei 1965-Pebruari 1966 (issues 136-145) bound into volume 11. Also contains Djanuari/Pebruari 1957 (issues 36/37) (see volume 3 above). * * * * * Box A3 Tan, G[ing] T[iong] [translator]. Kitab Soe Sie (Four Holy Books) This bound volume contains • Kitab Tay Hak (Ilmoe Kebatinan dan Pemerentahan Negri) Soerabaia: Verg. Khong Kauw Hwee; 1935. Translation of the "Daxue" or "The Great Learning". • Kitab Tiong-Yong Soerabaia: Verg. Khong Kauw Hwee; 1935 Translation of the "Zhongyong" or "The Doctrine of the Mean".
    [Show full text]
  • Does Multicultural Indonesia Include Its Ethnic Chinese? 257
    256 WacanaWacana Vol. 13Vol. No. 13 2 No. (October 2 (October 2011): 2011) 256—278 DEWI ANGGRAENI, Does multicultural Indonesia include its ethnic Chinese? 257 Does multicultural Indonesia include its ethnic Chinese? DEWI ANGGRAENI Abstract Multiculturalism in Indonesia is predominantly concerned with various regional cultures in the country, which continue to exist, and in some cases, to develop and progress. These cultures meet and interact in the context of a unitary national, Indonesian culture. There are however people who or whose ancestors originate from outside Indonesia, the major ones being Chinese and Arabs. They brought with them the cultures and mores of their lands of origin and to varying degrees integrated them into those of the places they adopted as homes. This article discusses how the Chinese who opted for Indonesian citizenship and nationality, fared and fare in Indonesia’s multicultural society, what problems slowed them in their path, and what lies behind these problems. Keywords Multicultural, cultural plurality, ethnic Chinese, peranakan, indigenous, migration, nationalism, VOC, New Order, Muslim, Confucianism, ancestry, Cheng Ho, pecinan, Chinese captaincy. What is multiculturalism? In Australia, the United States, and Canada, the media started to use the term multiculturalism from the late 1960s to the early 1970s to describe the nature of the society in their respective countries. It is worth noting that Australia, the United States and Canada have been immigrant-receiving nations where immigrants have had a very significant role in nation building and in economic growth. WorldQ.com explains the concept well and defines multiculturalism or DEWI ANGGRAENI is a writer of fiction and non-fiction.
    [Show full text]
  • Tionghoa Peranakan Pre-War Novels: Freeing from the Past and the Colonial, and Embracing Indonesia
    Sari - International Journal of the Malay World and Civilisation Sim28(2) Chee (2010): Cheng 235 - 235258 Tionghoa Peranakan Pre-war Novels: Freeing from the Past and the Colonial, and Embracing Indonesia SIM CHEE CHEANG ABSTRACT The loyalty of the Tionghoa Peranakan (local-born Chinese) in Indonesia has often been considered circumspect. It has been the hypothesis of much research on the reasons for the racial riots that often resulted in the victimisation of the Tionghoa Peranakan. This article offers a glimpse of their various loyalties through an analysis of novels that are still available and were written by the Tionghoa Peranakan between 1903 and 1910, the pre-war period of the Dutch East Indies. These novels reveal some of the reasons for the Tionghoa Peranakan’s decisions on their future and Indonesian identity. Factors both historical and pertaining to a migrant milieu played a part in changing their point of reference from China and the Netherlands to Indonesia. Clinging onto a past that was unrealiable and cruel was not a choice just as gravitating towards a retreating Dutch was not feasible. While it appears that the Tionghoa Peranakan eventually cast their loyalty for Indonesia for economic reasons, the novels show that their migrant background had resulted in disillusionment with both China and the Dutch imperialists. Key words: Tionghoa Peranakan, novels, Indonesian identity, migrant background, Dutch imperialist ABSTRAK Kesetiaan Tionghoa Peranakan (orang Cina kelahiran tempatan) di Indonesia telah banyak kali dianggap meragukan. Ia telah menjadi hipotesis banyak kajian tentang sebab-sebab rusuhan kaum yang selalunya menyebabkan Tionghoa Peranakan menjadi mangsa. Makalah ini menyingkap beberapa aspek kesetiaan mereka melalui analisis beberapa buah novel yang masih terdapat dan ditulis oleh orang Tionghoa Peranakan antara 1903 dan 1910, iaitu zaman sebelum perang Hindia Timur Belanda.
    [Show full text]