Albert Von Schrenck-Notzing and Albert Moll1
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The Knives Are out the Reception of Erich Ludendorff’S Memoirs in the Context of the Dolchstoß Myth, 1919–1925
Portal Militärgeschichte, 2021 Fahrenwaldt ––– 1 Aufsatz Matthias A. Fahrenwaldt The Knives Are Out The Reception of Erich Ludendorff’s Memoirs in the Context of the Dolchstoß Myth, 1919–1925 DOI: 10.15500/akm.18.01.2021 Zusammenfassung: Erich Ludendorff was the dominant figure of the German war effort in the second half of the Great War. After the military collapse he was one of the main proponents of the Dolchstoßlegende, the main liability of the Weimar Republic. This article investigates what role his 1919 memoirs Meine Kriegserinnerungen played in advancing this myth. Erich Ludendorff was one of the main advocates of the Dolchstoß myth. Introduction1 The narrative about the German defeat in the Great War proved to be the Weimar Republic’s biggest burden. The nationalist right championed the version that while the army was undefeated in the field, it was ‘stabbed in the back’ by the revolutionary home 1 This article is a significantly shortened version of my MSt dissertation as submitted to Oxford University. The thesis was supervised by Myfanwy Lloyd whose feedback on a previous version of this article is also much appreciated. Portal Militärgeschichte, 2021 Fahrenwaldt ––– 2 front. This so-called Dolchstoß myth was promoted by the German supreme command when defeat was inevitable, and the myth – with slightly evolving meaning – endured throughout the Weimar Republic and beyond. The aim of this article is to understand the role that Erich Ludendorff’s published memoirs Meine Kriegserinnerungen played in the origin and evolution of the stab-in-the-back myth until 1925, the year of the Dolchstoßprozess. -
The Monita Secreta Or, As It Was Also Known As, The
James Bernauer, S.J. Boston College From European Anti-Jesuitism to German Anti-Jewishness: A Tale of Two Texts “Jews and Jesuits will move heaven and hell against you.” --Kurt Lüdecke, in conversation with Adolf Hitleri A Presentation at the Conference “Honoring Stanislaw Musial” Jagiellonian University, Krakow, Poland (March 5, 2009) The current intense debate about the significance of “political religion” as a mode of analyzing fascism leads us to the core of the crisis in understanding the Holocaust.ii Saul Friedländer has written of an “historian‟s paralysis” that “arises from the simultaneity and the interaction of entirely heterogeneous phenomena: messianic fanaticism and bureaucratic structures, pathological impulses and administrative decrees, archaic attitudes within an advanced industrial society.”iii Despite the conflicting voices in the discussion of political religion, the debate does acknowledge two relevant facts: the obvious intermingling in Nazism of religious and secular phenomena; secondly, the underestimated role exercised by Munich Catholicism in the early life of the Nazi party.iv My essay is an effort to illumine one thread in this complex territory of political religion and Nazism and my title conveys its hypotheses. First, that the centuries long polemic against the Roman Catholic religious order the Jesuits, namely, its fabrication of the Jesuit image as cynical corrupter of Christianity and European culture, provided an important template for the Nazi imagining of Jewry after its emancipation.v This claim will be exhibited in a consideration of two historically influential texts: the Monita 1 secreta which demonized the Jesuits and the Protocols of the Sages of Zion which diabolized the Jews.vi In the light of this examination, I shall claim that an intermingled rhetoric of Jesuit and Jewish wills to power operated in the imagination of some within the Nazi leadership, the most important of whom was Adolf Hitler himself. -
Steigmann-Gall on Poewe, 'New Religions and the Nazis'
H-German Steigmann-Gall on Poewe, 'New Religions and the Nazis' Review published on Tuesday, May 1, 2007 Karla Poewe. New Religions and the Nazis. New York: Routledge, 2006. xii + 218 pp. ISBN 978-0-415-29025-8; ISBN 978-0-415-29024-1. Reviewed by Richard Steigmann-Gall (Department of History, Kent State University) Published on H-German (May, 2007) Many a Slip Twixt Cup and Lip This volume seeks to explore the "contribution of new religions to the emergence of Nazi ideology in the 1920s and 1930s" (p. i). Its author, Karla Poewe, has set for herself a prodigious goal: to demonstrate that "leading cultural figures such as Jakob Wilhelm Hauer, Mathilde Ludendorff" and other fringe religious figures in the Weimar Republic "wanted to shape the cultural milieu of politics, religion, theology, Indo-Aryan metaphysics, literature and Darwinian science into a new genuinely German faith-based political community. Instead what emerged was a totalitarian political regime known as National Socialism, with an anti-Semitic worldview" (p. i). In other words, she seeks not only to explore the milieu of pagan-Germanic "Faithlers" within the Third Reich, a small group about whom a great deal is already known, but to demonstrate that they invented Nazism as an ideology. Elsewhere Poewe puts this ambition more plainly: "Although the book concentrates on [Jakob Wilhelm] Hauer, it shows more broadly how young intellectuals and founders of new religions shaped the ideology and organizations of an emergent National Socialist state" (p. 10). Any lingering ambiguity as to her scholarly goal is put to rest when she contends that Hauer and others of his ilk "not only intended to destroy 'womanish' Christianity so that a new knowledge might emerge but they were instrumental in creating that new knowledge. -
Einleitung TEIL I IM DRITTEN REICH HITLER BUDDHA
© 2008 AGI-Information Management Consultants May be used for personal purporses only or by libraries associated to dandelon.com network. Einleitung 17 TEIL I HITLER BUDDHA KRISHNA IM DRITTEN REICH 21 Heinrich Himmler: indische Götter inspirieren den SS-Führer 23 Der Architekt des Massenmordes: gottgläubig und okkult 24 Der Reichsführer-SS vergleicht Hitler mit dem indischen Gott Krishna 26 »Kschatrijakaste, das müssen wir sein. Das ist die Rettungs 27 Morden als spirituelle Disziplin: Der Pilger Kamanita 31 »Ich bewundere die Weisheit der indischen Religionsstifter« 32 Das SS-Ahnenerbe:die Religionsschmiede des Schwarzen Ordens 35 Der »Vorzeitforscher«Herman Wirth: Die Arier in vedischen Quellen 37 Der Indologe Walther Wüst: Die Konstruktion einer indo-arischen Weltreligion 39 Religion ist machbar! 41 Adolf Hitler als der Bluterbe des Buddha Shakyamuni 42 Die Inkarnationsdebatte innerhalb des SS-Ahnenerbes 46 Hitler, ein sakraler, indo-arischer Weltenherrscher 49 >>Auchüber Indien schwebt das Sonnenzeichen des Hakenkreuzes<< 54 Orientalisten als nationalsozialistische »Kirchenväter« 56 Das SS-Ahnenerbe, eine indo-arische Academia Universalis 59 Inhalt 6 Der Rassentheoretiker Hans E K. Günther: Ein Ariernachweis für Buddha 61 Der arische Buddha 62 Dschingis Khan als arisches Vorbild 64 Der Polittheologe Friedrich Hielscher: Lehrmeister Asien 65 Krieg als Religion: ein indo-arisches »Ahnenerbe« 72 Jakob Wilhelm Hauer: Ein Indologe gründet die >>neue deutsche Glaubensbewegung« 73 Indo-arische Fundamente für eine »NS-Religion« 77 Der Krieger -
The Psychological Study of Psychical, Occult, and Religious Phenomena, 1900-1909
1 Journal of the History of the Behavioral Sciences 50/4 (Fall 2014), 376-399. DOI: 10.1002/jhbs.21691 A TALE OF TWO CONGRESSES: The psychological study of psychical, occult, and religious phenomena, 1900-1909 Ann Taves University of California Santa Barbara, Department of Religious Studies [email protected] ABSTRACT: In so far as researchers viewed psychical, occult, and religious phenomena as both objectively verifiable and resistant to extant scientific explanations, their study posed thorny issues for experimental psychologists. Controversies over the study of psychical and occult phenomena at the Fourth Congress of International Psychology (Paris, 1900) and religious phenomena at the Sixth (Geneva, 1909) raise the question of why the latter was accepted as a legitimate object of study, whereas the former was not. Comparison of the Congresses suggests that those interested in the study of religion were willing to forego the quest for objective evidence and focus on experience, whereas those most invested in psychical research were not. The shift in focus did not overcome many of the methodological difficulties. Sub-specialization formalized distinctions between psychical, religious, and pathological phenomena; obscured similarities; and undercut the nascent comparative study of unusual experiences that had emerged at the early Congresses. The study of phenomena construed as psychical, occult, or religious posed a thorny issue for psychological researchers at the turn of the twentieth century and continues to do so today. In so far as people conceived of psychical, occult, and religious phenomena as “extraordinary,” they asserted paradoxical claims that made them very difficult for psychologists to study. Thus, as Lamont (2012) has argued, those who make such claims typically presume that the phenomena are objectively verifiable and, at the same time, resistant to scientific explanation. -
Antisemitism in Right-Wing Extremism Antisemitism in Right-Wing Extremism Table of Contents
Antisemitism in right-wing extremism Antisemitism in right-wing extremism Table of contents 1 Introduction 5 2 Definition 7 3 Manifestations and expressions 10 3.1 Antisemitism in violence-oriented right-wing extremism 10 3.2 Antisemitism among right-wing extremist political parties 11 3.2.1 Nationaldemokratische Partei Deutschlands (NPD) 11 3.2.2 DIE RECHTE 13 3.2.3 Der III. Weg 15 3.3 Antisemitism in the New Right 16 3.4 Antisemitism in right-wing extremist worldview organisations 18 3.5 Antisemitism in right-wing extremist music 20 3.6 Antisemitism in right-wing extremist publications 21 3.7 Antisemitism on the Internet 22 4 Conclusion 24 Imprint 27 3 4 1 Introduction For more than one hundred years, antisemitism has been among the ideological cornerstones of nationalist and völkisch political movements in Germany. Before, hostility towards Jews had been expressed through religiously and economically motivated patterns of argumentation and had been socially and politically motivated. Since the late 19th century, however, Jews or the people considered to be Jews were mainly rejected based on ethno-racist reasoning. This development culminated in the race doctrine propagated by the National Socialists. According to that doctrine, Jews were regarded as “vermin on the people’s body” to be systematically killed in the Holocaust later on. However, antisemitism as such is no relic of National Socialism but rather a constant and Europe-wide phenomenon with a long history. Besides widespread latent antisemitism, i.e. a tacit agreement with anti-Jewish views or a vague aversion to Jews, to the present day, hostility towards Jews has time and again become evident in criminal offences motivated by antisemitism. -
Creating the Paradigm: Historical Preconditions of Modern Asatru
chapter 1 Creating the Paradigm: Historical Preconditions of Modern Asatru Modern Asatru, as well as the current popular appeal of ‘Germanic’ or ‘Nordic’ themes and images, are outcomes of and contributors to a discourse of Germanic myth. This discourse is related to a general tendency to conflate cul- ture, religion and ethnicity, or to culturalize and ethnicize religion and simul- taneously sacralize culture. In this chapter I argue that we can identify two prior eras, two points of crystallization, where similar tendencies were promi- nent and which were formative for later religious and ideological appropria- tions of Germanic myth: German Romanticism around 1800 and völkisch nationalism in the first third of the 20th century. The first formative moment was defined by the scholarship of Johann Gottfried Herder, Jacob and Wilhelm Grimm, and other intellectuals of German Romanticism. They were the first to systematize ideas about a holistic unity of natural environment, language and history located in a deep past and in rural populations. This unity and its expression in an indigenous mythological heri- tage were perceived as the necessary foundation for a proper nation or Volk. This Romantic constellation proved to be exceptionally malleable, productive and persistent. It influenced both cultural pluralism and exclusionist ideolo- gies with affinities to racism and anti-Semitism. It inspired nationalist move- ments not only in Germany, but in Scandinavian, Anglo-Saxon and Baltic countries as well. Moreover, it provided the basis for European and North American counter-cultural movements as diverse as Anglo-Saxonism and modern witchcraft (Wicca). It is no coincidence that the years after 1900 – our second point of crystallization – have been characterized as ‘neo-Romantic.’ Romantic ideas about a unity of the Volk were radicalized in the German völkisch movement and turned into an alternative religion around 1910. -
Journal of Contemporary History
Journal of Contemporary History http://jch.sagepub.com/ Reassessing The Holy Reich: Leading Nazis' Views on Confession, Community and 'Jewish' Materialism Samuel Koehne Journal of Contemporary History 2013 48: 423 DOI: 10.1177/0022009413481827 The online version of this article can be found at: http://jch.sagepub.com/content/48/3/423 Published by: http://www.sagepublications.com Additional services and information for Journal of Contemporary History can be found at: Email Alerts: http://jch.sagepub.com/cgi/alerts Subscriptions: http://jch.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav >> Version of Record - Jul 22, 2013 What is This? Downloaded from jch.sagepub.com at Deakin University on July 28, 2013 Article Journal of Contemporary History 48(3) 423–445 Reassessing The Holy ! The Author(s) 2013 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav Reich: Leading Nazis’ DOI: 10.1177/0022009413481827 Views on Confession, jch.sagepub.com Community and ‘Jewish’ Materialism Samuel Koehne Alfred Deakin Research Institute, Deakin University, Australia Abstract Returning to the Journal of Contemporary History debate on The Holy Reich, this article argues that the notion of ‘positive Christianity’ as a Nazi ‘religious system’ has been largely invented. It offers a close analysis of significant public statements on National Socialism by three leading Nazis: Adolf Hitler, Gottfried Feder and Alfred Rosenberg. In doing so, it demonstrates that in historical context the three key ideas from Point 24 of the NSDAP programme that were meant to form the content of this ‘type of Christianity’ were not promoted as Christian. -
Journal of Parapsychology, Was Founded in 1937 by William Mcdougall and Joseph Banks Rhine at Duke University
J OURNAL OF P ARAPSYCHOLOGY R HINE R ESEARCH C ENTER Volume 81, Number 2 Fall 2017 ISSN 0022-3387 Editorial Staff Etzel Cardeña, Editor Tyler Stevens and David Roberts, Layout Editing Robert Gebelein, Business Manager The Journal of Parapsychology, was founded in 1937 by William McDougall and Joseph Banks Rhine at Duke University. It is published 2-3 times a year, in Spring and Fall, by the Parapsychology Press, a subsidiary of The Rhine Center, 2741 Campus Walk Ave., Building 500, Durham, NC 27705. The Journal is devoted mainly to original reports of experimental research in parapsychology and related ropics. It also publishes research reviews, methodological, theoretical, and historical papers of relevance to psi research, abstracts, and selected invited addresses from Parapsychological Association conventions, book reviews, and letters. Print and electronic version of the Journal are available. Information on subscription and individual and institution rates can be found at http://www.rhine.org/what-we-do/journal-of-parapsychology.html. Or- ders for subscriptions or back issues, correspondence, and changes of address should be sent to: journal@ rhine.org, or Journal of Parapsychology, 2741 Campus Walk Ave., Building 500, Durham, NC 27705. Postmaster: Send address changes to the Journal of Parapsychology, 2741 Campus Walk Ave., Building 500, Durham, NC 27705. Subscribers: Send change of address notice 30 days prior to the actual change of address. The Jour- nal will not replace undelivered copies resulting from address changes; copies will be forwarded only if subscribers notify their local post office in writing that they will guarantee second-class forwarding postage. -
Einstellungsprotokoll „Die Reederei Waried – Ein Kapitel Der Deutschen Technikgeschichte“
Einstellungsprotokoll „Die Reederei Waried – ein Kapitel der deutschen Technikgeschichte“ Einstellungsprotokoll „Die Reederei Waried – ein Kapitel der deutschen Technikgeschichte“ © IWF Wissen und Medien gGmbH und ZKM | Zentrum für Kunst und Medientechnologie Karlsruhe ZKM | Zentrum für Kunst und Medientechnologie Karlsruhe IWF Wissen und Medien gGmbH ZKM | Institut für Medien, Bildung und Wirtschaft Nonnenstieg 72, 37075 Göttingen Lorenzstraße 19, 76135 Karlsruhe Fon: +49 (0) 551 5024 0 Fon: +49 (0) 721 81 00 0 www.iwf.de www.zkm.de Einstellungsprotokoll „Die Reederei Waried – ein Kapitel der deutschen Technikgeschichte“ Seite 2 Kapitel Timecodes Bildmotive Tonkommentar (von – bis) 1 10:00:00:00 W.A. Wilhelm Anton Riedemann gründete die deutsche Esso-Reederei, – 10:01:26:19 Riedemann, die seit 1928 den Namen Waried Tankschiff Reederei GmbH DAPOL-Schild, führte. Riedemann war zuvor Mitbegründer der Deutsch- Esso-Marke, Amerikanischen Petroleum Gesellschaft (DAPG), aus der die „Andromeda“, Reederei Waried dann auch hervorging. Die DAPG wurde 1890 „Glückauf“, begründet und ging 1950 im Konzern Esso Deutschland auf. Waried- Riedemann war ein Pionier der Tankschiffahrt: ca. 1879 ließ Logo: Fahne, er das Segelschiff „Andromeda“ zum ersten Tanksegler der Schornstein Welt umbauen; 1885 baute er den ersten Petroleumtank in Deutschland; und er ließ den ersten Tankdampfer der Welt – die „Glückauf“ – bauen, die ihre Jungfernfahrt 1886 hatte. […] Beginnend um 1930 hat der damalige Direktor der Reederei Waried Adolf Schneider Filmaufnahmen zu dienstlichen und privaten Anlässen gemacht. Sie geben als Zeitdokumente interessante Einblicke in die Jahre zwischen dem Beginn der Weltwirtschaftskrise und dem Ausbruch des Zweiten Weltkriegs. 2 10:01:26:20 Stapellauf u. Stapellauf und Probefahrt der „Heinrich von Riedemann“: – 10:03:19:02 Probefahrt Sie wurde von der Reederei Waried 1930 für die Baltisch- „Heinrich von Amerikanische Petroleum Import GmbH erbaut. -
Hitler and His Admirals
HffiER AND HIS ADMIRALS HITLER AND HIS ADMIRALS BY ANTHONY MARTIENSSEN (Editor of" Fuehrer Conferences on Naval Ajfair6 "') LONDON SECKER AND WARBURG 1948 Martin Seeker &: Warburg Ltd. 7 1o1m Street. Bloomsbury. W.C.I THIS aOOJt IS P&ODUUD IN CXIIIft..ID ~ Willi ,. AVDICiaiZID axli«*Y ~ -----~ ... - ---~-.~---- ACKNOWLEDGMENTS I should like to thank Commander G. Saunders, R.N., and his staff at the Admiralty for the invaluable assistance that they gave me while editing the Fuehrer Conferences-translating, ferreting and advising, in spite of their own heavy programme of work. I only hope they enjoyed the partnership which produced the Fuehrer Conferences as much as I did. I should also like to thank Miss Beryl Maishment for her cheerful patience with my somewhat unwieldy manuscript. I must thank, too, the Admiralty for permission to publish the documents and photographs quoted in this book. Above all, I thank my wife who, in spite of the constant demands of our children and the rigours of present-day house keeping, yet found time to read and correct the manuscript. In all gratitude this book is dedicated to her. CONTENTS PAGI LIST OF ILLUSTRATIONS ix MAPS ix LIST OF SOURCES xi INTRODUCTION • xiii PART I PREPARATIONS FOR WAR 1933-September 1939 CHIIPTIIII I. PERSONALlTIES • 1 II. THE PltE-WAR DEVELOPMENT OF THE GERMAN NAVY • 9 III. PLANNING FOR WAR • 15 PART II --ATTACK September 1939-0ctober 1941 IV. THE BATTLE OF THE ATLANTIC (l) 22 V. THE INVASION OF NORWAY AND DENMARK • 43 VI. OPERATION 'SEA LION '-DUNKIRK AND THE PLAlfSED INVASION OF ENGLAND 63 VII. -
Johann Christoph Gottsched. Briefwechsel Unter Einschluß Des Briefwechsels Von Luise Adelgunde Victorie Gottsched
Johann Christoph Gottsched. Briefwechsel unter Einschluß des Briefwechsels von Luise Adelgunde Victorie Gottsched. Band 1 ‒10. Berlin u. a. 2007 ‒2016. Hrsg. und bearbeitet von Detlef Döring (†), Franziska Menzel, Rüdiger Otto und Michael Schlott, unter Mitarbeit von Cornelia Caroline Köhler Bio-bibliographisches Korrespondentenverzeichnis der Bände 1 bis 10 Acker, Johann Heinrich 25. Januar 1680 (Hausen bei Gotha) – 19. März 1759 (Rudolstadt) Beruf, Tätigkeit : Gymnasiallehrer, Privatgelehrter Biographie: Sohn des Pfarrers Johann Heinrich Acker (Pseud.: Melisander, 1647–1719), und der Anna Maria, geb. Dürrfeld (* 1652). 1695 Studium in Jena, 1710 Konrektor, 1714 Rektor des Gymnasiums in Rudolstadt, 1720 Rektor des Gymnasiums in Altenburg, 1726 Privatgelehrter in Rudolstadt. Ehe, Kinder: 1710 Ehe mit Juliane Magdalene Gölitz (* 1688) Korrespondenz: 1 Brief an Gottsched aus dem Jahr 1739 Literatur: Carl Joseph Bouginé: Handbuch der allgemeinen Litteraturgeschichte nach Heumanns Grundriß. Band 3. Zürich: Orell, 1790, S. 502; Zedler, Supplement 1 (1751), Sp. 366–368; Bernhard Möller (Bearb.): Thüringer Pfarrerbuch. Band 1: Herzogtum Gotha. Neustadt an der Aisch 1995, S. 117; John L. Flood: Poets Laureate in the Holy Roman Empire. A Bio-bibliographical Handbook. Vol. 1: A–C. Berlin; New York 2006, S. 16–19; Bernhard Möller (Bearb.): Thüringer Pfarrerbuch 1: Herzogtum Gotha. Neustadt/Aisch 1995, S. 117; Ortrud und Ernst von Einsiedel (Bearb.): Thüringer Pfarrerbuch. Band 5: Fürstentum Schwarzburg-Rudolstadt. Leipzig 2010, S. 296; Jena Matrikel