April 2020 Communion During Great Lent
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An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
July 2016 Issue Of
Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic VOL. LII, NO. 7 JULY 2016 WoodlandPresbyteral Park, NJ Days 2016 he priests of the Eparchy of top: Mr. Jens Bargmann, Fathers Thomas Petro, Edward Semko, Jody Baran, Phillip Scott, Joseph Bertha, Peter Tomas, Richard Rohrer, John Passaic once again locked Cigan, Robert Wisniefski, James Caroll OFM, Edward Higgins, Michael Kerestes, Harry Untereiner, Mykhaylo Prodanets, James Badeaux, Mr. up their churches and rec- James Fraser, Father Edward Cimbala, second row: Fathers Peter Donish, Gregory Hosler, Salvatore Pignato, Michael Yurista, Ronald Barusefski, Vincent Brady, Conan Timoney, John Basarab, Leonard Martin SJ, Peter Hosak, Francis Rella, third row: Fathers Robert Evancho, Frank Hanin- Ttories and headed to the annual Ep- cik, Alex Shuter, Nicholas DeProspero, Msgr. Robert Senetsky, Fathers Vasyl Chepelskyy, Robert Hopodar, Vitaliy Pukhayev, G. Scott Boghossian, archial Presbyteral Days from April Martin Vavrak, James Spera, Charles Yastishock, fourth row: Gary Mensinger, Marcel Szabo, Michael Salnicky, Michael Popson, John Custer, 25th to April 28th, 2016, whose Mykahaylo Kravchuk, Iaroslav Korostil, Bishop Kurt, Fathers Tyler Strand, Lewis Rabayda, Ihor Vorontsov, Msgr. John Sekellick, Fathers Steven theme was “Ministry to the Elderly.” Galuschik, James Demko, Jerome Wolbert OFM, Gregory Noga, and Archpriest James Hayer. Instead of making their way to the Poconos where the annual meeting had taken place for many years, or to Maryland, where it had been held for the past two years, they went to DeaconThree Edward Quinn Deacons in Pottstown, PA, and Deacons Ordained Michael Tisma and James Smith in Roswell, GA Woodland Park, NJ, to the parish hall of Saint Michael Cathedral Chapel, he parish family of Epiph- Michael Tisma and James Smith, where Father Jack Custer is rector, any of Our Lord Byzantine were elevated to the Holy Order of located on the grounds of the Epar- ChurchT in Roswell, GA, had much Deacon by Bishop Kurt. -
Nazareth's Catechism School and the Community Of
NAZARETH’S CATECHISM SCHOOL AND THE COMMUNITY OF RENE VISIT THE PATRIARHATE On Saturday of Souls, the 21st of February/5th of March 2016, a group of fifty members of the Catechism School of the Metropolis of Nazareth, led by the Most Reverend Metropolitan Kyriakos, and a fifty-member group of their adjacent Arabic Community of Rene, visited Patriarch Theophilos of Jerusalem. At the meeting, the Patriarch advised all members of the two groups, both children and adults, to persevere in studying the salvaging traditions of the Church, to obey their Metropolitan and to read the Holy Bible, especially the New Testament, recently published by the Patriarchate in Arabic. The students then performed church hymns, whereas the Chairman of the Community and the President of the Association addressed His Beatitude (see video). Having received the Patriarch’s blessings, His spiritual children received a copy of the New Testament in Arabic and icons of Theotokos, before going on to venerate at the Lord’s Holy Sepulchre. From the Secretariat-General httpv://youtu.be/NC0EtbMP5qk H.B. THE PATRIARCH OF JERUSALEM MAKES PASTORAL VISIT TO SDEIDE On the morning of Saturday, the 14th/27th of February 2016, Patriarch Theophilos of Jerusalem left Jerusalem for the town of Sdeide in the Accra-Ptolemais region of Northern Israel, home to an Arabic-speaking Rum-Orthodox Community numbering approximately 700 members. The Community’s worship centre is a Church dedicated to St Patrick the Hieromartyr and Bishop of Proussa. His Beatitude was welcomed by priests from the town’s adjacent parishes and went on to bless the faithful and begin the Katabasias hymns, leading the Matins and divine Liturgy. -
SEIA NEWSLETTER on the Eastern Churches and Ecumenism ______Number 196: January 31, 2012 Washington, DC
SEIA NEWSLETTER On the Eastern Churches and Ecumenism _______________________________________________________________________________________ Number 196: January 31, 2012 Washington, DC The International Catholic-Oriental attended the meal. turies, currently undertaken by the com- Orthodox Dialogue The Joint Commission held plenary mission since January 2010, is perhaps sessions on January 18, 19, and 21. Each expected to establish good historical un- day began with Morning Prayer. At the derstanding of our churches. We think HE NINTH MEETING OF THE INTER- beginning of the meeting Metropolitan such technical and scholarly selection of NATIONAL JOINT COMMISSION FOR Bishoy congratulated one of the Catholic items for discussion will bring many more THEOLOGICAL DIALOGUE BETWEEN T members, Rev. Fr. Paul Rouhana, on his outstanding results beyond the initially THE CATHOLIC CHURCH AND THE recent election as General Secretary of the expected purpose of the Joint Commis- ORIENTAL ORTHODOX CHURCHES TOOK Middle East Council of Churches. sion. Therefore, this theological and spir- PLACE IN ADDIS ABABA, ETHIOPIA, FROM The meeting was formally opened on itual contemplation will not only unveil JANUARY 17 TO 21, 2012. The meeting was hosted by His Holiness Abuna Paulos the morning of January 18 by His Holi- the historical and theological facts that I, Patriarch of the Ethiopian Orthodox ness Patriarch Paulos. In his address to exist in common but also will show us the Tewahedo Church. It was chaired jointly the members, the Patriarch said, “It is with direction for the future. The ninth meeting by His Eminence Cardinal Kurt Koch, great pleasure and gratitude we welcome of the Joint Commission in Addis Ababa President of the Pontifical Council for you, the Co-chairs, co-secretaries and is expected to bring much more progress Promoting Christian Unity, and by His members of the Joint International Com- in your theological examinations of enor- Eminence Metropolitan Bishoy of Dami- mission for Theological Dialogue between mous ecclesiastical issues. -
The Icon of the Pochayiv Mother of God: a Sacred Relic Between East and West
The Icon of the Pochayiv Mother of God: A Sacred Relic between East and West Franklin Sciacca Hamilton College Clinton, New York Introduction There are myriad icons of the Mother of God that are designated as “miracle-working” (chudotvornyi in Ukrainian and Russian) in the Orthodox and Catholic lands of Eastern Europe. Thaumaturgic powers are often ascribed to the icon itself and therefore such panels are venerated with particular devotion. Pilgrims seek physical contact with these objects. From the lands of medieval Kievan Rus’, there are four surviving icons with Byzantine pedigree that achieved “miracle- working” status as early as the 11th c.: The Vladimir icon (known in Ukrainian tradition as Vyshhorod, after the location of the convent north of Kiev where it was originally kept); the Kievo-Pechersk icon of the Dormition; the Kholm icon (attributed to Evangelist Luke); and the so-called Black Madonna of Częstochowa (originally housed in Belz, and for the last 600 years in the Jasna Gora monastery in Poland). All of them are surrounded by complex folkloric legends of origin and accounts of miraculous interventions. In later centuries, numerous other wonder-working icons appeared in Ukrainian, Belarusian, Russian, Polish, Balkan lands, Figure 1: Pochayiv Mother Of among which is a relative late-comer (known from the late 16th c.)--The icon God in Dormition Cathedral, of the Mother and Child that was venerated at the Pochayiv monastery in Western Pochayiv Lavra. Ukraine. This small, originally domestic, icon achieved significant cult status throughout Eastern Europe, both in Orthodox and Catholic milieus. This article seeks to examine the origin of the icon in the context of the development of the monastery whose reputation was built as its repository. -
The Appearance of Orthodoxy
ANGLIA RUSKIN UNIVERSITY ORTHODOXY AND ECUMENISM: TOWARDS ACTIVE METANOIA RAZVAN PORUMB A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of Doctor of Philosophy This research programme was carried out in collaboration with the Institute for Orthodox Christian Studies, Cambridge Submitted: July 2014 ACKNOWLEDGEMENTS I wish to express my deepest gratitude to Dr Zoë Bennett and Rev Dr Jeremy Morris who supervised this research project. Their constant and enduring support, encouragement and unfailing humbling faith in this project have ultimately constituted the inspiration and motivation that have made it possible. I also wish to thank the Institute for Orthodox Christian Studies, all my colleagues there, and in particular the Principal, Professor David Frost, for all his support and countless valuable comments and suggestions along the way. Many thanks also to Mrs Sasha Anisimova-Witt and Dr Meera Juncu for their invaluable feedback. Special thanks are due to Father Michael Harper, of blessed memory, and to Mrs Jeanne Harper without whose help, encouragement, inspiration and heartfelt commitment to the theme of my research this study would not have been achievable. It is to these wonderful ecumenical believers that this work is dedicated. Last but not least, I would like to thank my wife, Claudia, whose abiding trust and patience have seen this project to its completion. ii ANGLIA RUSKIN UNIVERSITY ABSTRACT FACULTY OF ARTS, LAW & SOCIAL SCIENCES DOCTOR OF PHILOSOPHY ORTHODOXY AND ECUMENISM: TOWARDS -
Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales
The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Dirkse, Saskia. 2015. The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17463121 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales A dissertation presented by Saskia Caroline Dirkse to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Byzantine Greek Harvard University Cambridge, Massachusetts May 2015 © 2015 Saskia Caroline Dirkse All rights reserved. Dissertation Advisor: Professor John Duffy Saskia Caroline Dirkse The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales Abstract The present study investigates attitudes towards and teachings about the end of life and the soul’s passage to the next world, as expressed in late antique religious tales in Greek, particularly from Egypt and the Sinai. The intellectual setting is that of Chalcedonian Christianity, but within those strictures there was scope for a range of creative treatments and imaginings of a topic which canonical Scripture touched upon in mostly vague terms or glancing allusions. -
5. the Icon of the Trinity by Andrei Rublev
5. The Icon of the Trinity by Andrei Rublev While the compositions of the Anastasis and the Transfiguration represent the realm of oikonomia (all the works by which God reveals himself and communicates his life), the figurative representation of the Trinity circumscribes the domain of theologia (the mystery of God’s inmost life within the Blessed Trinity).1 Prior to the hesychast controversy, Latin fathers introduced the filioque clause as an addition to the Nicene Creed, but the hesychasts condemned and refuted this dogma. In their endeavour to defend the Christological and Trinitarian dogma, the hesychasts affirmed the ontological distinction within the Triune God. They accepted the difference between the hypostases of the Father, the Son and the Holy Spirit and, at the same time, acknowledged the unity of nature in the Trinity. Palamists also developed an elaborate teaching concerning the Soteriological role of divine grace. These theological presuppositions were founded in the steadfast parameters of theophania (the Epiphany) and theoptia (the vision of the Triune God). The art of the Palaeologan era reflected the theological dogma of the hesychast, with the iconography of the Hospitality of Abraham acquiring a Trinitarian rather than Christological connotation.2 Rublev’s version of the Hospitality of Abraham (Old Testament Trinity) is the best example of this iconographical trend (Fig. 51). The Old Testament Trinity in theology Images of the Trinity in the form of three angels represent Chapter 18 of the Book of Genesis. Abraham treats the visit of the three angels as a revelation of God (contrast Judges 13), but what he sees is not God alone but ‘three men standing nearby’ (Genesis 18:2). -
The History of the Greek-Catholic Church in Lithuania Part III: a New Beginning
Occasional Papers on Religion in Eastern Europe Volume 31 Issue 2 Article 1 5-2011 At the Crossroads: The History of the Greek-Catholic Church in Lithuania Part III: A New Beginning Francesco La Rocca Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation La Rocca, Francesco (2011) "At the Crossroads: The History of the Greek-Catholic Church in Lithuania Part III: A New Beginning," Occasional Papers on Religion in Eastern Europe: Vol. 31 : Iss. 2 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol31/iss2/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. AT THE CROSSROADS: THE HISTORY OF THE GREEK-CATHOLIC CHURCH IN LITHUANIA Francesco La Rocca This is the final article on the history of the Greek-Catholic Church in Lithuania that represents the results of thesis research that Francesco La Rocca completed in September 2010 for the Master of Arts in Interdisciplinary Research and Studies on Eastern Europe – MIREES, awarded by the University of Bologna in cooperation with Vytautas Magnus University at Kaunas, Corvinus University of Budapest and Saint-Petersburg State University. PART 3: A NEW BEGINNING Persecution In order to analyse the Greek-Catholic community in Lithuania at the end of the 20th century, a brief overview of the destiny of the Uniate Church under the Soviet rule is necessary. -
Orthodox Fasting in a Postsecular Society: the Case of Contemporary Russia
religions Article Orthodox Fasting in a Postsecular Society: The Case of Contemporary Russia Anastasia Mitrofanova 1,2,3 1 Department of Political Science, Financial University under the Government of Russia, Leningradsky Ave, 49, 125167 Moscow, Russia; [email protected] 2 Department of International Relations and Area Studies, Russian State University for the Humanities, Miusskaya Ploshchad, 6K6, 125047 Moscow, Russia 3 Department of Religion Studies, Orthodox Institute of St John the Divine, Ul. Akademika Vargi, 20, kv. 28, 117133 Moscow, Russia Received: 3 August 2018; Accepted: 5 September 2018; Published: 7 September 2018 Abstract: The article deals with the revival of fasting in Russia after a long period of its nearly full neglect. On the basis of electronic sources, such as web forums, question-and-answer services, streaming video channels, and other publications the author shows how the clergy and the laity together discuss, collectively test and evaluate diverse fasting practices. The discourse on fasting practices in Russia is polyphonic and highly personalized; even the clergy has no single authoritative position. It remains unclear, who should be responsible for fasting mitigation in case of illness, pregnancy, or other circumstances; people are exposed to many different opinions, what results in confusion and anxiety. The article shows that contemporary believers—including the clergy—are not ready to follow tradition blindly. The discussants are roughly divided into two groups: those supporting traditional rules (fasting from animal products), and those inventing their own practices (fasting from sweets, or switching to cheaper foods). Both groups are interested in rational, mundane arguments in support of their choice: the traditionalists emphasize that fasting from meat is “healthy”, or that Lenten food is “tastier”; their opponents point out that fish and seafood are more expensive than dairy products and poultry; therefore, no money can be saved for the destitute. -
Harvard Ukrainian Studies
HARVARD UKRAINIAN STUDIES Volume X Number 1/2 June 1986 Ukrainian Research Institute Harvard University Cambridge, Massachusetts Publication of this issue has been subsidized by a bequest from the estate of Mykola L. Hromnycky and by the J. Kurdydyk Trust of the Ukrainian Studies Fund, Inc. The editors assume no responsibility for statements of fact or opinion made by contributors. Copyright 1987, by the President and Fellows of Harvard College All rights reserved ISSN 0363-5570 Published by the Ukrainian Research Institute of Harvard University, Cambridge, Massachusetts, U.S.A. Typography by the Computer Based Laboratory, Harvard University, and Chiron, Inc., Cambridge, Massachusetts. Printed by Cushing-Malloy Lithographers, Ann Arbor, Michigan. Articles appearing in this journal are abstracted and indexed in Historical Abstracts and America: History and Life. CONTENTS ARTICLES The Offices of Monastic Initiation in the Euchologium Sinaiticum and their Greek Sources 5 MICHAEL WAWRYK The Emergence of the Podil and the Genesis of the City of Kiev: Problems of Dating 48 VOLODYMYR I. MEZENTSEV The Language Question in the Ukraine in the Twentieth Century (1900-1941) 71 GEORGE Y. SHEVELOV Remarks on the Ukrainian Theme in Modern Polish Poetry 171 STANISLAW BARANCZAK DOCUMENTS Three Charters from the Seventeenth Century 181 VALERIE A. TUMINS and BOHDAN A. STRUMINSKY REVIEW ARTICLES The Kievan Principality on the Eve of the Mongol Invasion: An Inquiry into Current Historical Research and Interpretation 215 DAVID B. MILLER A Landmark of Kurbskii Studies 241 EDWARD L. KEENAN REVIEWS V. A. Peredrijenko, Likars'ki ta hospodars'ki poradnyky XVIII st. (Bohdan A. Struminsky) 248 Richard G. -
The Holy See
The Holy See APOSTOLIC LETTER ECCLESIAE SANCTAE ISSUED MOTU PROPRIO IMPLEMENTING THE FOLLOWING DECREES OF VATICAN COUNCIL II: CHRISTUS DOMINUS Decree on the Pastoral Office of Bishops in the Church PRESBYTERORUM ORDINIS Decree on the Ministry and Life of Priests PERFECTAE CARITATIS Decree on the Adaptation and Renewal of Religious Life AD GENTES DIVINITUS Decree on the Missionary Activity of the Church The governing of holy Church, following the conclusion of the Second Ecumenical Vatican Council, demands indeed that new norms be established and that new adjustments be made to meet relationships introduced by the Council and which will be more and more adapted to the new goals and areas of the apostolate which through the Council have been opened up to the Church in the modern world. Because of great changes this world is in need of a shining light and longs for the supernatural flame of charity. Prompted therefore by these considerations, as soon as the Ecumenical Council ended we appointed study commissions to apply their learning and experience to determine to the best of 2 their ability definite norms for the implementation of the decrees of the Council for which a suspension of the effects of the law (vacatio legis) had been decreed. As we gladly wrote in the letter issued motu proprio last June 10 beginning with the words Munus Apostolicum those commissions devoted themselves diligently to their assigned task, and at the appointed time informed us of their conclusions. After careful consideration of these conclusions we consider that now is the time to publish these norms.