Geomagnetism and the Orientation of Temples in Thailand
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Mekong Cultural Diversity Beyond Borders
TABATA Yukitsugu, SATO Katsura (eds.) Mekong Cultural Diversity Beyond Borders Proceedings for the International Seminar & Symposium on Southeast Asian Cultural Heritage Studies Today March 2020 Institute for Cultural Heritage, Waseda University TABATA Yukitsugu, SATO Katsura (eds.) Mekong Cultural Diversity Beyond Borders Proceedings for the International Seminar & Symposium on Southeast Asian Cultural Heritage Studies Today March 2020 Institute for Cultural Heritage, Waseda University Notes The following are the proceedings of the International Seminar "Southeast Asian Cultural Heritage Studies Today" and Symposium "To Know and Share about Cultural Heritage" held on 23, 24 and 25 January, 2020, organized by the Institute for Cultural Heritage, Waseda University, as part of the project commissioned by the Agency for Cultural Affairs. Each paper of the Seminar was prepared by the presenter. The record of the Symposium was edited based on the presentation materials and audio recordings. 例 言 本報告書は、2020 年 1 月 23 日、24 日、25 日に文化庁委託事業として早稲田大学文化財総合調査研究所が開催した 国際研究会「東南アジア文化遺産研究の現在」及びシンポジウム「文化遺産を知り、そして伝える」の内容を収録した ものである。研究会の論考は各発表者により書き下ろされた。シンポジウムについては発表資料及び録音記録に基づい て編集した。 Mekong Cultural Diversity Beyond Borders Proceedings for the International Seminar & Symposium on Southeast Asian Cultural Heritage Studies Today March 2020 Published by Institute for Cultural Heritage, Waseda University Toyama 1-24-1, Shinjuku-ku, Tokyo 162-8644, Japan TEL & FAX +81-(0)3-5286-3647 Edited by TABATA Yukitsugu, SATO Katsura © Agency for Cultural Affairs & Institute for Cultural Heritage, Waseda University All rights reserved. Table of Contents Part I Seminar on Southeast Asian Cultural Heritage Studies Today [Opening Remarks] What is the Creativity of the World Heritage Cities in Mekong Basin Countries ? ...... 1 NAKAGAWA Takeshi 1. -
Along the Royal Roads to Angkor
Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg. -
Original Anothai.Pmd
Chula Med J Vol. 64 No. 1 January - March 2020;29-37 DOI : 10.14456/clmj.2020.4 Original article Incidences and characteristics of monkey-related injuries among locals and tourists in Mueng District, Lopburi Province, 2013 - 2017 Anothai Juttuporna, Sarunya Hengprapromb*, Thanapoom Rattananupongb aProgram in Health Research and Management, Department of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand bDepartment of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand Background: Conflicts between monkeys and humans are increasing, mainly because of urbanization and deforestation. Mueng district of Lopburi Province is one of the greatest conflict areas in Thailand, where public health concerns of zoonoses transmission from monkey - bites and scratches are high. Currently, there is no epidemiological research of monkey-related injuries in Thailand. Objectives: The purposes of this study were to determine the incidence of monkey-related injuries and investigate the trends and characteristics of the injured cases in Mueng District, Lopburi Province, in 2013 - 2017. Methods: A cross - sectional analytical study was conducted to compare monkey-related injuries and investigate the incidences between locals, Thai, and foreign tourists by collecting secondary data from medical records in 3 hospitals in the study area. The cumulative incidences were used to calculate relative risk between the tourists and the locals. The characteristics of the injury cases are presented by frequency and percentage. Results: Yearly incidences of locals, Thais, and foreign tourists were in the ranges of 9.16 - 18.33, 190.16 - 379.13, and 254.07 – 736.91 per 100,000 population, respectively. The trend of injury was remarkably higher in foreign tourists. -
Behind the Scenes
©Lonely Planet Publications Pty Ltd 565 Behind the Scenes SEND US YOUR FEEDBACK We love to hear from travellers – your comments keep us on our toes and help make our books better. Our well-travelled team reads every word on what you loved or loathed about this book. Although we cannot reply individually to your submissions, we always guarantee that your feed- back goes straight to the appropriate authors, in time for the next edition. Each person who sends us information is thanked in the next edition – the most useful submissions are rewarded with a selection of digital PDF chapters. Visit lonelyplanet.com/contact to submit your updates and suggestions or to ask for help. Our award-winning website also features inspirational travel stories, news and discussions. Note: We may edit, reproduce and incorporate your comments in Lonely Planet products such as guidebooks, websites and digital products, so let us know if you don’t want your comments reproduced or your name acknowledged. For a copy of our privacy policy visit lonelyplanet.com/ privacy. Verlaine, Khun Buasone and Prapaporn Sompakdee OUR READERS provided great assistance, while Laura, Nick, Rich and Many thanks to the travellers who used the last the rest of the Lonely Planet team were a pleasure to edition and wrote to us with helpful hints, useful work with, as always. Finally, a special thanks to my advice and interesting anecdotes: wife, Suttawan, for help on this book and much more. Alessandra Furlan, Alexandra van den Broek, Allan Marsden, Ariane Bouf, Di Swanson, Ellis Gladstone, Greg Bloom Harmen Keuning, Helen Newman, Irmi Chamberlain, Big thanks to Lina in Siem Reap and to Nick for the Julia Wilber, Kelly Eberhard, Kennedy Newton, Kylie useful tips on the ever-changing Cambodian travel Tanabe, Lois Taylor, Mark Armitage, Matt Thwaite, scene. -
Physical Carrying Capacity of Cultural Tourist Sites
EasyChair Preprint № 4682 Physical Carrying Capacity of Cultural Tourist Sites Nattamon Pilaiwong, Jiranan Pimdee and Paphakorn Pitayachaval EasyChair preprints are intended for rapid dissemination of research results and are integrated with the rest of EasyChair. December 1, 2020 PHYSICAL CARRYING CAPACITY OF CULTURAL TOURIST SITES Nattamon Pilaiwong (1), *Jiranan Pimdee (2), * Paphakorn Pitayachaval (3) (123) School of Industrial Engineering : Institute of Engineering, Suranaree University of Technology 111 University Road, Suranaree subdistrict, Mueang District, Nakhon Ratchasima 30000 *Corresponding author: [email protected] *Corresponding author: [email protected] ABSTRACT Thais to access information about interesting tourist Cultural tourism is the study of local arts, attractions in many places, thus creating fiercer culture, traditions, and customs, whose unique qualities competition in the tourism industry, both domestic and and charms attract visitors. Today, cultural tourism has abroad. This puts cultural tourism in an important role received a lot of attention from tourists. For instance, in because when local arts, culture, traditions, and customs Chiang Rai, there are a total of 3,726,670 tourists; in are used as main products or services in tourism, they Ayutthaya, a total of 8 , 3 4 5 , 9 5 7 tourists; Nakhon can be a strong selling strategy due to their uniqueness Ratchasima 9 , 9 7 2 , 3 1 6 tourists; and Nakhon Si and charms which help differentiate them from other Thammarat, the total number of 3 , 9 1 1 , 0 6 3 tourists competitors. Cultural tourism is the study of local arts, (Ministry of Tourism and Sports, 2019). During special culture, traditions and customs. It also includes valuable festivals and holidays, there are more tourists than traditional architectures or natural sites that reflect a normal visiting attractions which leads to environmental local way of life, traditional living conditions, and social degradation, decreasing visitors’ satisfaction, and and human development throughout history. -
Long-Term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province
Long-term Strategies for Thai Heritage Preservation: Civil Roles in Lopburi Province Phuthorn Bhumadhon I strongly believe that, at present, the preservation of Thai heritage (by which I particularly mean physical sites such as religious monuments, communal buildings, historical sites and ancient artifacts, which should be taken care of by everyone including the responsible governmental agencies) is in a critical and problematic state. Thai people fail to preserve the value of cultural heritage to hand down to future generations. Instead, they allow it to be encroached upon and damaged for the sake of infrastructure development such as roads, irrigation canals and dams. The problems are many: expansion of settlements; lack of appreciation of the value of heritage; failure to implement laws; officials in charge of heritage who neglect their ethical and creative duty; renovation by improper methods; and vote-seeking politicians who allow historical sites to be encroached. Everywhere, public good is sacrificed for personal benefit, and ignorance and corruption prevail. With more than three decades of experience in active participation in Thai cultural heritage preservation in Lopburi Province, I am able to state that this is an era when the attempts at preservation of Thai cultural heritage are hopelessly ineffective. The efforts of those who are intent on preserving Thai heritage will probably do no more than delay the destruction a little, because the process of destruction proceeds at a rate one hundred times faster than the efforts of preservation. Thai society today is focused on a limited number of concerns. Capitalism flourishes much more than spiritual values. Political factions fight for power to run the country. -
Indochina Katalog
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Reclamation and Regeneration of the Ancient Baray
RECLAMATION AND REGENERATION OF THE ANCIENT BARAY A Proposal for Phimai Historical Park Olmtong Ektanitphong December 2014 Submitted towards the fulfillment of the requirements for the Doctor of Architecture Degree. School of Architecture University of Hawai‘i at Mānoa Doctorate Project Committee Kazi K. Ashraf, Chairperson William R. Chapman, Committee Member Pornthum Thumwimol, Committee Member ACKNOWLEDMENTS I would like to express the deepest appreciation to my committee chair, Professor Kazi K. Ashraf, who has the attitude and the substance of a genius: he continually and convincingly a spirit of adventure in regard to research and the design, and excitement in regard to teaching. Without his guidance and persistent help this dissertation would not have been possible. I would like to thank my committee members, Professor William R. Chapman and Dr. Pornthum Thumwimol, whose work demonstrated to me that concern for archaeological aspects of Khmer and Thai culture. They supported me immensely throughout the period of my dissertation. Their valuable advice and discussions guided me to the end-result of this study. I highly appreciated for their generally being a good uncle and brother as well as a supervisor. In addition, a thank you to the director, archaeologists, academic officers and administration staff at Phimai Historical Park and at the Fine Arts Department of Thailand, who gave me such valuable information and discussion. Specially, thank you to Mr. Teerachat veerayuttanond, my supervisor during internship with The Fine Arts Department of Thailand, who first introduced me to Phimai Town and took me on the site survey at Phimai Town. Last but not least, I would like to thank University of Hawaii for giving me the opportunity for my study research and design. -
A STUDY of the NAMES of MONUMENTS in ANGKOR (Cambodia)
A STUDY OF THE NAMES OF MONUMENTS IN ANGKOR (Cambodia) NHIM Sotheavin Sophia Asia Center for Research and Human Development, Sophia University Introduction This article aims at clarifying the concept of Khmer culture by specifically explaining the meanings of the names of the monuments in Angkor, names that have existed within the Khmer cultural community.1 Many works on Angkor history have been researched in different fields, such as the evolution of arts and architecture, through a systematic analysis of monuments and archaeological excavation analysis, and the most crucial are based on Cambodian epigraphy. My work however is meant to shed light on Angkor cultural history by studying the names of the monuments, and I intend to do so by searching for the original names that are found in ancient and middle period inscriptions, as well as those appearing in the oral tradition. This study also seeks to undertake a thorough verification of the condition and shape of the monuments, as well as the mode of affixation of names for them by the local inhabitants. I also wish to focus on certain crucial errors, as well as the insufficiency of earlier studies on the subject. To begin with, the books written in foreign languages often have mistakes in the vocabulary involved in the etymology of Khmer temples. Some researchers are not very familiar with the Khmer language, and besides, they might not have visited the site very often, or possibly also they did not pay too much attention to the oral tradition related to these ruins, a tradition that might be known to the village elders. -
Figs. 7, 46 Pls. 15,16 Fig. 52 Fig. Figs. Fig. 24 Figs. 8, 12, Fig. 33
INDEX Ak Yorn, Prasat XIX, XXIl,46, 55 Borobudur, Java XXI, 27, 45, 46, 49, Anavatapa, lake 94 50, 51 Fig. 44 Andet, Prasat 44 Boulbet,Jean. 46 Andon, Prasat see Neak Ta Brahma 7 Angkor XIX, XXIII, XXVIII, 4, 5, 14, 20, 23, 24,44,48,50,54,55,62, Cakravartin 111 63, 64, 68, 72, 76, 78, 79, 81, 90, Ceylon 16, 17 96, 97, 98, 109, 110 Chaiya, Thailand 45 Angkor Thom 59, 81, 90, 94, 98, 99, Cham XXV, XXVII, 28, 45, 90, 99 105, 106, 107, 111 Chau Say Tevoda 30, 81, 90, 97 Angkor Wat XXIV, XXV, XXVI, Chola, dynasty 28 XXVII, XXVIII, XXIX, 4, 8, 12, Chou Ta-kuan (Zhou Daguan) 29, 79, 24, 26, 30, 31, 74, 78, 80, 83-89, 87, 101, 112 91, 98, 99, 100, 109, 111, 112 Chrei, Prasat 82, 90 Fig. 25 Figs. 28, 78,79 Pls. 31-33 Coedes, George 6, 18, 19, 22, 83 Argensola, d' XXVIII Aymonier, Etienne XXVIII Dagens, Bruno XXIII, 18, 46, 93 Damrei Krap, Prasat 28, 45, 4 7 Figs. Bakong XXI, 4, 11, 45, 50, 51, 53, 54, 43, 45 Pl. 14 55, 59, 65. Figs. 7, 46 Pls. 15,16 Dhrannindravarman I, King 7 Bakasei Chamkrong 29, 34, 54, 60, 63, Dieng, Java XVII, XX 66, 106. Fig. 52 Do Couto, Diego XXXVIII Baluchistan XVIII. Bantay Chmar XXVI, XXVII, 5, 12, 96, Elephant Terrace 78 Fig. 21 99. Bantay Kdei 28, 96, 98, 100. Bantay Samre 24. Filliozat, Jean 21 Bantay Srei 11, 15, 66-67, 69, 72 Fig. -
Assessment of Greater Mekong Subregion Economic Corridors
About the Assessment of Greater Mekong Subregion Economic Corridors The transformation of transport corridors into economic corridors has been at the center of the Greater Mekong Subregion (GMS) Economic Cooperation Program since 1998. The Asian Development Bank (ADB) conducted this Assessment to guide future investments and provide benchmarks for improving the GMS economic corridors. This Assessment reviews the state of the GMS economic corridors, focusing on transport infrastructure, particularly road transport, cross-border transport and trade, and economic potential. This assessment consists of six country reports and an integrative report initially presented in June 2018 at the GMS Subregional Transport Forum. About the Greater Mekong Subregion Economic Cooperation Program The GMS consists of Cambodia, the Lao People’s Democratic Republic, Myanmar, the People’s Republic of China (specifically Yunnan Province and Guangxi Zhuang Autonomous Region), Thailand, and Viet Nam. In 1992, with assistance from the Asian Development Bank and building on their shared histories and cultures, the six countries of the GMS launched the GMS Program, a program of subregional economic cooperation. The program’s nine priority sectors are agriculture, energy, environment, human resource development, investment, telecommunications, tourism, transport infrastructure, and transport and trade facilitation. About the Asian Development Bank ADB is committed to achieving a prosperous, inclusive, resilient, and sustainable Asia and the Pacific, while sustaining -
Thoughts from Bangkok on the Anti-Thai Riot in Phnom Penh
MZW-3 SOUTHEAST ASIA Matthew Wheeler, most recently a RAND Corporation security and terrorism researcher, is studying relations ICWA among and between nations along the Mekong River. Thoughts from Bangkok on the LETTERS Anti-Thai Riot in Phnom Penh Since 1925 the Institute of FEBRUARY 26, 2003 Current World Affairs (the Crane- By Matthew Z. Wheeler Rogers Foundation) has provided long-term fellowships to enable BANGKOK, Thailand – On January 29, 2003, a mob in Cambodia’s capital looted outstanding young professionals and burned the Royal Thai Embassy. The Phnom Penh riot began with a protest in to live outside the United States front of the Embassy, prompted by reports that Suvanan Kongying, a Thai soap- and write about international opera star with a large following in Cambodia, had said that she would not visit areas and issues. An exempt Cambodia until Angkor Wat was returned to Thailand. Considered one of the operating foundation endowed by architectural wonders of the world, the Angkor Wat temple complex is Cambodia’s the late Charles R. Crane, the national symbol. Every Cambodian national flag since independence from France Institute is also supported by in 1954 has featured an image of Angkor Wat, including the flag of Democratic contributions from like-minded Kampuchea, the Khmer Rouge regime that presided over the death of two mil- individuals and foundations. lion Cambodians from 1975 to 1979. Days before the riot, Cambodian TRUSTEES Prime Minister Hun Sen had castigated Bryn Barnard Suvanan for her alleged comments, say- Joseph Battat ing, “She’s not worth a few blades of Mary Lynne Bird grass that grow around Angkor.” Pro- Steven Butler testers burned Thai flags before storm- William F.