DOCSLIB.ORG

Thai-Cambodian Culture Relationship ------10

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Thai-Cambodian Culture Relationship ------10 ThaiThai -- CambodianCambodian CultureCulture RelationshipRelationship thrthroughough ArtsArts Mrs Charuwan Phungtian HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. 2 3 4 Preface I got the inspiration to take up this thesis “Thai- Cambodian Culture relationship through arts” at the time I used to work in the camp with the S.E.A. refugees to resettle their lives in America. I worked with the “Consortium” organization under the administrative of UNHCR. The camp was at Phanat Nikhom, Chonburi, Thailand. I had good social relationship with all of my refugee students in the camp with all clans, tribes and countries. Especially for the Khmers, I learnt Khmer language and Khmer dance. I was fascinated with their arts so much. Apart from this, I took my Ph.D. topic from one part of my previous M.A. thesis “Some aspect of Buddhist arts in Thailand”. Its chapter “Lopburi art” helped me very much to make further studies on details of my present work on this Ph.D. thesis. I am proud of my work and give very much gratitude and my thanks to many persons. I must express my thanks and my gratitude to my re- spected supervisor Professor Dr. Sahai Sachchidanand, Head of the Department of Ancient Indian and Asian Studies, Magadh University, Bodh-Gaya, Bihar (India) who very kindly allowed me to take up this thesis. Besides, he with full attention pours out his scholarship and his knowledge and gave me the benefit of many sug- gestions for my Ph.D. work. This help has caused me deep respect and regards towards him. I feel thankful for his kindness. 5 I am deeply indebted and thankful to my previous supervisor Professor Dr. P. C. Roy, the Reader and Pro- fessor Dr. Y. K. Mishra, the Reader in my post graduate, Department of Ancient Indian & Asian Studies, for his constant encouragement and assistance towards the completion of the present work. Here my good wishes to my respected Professor Dr. Upenda Tarkul the ex-Head Department of A.I.A.S., Magadh University. With his helpful kindness and care to us he always impress a good remembrance in our heart. I am humble to pay my respects and gratitude to him. And the thing that I could not forget to mention right here is both of my own students, Rev. Wasana Thuankaew and Rev. Ahnan Ruang-Chacknara, gradu- ate B.A. students, Faculty of Buddhist Studies, Mahachu- lalongkornrajavittayalaya University. They worked hard and helped me so much as my thesis work progressed. Especially, Rev. Wasana Thuankaew helped me so much with his help on the thesis in the computerized work area. I would like to say so many thanks to both of them. At last, I express my sincere gratitude to my parents, Mr. Klueng & Chintana Chareonla and Dr. Theerayut Phung- tian my husband. I feel very deeply indebted for their great encouragement, affection and loving generosity. (Ms. Charuwan Phungtian) Magadh University, Bodh-Gaya, Gaya, India. Date: 6 Contents Preface - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 5 Introduction - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 10 Thai-Cambodian Culture Relationship - - - - - - - - - - - - - - - - - - - - - - - - 10 Chapter I The Rise & Fall of the Khmer & the Arrival of the Thai - - - 17 The Rise of the Khmer - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 19 The Decline & Fall of Angkor - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 25 The Arrival of the Thais in the Peninsula & contact with the Khmer - - - - - - - - - - - - - - - - - - - - - - - - - - 27 Chapter II Religious Background of Thai & Cambodian Arts - - - - - - - - - 30 Khmer Religions & Beliefs - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 32 The Introduction & the Development of Buddhism & Brahmanism in Thailand - - - - - - - - - - - - - - - - - - - - - - - - 40 The Introduction & Origin of Buddhist Art in Thailand - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 52 Chapter III The Defining of the Contemporary Forms & Ages of Khmer Art Style in Thailand - - - - - - - - - - - - - - - - - - - - - - - - 59 The Contemporary Art of the Khmer in Thailand - - - - - - - - - - - - 72 Chapter IV The Khmer Art in Thailand - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 79 The Art Of The Khmer - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 91 7 Religious Symbolism - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 102 Styles of Lintels - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 116 Inscriptions - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 121 The Principal Types of Khmer Temples - - - - - - - - - - - - - - - - - - - - - - - - - - 124 Chapter V The Influence of Khmer Art on Lopburi & Sukhothai Arts in the Central Plain of Thailand - - - - - - - - - 133 The Art of Lopburi - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 136 The Art of Sukhothai - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 151 Chapter VI Prasat Phimai - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 159 Chapter VII Prasat Phnom Rung - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 188 Prasat Muang Tam - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 205 Chapter VIII Prasat Phra Viharn - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 215 Chapter IX Misc. Temples in Thailand inspired by Khmer Art - - - - - - - 254 The Royal Road to Phimai - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 256 Temples on Royal Road to Phimai of Jayavarman VII - - - - - 260 Prasat Ta Muen Thom - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 260 Prasat Ta Muen Toch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 261 Prasat Ta Muen - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 263 8 Prasat Bai Baek - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 264 Ban Kruat Kilns & Quarries - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 265 Kuti Reussi #2 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 266 Prasat Ban Bu - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 266 Kuti Reussi #1 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 267 The Other Miscellaneous Khmer Temples in Thailand - - - - - 268 Prasat Phnomwan - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 268 Prasat Sdok Kok Thom - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 271 Prasat Ban Phluang - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 273 Prasat Sikhoraphum - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 276 Prasat Muang Singh - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 278 Prasat Khao Noi - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 282 Prasat Non Ku - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 282 Prasat Muang Khaek - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 284 Prasat Kamphaeng Yai - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 285 Prasat Kamphaeng Noi - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 287 Prasat Narai Jaeng Waeng - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 289 Conclusion - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 293 Appendix: I - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 308 Appendix: II - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 313 List of Illustrations (partial) - - - - - - - - - - - - - - - - - - - - - - - - - - - 318 Bibliography - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 335 Acknowledgement - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 350 9 Introduction Thai-Cambodian Culture Relationship 10 11 Introduction: Thai-Cambodian Culture Relationship Thailand and Cambodia are very close neighbours with common borders and cultural relations. We, as Thai people, received and adopted some arts and culture from ancient Cambodia. The pre-Thai scripts and spoken words were adopted from Khmer native language which we are using now. The area of south-East Asia covers broadly the whole of the Indo-Chinese peninsula and East Indies, popularly called Suvarna-bhumi which, to be more precise, com- prised the territories now know as Myanmar, Siam (Thai- land), the Malay Peninsula, Cambodia (Kambujadesa), Laos, Vietnam on the main land and the Island of Sumatra, Java, Madura, Bali and Borneo. (Fig. 1) The Brahmanical
Load more

Recommended publications
  • Angkor Land Explorer 4 Days & 3 Nights
    Angkor land explorer 4 days & 3 nights Day 1: Siem Reap arrival Upon arrival at Siem Reap airport, meet and transfers directly for the tour to small circuit including Prasat Ravan, Banteay Kdei, Srah Srang, Ta Prohm, Takeo, Thommanon, and Chau Say Tevoda. Afternoon visit to the World Seventh Wonder of the Magical Temple city of Angkor Wat until view sunset at Phnom Bakheng. Day 2: Siem Reap (B/L/D) Breakfast at the hotel. In the morning visit South Gate of Angkor Thom, Bayon, Baphoun, Terrace of the Elephants, Terrace of the Leper King. Afternoon, visit Grand Circuit including Pre Rup, East Mebon, Ta Som, Neak Pean, Preah Khan, Baksei Chamkrong and South Gate of Angkor Thom. Dinner and enjoy Khmer Traditional Dance Show at local restaurant. Overnight at your proposed hotel in Siem Reap. Day 3: Siem Reap (B/L) Breakfast at the hotel. Touring to floating villages on Tonle Sap Lake where they will enjoy the boat ride to see the floating houses, schools, hospitals, churches and restaurant. Have lunch at local restaurant. In the afternoon, drive out from Siem Reap to see the most beautiful temples of Banteay Srey and Banteay Samre, located 35 kms from Siem Reap. Return to Siem reap. Dinner on your own. Overnight at the proposed hotel in Siem Reap. Day 4: Siem Reap – departure (B) Breakfast at your hotel. Free at leisure until transfer to the airport for boarding departure flight. End trip. Price: $USD/person 8- Hotels 2pax 3-4pax 5-7pax 10pax 11-15pax SGL - Sup Borei Angkor Resort 5* Local (Deluxe Room) 384 358 333 329 323 203 Somadevi Angkor Hotel 4* (Superior Room) 264 238 213 209 203 83 Angkor Holiday Hotel 3* (Superior Room) 249 223 198 194 188 68 (Seasonal prices apply and will be confirmed when booking! All rates are quoted in US$) Tour prices included: A/c car/van/bus pick up, transfer & sightseeing as per program.
    [Show full text]
  • Along the Royal Roads to Angkor
    Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg.
    [Show full text]
  • Cambodia-10-Contents.Pdf
    ©Lonely Planet Publications Pty Ltd Cambodia Temples of Angkor p129 ^# ^# Siem Reap p93 Northwestern Eastern Cambodia Cambodia p270 p228 #_ Phnom Penh p36 South Coast p172 THIS EDITION WRITTEN AND RESEARCHED BY Nick Ray, Jessica Lee PLAN YOUR TRIP ON THE ROAD Welcome to Cambodia . 4 PHNOM PENH . 36 TEMPLES OF Cambodia Map . 6 Sights . 40 ANGKOR . 129 Cambodia’s Top 10 . 8 Activities . 50 Angkor Wat . 144 Need to Know . 14 Courses . 55 Angkor Thom . 148 Bayon 149 If You Like… . 16 Tours . 55 .. Sleeping . 56 Baphuon 154 Month by Month . 18 . Eating . 62 Royal Enclosure & Itineraries . 20 Drinking & Nightlife . 73 Phimeanakas . 154 Off the Beaten Track . 26 Entertainment . 76 Preah Palilay . 154 Outdoor Adventures . 28 Shopping . 78 Tep Pranam . 155 Preah Pithu 155 Regions at a Glance . 33 Around Phnom Penh . 88 . Koh Dach 88 Terrace of the . Leper King 155 Udong 88 . Terrace of Elephants 155 Tonlé Bati 90 . .. Kleangs & Prasat Phnom Tamao Wildlife Suor Prat 155 Rescue Centre . 90 . Around Angkor Thom . 156 Phnom Chisor 91 . Baksei Chamkrong 156 . CHRISTOPHER GROENHOUT / GETTY IMAGES © IMAGES GETTY / GROENHOUT CHRISTOPHER Kirirom National Park . 91 Phnom Bakheng. 156 SIEM REAP . 93 Chau Say Tevoda . 157 Thommanon 157 Sights . 95 . Spean Thmor 157 Activities . 99 .. Ta Keo 158 Courses . 101 . Ta Nei 158 Tours . 102 . Ta Prohm 158 Sleeping . 103 . Banteay Kdei Eating . 107 & Sra Srang . 159 Drinking & Nightlife . 115 Prasat Kravan . 159 PSAR THMEI P79, Entertainment . 117. Preah Khan 160 PHNOM PENH . Shopping . 118 Preah Neak Poan . 161 Around Siem Reap . 124 Ta Som 162 . TIM HUGHES / GETTY IMAGES © IMAGES GETTY / HUGHES TIM Banteay Srei District .
    [Show full text]
  • Temples Tour Final Lite
    explore the ancient city of angkor Visiting the Angkor temples is of course a must. Whether you choose a Grand Circle tour or a lessdemanding visit, you will be treated to an unforgettable opportunity to witness the wonders of ancient Cambodian art and culture and to ponder the reasons for the rise and fall of this great Southeast Asian civili- zation. We have carefully created twelve itinearies to explore the wonders of Siem Reap Province including the must-do and also less famous but yet fascinating monuments and sites. + See the interactive map online : http://angkor.com.kh/ interactive-map/ 1. small circuit TOUR The “small tour” is a circuit to see the major tem- ples of the Ancient City of Angkor such as Angkor Wat, Ta Prohm and Bayon. We recommend you to be escorted by a tour guide to discover the story of this mysterious and fascinating civilization. For the most courageous, you can wake up early (depar- ture at 4:45am from the hotel) to see the sunrise. (It worth it!) Monuments & sites to visit MORNING: Prasats Kravan, Banteay Kdei, Ta Prohm, Takeo AFTERNOON: Prasats Elephant and Leper King Ter- race, Baphuon, Bayon, Angkor Thom South Gate, Angkor Wat Angkor Wat Banteay Srei 2. Grand circuit TOUR 3. phnom kulen The “grand tour” is also a circuit in the main Angkor The Phnom Kulen mountain range is located 48 km area but you will see further temples like Preah northwards from Angkor Wat. Its name means Khan, Preah Neak Pean to the Eastern Mebon and ‘mountain of the lychees’.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Kīrtipandita and the Tantras
    PSharrock_V9_Udaya_X 1/9/2012 8:53 AM Page 203 KĪRTIPANDITA• • AND THE TANTRAS Peter D. Sharrock School of Oriental and African Studies, University of London Little is known about the doctrines and rituals of the religions of ancient Cambodia from what has survived in the remnants of their texts and temples. Temple inscriptions focus on invocations of the gods, eulogies of patrons and maintenance provision, not doctrine. But there is one illuminating exception which has not received the attention it deserves. From the time when Buddhism was allowed to revive in Brahmanical Cambodia in the mid-10th century, under Śaiva king Rājendravarman II, one temple engraving provides rare and revealing insights into the beliefs of the Cambodian Buddhists. The stone honours the Buddhist purohita or high priest Kīrtipaṇḍita (‘renowned teacher’) at the temple of Wàt Sithor in Kandal province in a way that clearly shows, the paper argues, that the new platform for reconstructing Khmer Buddhism was the Vajrayāna.1 Ancient Cambodia’s Buddhism is seen as Mahāyānist, and Francois Bizot is among a minority calling it a ‘Mahāyāna tantrisant’.2 This paper argues that the Wàt Sithor inscription supports neither the consensus nor the minority view but calls for a different interpretation. The inscription is seen as throwing a precious and unusually clear epigraphic light on the Buddhism re-introduced under Rājendravarman and it is suggested that the guiding spirit of Cambodian Buddhism from 950 A.D. to 1250 took the tantric form of the Vajrayāna. Vajrayāna, Buddhism’s third great vehicle, was making its second, successful entry to Tibet at the same time as Buddhism was being revived in Cambodia.
    [Show full text]
  • Department of Social Development and Welfare Ministry of Social
    OCT SEP NOV AUG DEC JUL JAN JUN FEB MAY MAR APR Department of Social Development and Welfare Ministry of Social Development and Human Security ISBN 978-616-331-053-8 Annual Report 2015 y t M i r i u n c is e t S ry n o a f m So Hu ci d al D an evelopment Department of Social Development and Welfare Annual Report 2015 Department of Social Development and Welfare Ministry of Social Development and Human Security Annual Report 2015 2015 Preface The Annual Report for the fiscal year 2015 was prepared with the aim to disseminate information and keep the general public informed about the achievements the Department of Social Development and Welfare, Ministry of Social Development and Human Security had made. The department has an important mission which is to render services relating to social welfare, social work and the promotion and support given to local communities/authorities to encourage them to be involved in the social welfare service providing.The aim was to ensure that the target groups could develop the capacity to lead their life and become self-reliant. In addition to capacity building of the target groups, services or activities by the department were also geared towards reducing social inequality within society. The implementation of activities or rendering of services proceeded under the policy which was stemmed from the key concept of participation by all concerned parties in brainstorming, implementing and sharing of responsibility. Social development was carried out in accordance with the 4 strategic issues: upgrading the system of providing quality social development and welfare services, enhancing the capacity of the target population to be well-prepared for emerging changes, promoting an integrated approach and enhancing the capacity of quality networks, and developing the organization management towards becoming a learning organization.
    [Show full text]
  • The Impact of Religious Tourism on Buddhist Monasteries: an Examination of Nine Temples in Ang Thong
    THE IMPACT OF RELIGIOUS TOURISM ON BUDDHIST MONASTERIES: AN EXAMINATION OF NINE TEMPLES IN ANG THONG By Mr. Panot Asawachai A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Doctor Of Philosophy Program in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2016 Copyright of Graduate School, Silpakorn University THE IMPACT OF RELIGIOUS TOURISM ON BUDDHIST MONASTERIES: AN EXAMINATION OF NINE TEMPLES IN ANG THONG By Mr. Panot Asawachai A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Doctor Of Philosophy Program in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2016 Copyright of Graduate School, Silpakorn University 55056953 : MAJOR : ARCHITECTURAL HERITAGE MANAGEMENT AND TOURISM KEY WORD : TOURISM IMPACT/RELIGIOUS TOURISM/BUDDHIST MONASTERY PANOT ASAWACHAI : THE IMPACT OF RELIGIOUS TOURISM ON BUDDHIST MONASTERIES: AN EXAMINATION OF NINE TEMPLES IN ANG THONG. THESIS ADVISOR: DONALD ELLSMORE, DPhilFAPT. 180 pp. In this dissertation, the impact of religious tourism development on the cultural heritage of sacred Buddhist places is explored through an examination of nine temples in Ang Thong and their communities. The research considers strategies that might permit religious tourism development while conserving the cultural heritage significance of the places. A review of the evolution of tourism development and evaluation of tourism impacts by assessing and studying nine sacred temples’ cultural heritage was undertaken to develop a practicable approach to promoting and managing tourism sustainably. The research reveals that the development and promotion of the nine temples in Ang Thong occurs in two important stages. The first is the emergence of royal monasteries and common temples that reflect the relationship between the religion and society.
    [Show full text]
  • Angkor Highlight (04 Nights / 05 Days)
    (Approved By Ministry of Tourism, Govt. of India) Angkor Highlight (04 Nights / 05 Days) Routing: Arrival Siem Reap - Rolous Group – Small Circuit – Angkor Wat – Grand Circuit - Banteay Srei – Tonle Sap Lake - Siem Reap Day 01 : Arrival Siem Reap (D) Welcome to Siem Reap, Cambodia! Upon arrival at Siem Reap Airport, greeting by our friendly tour guide, then you will be transferred direct to check in at hotel (room may ready at noon). This afternoon, we drive to visit the Angkor National Museum, learn about “the Legend Revealed” and see how the Khmer Empire has been established during the golden period. Continue to visit the Killing Fields at Wat Thmey, get to know some information about Khmer Rouge Regime or called the year of Zero (1975 – 1979) where over 2 million of Khmer people has been killed. Next visit to Preah Ang Check Preah Angkor, the secret place where local people go praying for good luck or safe journey. Day 02 : Rolous Group – Small Circuit (B, L) In the morning – we drive to explore the Roluos group. The Roluos group lies 15km(10 miles) southwest of Siem Reap and includes three temples - Bakong, Prah Ko and Lolei - dating from the late 9th century and corresponding to the ancient capital of Hariharalaya, from which the name of Lolei is derived. Remains include 3 well-preserved early temples that venerated the Hindu gods. The bas-reliefs are some of the earliest surviving examples of Khmer art. Modern-day villages surround the temples. In the afternoon, we visit small circuit including the unique brick sculptures of Prasat Kravan, the jungle intertwined Ta Prohm, made famous in Angelina Jolie’s Tomb Raider movie.
    [Show full text]
  • “Hala Bira!” Eastern Promises
    MAGAZINE FOR CEBU PACIFIC • JANUARY 2015 OUR IS COMPLIMENTARY • JANUARY 2015 • JANUARY IS COMPLIMENTARY Eastern promises “Hala bira!” HOW TO SPEND A THE BEAT GOES ON PERFECT SAMAR AT KALIBO’S WEEKEND ATI-ATIHAN FESTIVAL 000 COVER(JE)+Spine5mm-R1.indd 1 12/12/14 6:05 pm Presenting the past Temple of 44 www.cebusmile.com 044-052 FEATURE 1 BANTEAY CHHMAR.TS_RW.TS.indd 44 11/12/14 1:25 pm Presenting the past f the son Smile travels north-west of Siem Reap to trace a centuries-old story of loyalty, intrigue and rebellion with a cast of thousands, the same story that could hold the secret to Banteay Chhmar’s second act as an exciting, off -the-grid adventure spot BY MICHAEL AQUINO ’m a person, not a mountain goat, it’s directly in front of me: the Bayon- Chhmar’s component parts steadily I tell myself as I carefully position style “face tower” known as Tower 18, succumbed to war, neglect and greed my foot on an awkwardly angled its impassive visages held high, as if until a host of international NGOs took sandstone block and shift my human vices and the caprices of nature action in the 20th century to preserve weight. My traveling companions had not laid its surroundings low. the remnants that survived. areI coping with Banteay Chhmar’s Built on shakier ground than Angkor What remains today displays a topsy-turvy walking paths better Wat, the Cambodian temple of Banteay heartbreaking beauty, precisely than I am at the moment, leaving me Chhmar was doomed even before because much of what has been “lost” to bring up the rear.
    [Show full text]
  • Destination: Angkor Archaeological Park the Complete Temple Guide
    Destination: Angkor Archaeological Park The Complete Temple Guide 1 The Temples of Angkor Ak Yom The earliest elements of this small brick and sandstone temple date from the pre-Angkorian 8th century. Scholars believe that the inscriptions indicate that the temple is dedicated to the Hindu 'god of the depths'. This is the earliest known example of the architectural design of the 'temple-mountain', which was to become the primary design for many of the Angkorian period temples including Angkor Wat. The temple is in a very poor condition. Angkor Thom Angkor Thom ("Great City") was the last and most enduring capital city of the Khmer empire. It was established in the late 12th century by King Jayavarman VII. The walled and moated royal city covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north. Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride. Angkor Thom is accessible through 5 gates, one for each cardinal point, and the victory gate leading to the Royal Palace area. Angkor Wat Angkor Wat ("City of Temples"), the largest religious monument in the world, is a masterpiece of ancient architecture. The temple was built by the Khmer King Suryavarman II in the early 12th century as his state temple and eventual mausoleum.
    [Show full text]
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr.
    [Show full text]