Reclamation and Regeneration of the Ancient Baray
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Along the Royal Roads to Angkor
Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg. -
Power and Pragmatism in the Political Economy of Angkor
THESIS FOR THE AWARD OF DOCTOR OF PHILOSOPHY IN ARTS _________ DEPARTMENT OF ARCHAEOLOGY, UNIVERSITY OF SYDNEY ____________ POWER AND PRAGMATISM IN THE POLITICAL ECONOMY OF ANGKOR EILEEN LUSTIG _________ UNIVERSITY OF SYDNEY 2009 Figure 1 Location map 1 Abstract The relationship between the Angkorian Empire and its capital is important for understanding how this state was sustained. The empire’s political economy is studied by analysing data from Pre-Angkorian and Angkorian period inscriptions in aggregated form, in contrast to previous studies which relied mainly on detailed reading of the texts. The study is necessarily broad to overcome the constraints of having relatively few inscriptions which relate to a selected range of topics, and are partial in viewpoint. The success of the pre-modern Khmer state depended on: its long-established communication and trade links; mutual support of rulers and regional elites; decentralised administration through regional centres; its ability to produce or acquire a surplus of resources; and a network of temples as an ideological vehicle for state integration. The claim that there was a centrally controlled command economy or significant redistribution of resources, as for archaic, moneyless societies is difficult to justify. The mode of control varied between the core area and peripheral areas. Even though Angkor did not have money, it used a unit of account. Despite being an inland agrarian polity, the Khmer actively pursued foreign trade. There are indications of a structure, perhaps hierarchical, of linked deities and religious foundations helping to disseminate the state’s ideology. The establishment of these foundations was encouraged by gifts and privileges granted to elite supporters of the rulers. -
Original Anothai.Pmd
Chula Med J Vol. 64 No. 1 January - March 2020;29-37 DOI : 10.14456/clmj.2020.4 Original article Incidences and characteristics of monkey-related injuries among locals and tourists in Mueng District, Lopburi Province, 2013 - 2017 Anothai Juttuporna, Sarunya Hengprapromb*, Thanapoom Rattananupongb aProgram in Health Research and Management, Department of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand bDepartment of Preventive and Social Medicine, Faculty of Medicine, Chulalongkorn University, Bangkok, Thailand Background: Conflicts between monkeys and humans are increasing, mainly because of urbanization and deforestation. Mueng district of Lopburi Province is one of the greatest conflict areas in Thailand, where public health concerns of zoonoses transmission from monkey - bites and scratches are high. Currently, there is no epidemiological research of monkey-related injuries in Thailand. Objectives: The purposes of this study were to determine the incidence of monkey-related injuries and investigate the trends and characteristics of the injured cases in Mueng District, Lopburi Province, in 2013 - 2017. Methods: A cross - sectional analytical study was conducted to compare monkey-related injuries and investigate the incidences between locals, Thai, and foreign tourists by collecting secondary data from medical records in 3 hospitals in the study area. The cumulative incidences were used to calculate relative risk between the tourists and the locals. The characteristics of the injury cases are presented by frequency and percentage. Results: Yearly incidences of locals, Thais, and foreign tourists were in the ranges of 9.16 - 18.33, 190.16 - 379.13, and 254.07 – 736.91 per 100,000 population, respectively. The trend of injury was remarkably higher in foreign tourists. -
Khmer Civilization in Isan Khemita Visudharomn School of Architecture, Assumption University Bangkok, Thailand
AU J.T. 8(4): 178-184 (Apr. 2005) Khmer Civilization in Isan Khemita Visudharomn School of Architecture, Assumption University Bangkok, Thailand Abstract Follow the footsteps of Khmer civilization from Angkor Wat to the center of cultural heritage in northeastern Thailand, Phimai, Phanom Rung and Mueang Tam. This paper is both an introduction and guide to Khmer temples in Isan. The first part begins with historical details tracing the Angkorean from the 8th to 12th century, and introduces a background to the religious traditions of the Khmer, which both inspired and governed the concept and execution of all their art and architecture. The second part is an emphasis on architecture and decorative art, which appear in Khmer temples. In its heyday the main concentration of Khmer temples extended far west to the border and associated with an area of the middle Mekong River in the southern part of northeastern Thailand. Keywords: cultural heritage, Phimai, Phanom Rung, Mueang Tam, the Angkorean, religious traditions, architecture and decorative art 1. Introduction The other sources of information on this period are Chinese accounts and references, in The name “Isan” refers to the these to tributary states such as Funan and northeastern part of Thailand .It covers an area Chenla. of one third of the Kingdom. Isan, is also th th known as the Khorat Plateau. The Phetchabun 2.1 Angkorean (8 - 12 century) Rage separates Isan from the Central Region while the Dongrek Mountains in the south The art and architecture of the Khmer has separate Thailand from Cambodia. The Mun been classified into periods, by French art and Chi Rivers drain the majority of the historians. -
Cambodia-10-Contents.Pdf
©Lonely Planet Publications Pty Ltd Cambodia Temples of Angkor p129 ^# ^# Siem Reap p93 Northwestern Eastern Cambodia Cambodia p270 p228 #_ Phnom Penh p36 South Coast p172 THIS EDITION WRITTEN AND RESEARCHED BY Nick Ray, Jessica Lee PLAN YOUR TRIP ON THE ROAD Welcome to Cambodia . 4 PHNOM PENH . 36 TEMPLES OF Cambodia Map . 6 Sights . 40 ANGKOR . 129 Cambodia’s Top 10 . 8 Activities . 50 Angkor Wat . 144 Need to Know . 14 Courses . 55 Angkor Thom . 148 Bayon 149 If You Like… . 16 Tours . 55 .. Sleeping . 56 Baphuon 154 Month by Month . 18 . Eating . 62 Royal Enclosure & Itineraries . 20 Drinking & Nightlife . 73 Phimeanakas . 154 Off the Beaten Track . 26 Entertainment . 76 Preah Palilay . 154 Outdoor Adventures . 28 Shopping . 78 Tep Pranam . 155 Preah Pithu 155 Regions at a Glance . 33 Around Phnom Penh . 88 . Koh Dach 88 Terrace of the . Leper King 155 Udong 88 . Terrace of Elephants 155 Tonlé Bati 90 . .. Kleangs & Prasat Phnom Tamao Wildlife Suor Prat 155 Rescue Centre . 90 . Around Angkor Thom . 156 Phnom Chisor 91 . Baksei Chamkrong 156 . CHRISTOPHER GROENHOUT / GETTY IMAGES © IMAGES GETTY / GROENHOUT CHRISTOPHER Kirirom National Park . 91 Phnom Bakheng. 156 SIEM REAP . 93 Chau Say Tevoda . 157 Thommanon 157 Sights . 95 . Spean Thmor 157 Activities . 99 .. Ta Keo 158 Courses . 101 . Ta Nei 158 Tours . 102 . Ta Prohm 158 Sleeping . 103 . Banteay Kdei Eating . 107 & Sra Srang . 159 Drinking & Nightlife . 115 Prasat Kravan . 159 PSAR THMEI P79, Entertainment . 117. Preah Khan 160 PHNOM PENH . Shopping . 118 Preah Neak Poan . 161 Around Siem Reap . 124 Ta Som 162 . TIM HUGHES / GETTY IMAGES © IMAGES GETTY / HUGHES TIM Banteay Srei District . -
Paleoenvironmental History of the West Baray, Angkor (Cambodia)
Paleoenvironmental history of the West Baray, Angkor (Cambodia) Mary Beth Daya,1, David A. Hodellb, Mark Brennerc, Hazel J. Chapmana, Jason H. Curtisd, William F. Kenneyc, Alan L. Kolatae, and Larry C. Petersonf aDepartment of Earth Sciences, Downing Street, University of Cambridge, Cambridge, UK, CB2 3EQ; bDepartment of Earth Sciences and Godwin Laboratory for Palaeoclimate Research, Downing Street, University of Cambridge, Cambridge, UK, CB2 3EQ; cDepartment of Geological Sciences and Land Use and Environmental Change Institute, P.O. Box 112120, University of Florida, Gainesville, FL, 32611; dDepartment of Geological Sciences, P.O. Box 112120, University of Florida, Gainesville, FL, 32611; eDepartment of Anthropology, 1126 East 59th Street, University of Chicago, Chicago, IL, 60637; and fRosenstiel School of Marine and Atmospheric Science, 4600 Rickenbacker Causeway, University of Miami, Miami, FL, 33149 Edited by Mark H Thiemens, University of California San Diego, La Jolla, CA, and approved November 22, 2011 (received for review July 15, 2011) Angkor (Cambodia) was the seat of the Khmer Empire from the 9th ture (1, 2, 12, 13). Tree ring records from Vietnam indicate to 15th century AD. The site is noted for its monumental architec- extended periods of severe drought punctuated by unusually rainy ture and complex hydro-engineering systems, comprised of canals, intervals during the late 14th and early 15th centuries (12) moats, embankments, and large reservoirs, known as barays. We (Fig. 2B). Such intense variability in multidecadal precipitation infer a 1,000-y, 14C-dated paleoenvironmental record from study of may have overwhelmed the capabilities of the water management an approximately 2-m sediment core taken in the largest Khmer network. -
Tourism and Tradition in Chiang Mai
Portland State University PDXScholar University Honors Theses University Honors College 5-22-2020 Tourism and Tradition in Chiang Mai Jared Makana Kirkey Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/honorstheses Part of the Asian Studies Commons, Cultural History Commons, South and Southeast Asian Languages and Societies Commons, and the Tourism and Travel Commons Let us know how access to this document benefits ou.y Recommended Citation Kirkey, Jared Makana, "Tourism and Tradition in Chiang Mai" (2020). University Honors Theses. Paper 875. https://doi.org/10.15760/honors.896 This Thesis is brought to you for free and open access. It has been accepted for inclusion in University Honors Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Tourism and Tradition in Chiang Mai by Jared Makana Kirkey An undergraduate honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts in University Honors and International and Global Studies Thesis Advisor Dr. Maureen Hickey Portland State University 2020 1 Introduction Chiang Mai is a city at a crossroads, attempting to balance the benefits of tourism with the maintenance of its unique local lifestyle, culture, and customs. The regional capital of northern Thailand, it’s role as a center for Lanna culture, trade and commerce, agricultural production, and traditional handicrafts makes it one of Thailand’s more prominent cities and a popular tourist destination. In 2019, Chiang Mai took in nearly 11 million domestic and foreign tourists (Tourism Authority of Thailand, 2020). -
Download Itinerary
THAILAND & CAMBODIA 2022 NOVEMBER 6 - 19 The best of Cambodia and Thailand! Participate in Loi Krathong Festival. Take care of your own elephants in Chiang Mai. Ride along the klongs in Bangkok, once known as the Venice of East. Be awed by the Khmer masterpiece at Angkor Wat. The sombering feeling at Choeung Ek Killing Fields at Phnom Penh. NOVEMBER 6 • • • Arrival into Chiang Mai. Meet your deaf guide at the airport and check into your hotel. Welcome dinner. Stay in Chiang Mai for 4 nights. D NOVEMBER 7 • • • Each of us would be spending all day at a rescue sanctuary dressed up in mahout outfits and learning how to take care of our own elephants, including doing a physical examination, feeding, brushing and bathing. Walk with your elephant up a hill for a picnic lunch by the waterfall, and a swim with your elephant afterwards. Do some shopping at the Chang Klan Night Bazaar after dinner. B,L NOVEMBER 8 • • • In the morning, we head up to Doi Suthep, high in the mountain with a beautiful view of Chiang Mai. Free time in the afternoon. Participate in the Yee Peng Sky Lantern Festival, which starts at 4:00 pm. B,L NOVEMBER 9 • • • All day excursion to visit the Wat Rong Seur Ten (Blue Temple) and Wat Rong Khun (White Temple) in Chiang Rai. Participate in the Loi Krathong Festival in the evening. B NOVEMBER 10 • • • In the morning, we fly from Chiang Mai to Bangkok. After being picked up by a deaf van driver, we check into a hotel. -
Virtual Sambor Prei Kuk: an Interactive Learning Tool
Virtual Sambor Prei Kuk: An Interactive Learning Tool Daniel MICHON Religious Studies, Claremont McKenna College Claremont, CA 91711 and Yehuda KALAY Faculty of Architecture and Town Planning The Technion - Israel Institute of Technology Haifa 32000, Israel ABSTRACT along the trade routes from its Indic origins into Southeast Asia—one of the great cultural assimilations in human history. MUVEs (Multi-User Virtual Environments) are a new media for researching the genesis and evolution of sites of cultural Much of this important work has, so far, remained the exclusive significance. MUVEs are able to model both the tangible and province of researchers, hidden from the general public who intangible heritage of a site, allowing the user to obtain a more might find it justifiably interesting. Further, the advent of dynamic understanding of the culture. This paper illustrates a immersive, interactive, Web-enabled, Multi-User Virtual cultural heritage project which captures and communicates the Environments (MUVEs) has provided us with the opportunity interplay of context (geography), content (architecture and to tell the story of Sambor Prei Kuk in a way that can help artifacts) and temporal activity (rituals and everyday life) visitors experience this remarkable cultural heritage as it might leading to a unique digital archive of the tangible and intangible have been in the seventh-eighth century CE. MUVEs are a new heritage of the temple complex at Sambor Prei Kuk, Cambodia, media vehicle that has the ability to communicate cultural circa seventh-eighth century CE. The MUVE is used to provide heritage experience in a way that is a cross between a platform which enables the experience of weaved tangible and filmmaking, video games, and architectural design. -
Temples Tour Final Lite
explore the ancient city of angkor Visiting the Angkor temples is of course a must. Whether you choose a Grand Circle tour or a lessdemanding visit, you will be treated to an unforgettable opportunity to witness the wonders of ancient Cambodian art and culture and to ponder the reasons for the rise and fall of this great Southeast Asian civili- zation. We have carefully created twelve itinearies to explore the wonders of Siem Reap Province including the must-do and also less famous but yet fascinating monuments and sites. + See the interactive map online : http://angkor.com.kh/ interactive-map/ 1. small circuit TOUR The “small tour” is a circuit to see the major tem- ples of the Ancient City of Angkor such as Angkor Wat, Ta Prohm and Bayon. We recommend you to be escorted by a tour guide to discover the story of this mysterious and fascinating civilization. For the most courageous, you can wake up early (depar- ture at 4:45am from the hotel) to see the sunrise. (It worth it!) Monuments & sites to visit MORNING: Prasats Kravan, Banteay Kdei, Ta Prohm, Takeo AFTERNOON: Prasats Elephant and Leper King Ter- race, Baphuon, Bayon, Angkor Thom South Gate, Angkor Wat Angkor Wat Banteay Srei 2. Grand circuit TOUR 3. phnom kulen The “grand tour” is also a circuit in the main Angkor The Phnom Kulen mountain range is located 48 km area but you will see further temples like Preah northwards from Angkor Wat. Its name means Khan, Preah Neak Pean to the Eastern Mebon and ‘mountain of the lychees’. -
Chapter 5. Groundwater Simulation
Chapter 5. Groundwater Simulation The Preparatory Study on The Siem Reap Water Supply Expansion Project Chapter 5. Groundwater Simulation Daily water demand in Siem Reap has been estimated at a maximum of 86,300 m3/day in 2030. This amount is far more than the existing water supply capacity of SRWSA. Therefore, the existing water supply system has to be expanded. When the expansion plan is formulated, groundwater is considered as one of the options for water source. Simply considering from the groundwater recharge amount of 516,000 m3/day, that is about six times the estimated water demand. Hence, in case of available groundwater development amount evaluation from the viewpoint of balance between withdrawal and recharge, the value of 516,000 m3/day can be taken as the potential amount for groundwater development. However, not only the balance between groundwater recharge and withdrawal, but also the effect of groundwater development such as increasing of pumping volume in the future and selection of development areas has to be taken into consideration. In Siem Reap the most important effect from groundwater development is the groundwater level drawdown, because the groundwater drawdown can cause land subsidence. As mentioned in Chapter 4, 4-5-3 Summary of Groundwater Recharge Calculation, because Siem Reap lacks a deep and highly permeable aquifer, if all the recharge amount of 516,000m3/day were used for water supply, the groundwater level will fall to 5 m below the ground surface in the whole Siem Reap area. The actual water demand is about one sixth of the recharge amount. -
A New Date for the Phnom Da Images and Its Implications for Early Cambodia
A New Date for the Phnom Da Images and Its Implications for Early Cambodia NANCY H. DOWLING SCHOLARS FAMILIAR WITH SOUTHEAST ASIAN ART HISTORY are well aware of a confusing chronology for early Cambodian sculpture. One reason for this situa tion is obvious. For nearly fifty years, Cambodian art history has been wed to the work of George Coedes. Praised as the dean of Southeast Asian history, he was a member of an elite group of French scholars who worked in Cambodia for decades before World War II. In 1944, he wrote Histoire ancienne des hats hindouses d'Extreme-Orient, in which he established a chronological framework for early Southeast Asian history based on an interplay of Chinese texts and indigenous inscriptions. Most Southeast Asian historians readily admit that "his book remains the basic source for early South East Asian history, and while much recent re search, based upon new inscriptional evidence or re-readings, modifies some of Coedes' specific conclusions, the structure remains his" (Brown 1996: 3). Such a singular dependency on Coedes had a stifling effect on Cambodian art history. When Jean Boisselier, carrying on the work of Philippe Stern and Gilberte de Coral-Remusat, made a comprehensive attempt to set in order Cambodian sculpture, the French art historian fitted the works of art into Coedes' ready made chronology. Unfortunately, this all happened as if it were preferable to adjust Cambodian sculpture to a preconceived notion of history rather than ques tioning the model. In this way, some basic mistakes have been made, and these seriously affect the chronology and interpretation of early Cambodian sculpture.