Świat Westernów Johna Forda

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Świat Westernów Johna Forda Łukasz A. Plesnar Świat westernów Johna Forda Podczas swej pięćdziesięciodziewięcioletniej kariery reżyserskiej John Ford zrealizował 129 filmów fabularnych (jeden, Jak zdobyto Dziki Zachód to wspólne dzieło Forda, Henry'ego Hathawaya i George'a Marshalla)1. Znalazły się wśród nich utwory należące do różnych gatunków: komedie, dramaty społeczne i psychologiczne, filmy przygodowe, historyczne, kryminalne i wojenne. Naj­ więcej, bo aż 59, było westernów. Nic więc dziwnego, że przez kinomanów Ford postrzegany jest przede wszystkim jako twórca tego właśnie gatunku2. 1 John Ford przyszedł na świat 1 lutego 1894 roku w Cape Elizabeth w Maine, w rodzinie irlandzkich imigrantów. Naprawdę nazywał się John Martin Feeney, choć wołał przedsta­ wiać się jako Sean Aloysius O'Feeney. Do Hollywoodu trafił śladem brata, aktora i reżyse­ ra, który przybrał pseudonim artystyczny Francis Ford. Początkowo John Martin pracował przy budowie dekoracji i grywał epizodyczne role, m.in. jednego z jeźdźców Ku-Klux-Kla- nu w Narodzinach narodu Griffitha. Reżyserować zaczął w 1917 roku pod nazwiskiem Jack Ford. Imię John przyjął dopiero w 1923, co stanowiło - być może - świadome nawiązanie do sławnego dramatopisarza elżbietańskiego, Johna Forda. 2 Prac opisujących i analizujących westerny Forda powstało bardzo wiele. Tu podaję tytuły je­ dynie najważniejszych. Angela Aleiss: A Race Divided: The Indian Westerns of John Ford, „Ame­ rican Indian Culture and Research Journal", vol. 18, nr 3 (Summer 1994), s. 167-187; Ralph Brauer: The Fractured Eye: Myth and History in the Westerns of John Ford and Sam Peckinpah, „Film and History" 1977, no 7 (4), s. 73-84; Susan Courtney: Looking for (Race and Gender) Trouble in Monument Valley, „Qui Parle: Literature, Philosophy, Visual Arts, History", vol. 6 nr 2 (Spring-Summer 1993), s. 97-130; Peter Cowie: John Ford and the American West, New York: H.N. Abrams 2004; William Darby: John Ford's Westerns: A Thematic Analysis, with a Filmog­ raphy, Jefferson, N.C.: McFarland 1996; Ronald L. Davis: Paradise Among the Monuments: John Ford's Vision of the American West, „Montana" 1995, nr 45 (3), s. 48-63; Kirk Ellis: On the Warpath: John Ford and the Indians, „Journal of Popular Film and Television", vol. 8, nr 2 (1980), s. 34-41; Tag Gallagher: John Ford's Indians, „Film Comment", vol. 29, nr 5 (Septem­ ber-October 1993), s. 68-72; Jeanne Haffernan: Poised Between Savagery and Civilization: Forg­ ing Political Communities in Ford's Westerns, „Perspectives on Political Sciences", vol. 28, nr 3 116 Łukasz A. Plesnar Trudno znaleźć wspólny mianownik dla wszystkich westernów Forda. W swej twórczości dokonał on bowiem wielu światopoglądowych i ideowych wolt. Znany z konserwatywnych przekonań i poglądów, które ujawniały się również w jego filmach, miał na koncie utwory o wyraźnie liberalnej wymo­ wie (Sierżanta Rutledge'a, Jesień Czejenów, a spośród niewesternów Więźnia na Wyspie Rekinów, Grona gniewu i Drogę tytoniową); przyjaźniąc się z Indianami potrafił przedstawiać ich jako barbarzyńską tłuszczę (Żelazny koń, Dyliżans, Rio Grande), by chwilę później przyjąć zupełnie inną perspektywę i ukazać ich jako ludzi z natury dobrych i honorowych, lecz skrzywdzonych przez białych (Fort Apache, Jesień Czejenów); będąc apologetą wartości związanych z indywidualizmem i niczym nieskrępowanego prawa jednostki do samo- ekspresji, tworzył też dzieła, w których podkreślał konstruktywną rolę zbio­ rowości, nawołując do solidaryzmu społecznego lub narodowego (Żelazny koń, Werble nad Mohawkiem, Droga do San Juan, Dwaj jeźdźcy). W moim szkicu skupię się na kilku zaledwie problemach: stosunku re­ żysera do cywilizacji, jego wizji amerykańskiej historii i kawalerii Stanów Zjednoczonych oraz mitologizacji niektórych typów postaci: przede wszyst­ kim „dobrego" bandyty i mściciela. Żelazny koń i Droga do San Juan-, pochwała cywilizacji Najwcześniejsze obrazy Forda, powstałe w większości w Universal Pic­ tures, niczym specjalnym się nie wyróżniały: miały prostą, schematyczną fabułę, jednowymiarowe i stereotypowe postaci, a ich poziom warsztatowy nie odbiegał od przeciętnych, ówczesnych produkcji. Nie przeszkodziło to jednak reżyserowi w odnoszeniu sukcesów kasowych. To dzięki nim uzyskał w 1924 roku możliwość realizacji dzieła o wiele ambitniejszego od wszyst­ kiego, co do tej pory stworzył: drugiego w dziejach kina, po Karawanie (The Covered Wagon, 1923) Jamesa Cruze'a, epickiego westernu. Żelazny koń, bo (Summer 1999), s.147; Catherine Ingrassia: I'm not kicking, I'm talking: Discursive Economies in the Western, „Film Criticism", vol. 20, nr 3 (Spring 1994), s. 4-15; Rodericj McGillis: Wester­ ing of the Spirit: Wordsworth Out West, „Journal of Popular Culture", vol. 18, nr 2 (Fall 1984), s. 85-95; Howard Movshovitz: The Still Point: Women in the Westerns of John Ford, „Frontiers" 1984, nr 7 (3), s. 68-72; Tutun Mukherjee: Women in the Patriarchal Unconscious: Western Films of John Ford and Howard Hawks, „Indian Journal of American Studies" 1996, nr 26 (1), s. 9-107; Ken Nolley: John Ford and the Hollywood Indian, „Film and History" 1993, nr 23 (1-4), s. 44-56; Ken Nolley: Printing the Legend in the Age of MX: Reconsidering Ford's Military Trilogy, „Lit­ erature / Film Quarterly", vol. 14, nr 2, s. 82-88; Janey Ann Place: The Western Films of John Ford, Secaucus, N.J.: Citadel Press 1974; Gaylyn Studlarand Matthew Bernstein (red.): John Ford Made Westerns: Filming the Legend in the Sound Era, Bloomington: Indiana University Press 2001; Mike Yawn, Bob Beatty: John Ford's Vision of the Closing West: From Optimism to Cynicism, „Film and History" 1996 nr 26 (1-4), s. 6-19. Świat westernów Johna Forda 117 j nim mowa, jest dziś powszechnie uznawany za film przełomowy nie tylko at karierze Johna Forda, ale i w historii westernu. Wedle opinii Jima Kitsesa3 fabularna struktura westernu opiera się na intynomii dzikiej Natury (wilderness) i Cywilizacji (podobne rozróżnienie wprowadził prawie dwadzieścia lat wcześniej Henry Nash Smith4, posłu­ gując się pojęciami pustyni i ogrodu). Na tej podstawowej dychotomii nad­ budowują się opozycje wtórne (jednostka - społeczność, przyroda - kultu­ ra i Zachód - Wschód) oraz opozycje jeszcze niższego rzędu, dookreślając wszystkie składniki gatunku, w tym jego ideologię. Przeciwstawienie dzikiej natury i cywilizacji pojawia się w westernach w różnym natężeniu, czasami staje się nawet ich główną zasadą konstruk­ cyjną, tak właśnie, jak w Żelaznym koniu - opowieści o budowie pierwszej w Ameryce transkontynentalnej linii kolejowej. Na tym historycznym tle reżyser ukazuje przygody szlachetnego i odważnego Davy'ego Brandona George O'Brien), który poszukuje mordercy swego ojca, a jednocześnie »tara się o rękę Miriam (Madge Bellamy), córki jednego z inżynierów kolejo­ wych i towarzyszki zabaw z dzieciństwa. Film Forda przedstawia jeden z epizodów procesu zdobywania i oswa- ania Zachodu. Proces ten jest przy tym charakteryzowany z dużą sympatią, bez cienia tęsknoty i nostalgii za „starymi czasami", gdy na wschód od Mis­ sissippi panowała niczym nieskrępowana anarchia i bezprawie. Postęp i cy­ wilizacja - zdaje się mówić Ford - są dobrem samym w sobie, umożliwiając narodowi amerykańskiemu ekonomiczny, materialny i duchowy rozwój. To dzięki inicjatywom takim jak budowa kolei młode i zróżnicowane kulturo­ wo społeczeństwo, pełne imigrantów z różnych stron świata, może okrzep­ nąć i poczuć mistyczną niemal jedność oraz solidarność. Żelazny koń nie jest yvesternem w pełni typowym. Decyduje o tym kon­ strukcja postaci centralnej. Davy Brandon to człowiek urodzony w Filadelfii, wykształcony i pochodzący z dobrej rodziny, reprezentujący wartości koja­ rzone zwykle ze Wschodem (rozwarstwienie społeczne, industrializm, postęp i przyszłość) oraz kulturą (wiedzę, idealizm, legalizm, łagodność i człowie­ czeństwo)5. Tymczasem bohaterowie utworów o Dzikim Zachodzie sytuu- ą się zazwyczaj „pomiędzy" Wschodem i Zachodem, kulturą i przyrodą, społecznością i jednostką; innymi słowy między cywilizacją i dziką naturą. Pełnią oni rolę mediatorów między dwoma systemami wartości. W którymś momencie opowiadają się wprawdzie po stronie społeczności w jej walce ze 1 Patrz: Jim Kitses: Horizons West, Bloomington: Indiana University Press 1969. 1 Patrz: Henry Nash Smith: Virgil Land. The American West as Symbol and Myth, New York: Vintage Books 1950. ’ Patrz cytowana już praca Horizons West, w której autor analizuje wszystkie opozycje wystę­ pujące w westernowej strukturze. 118 Łukasz A. Plesnar ziem (wywodzącym się z dzikiej natury), ale pod koniec filmu, wypełniwszy swe obowiązki wobec zbiorowości i tak opuszczają miasteczko, ranczo lub farmę, udając się samotnie w górskie, leśne albo pustynne ostępy. Taka konstrukcja bohatera powoduje, że świat przedstawiony wester­ nów rzadko bywa w pełni dwudzielny. Film Forda jest pewnego rodzaju wyjątkiem, wszystkie postaci sytuują się bowiem bądź po stronie cywilizacji (czyli dobra), bądź po stronie dzikiej natury (czyli zła). Dobra, obok Davy'ego i Miriam, bronią ich ojcowie, David Brandon (James Gordon) i Thomas Marsh (Will Walling), prezydent Abraham Lincoln (Charles Edward Buli) i kapral Casey (J. Farrell MacDonald), razem z Davym ochraniający Union Pacific. Zło natomiast reprezentuje niejaki Deroux (Fred Kohler) - nieuczci­ wy, wielki posiadacz ziemski, a zarazem morderca Brandona-seniora, oraz Czejenowie, atakujący budowniczych kolei6. Żelazny koń, już w momencie wejścia na ekrany, uznany został za wielkie osiągnięcie artystyczne. Logicznie prowadzona akcja, wzruszający i zakoń­ 6 Żelazny koń zapoczątkował
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