The Inuit and Yupik People Pdf, Epub, Ebook
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Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Agentive and Patientive Verb Bases in North Alaskan Inupiaq
AGENTTVE AND PATIENTIVE VERB BASES IN NORTH ALASKAN INUPIAQ A DISSERTATION Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By TadatakaNagai, B.Litt, M.Litt. Fairbanks, Alaska May 2006 © 2006 Tadataka Nagai Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3229741 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3229741 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. AGENTIVE AND PATIENTIYE VERB BASES IN NORTH ALASKAN INUPIAQ By TadatakaNagai ^ /Z / / RECOMMENDED: -4-/—/£ £ ■ / A l y f l A £ y f 1- -A ;cy/TrlHX ,-v /| /> ?AL C l *- Advisory Committee Chair Chair, Linguistics Program APPROVED: A a r// '7, 7-ooG Date Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. iii Abstract This dissertation is concerned with North Alaskan Inupiaq Eskimo. -
Eskimo Language and Eskimo Song in Alaska: a Sociolinguistics of Deglobalisation in Endangered Language
Pragmatics 20:2.171-189 (2010) International Pragmatics Association ESKIMO LANGUAGE AND ESKIMO SONG IN ALASKA: A SOCIOLINGUISTICS OF DEGLOBALISATION IN ENDANGERED LANGUAGE Hiroko Ikuta Abstract Across Alaska, the popularity of indigenous forms of dance has risen, particularly in indigenous communities in which English dominates the heritage languages and Native youth have become monolingual English speakers. Some indigenous people say that Native dance accompanied by indigenous song is a way of preserving their endangered languages. With two case studies from Alaskan Eskimo communities, Yupiget on St. Lawrence Island and Iñupiat in Barrow, this article explores how use of endangered languages among Alaskan Eskimos is related to the activity of performing Eskimo dance. I suggest that practice of Eskimo dancing and singing that local people value as an important linguistic resource can be considered as a de-globalised sociolinguistic phenomenon, a process of performance and localisation in which people construct a particular linguistic repertoire withdrawn from globalisable circulation in multilingualism. Keywords: Deglobalisation; Globalisation; ‘Truncated multilingualism’; Endangered languages; Dance and song; Eskimo; Alaska. 1. Introduction In her excellent paper, Charlyn Dyers examines the development of multilingual repertoires among township dwellers in the Cape Town area of South Africa (Dyers 2008). While the situation can be seen upon superficial inspection as cases of language shift in South Africa, where speakers of various African languages shift to Afrikaans and to English, Dryers’s analysis reveals the emergence of ‘truncated multilingualism’ (see also Blommaert, Collins & Slembrouck 2005; and Blommaert 2010). Township dwellers do not entirely shift from one language to the other; instead, the different ingredients of their emerging multilingual repertoire are functionally developed in and distributed over separate domains of usage. -
(Menziesia Ferruginea Smith): a UNIQUE REPORT of MYCOPHAGY on the CENTRAL and NORTH COASTS of BRITISH COLUMBIA
J. Ethnobiol. 15(1):89-98 Summer 1995 "GHOST'S EARS" (Exobasidium sp. affin. vaccinii) AND FOOL'S HUCKLEBERRIES (Menziesia ferruginea Smith): A UNIQUE REPORT OF MYCOPHAGY ON THE CENTRAL AND NORTH COASTS OF BRITISH COLUMBIA BRIAN D. COMPTON Department of Botany The University of British Columbia Vancouver, B.c., Canada V6T 124 ABSTRACT.-The cultural roles of mycocecidia (fungal galls) of the fungus Exo basidium sp. affin. vaccinii on Menziesia ferruginea Smith (false azalea, or fool's huckleberry) among various Pacific northwest coast cultures are identified and discussed. As many as nine distinct coastal groups named and ate these mycoce cidia. Among at least three coastal groups, the Henaaksiala, Heiltsuk, and Tsimshian, the mycocecidia had mythological importance. RESUMEN.-Se identifica y discute el papel cultural de las agallas producidas por el hongo Exobasidium sp. affin. vaccinii al crecer sobre Menziesia ferruginea (cuyos nombres vernaculos en ingles se traducen como "azalea falsa" y "arandano de tontos") entre las culturas de la costa noroccidental de Norteamerica. Nueve diferentes grupos de la costa nombraban y cornian estas agallas. Entre al menos tres grupos costeros, los Henaaksiala, Heiltsuk y Tsimshian, las agallas fungosas ternan importancia mitoI6gi.ca. RESUME.-Le champignon Exobasidium sp. affin. vaccinii produit des galles sur Menziesia ferruginea Smith ("fausse azalee"). Le role de ces galles dans la culture de differents peuples ou groupes autochtones de la cote nord-ouest du Pacifique est identitie et discute ici. Jusqu'a neuf de ces peuples ont nomme, et utilise les galles d'Exobasidium comme nourriture. Chez au moins trois groupes, les Henaak siala, les Heiltsuk et les Tsimshian, les galles avaient une importance' mytho logique. -
Challenges and Possibilities for St. Lawrence Island Yupik
Language Shift, Language Technology, and Language Revitalization: Challenges and Possibilities for St. Lawrence Island Yupik Lane Schwartz University of Illinois at Urbana-Champaign Department of Linguistics [email protected] Abstract St. Lawrence Island Yupik is a polysynthetic language indigenous to St. Lawrence Island, Alaska, and the Chukotka Peninsula of Russia. While the vast majority of St. Lawrence Islanders over the age of 40 are fluent L1 Yupik speakers, rapid language shift is underway among younger generations; language shift in Chukotka is even further advanced. This work presents a holistic proposal for language revitalization that takes into account numerous serious challenges, including the remote location of St. Lawrence Island and Chukotka, the high turnover rate among local teachers, socioeconomic challenges, and the lack of existing language learning materials. Keywords: St. Lawrence Island Yupik, language technology, language revitalization Piyuwhaaq Sivuqam akuzipiga akuzitngi qerngughquteghllagluteng ayuqut, Sivuqametutlu pamanillu quteghllagmillu. Akuzipikayuget kiyang 40 year-eneng nuyekliigut, taawangiinaq sukallunteng allanun ulunun lliighaqut nuteghatlu taghnughhaatlu; wataqaaghaq pa- mani quteghllagmi. Una qepghaqaghqaq aaptaquq ulum uutghutelleghqaaneng piyaqnaghngaan uglalghii ilalluku uyavantulanga Sivuqaaamllu Quteghllagemllu, apeghtughistetlu mulungigatulangitnengllu, kiyaghtaallghemllu allangughnenganengllu, enkaam apeghtuusipagitellghanengllu. 1. The Inuit-Yupik language family We therefore forgo the -
REPORT on the Status of Bc First Nations Languages
report on the status of B.C. First Nations Languages Third Edition, 2018 Nłeʔkepmxcín Sgüüx̣s Danezāgé’ Éy7á7juuthem diitiidʔaatx̣ Gitsenimx̱ St̓át̓imcets Dane-Zaa (ᑕᓀ ᖚ) Hul’q’umi’num’ / Halq’eméylem / hən̓q̓əmin̓əm̓ Háiɫzaqvḷa Nisg̱a’a Sk̲wx̱wú7mesh sníchim Nsyilxcən Dakelh (ᑕᗸᒡ) Kwak̓wala Dene K’e Anishnaubemowin SENĆOŦEN / Malchosen / Lekwungen / Semiahmoo/ T’Sou-ke Witsuwit'en / Nedut'en X̄enaksialak̓ala / X̄a’islak̓ala Tāłtān X̱aad Kil / X̱aaydaa Kil Tsilhqot'in Oowekyala / ’Uik̓ala She shashishalhem Southern Tutchone Sm̓algya̱x Ktunaxa Secwepemctsín Łingít Nuučaan̓uɫ ᓀᐦᐃᔭᐍᐏᐣ (Nēhiyawēwin) Nuxalk Tse’khene Authors The First Peoples’ Cultural Council serves: Britt Dunlop, Suzanne Gessner, Tracey Herbert • 203 B.C. First Nations & Aliana Parker • 34 languages and more than 90 dialects • First Nations arts and culture organizations Design: Backyard Creative • Indigenous artists • Indigenous education organizations Copyediting: Lauri Seidlitz Cover Art The First Peoples’ Cultural Council has received funding Janine Lott, Title: Okanagan Summer Bounty from the following sources: A celebration of our history, traditions, lands, lake, mountains, sunny skies and all life forms sustained within. Pictographic designs are nestled over a map of our traditional territory. Janine Lott is a syilx Okanagan Elder residing in her home community of Westbank, B.C. She works mainly with hardshell gourds grown in her garden located in the Okanagan Valley. Janine carves, pyro-engraves, paints, sculpts and shapes gourds into artistic creations. She also does multi-media and acrylic artwork on canvas and Aboriginal Neighbours, Anglican Diocese of British wood including block printing. Her work can be found at Columbia, B.C. Arts Council, Canada Council for the Arts, janinelottstudio.com and on Facebook. Department of Canadian Heritage, First Nations Health Authority, First Peoples’ Cultural Foundation, Margaret A. -
Coastal Ecology and Wild Resource Use in the Central Bering Sea Area
COASTAL ECOLOGYAND WILD RESOURCEUSE IN THE CENTRAL BERING SEA AREA: HOOPERBAY AND KWIGILLINGOK by Alice Stickney Technical Paper Number 85 Alaska Department of Fish and Game Division of Subsistence September 1984 This research/ was partially funded by ANILCA Federal Aid Funds, administered through the U.S. Fish and Wildlife Service, Anchorage, Alaska TABLE OF CONTENTS List of Figures ................................................... V List of Tables .................................................... Vii Acknowledgements .................................................. viii Chapter 1. INTRODUCTION.......................................... 1 Background and Resource Issues ........................ 1 Research Design ....................................... 3 The Study Communities ................................. 4 Previous Research ..................................... 8 Research Objectives .................................. 9 Methodology and Data Collection Methods ............... 10 Chapter 2. NATURAL SETTING AND ECOLOGY........................... 15 Regional Profile ...................................... 15 Climate ............................................. 16 Topography .......................................... 17 Ocean Currents and Sea Ice .......................... 18 Village Setting ...................................... 20 Chapter 3 HISTORICAL BACKGROUNDAND COMMUNITY DEVELOPMENT....... 24 Historical Overview of the Study Area ................. 24 Historic Subsistence Patterns ........................ 33 Population Trends -
Alaska Native
Eyak, Tlingit, Haida and Tsimshian | Cultures of Alaska | Education & Programs | Alaska Native DEC FEB MAR ⍰ ⍰ 158 captures 19 f 5 Feb 2013 - 30 Dec 2018 2013 2014 2015 ⍰ About this capture HOME RESOURCES MEDIA ROOM F.A.Q. HOW TO GET HERE JOBS CONTACT US Quick Links ONLINE DONATE SIGN UP FOR PLAN YOUR VISIT EDUCATION & PROGRAMS EVENTS FACILITY RENTALS ABOUT US GIFT SHOP NOW! NEWSLETTER MEMBERSHIP Home Education & Programs Cultures of Alaska Eyak, Tlingit, Haida and Tsimshian Education & PROGRAMS Workshops And Classes EYAK, TLINGIT, HAIDA AND TSIMSHIAN CULTURES OF Language Project ALASKA Art Place ALASKA'S NATIVE PEOPLE ARE DIVIDED INTO 11 DISTINCT CULTURES, SPEAKING 11 DIFFERENT LANGUAGES AND TWENTY-TWO DIFFERENT Teachers DIALECTS. IN ORDER TO TELL THE STORIES OF THIS DIVERSE Youth POPULATION, THE ALASKA NATIVE HERITAGE CENTER IS ORGANIZED BASED ON FIVE CULTURE GROUPINGS, WHICH DRAW UPON Cultures of Alaska CULTURAL SIMILARITIES OR GEOGRAPHIC PROXIMITY. Athabascan Unangax and Alutiiq(Sugpiaq) Tweet Yup'ik And Cup'ik Inupiaq and St. Lawrence Island Yupik The Eyak, Tlingit, Haida and Tsimshian - Who We Are Eyak, Tlingit, Haida and Tsimshian Exhibits & Collections The Eyak, Tlingit, Haida and Tsimshian share a common and similar Northwest Coast Culture with important differences in language and clan system. Anthropologists use the term "Northwest Coast Culture" to define the Eyak, Tlingit, Haida and Tsimshian cultures, as well as that of other peoples indigenous to the Pacific coast, extending as far as northern Oregon. The Eyak, Tlingit, Haida and Tsimshian have a complex social system consisting of moieties, phratries and clans. Eyak, Tlingit and Haida divide themselves into moieties, while the Tsimshian divide into phratries. -
Slovenski Jezik Slovene Linguistic Studies
Slovenski jezik Slovene Linguistic Studies 8 2011 POSEBNI ODTIS – OFFPRINT Ljubljana – Lawrence V. Gjurin, Eskimi IN in NAD Inuiti 169 Razmišljanje, ocene / Essay, Reviews Eskimi IN in NAD Inuiti Eskimsko-aleutska jezikovna družina se imenuje, med drugim, tudi eskaleut- ska ali makroeskimska, medtem ko za makroinuitsko osebno še nisem slišal. – Ale- utščina se govori v ZDA na Aleutih in Aljaski1 in v Rusiji na Komandorskih oto- 1 In sicer na Aljaškem polotoku, kakor se glasi priporočana (http://prostor.gov.si/ zem_imena/zemImena.jsp?origIme=Alaska&codePage=UTF-8&submit=) ustreznica za angl. kodificirano ime Alaska Peninsula (http://www.worldatlas.com/webimage/countrys/ namerica/usstates/lgcolor/akcolorlf.htm levo spodaj), nekodif. tudi Alaskan Peninsula (http://www.eosnap.com/tag/alaskan-peninsula/, 3. odstavek, prim. http://encarta.msn. com/dictionary_701704141/Alaskan_Peninsula.html), peninsula of Alaska (večinoma dvoumno med ‘Aljaški p.’ in ‘ves aljaški p. od pribl. 141. poldnevnika na zahod’, toda prim. »extends from the peninsula of Alaska northward to Point Barrow« na http://www.archive. org/stream/eskimoberingstrait00nelsrich#page/23/mode/1up) in še marsikaj, med drugim Aliashka Peninsula (http://www.archive.org/stream/firstreportofuni00unitrich#page/10/ mode/2up/search/Aliashka). Tej zadnji vzporedne oblike v slovanskih jezikih – v rutenščini v Galiciji Аляшка (http://othes.univie.ac.at/8542/1/2009-12-17_0006333.pdf, str. 164) po ruskem Аляшка (http://dic.academic.ru/dic.nsf/brokgauz_efron/3932/Аляска; prim. v stilni rabi še danes »США покупили от России Аляшку« na http://www.cirota.ru/forum/view. php?subj=77832&order=asc&pg=1), slovaško in češko Aljaška – osvetljujejo zastarelo slovensko samostalniško dvojnico, npr. -
The Colours of the Arctic
AMERINDIA 38: 25-46, 2016 The colours of the Arctic Michael FORTESCUE University of Copenhagen 1. Introduction Research into colour terminology across a wide range of languages has, since the seminal work of Berlin & Kay (1969), established beyond a doubt a link between the physiology of the human visual system and limitations on the expression of colour in individual languages. There is considerable evidence for a hierarchical order of emergence of more detailed systems of basic colour words from a simple binary opposition between “dark” and “light” colours (as found in some equatorial languages) to the full array of primary colours (and beyond) typical of European languages, although the exact nature of this hierarchy has been questioned and revised over the years. The evolutionary order of emergence is as follows: black and white precede red, red precedes green and yellow (together), green and yellow precede blue, blue precedes brown, and brown precedes purple, pink, orange and gray (as a group).1 Less emphasis has been paid to the influence of cultural and physical environment on the expression of colour, although it is widely 1 The conjoined items can be added in any order within their group, but both/all must be expressed as individual basic words before the next stage. Kay & McDaniel (1978: 639) added the possibility of ‘gray’ appearing earlier in the sequence for some languages. 26 AMERINDIA 38: 25-46, 2016 acknowledged to exist.2 This is in fact the basis of serious criticism that has been raised against the whole approach by linguistic relativists such as Lucy (1997). -
Accent and Language Training for the Indigenous Performer: Results of Four Focus Groups
Voice and Speech Review ISSN: 2326-8263 (Print) 2326-8271 (Online) Journal homepage: https://www.tandfonline.com/loi/rvsr20 Accent and Language Training for the Indigenous Performer: Results of Four Focus Groups Eric Armstrong, Shannon Vickers, Katie German & Elan Marchinko To cite this article: Eric Armstrong, Shannon Vickers, Katie German & Elan Marchinko (2020): Accent and Language Training for the Indigenous Performer: Results of Four Focus Groups, Voice and Speech Review, DOI: 10.1080/23268263.2020.1727640 To link to this article: https://doi.org/10.1080/23268263.2020.1727640 Published online: 17 Feb 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rvsr20 VOICE AND SPEECH REVIEW https://doi.org/10.1080/23268263.2020.1727640 ARTICLE Accent and Language Training for the Indigenous Performer: Results of Four Focus Groups Eric Armstrong a, Shannon Vickers b, Katie Germanc and Elan Marchinko a aYork University, Toronto, ON, Canada; bUniversity of Winnipeg, Winnipeg, MB, Canada; cJunior Musical Theatre Company, Winnipeg, MB, Canada ABSTRACT KEYWORDS This article highlights the experience of Indigenous performers Indigenous performance in in Canada; it makes recommendations on how to better serve Canada; indigenous accents Indigenous actors-in-training, for appropriate and effective accent and dialects; decolonization; and language resource creation, and on how to improve the ways actor training; accent coaching; indigenous actors; that professional Indigenous artists are supported in roles requir- cultural sensitivity ing Indigenous language and/or accents in theatre, television, and film. This project reviews the outcomes of four focus group dis- cussions with Indigenous performers around the topic of accent and language training and its use in performance. -
How Are Emotions Expressed in Kalaallisut?
How are emotions expressed in Kalaallisut Trondhjem, Naja Blytmann Published in: Le Langage de l'émotion : variations linguistiques et culturelles Publication date: 2017 Document version Publisher's PDF, also known as Version of record Citation for published version (APA): Trondhjem, N. B. (2017). How are emotions expressed in Kalaallisut. In N. Tersis , & P. Boyeldieu (Eds.), Le Langage de l'émotion : variations linguistiques et culturelles (pp. 397-426). Peeters. Download date: 02. okt.. 2021 How are emotions expressed in Kalaallisut? Naja Frederikke TRONDHJEM Université de Copenhague [email protected] Abstract Most of the emotion words in Kalaallisut (West Greenlandic) can be traced back to protoforms in Eskimo-Aleut. The description of emotion words here is based on Wierzbicka’s (1999) six emotional categories. In all of these, most of the original Eskimo-Aleut words were preserved in Kalaallisut. For happiness and pleasure , however, most words are innovations, including the word for ‘love’, asa-, used only in Kalaallisut. The original emotion words falling under the notions of fear , anxiety , envy , and contempt are hypercognized. Words involving anger and self-evaluation , however, are hypocognized, hence few in number compared to other categories. Most of the metaphoric expressions seem to be calques of Danish metaphors, and are found in the category “ something bad happened ” expressing emotions of depression and the like. A few affixes with an emotional nuance in addition to their concrete meaning are also described. Keywords Emotional categories, be happy, be unhappy, anger, envy/jealousy, emotional affixes, expressive emotion words. Introduction This paper is a typological investigation of Kalaallisut (West Greenlandic) emotion words with a focus on inner states.