Past Tense in the Present
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The Space of Contested Jerusalem the Middle East, Has Been a City of Quarters
The Space of Jerusalem is regarded as one of the classic divided cities,1 contested by two peoples, Contested separated by ethnicity, nationality, language Jerusalem and religion, with concrete and visible fissures embedded in the urban fabric. The Wendy Pullan terminology is widely used, by the Conflict in Cities research team as much as anyone else; nonetheless, the complexity of a city like Jerusalem increasingly calls to question the term ‘divided’, with its implied sense of clearly separated sections or two halves roughly equal to each other.2 With respect to Jerusalem, what do we really mean by divided? And if it is a divided city, what form does this take today, for clearly Jerusalem is not the same city that it was in 1967. Over forty years of occupation have produced a situation where the Israelis and Palestinians do not have equal rights and opportunities, and confusion and shifting policies underlie the way the Entrance to the tunnel under the Hebrew city has changed over time. This murky University, Mount Scopus. Source: Conflict in situation is particularly evident, although not Cities. always made explicit or addressed, in the Jerusalem Quarterly 39 [ 39 ] Map of Metropolitan Jerusalem showing settlements, villages and separation barrier. Source: Conflict in Cities. spatial qualities that characterise and differentiate the Palestinian and Israeli sectors. Significant historical residues are still in play in Jerusalem today, yet, much of what is understood as the city’s current urban space has been shaped by the conflict, and conversely, also impacts upon it. It would be fair to say that today the spaces which Israelis and Palestinians inhabit in Jerusalem are radically different from each other, although the divisions between them are not always simple or obvious. -
Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
Report on the Brazilian Power System
Report on the Brazilian Power System Version 1.0 COUNTRY PROFILE Report on the Brazilian Power System IMPRINT COUNTRY PROFILE DISCLAIMER Report on the Brazilian Power System This report has been carefully prepared by the Version 1.0 authors in November 2018. We do not, however, take legal responsibility for its validity, accuracy, STUDY BY or completeness. Moreover, data as well as regulatory aspects of Brazil's energy policy are Agora Energiewende subject to change. Anna-Louisa-Karsch-Straße 2 10178 Berlin | Germany Instituto E+ Diálogos Energéticos Rua General Dionísio, 14 Humaitá | Rio de Janeiro | Brazil RJ | 22271 050 AUTHORS Carola Griebenow Amanda Ohara Funded by the Federal Ministry for Economics and Energy following a resolution by the German WITH KIND SUPPORT FROM Parliament. Luiz Barroso Ana Toni Markus Steigenberger REVIEW Roberto Kishinami & Munir Soares (iCS), This publication is available for Philipp Hauser (Agora Energiewende) download under this QR code. Proofreading: WordSolid, Berlin Please cite as: Maps: Wolfram Lange Agora Energiewende & Instituto E+ Diálogos Layout: UKEX GRAPHIC Urs Karcher Energéticos (2019): Report on the Brazilian Power Cover image: iStock.com/VelhoJunior System 155/01-CP-2019/EN www.agora-energiewende.de Publication: September 2019 www.emaisenergia.org Preface Dear readers, The energy transition is transforming our economies government. However, the successful transition to with increasing speed: it will have profound impacts the energy system of the future in Brazil will require on communities, industries, trade and geopolitical a broad and inclusive societal dialogue. Only if all relations. Concerns about climate change and energy stakeholder interests are recognised, will it be possi- security have been at the root of new technological ble to minimize negative impacts and maximize the developments. -
The Land of Israel Symbolizes a Union Between the Most Modern Civilization and a Most Antique Culture. It Is the Place Where
The Land of Israel symbolizes a union between the most modern civilization and a most antique culture. It is the place where intellect and vision, matter and spirit meet. Erich Mendelsohn The Weizmann Institute of Science is one of Research by Institute scientists has led to the develop- the world’s leading multidisciplinary basic research ment and production of Israel’s first ethical (original) drug; institutions in the natural and exact sciences. The the solving of three-dimensional structures of a number of Institute’s five faculties – Mathematics and Computer biological molecules, including one that plays a key role in Science, Physics, Chemistry, Biochemistry and Biology Alzheimer’s disease; inventions in the field of optics that – are home to 2,600 scientists, graduate students, have become the basis of virtual head displays for pilots researchers and administrative staff. and surgeons; the discovery and identification of genes that are involved in various diseases; advanced techniques The Daniel Sieff Research Institute, as the Weizmann for transplanting tissues; and the creation of a nanobiologi- Institute was originally called, was founded in 1934 by cal computer that may, in the future, be able to act directly Israel and Rebecca Sieff of the U.K., in memory of their inside the body to identify disease and eliminate it. son. The driving force behind its establishment was the Institute’s first president, Dr. Chaim Weizmann, a Today, the Institute is a leading force in advancing sci- noted chemist who headed the Zionist movement for ence education in all parts of society. Programs offered years and later became the first president of Israel. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis
American University International Law Review Volume 15 | Issue 5 Article 2 2000 Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Imseis, Ardi. "Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem." American University International Law Review 15, no. 5 (2000): 1039-1069. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. FACTS ON THE GROUND: AN EXAMINATION OF ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ARDI IMSEIS* INTRODUCTION ............................................. 1040 I. BACKGROUND ........................................... 1043 A. ISRAELI LAW, INTERNATIONAL LAW AND EAST JERUSALEM SINCE 1967 ................................. 1043 B. ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ......... 1047 II. FACTS ON THE GROUND: ISRAELI MUNICIPAL ACTIVITY IN EAST JERUSALEM ........................ 1049 A. EXPROPRIATION OF PALESTINIAN LAND .................. 1050 B. THE IMPOSITION OF JEWISH SETTLEMENTS ............... 1052 C. ZONING PALESTINIAN LANDS AS "GREEN AREAS"..... -
2012 Winners List
® 2012 Winners List Category 1: American-Style Wheat Beer, 23 Entries Category 29: Baltic-Style Porter, 28 Entries Gold: Wagon Box Wheat, Black Tooth Brewing Co., Sheridan, WY Gold: Baltic Gnome Porter, Rock Bottom Denver, Denver, CO Silver: 1919 choc beer, choc Beer Co., Krebs, OK Silver: Battle Axe Baltic Porter, Fat Heads Brewery, North Olmsted, OH Bronze: DD Blonde, Hop Valley Brewing Co., Springfield, OR Bronze: Dan - My Turn Series, Lakefront Brewery, Milwaukee, WI Category 2: American-Style Wheat Beer With Yeast, 28 Entries Category 30: European-Style Low-Alcohol Lager/German-Style, 18 Entries Gold: Whitetail Wheat, Montana Brewing Co., Billings, MT Silver: Beck’s Premier Light, Brauerei Beck & Co., Bremen, Germany Silver: Miners Gold, Lewis & Clark Brewing Co., Helena, MT Bronze: Hochdorfer Hopfen-Leicht, Hochdorfer Kronenbrauerei Otto Haizmann, Nagold-Hochdorf, Germany Bronze: Leavenworth Boulder Bend Dunkelweizen, Fish Brewing Co., Olympia, WA Category 31: German-Style Pilsener, 74 Entries Category 3: Fruit Beer, 41 Entries Gold: Brio, Olgerdin Egill Skallagrimsson, Reykjavik, Iceland Gold: Eat A Peach, Rocky Mountain Brewery, Colorado Springs, CO Silver: Schönramer Pils, Private Landbrauerei Schönram, Schönram, Germany Silver: Da Yoopers, Rocky Mountain Brewery, Colorado Springs, CO Bronze: Baumgartner Pils, Brauerei Jos. Baumgartner, Schaerding, Austria Bronze: Blushing Monk, Founders Brewing Co., Grand Rapids, MI Category 32: Bohemian-Style Pilsener, 62 Entries Category 4: Fruit Wheat Beer, 28 Entries Gold: Starobrno Ležák, -
Armenian Christians in Jerusalem: 1700 Years of Peaceful Presence*
Laury Haytayan1 Прегледни рад Arab Region Parliamentarians Against Corruption UDK:27(479.25)(569.44) ARMENIAN CHRISTIANS IN JERUSALEM: 1700 YEARS OF PEACEFUL PRESENCE* Abstract This paper examines the presence of the Armenians in Jerusalem for the past 1700 years. This historical account sheds the light on the importance of Jerusa- lem for the Armenians, especially for the Armenian Church that was granted the authority to safeguard the Holy Places in the Holy Land with the Greek and Latin Churches. During the centuries, the Armenians survived all the conquests and were able to find all sorts of compromises with all the different powers that conquered Jerusalem. This study shows that the permanent presence is due to the wise religious authorities and the entire Armenian community who had no backing from super powers but they had their religious beliefs and their per- sistence in safeguarding the Holy Places of Christianity. The author takes the reader back in History by stopping at important events that shaped the history of the Armenians in the Holy Land. Key words: Jerusalem, Armenians, Crusaders, Holy Land, St James Monas- tery, Old City, Armenian Quarter. Introduction This paper comes at a time when Christians in Iraq and Egypt are being mas- sacred in their churches, Christians in Nazareth are being forbidden to decorate a Christmas tree in public space, and Christians in Lebanon are seeking to pre- serve their political rights to safeguard their presence in their Homeland. At a time, when the Palestinian Authority is alerting the International Community of the danger of the continuous and ferocious settlement construction in East Jerusalem by the State of Israel, and at a time when Christians of the East are being silent on the fate of Jerusalem by leaving it in the hands of the Palestinian and Israeli negotiators, hoping that the Unites States will be the caretaker of the Christians of Jerusalem. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
Israeli Violations of Palestinians' Rights in the City Of
The Monthly Report on the Israeli Violations of Palestinian Rights in the Occupied City of Jerusalem June- 2014 By: Monitoring Israeli Violations Team Land Research Center- Arab Studies Society Sixth Month of the Eighth Year Israeli violations of Palestinians' rights to land and housing – June, 2014: Aggression Location Occurrence Demolition of structures 2 - Stable Silwan 1 - Auto parts shop Hizma 1 Closures 20 - Flying and fixed checkpoints Neighborhoods of Over 20 Jerusalem checkpoints Colonists' attacks 13 - Attacks on vehicles Beit Hanina 12 - Attempts of abduction Shu'fat 1 Break-ins and/or closure of institutions 1 - Approval of a Talmudic garden plan At-Tur and 738 dunums Issawiyeh Break-ins and/or closure of societies 7 - Pal Media office Mount of Olives 1 - Al-Dar (Home) Mall Salah Eldin St. 1 - Namaa Association for Social Beit Safafa 2 Innovation and Women's Services - Faculty of Law and faculty of Da'wa and Abu Dis 1 Religious - Hind al-Husseini College Sheikh Jarrah 1 - Charity and Donations Committee Sur Baher 1 Attacks on religious sites 16 Break-ins and attacks on worshippers Al-Aqsa Mosque 16 Violations of the Right to Residence… Demolition of Structures Demolition of a stable in Silwan neighborhood: Early in the morning of June 02, 2014, the Israeli state municipality leveled a horse stable in Silwan under the pretext of unlicensed construction. The property belongs to Ashraf Wazwaz who built it two years ago using stone and metal slabs on a 40msq piece of land. The stable accommodates four horses. The demolition order was hanged on the stable only one day before the date of demolition stated in the order! At 7a.m., a massive force of the Israeli police riding a bulldozer broke into the neighborhood where they brought the stable down and ravaged a 100m long retaining wall surrounding the property. -
Princely Suburb, Armenian Quarter Or Christian Ghetto? the Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722)
Ina Baghdiantz-MacCabe* Princely Suburb, Armenian Quarter or Christian Ghetto? The Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722) Résumé. Faubourg princier, quartier arménien ou ghetto chrétien ? L’établissement urbain de New Joulfa dans la capitale safavide d’Ispahan (1605-1722). L’article examine les lieux d’habitation des Arméniens à Isfahan et dans le nouveau bourg de la Nouvelle Joulfa, un quartier résidentiel construit spécialement pour recevoir les marchands de soie de Joulfa déportés à Isfahan en 1604 par Abbas Ier (r.1587-1629). Ce quartier se trouve, non sans raison politique, face aux résidences des notables, souvent eux mêmes originaires du Caucase pendant ce règne, dans la nouvelle capitale d’Isfahan. Il est démontré que, contrairement aux villes arabes sous domination ottomane étudiées par André Raymond, comme Alep ou Le Caire, il n’existait pas un quartier arménien. À leur arrivée, seuls les marchands prospères s’étaient vus accorder le droit de séjour dans le bourg de la Nouvelle Joulfa, tandis que les artisans et les domestiques habitaient parmi la population musulmane d’Isfahan même. La Nouvelle Joulfa était strictement réservée aux Joulfains. Aux termes d’un décret, les musulmans, les missionnaires catholiques et les autres arméniens, n’étaient autorisés à y résider. Cette situation changerait vers le milieu du XVIIe siècle. Après 1655, ce qui était un bourg “princier” – car le prévôt des marchands de Joulfa provient, selon les sources, d’une famille considérée princière –, deviendrait un “quartier arménien”, les Arméniens d’ Isfahan, après avoir été chassés de la capitale, ayant été transférés vers le bourg.