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THE CHRONOLOGICAL LIST of RULERS the SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (Circa CE 211- 223)] [SHAHPUR, King O
THE CHRONOLOGICAL LIST OF RULERS THE SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (circa CE 211- 223)] [SHAHPUR, King of Pars (circa CE 211-?220)] ARDESHIR I, King of Kings of Airan (CE 224-240), son of Papak SHAHPUR I (CE 240-271), son of Ardeshir I HORMAZD I (CE 271-272) son of Shahpur I (British Museum coin) VARAHRAN I (CE 272-276), son of Ardeshir I VARAHRAN II (CE 276-293), son of Varahran I VARAHRAN III (CE 293), son of Hormazd I. No coins known to have been minted. NARSEH (CE 293-303), son of Shahpur I HORMAZD II (CE 303-309) son of Narseh SHAHPUR II (CE 309-379) The Great, son of Hormazd II ARDESHIR II (CE 379-383), son of Hormazd II SHAHPUR III (CE 383-388), son of Shahpur II VARAHRAN IV (CE 388-399), son of Shahpur II YAZDEGARD I (CE 399-420), son of Shahpur III VARAHRAN V (CE 420-438), son of Shahpur III YAZDEGARD II (CE 438-457), son of Varahran V HORMAZD III (CE 457-459), son of Yazdegard II. No coins known to have been minted. PIRUZ I (CE 459-484), son of Yazdegard II VALAKHSH (CE 484-488), son of Yazdegard II First reign QOBAD I (CE 489-497), son of Piruz I ZAMASP (CE 497-499), son of Piruz I Second reign QOBAD I (CE 499-531) KHUSRU I (CE 531-579), 3rd son of Qobad I HORMAZD IV (CE 579-590), son of Khusru I VARAHRAN VI (CE 590), army commander [VISTAKHM (in Khorasan CE 592-596)], Khusru II's uncle KHUSRU II (CE 590-628), son of Hormazd IV QOBAD II (CE 25 Feb 628-6 Sept 628) Eldest son of Khusru II. -
ZANT AUG 2009 Nlweb
ZANTZANT NEWSNEWS A Publication of Zoroastrian Association of North Texas www.zant.org August 2009 ZANT E VENTS ZZZOROASTRIAN CCCALENDAR IIINSIDE THIS IIISSUE Past Activities 2 • 8/15: Anand Bazaar (p. 3) • 8/7 - Farvardegan (K) • 8/9-8/18: Muktad Prayers (p.3 ) Upcoming Activities 2-3 • 8/9 - 8/18 Muktad (S) • 8/22: Shenshai New Year (p.3) Kid’s Corner 4 • 9/6: Farvardegan Jashan (p. 3) • 8/14 - Hamaspathmaedayem Gh. (S) • 9/12:Cooking Class (p.3) ZANT Center Update 5 • 9/13:Religious Class (p.4) • 8/19 - NouRuz (S) Zoroastrian Stimulus Plan 5 • 9/20:Paitishem Gahambar (p.8) • 8/24 - Khordad Sal (S) Treasurer’s Corner 6-7 • 8/29 - 9/2 Maidyozarem Gh. (K) Miscellaneous 8 Traveler’s Tales 8-9 MESSAGE FROM THE BOARD BBBOARD OFOFOF DDDIRECTORS We continue to wish everyone a safe and enjoyable summer season. The ZANT Board is looking forward to celebrating all the upcoming festivities in President Kamran Behroozi our community. (972) 355-6607 Vice President Farieda Irani Treasurer Pearl P. Balsara Keep the smile, leave the tear. Secretary Khurshid Jamadar Think of joy, forget the fear. Social Director Keshvar Buhariwalla Hold the laughter, leave the pain. Director Roya Bidanjiry Director Delna Godiwalla Be joyous, because it's new year's day!! FEZANA Rep. Firdosh Mehta Mailing Address: Shenshai Nowroz Mubarak! P.O. Box 271117 Flower Mound, TX 75027-1117 ZANT Center : - ZANT Board 1605 Lopo Road Flower Mound, TX 75028-1306 We welcome and encourage feedback from our community. Please send comments or suggestions to [email protected] or mail to ZANT, P.O. -
Fezanabulletin
Newsletter of the Federation of Zoroastrian Associations of North America FEZANA bulletin December 2015 / VOLUME 5 • ISSUE 12 First Ever Iranshah Udvada Utsav The first Iranshah Udvada Utsav (IUU) celebration takes place over a three-day period from December 25-27, 2015 in Udvada, Gujarat, India. Inspired and supported by Hon’ble Shri Narendra Modi, Prime Minister of India, who speaks highly of the Zarathushti community’s unparalleled contribution towards India’s nation building, UPCOMING DATES the IUU will host thousands of Zarathushtis this December who will travel to Udvada from throughout India and from abroad to Through Jan 24, 2016 partake in the festivities. Prime Minister Modi Parsi Silk and Muslin from Iran, India and China Exhibition; East recognizes that Udvada (home of the West Center, Honolulu, HI. East Iranshah Atash Behram, the most sacred West Center Arts Program Atash Behram in India) showcases the history of the Parsi community and it was his Through September 2016 Persepolis: Images of an Empire. keen desire to project Udvada as a place of Oriental Institute – Univ of Chicago. harmony, religious tolerance and opportunities. Thus, after much hard work by its core project team, the first ever festival at Udvada has been organized, with the hope December 25-27, 2015 that it becomes an annual tradition. Iranshah Udvada Utsav (IUU); Udvada, India The program includes Parsi naataks, entertainment acts by children, youth and http://www.iuu.org.in/ adults of our community, Udvada heritage walks, treasure hunt, religious talks and Dec 28, 2015-Jan 2, 2016 other youth programs. Workshops and presentations are also planned which will 6th World Zoroastrian Youth showcase Parsi culture and traditions. -
What an Auspicious Day Today Is! It Is Pak Iranshah Atash Behram Padshah Saheb's Salgreh – Adar Mahino and Adar Roj! Adar Ma
Weekly Zoroastrian Scripture Extract # 102 – Pak Iranshah Atash Behram Padshah Salgreh - Adar Mahino and Adar Roj Parab - We approach Thee Ahura Mazda through Thy Holy Fire - Yasna Haptanghaaiti - Moti Haptan Yasht - Yasna 36 Verses 1 - 3 Hello all Tele Class friends: What an auspicious day today is! It is Pak Iranshah Atash Behram Padshah Saheb’s Salgreh – Adar Mahino and Adar Roj! Adar Mahina nu Parab! Today in our Udvada Gaam, hundreds of Humdins from all over India will congregate to pay their homage to Padshah Saheb and then all of them will be treated by a sumptuous Gahambar Lunch thanks to the Petit Family, an annual event! Over 1500 Humdins will partake this Gahambar lunch! I have attached 3 photos of the Salgreh in 2004 showing the long queue, Gahambar lunch Pangat and the Master Chefs! In our religion, Fire is regarded as one of the most amazing creations of Dadar Ahura Mazda! In fact, in Atash Nyayesh, Fire is referred to as the Son of Ahura Mazda! In our Agiyaris, Adarans and Atash Behrams, the focal point of our worship is the consecrated Fire and hence many people call us Fire Worshippers in their ignorance. That brings to mind the famous quote of the great Persian poet, Ferdowsi, the Shahnameh Author: “Ma gui keh Atash parastand budan, Parastandeh Pak Yazdaan budan!” “Do not say that they are Fire Worshippers! They are worshippers of Pak Yazdaan (Dadar Ahura Mazda) (through Holy Fire!)” In our previous weeklies, we have presented verses from Atash Nyayesh in praise of our consecrated Fires! The above point by Ferdowsi is well supported by the second Karda (chapter) of Yasna Haptanghaaiti, Yasna 36, the seven Has (chapters) attributed by some to Zarathushtra himself after his Gathas and many attribute them to the immediate disciples of Zarathushtra. -
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
The Zarathushtrian Daena in a Nutshell
THE ZARATHUSHTRIAN DAENA IN A NUTSHELL TO BE 'GOOD' REQUIRES SPIRITUAL ENERGY GENERATED BY 'TARIKAT'S Who is a Parsi? Whenever this question is asked, a heap of legal, social and highly argumentative babbles are thrown in the answer. Poor Justice Davar is brought in, 'the big change in times' is put forward and a number of why's and why not's are shot out, with hollow vehemence, like "if men, why not women?" (The question is too worn out by repetition to need any elaboration.) All this endless discussions are hopelessly tangential and off the mark to the main issue, which is: a Parsi is basically a person of Religion - the Zarathushtrian Daena. Her or his life is required to be totally founded on the Daena. For a Parsi, Life and Religion are not only equal but congruent. Each point of the one should coincide with each point of the other. Every breath should inhale and exhale Daena and he or she must be aware and conscious of this. Three Good's and Freedom of Choice What is the Daena? Ask any common Parsi; the answer by nine out of ten will be: Manashni, Gavashni, Kunashni - Good thoughts, words and deeds. But if you ask: "What is your definition of Good?", he will stare at you as if you have gone mad. "You don’t know what is good?" "No", you can pursue the argument, "the definition varies with every person; what is thought as good by one is stamped as 'horribly bad' by the other. Hitler thought, killing of jews was very good. -
(Of Consciousness) Recited at Dawn, the Hoshbam Prayer, Like Other
Hoshbam: The Dawn (of Consciousness) Recited at dawn, the Hoshbam prayer, like other prayers, is poetic and enlightening. It is the dawn not just of a new day, but of the consciousness, of the realization of our oneness with the Creator and Creation. It reminds us of our role in this earthly sojourn, and of our final goal of Frashokereti. First in a series of articles on this inspiring prayer, we bring you the Avesta text, followed by the translation and the inner exposition as revealed by Ilm-e-Khshnoom. By SILLOO MEHTA Adapted in English from the Gujarati articles of K. N. Dastoor Hosh means consciousness and bam the sky. At the physical level, Hoshbam or dawn is a ray of light in the sky breaking into a flood of sunlight. At the spiritual level, Hoshbam is the dawn (awakening) and expansion of divine consciousness in us. The recitation of this talismanic prayer, Hoshbam, at dawn, enables us to do this. How? Read on… The time of dawn is considered by all religions to be holy and auspicious. It is a time when Light conquers Darkness, Good overcomes Evil, Mother Nature awakens from slumber to the waking call of the rooster who proclaims, “O man, awaken from sleep as another day has dawned. Get busy with your duties but before you do so, remember God with devotion and start the day with your offerings (prayers).” In the religion of Zarathushtra, the time period starting 72 minutes before sunrise until sunrise is known as Hoshbam and a prayer of the same name is to be recited in that period. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
Department of English and Cultural Studies Panjab University, Chandigarh Dialog: a Bi-Annual Interdisciplinary Journal
Department of English and Cultural Studies Panjab University, Chandigarh dialog: a bi-annual interdisciplinary journal No. 30 (2017) ISSN 0975-4881 Editor Deepti Gupta Editorial Board Pushpinder Syal RanaNayar ManjuJaidka Lovelina Singh Ani! Raina Pratibha Nagpal Rumina Sethi Akshaya Kumar SurbhiGoel MeenuGupta Sudhir Mehta Advisory Board M. L. Raina, Panjab University Harish Narang, Jawahar La! Nehru University Rajesh Sharma, Panjab University Editorial Assistants Komi! Tyagi, MCM DAVC, Chandigarh Renuka Dhyani, PGGC, Panchkula Harpreet Kaur Baweja, PGGC, Panchkula All inquiries pertaining to dialog should be addressed to: Email: [email protected] Website: http://dialog.puchd.ac.in Subscription Fee: Institutions: INR 500 ($25) yearly or INR 1,200 ($60) for three years Individuals: INR 400 ($15) yearly or INR 1,000 ($50) for three years .... NUMBER30 2017 CONTENTS - ARTICLES ·· SREELAKSHMI SURENDRAN, Ancient in the Popular: A 1 Study of Parallel Narrative Manoeuvres in Somadeva Bhatta's Kathasaritsagara and Vikas Swamp's Q&A ASHMA SHAMAIL, (Re )Dressing the Cultural Wounds: 16 Memory, Healing, and Survival in Prais_esong fbr the lU'dow PRAVEEN SHARDA, Interplay of Perspectives in Ted 32 Hughes' Hawk Roosting and Daruwalla's Hawk: A · Stylis_tic Analysis MADHU SHARMA ~EE,SHORI, Space ~d Identity: . 47. Mapping the N~tion in Khaled Hosseini's And the Mountains Echoed · . AMANDEEP..KAUR, Absence of~he Progressives and 59 - the Strange ·case of Arun Kolat~ar YASHVEER, Bollywoodization of Space: A Study of , 78 Two Films on .the 'Red Corridor' MAiii YOGESH, Decoding the Postmodem Narrative . 99 through Shashi Thatoor's Riot . · LAKSHMISREE BANERJEE, World Women Poets: Sisters 110 ofthe Soil JASLEEN SAHOTA, The Dialectics of Image and Text: 125 Anthropological Photo Essay SUMANDEEP KAUR, Rethinking the Community with 142 Jean-Luc Nancy BOOK REVIEW Sengupta Hindol, Ibe Modern Monk: lWJa t Vivekananda 163 MeaJJs To U.s Today. -
Narguess Farzad SOAS Membership – the Largest Concentration of Middle East Expertise in Any Institution in Europe
Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Interior of the dome of the house at Dawlat Abad Garden, Home of Yazd Governor in 1750 © Dr Justin Watkins About the London Middle East Institute (LMEI) Volume 8 - Number 3 February – March 2012 Th e London Middle East Institute (LMEI) draws upon the resources of London and SOAS to provide teaching, training, research, publication, consultancy, outreach and other services related to the Middle Editorial Board East. It serves as a neutral forum for Middle East studies broadly defi ned and helps to create links between Nadje Al-Ali individuals and institutions with academic, commercial, diplomatic, media or other specialisations. SOAS With its own professional staff of Middle East experts, the LMEI is further strengthened by its academic Narguess Farzad SOAS membership – the largest concentration of Middle East expertise in any institution in Europe. Th e LMEI also Nevsal Hughes has access to the SOAS Library, which houses over 150,000 volumes dealing with all aspects of the Middle Association of European Journalists East. LMEI’s Advisory Council is the driving force behind the Institute’s fundraising programme, for which Najm Jarrah it takes primary responsibility. -
Success Strategies in Emerging Iranian American Women Leaders
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2017 Success strategies in emerging Iranian American women leaders Sanam Minoo Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Minoo, Sanam, "Success strategies in emerging Iranian American women leaders" (2017). Theses and Dissertations. 856. https://digitalcommons.pepperdine.edu/etd/856 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology SUCCESS STRATEGIES IN EMERGING IRANIAN AMERICAN WOMEN LEADERS A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Education in Organizational Leadership by Sanam Minoo July, 2017 Farzin Madjidi, Ed.D. – Dissertation Chairperson This dissertation, written by Sanam Minoo under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Doctoral Committee: Farzin Madjidi, Ed.D., Chairperson Lani Simpao Fraizer, Ed.D. Gabriella Miramontes, Ed.D. © Copyright by Sanam Minoo 2017 All Rights Reserved TABLE OF CONTENTS Page LIST OF TABLES ........................................................................................................................