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Iranian Women's Quest for Self-Liberation Through
IRANIAN WOMEN’S QUEST FOR SELF-LIBERATION THROUGH THE INTERNET AND SOCIAL MEDIA: AN EMANCIPATORY PEDAGOGY TANNAZ ZARGARIAN A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATION YORK UNIVERSITY TORONTO, ONTARIO December 2019 © [Tannaz Zargarian, 2019] i Abstract This dissertation examines the discourse of body autonomy among Iranian women. It approaches the discourse of body autonomy by deconstructing veiling, public mobility, and sexuality, while considering the impact of society, history, religion, and culture. Although there are many important scholarly works on Iranian women and human rights that explore women’s civil rights and freedom of individuality in relation to the hijab, family law, and sexuality, the absence of work on the discourse of body autonomy—the most fundamental human right—has created a deficiency in the field. My research examines the discourse of body autonomy in the context of liberation among Iranian women while also assessing the role of the internet as informal emancipatory educational tools. To explore the discourse of body autonomy, I draw upon critical and transnational feminist theory and the theoretical frameworks of Derayeh, Foucault, Shahidian, Bayat, Mauss, and Freire. Additionally, in-depth semi-structured interviews with Iranian women aged 26 to 42 in Iran support my analysis of the practice and understanding of body autonomy personally, on the internet, and social media. The results identify and explicate some of the major factors affecting the practice and awareness of body autonomy, particularly in relation to the goal of liberation for Iranian women. -
THE CHRONOLOGICAL LIST of RULERS the SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (Circa CE 211- 223)] [SHAHPUR, King O
THE CHRONOLOGICAL LIST OF RULERS THE SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (circa CE 211- 223)] [SHAHPUR, King of Pars (circa CE 211-?220)] ARDESHIR I, King of Kings of Airan (CE 224-240), son of Papak SHAHPUR I (CE 240-271), son of Ardeshir I HORMAZD I (CE 271-272) son of Shahpur I (British Museum coin) VARAHRAN I (CE 272-276), son of Ardeshir I VARAHRAN II (CE 276-293), son of Varahran I VARAHRAN III (CE 293), son of Hormazd I. No coins known to have been minted. NARSEH (CE 293-303), son of Shahpur I HORMAZD II (CE 303-309) son of Narseh SHAHPUR II (CE 309-379) The Great, son of Hormazd II ARDESHIR II (CE 379-383), son of Hormazd II SHAHPUR III (CE 383-388), son of Shahpur II VARAHRAN IV (CE 388-399), son of Shahpur II YAZDEGARD I (CE 399-420), son of Shahpur III VARAHRAN V (CE 420-438), son of Shahpur III YAZDEGARD II (CE 438-457), son of Varahran V HORMAZD III (CE 457-459), son of Yazdegard II. No coins known to have been minted. PIRUZ I (CE 459-484), son of Yazdegard II VALAKHSH (CE 484-488), son of Yazdegard II First reign QOBAD I (CE 489-497), son of Piruz I ZAMASP (CE 497-499), son of Piruz I Second reign QOBAD I (CE 499-531) KHUSRU I (CE 531-579), 3rd son of Qobad I HORMAZD IV (CE 579-590), son of Khusru I VARAHRAN VI (CE 590), army commander [VISTAKHM (in Khorasan CE 592-596)], Khusru II's uncle KHUSRU II (CE 590-628), son of Hormazd IV QOBAD II (CE 25 Feb 628-6 Sept 628) Eldest son of Khusru II. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Success Strategies in Emerging Iranian American Women Leaders
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2017 Success strategies in emerging Iranian American women leaders Sanam Minoo Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Minoo, Sanam, "Success strategies in emerging Iranian American women leaders" (2017). Theses and Dissertations. 856. https://digitalcommons.pepperdine.edu/etd/856 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology SUCCESS STRATEGIES IN EMERGING IRANIAN AMERICAN WOMEN LEADERS A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Education in Organizational Leadership by Sanam Minoo July, 2017 Farzin Madjidi, Ed.D. – Dissertation Chairperson This dissertation, written by Sanam Minoo under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Doctoral Committee: Farzin Madjidi, Ed.D., Chairperson Lani Simpao Fraizer, Ed.D. Gabriella Miramontes, Ed.D. © Copyright by Sanam Minoo 2017 All Rights Reserved TABLE OF CONTENTS Page LIST OF TABLES ........................................................................................................................ -
The Veiling Issue in 20Th Century Iran in Fashion and Society, Religion, and Government
Article The Veiling Issue in 20th Century Iran in Fashion and Society, Religion, and Government Faegheh Shirazi Department of Middle Eastern Studies, The University of Texas at Austin, Austin, TX 78712, USA; [email protected] Received: 7 May 2019; Accepted: 30 July 2019; Published: 1 August 2019 Abstract: This essay focuses on the Iranian woman’s veil from various perspectives including cultural, social, religious, aesthetic, as well as political to better understand this object of clothing with multiple interpretive meanings. The veil and veiling are uniquely imbued with layers of meanings serving multiple agendas. Sometimes the function of veiling is contradictory in that it can serve equally opposing political agendas. Keywords: Iran; women’s right; veiling; veiling fashion; Iranian politics Iran has a long history of imposing rules about what women can and cannot wear, in addition to so many other forms of discriminatory laws against women that violate human rights. One of the most recent protests (at Tehran University) against the compulsory hijab1 was also meant to unite Iranians of diverse backgrounds to show their dissatisfaction with the government. For the most part, the demonstration was only a hopeful attempt for change. In one tweet from Iran [at Tehran University] we read in Persian: When Basijis [who receive their orders from the Islamic Revolutionary Guard Corps (IRGC) and the Supreme Leader of Iran] did not give permission to the students to present a talk against compulsory hijab, the students started to sing together the iconic poem of yar e ,my school friend2. “Basij members became helpless and nervous/ﻳﺎﺭ ﺩﺑﺴﺘﺎﻧﯽ ﻣﻦ dabestani man but the students sang louder and louder. -
DOI: 10.7596/Taksad.V5i4.603 the Study of Statue of Women On
Journal of History Culture and Art Research (ISSN: 2147-0626) Tarih Kültür ve Sanat Araştırmaları Dergisi Vol. 5, No. 4, December 2016 Revue des Recherches en Histoire Culture et Art Copyright © Karabuk University http://kutaksam.karabuk.edu.tr/index.php مجلة البحوث التاريخية والثقافية والفنية DOI: 10.7596/taksad.v5i4.603 The Study of Statue of Women on Iranian Coins Leila Fathi1 Abstract By examining Iranian coins, this study investigates the statues of Iranian women and manner their presence from Achaemenid periods until Jalayerian era in Iran. The study deals with coins since they are regarded as the precious documents of history, culture, and art of every nation and state, and relatively less affected by physical corrosion. The general purpose of this research is to study the women statues in different periods of Iran with regard to the motifs and decorations as well as minted writing son the coins. Examined coins reveal that the presence of women on the coins changes depending on converting to Islam—as before and after Islam. The study concludes two different aspects whether before Islam and after Islam as follow: 1. Based on beliefs and faiths of those era with the goddesses' statues; 2. Based on political aspects of those era. Keywords: Coin, Women, Women statue, Before- Islam, After- Islam. 1 Department of Art, University of Semnan, Semnan, Iran. 278 1. Introduction Since ancient times many symbols of female goddesses have been obtained in Iran which generally shows the power of worshiping mother goddess in pre- agriculture societies, and then, this thought can be find in arts and human-made things. -
The Roots of Feminist Invocations in Post-Revolutionary Iran
THE ROOTS OF FEMINIST INVOCATIONS IN POST-REVOLUTIONARY IRAN Nina Ansary Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of the Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Nina Ansary All rights reserved ABSTRACT The Roots of Feminist Invocations in Post-Revolutionary Iran Nina Ansary Studies of the transformation of Iranian society after the Islamic Revolution of 1979 and its impact on the position of the Iranian woman have revealed that three and a half decades of efforts by the Islamic Republic of Iran (IRI) to institutionalize an archaic image of the ideal Muslim woman have produced results contrary to what was intended. The expansion of women’s education in post-revolutionary Iran identified as an unintended consequence of the revolution has been empowering women against the IRI’s misogynistic ideology. A feminist movement based on the evolution of female consciousness and an unprecedented solidarity among previously divided secular and religious women has emerged as another medium of resistance. This study augments the research in this field by examining modifications in the education system following the revolution. A critical content analysis of elementary school textbooks issued by the Pahlavi and the IRI assesses the way in which each regime sought to impart its gender ideology to young girls. The eradication of coeducation and institution of single-sex schooling at the pre- university level is investigated as a factor in combating the constraints imposed by patriarchal laws on the female population. The conclusion is offered that the IRI may have unwittingly undermined its own agenda for women in promulgating such seemingly outdated decrees. -
The Extremist Influence, Muslim Women & the Hijab, Sex Talk
PBS’ “To The Contrary” The Extremist Influence, Muslim Women & the Hijab, Sex Talk Host: Bonnie Erbe May 13, 2016 Panelists: United States Institute of Peace Associate Vice President of the Center for Middle East and Africa Manal Omar, Founder of Anushay’s Point Anushay Hossain, Former Wall Street Journal Reporter Asra Nomani, President and Founder of the Republican Muslim Coalition Saba Ahmed Bonnie Erbe: Welcome to a special edition of to the contrary: Muslim women in America. First, what lures young Islamic women into terrorism? Then behind the headlines: Is choosing to wear the hijab becoming feminist? And islamic women pushing to discuss sex more openly. [♪♪♪] Erbe: Hello, I'm Bonnie Erbe. Welcome to To The contrary, a discussion of news and social trends from diverse perspectives. In this edition we feature an allMuslim panel.Up first women and global terrorism. More and more women throughout the world are participating in terrorist and extremist groups,and social media is playing a key role in the trendthat information from a reporter for the Voice of America quoting leading experts speaking at the U.S. Institute for Peace. Coercion was cited as the primary reason most women join violent extremist groups, other reasons cited were women seek a sense of identity and belonging. One expert noted young women in the U.S. who belong to families from nonwestern countries tend to suffer from identity crises."Making them vulnerable to alluring social media messages and images from terrorist pitches. We should note "a total of 80 U.S. residents were linked to terrorism motivated by islamic extremism in 2015, that represents a nearly 200 percent increase from the previous yearthat from the AntiDefamation League. -
El Poder Comunicativo De La Moda
Facultad de Ciencias Políticas, Sociales y de la Comunicación Trabajo de Fin de Grado Grado en Periodismo EL PODER COMUNICATIVO DE LA MODA. Alumno/a: Verónica Fuentes González Tutor/a: Francisco Javier González Antón Curso académico 2015-2016 A mi familia por apoyarme durante estos cuatro años, y a ti Javi, por creer siempre en mi ÍNDICE Capítulo 1. Introducción 1.1. La moda como elemento diferenciador socioeconómico 1.2. La moda como forma de expresión. La historia reflejada en ella 1.3. El binomio moda y religión Capítulo 2. Justificación del estudio Capítulo 3. Antecedentes 3.1. Periodo del sar Mohammad Reza Pahleví 3.2. La importancia de la religión en Irán. Relación con la monarquía 3.3. Ruhollah Musavi Jomeni. Símbolo de la revolución 3.4. Revolución de 1979 Capítulo 4. Estado actual del tema 4.1. Código de vestimenta tras la revolución islámica 4.2. Análisis de las tendencias de moda durante el reinado del sar 4.3. Comparativa de los dos periodos 4.4. Fuerte represión del estado. Patrullas ciudadanas Capítulo 5. Marco teórico Capítulo 6. Objetivos Capítulo 7. Metodología 7.1. Recogida de datos 7.1.1. Movimientos aperturistas. My Stealthy Freedom 7.1.2. Redes sociales y blogs 7.1.3. Diseñadores y festivales de moda 7.2. Análisis de datos Capítulo 8. Conclusiones Capítulo 9. Referencias bibliográficas EL PODER COMUNICATIVO DE LA MODA. Resumen: La primera impresión o el primer concepto que va a tener cualquier persona desconocida dependerá de la apariencia física y por tanto de la forma de vestir. Aspectos relacionados con la personalidad o la actitud ante diferentes temas se conforman a partir del estilo de cada persona. -
Upgrading the Women's Movement in Iran
Upgrading the Women’s Movement in Iran: Through Cultural Activism, Creative Resistance, and Adaptability Meaghan Smead Samuels A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in International Studies University of Washington 2018 Committee: Kathie Friedman Sara Curran Program Authorized to Offer Degree: Henry M. Jackson School of International Studies ©Copyright 2018 Meaghan Smead Samuels 2 University of Washington Abstract Upgrading the Women’s Movement in Iran: Through Cultural Activism, Creative Resistance, and Adaptability Meaghan Smead Samuels Chair of the Supervisory Committee: Kathie Friedman Henry M. Jackson School of International Studies The purpose of this research is to identify and analyze the effects of the 2009 post- election state crackdown on the Iranian Women’s Movement. Varying narratives of how the crackdown affected women’s activism necessitate a better understanding as to how this social movement negotiates periods of repression. An examination of accounts and actions by women in Iran reveal this Movement to be fluid, adaptable, and resilient, utilizing different structures, strategies and tactics depending on the current political environment. This study demonstrates the ability of Iranian women to develop creative solutions for public engagement in repressive moments, including through everyday acts of resistance and by practicing cultural activism. Women in Iran work to transform culture in order to impel the state to make changes to discriminatory laws. Prevailing social movement theories help to explain some characteristics of the Iranian Women’s Movement, but a more complex model is required to account for dynamic gendered social movements in non-Western, authoritarian contexts.