New Book Announcement – 'Academic Hinduphobia'
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The John U. Nef Committee on Social Thought 1
The John U. Nef Committee on Social Thought 1 The John U. Nef Committee on Social Thought Department Website: http://socialthought.uchicago.edu Chair • Robert Pippin Professors • Lorraine Daston • Wendy Doniger • Joel Isaac • Hans Joas • Gabriel Lear • Jonathan Lear • Jonathan Levy • Jean Luc Marion • Heinrich Meier • Glenn W. Most • David Nirenberg • Thomas Pavel • Mark Payne • Robert B. Pippin • Jennifer Pitts • Andrei Pop • Haun Saussy • Laura Slatkin • Nathan Tarcov • Rosanna Warren • David Wellbery Emeriti • Wendy Doniger • Leon Kass • Joel Kraemer • Ralph Lerner • James M. Redfield • David Tracy About the Committee The John U. Nef Committee on Social Thought was established as a degree granting body in 1941 by the historian John U. Nef (1899-1988), with the assistance of the economist Frank Knight, the anthropologist Robert Redfield, and Robert M. Hutchins, then President of the University. The Committee is a group of diverse scholars sharing a common concern for the unity of the human sciences. Their premises were that the serious study of any academic topic, or of any philosophical or literary work, is best prepared for by a wide and deep acquaintance with the fundamental issues presupposed in all such studies, that students should learn about these issues by acquainting themselves with a select number of classic ancient and modern texts in an inter- disciplinary atmosphere, and should only then concentrate on a specific dissertation topic. It accepts qualified graduate students seeking to pursue their particular studies within this broader context, and aims both to teach precision of scholarship and to foster awareness of the permanent questions at the origin of all learned inquiry. -
Destroying Krishna Imagery. What Are the Limits of Academic and Artistic Freedom? Maruška Svašek
Destroying Krishna Imagery. What are the Limits of Academic and Artistic Freedom? Maruška Svašek [ f i g . 1 ] Pramod Pathak: Wendy’s Unhistory making History, screenshot A photograph published in by Organiser, a weekly magazine based in New Delhi, shows a group of Indian demonstrators holding up various placards. »Don’t insult Hindu Lords« is printed on one of them; »Stop Prejudice Hate Talk Discriminating against Hindus« and »Abuse is not intelligent discourse« are written on others. Another placard addresses the target of the demonstra- tion: »Wendy Doniger Please don’t insult our Hindu Lords.« (Fig. ). An Internet search for »Wendy Doniger« leads to the other side of the globe, to the prestigious University of Chicago Divinity School. The Uni- versity website states that Professor Doniger specializes in Hinduism and Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access [ f i g . 2 ] Wendy Doniger’s home page on the University of Chicago’s website, screenshot mythology, has published over forty books on related topics in these fields, and received her postgraduate degrees from Harvard University and the Uni- versity of Oxford. In Chicago, Doniger holds the position of Mircea Eliade Distinguished Service Professor of the History of Religions and is associated with the Department of South Asian Languages and Civilizations and to the Committee on Social Thought (Fig. ). Clearly, she is a highly successful, inter- nationally renowned scholar who is considered an expert in her field. So why the accusations of blasphemy and prejudice? What compelled a group of Hindus to gather and protest against her? Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access In Organiser, this photograph was used to illustrate an article by Pramod Pathak, a Vedic scholar based in Goa, entitled »Wendy’s unhistory making history.« The piece was highly critical of Doniger’s latest book, The Hindus. -
The Upanishads, Vol I
The Upanishads, Vol I Translated by F. Max Müller The Upanishads, Vol I Table of Contents The Upanishads, Vol I........................................................................................................................................1 Translated by F. Max Müller...................................................................................................................1 PREFACE................................................................................................................................................7 PROGRAM OF A TRANSLATION...............................................................................................................19 THE SACRED BOOKS OF THE EAST........................................................................................................20 TRANSLITERATION OF ORIENTAL ALPHABETS,..............................................................................25 INTRODUCTION.................................................................................................................................26 POSITION OF THE UPANISHADS IN VEDIC LITERATURE.......................................................30 DIFFERENT CLASSES OF UPANISHADS.......................................................................................31 CRITICAL TREATMENT OF THE TEXT OF THE UPANISHADS................................................33 MEANING OF THE WORD UPANISHAD........................................................................................38 WORKS ON THE UPANISHADS....................................................................................................................41 -
Aesthetics, Subjectivity, and Classical Sanskrit Women Poets
Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets by Kathryn Marie Sloane Geddes B.A., The University of British Columbia, 2016 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2018 © Kathryn Marie Sloane Geddes 2018 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis/dissertation entitled: Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets submitted by Kathryn Marie Sloane Geddes in partial fulfillment of the requirements for the degree of Master of Arts in Asian Studies Examining Committee: Adheesh Sathaye, Asian Studies Supervisor Thomas Hunter, Asian Studies Supervisory Committee Member Anne Murphy, Asian Studies Supervisory Committee Member Additional Examiner ii Abstract In this thesis, I discuss classical Sanskrit women poets and propose an alternative reading of two specific women’s works as a way to complicate current readings of Classical Sanskrit women’s poetry. I begin by situating my work in current scholarship on Classical Sanskrit women poets which discusses women’s works collectively and sees women’s work as writing with alternative literary aesthetics. Through a close reading of two women poets (c. 400 CE-900 CE) who are often linked, I will show how these women were both writing for a courtly, educated audience and argue that they have different authorial voices. In my analysis, I pay close attention to subjectivity and style, employing the frameworks of Sanskrit aesthetic theory and Classical Sanskrit literary conventions in my close readings. -
Annual Report 2020 1
ACLS Annual Report 2020 1 AMERICAN COUNCIL OF LEARNED SOCIETIES Annual Report 2020 2 ACLS Annual Report 2020 Table of Contents Mission and Purpose 1 Message from the President 2 Who We Are 6 Year in Review 12 President’s Report to the Council 18 What We Do 23 Supporting Our Work 70 Financial Statements 84 ACLS Annual Report 2020 1 Mission and Purpose The American Council of Learned Societies supports the creation and circulation of knowledge that advances understanding of humanity and human endeavors in the past, present, and future, with a view toward improving human experience. SUPPORT CONNECT AMPLIFY RENEW We support humanistic knowledge by making resources available to scholars and by strengthening the infrastructure for scholarship at the level of the individual scholar, the department, the institution, the learned society, and the national and international network. We work in collaboration with member societies, institutions of higher education, scholars, students, foundations, and the public. We seek out and support new and emerging organizations that share our mission. We commit to expanding the forms, content, and flow of scholarly knowledge because we value diversity of identity and experience, the free play of intellectual curiosity, and the spirit of exploration—and above all, because we view humanistic understanding as crucially necessary to prototyping better futures for humanity. It is a public good that should serve the interests of a diverse public. We see humanistic knowledge in paradoxical circumstances: at once central to human flourishing while also fighting for greater recognition in the public eye and, increasingly, in institutions of higher education. -
Letter from the Dean
CIRCA News from the University of Chicago Divinity School AS YOU MAY HAVE NOTICED, THE RECENT UPDATE TO THE DESIGN OF THE Divinity School’s website includes a “virtual” faculty bookcase that loads when you click on the “Faculty” tab. It is indeed (as I have been asked) meant to replicate online the glass fronted wooden bookcase of “Recent Faculty Publications” that is the focal point for anyone entering the Swift Hall lobby from the main quadrangle, the hearth of the Divinity School. Faculty research and publications that which an historian is and is not a diagnos- shape their fields of inquiry remain at the tician of her own age were keen in the heart of what the School is about—its work, discussion of Schreiner’s book, Are You purpose, values, fundamental significance Alone Wise? Debates about Certainty in the and impact. Letter Early Modern Era, even as in conversation One of the ways that this is enshrined on Kevin Hector’s Theology without Meta- in the life of the Divinity School is a long- physics: God, Language, and the Spirit of standing tradition of the Dean’s Forum, a from the Recognition and Kristine Culp’s Vulnerability conversation at a Wednesday lunch in the and Glory: A Theological Account, studies Common Room (immediately behind the of theological language, referentiality and bookcase in the foyer, a room that contains Dean metaphysics and the theology of suffering, an actual hearth). Each Dean’s Forum focuses respectively, the measured responsibilities on a single recent faculty book or other to traditions and voices both past and publication; the usual format includes a present were pressed and engaged. -
RELIGIOUS STUDIES 412 JOURNEY and ILLUMINATION: JEWISH and HINDU MYSTICAL EXPRESSIONS
Department of Religious Studies Miriam Dean-Otting Miriam Dean-Otting PBX 5655 Ascension 124 [email protected] RELIGIOUS STUDIES 412 JOURNEY and ILLUMINATION: JEWISH AND HINDU MYSTICAL EXPRESSIONS Office Hours and Consultation For brief consultations, please see me before or after class. I am also available for longer meetings during my office hours. E-mail is the least preferred form of communication and should be used judiciously. If you have a physical, psychological, medical or learning disability that may affect your ability to carry out assigned course work, I urge you to contact the Office of Disability Services at 5453. The Coordinator of Disability Services, Erin Salva ([email protected]) will review your concerns and determine, with you, what accommodations are appropriate. After your meeting with Erin Salva, please see me to discuss accommodations and learning needs. I. Course Description This seminar offers a comparative approach to the study of mysticism with a focus on Hinduism and Judaism. In the course of our reading and study we will encounter concepts of alienation and longing, night, sleep, dream, dialectics of life and death, meditation and ecstasy, excursion and return, and the mystical landscape of symbol, myth, metaphor, allegory, and phantasmagoria. II. Requirements and Grading A. Regular attendance (no more than one unexcused absence will be accepted); timely completion of reading assignments and active participation in seminar discussions. (20`%) B. Writing Assignments All writing is due on the date announced, or, in the case of short response papers, on the day the reading is discussed. Missed due dates on longer pieces will result in grade penalties unless properly excused. -
Masquerading Mothers and False Fathers in Ancient Indian Mythology
BY WENDY DONIGER The Gonda lectures are organized every year by the J. Gonda Fund. The J. Gonda Fund was established in 1993 under the auspices of the Royal Nether lands Academy of Arts and Sciences�nd has the task of administering the inheritance bequeathed to the Academy by the Sanskritist and lndologist Professor J. Gonda. Published in this series: H.W. Bodewitz: J. Gonda, 14 April 1905-28 July 1991 t?93 C.Of':DA LECTURE First Gonda lecture, held on 29 October 1993 on the premises of the Royal Netherlands Academy of Arts and Sciences Masquerading Mothers and False Fathers in Ancient Indian Mythology BY WEN DY DON IGER r r. IN TROD UCTION Professor Jan Gonda, in whose honor this lecture is given, was a scholar of extra ordinary productivity and extraordinary scope: his expertise ranged from the most ancient period, the Vedas, through all the texts of the classical Sanskrit pe riod. In attempting to produce a lecture worthy of his legacy, I have decided to trace a central but little studied Indian myth through this same broad span of Indian civilization. It is also, I think, fitting that this lecture be devoted to the Indian treatment of a myth that is told throughout the world, for it allows us to see the particularly Indian qualities of the myth in question. If a myth is a story transformed by time, Indian stories are the most trans formed, and hence the most mythical. Moreover, Hindu myths differ from those of monotheistic cultures in allowing, or spelling out, the maximum num ber of paradoxes, in exploiting the possibility of paradoxes, maximising the number of problems (unlike Biblical myths which tend to solve problems). -
REL. 324: the Hindu Vision
Prof. Joseph Molleur Prall House 101 [email protected] Office Phone: 895-4237 REL. 324: The Hindu Vision Aim of the Course The main focus of the course will be the attempt to understand the central components of the Hindu worldview, by a careful reading of some of the tradition’s classic texts. This will include a study of such things as creation myths, the vedic gods and goddesses, karma, reincarnation, ways of liberation, the relation of the individual Self to the universal Self, divine descent, dharma, caste, and the place and role of women. The course will conclude by reading portions of the autobiography of Mohandas K. Gandhi, to give an indication of how the ancient ideas and customs studied earlier in the course have influenced and inspired modern adherents of Hinduism. Educational Priorities and Outcomes 1. Students will acquire, integrate, and apply knowledge relating to multiple expressions of the Hindu religious tradition. 2. Students will read and analyze challenging texts, speak clearly and listen actively as we discuss those texts, and write essays explaining their understanding and interpretation of those texts. 3. Students will connect with diverse ideas and with people whose experiences differ from their own as we explore how Hinduism has been understood and practiced in India and South Africa over the course of many centuries. 4. Students will respect the ways spiritual well-being may contribute to a balanced life by learning about Hindu practices of meditation and devotion. This course supports the Educational Priorities and Outcomes of Cornell College with emphases on knowledge, communication, intercultural literacy, and well-being. -
SPRING 2013 COURSE DESCRIPTIONS (2-7-13) Complete and Up-To-Date Course Information Is Available on Thehub
SPRING 2013 COURSE DESCRIPTIONS (2-7-13) Complete and up-to-date course information is available on TheHub COGNITIVE SCIENCE (CS) CS-0108-1 DR Distribution Area: MBI Introduction to Philosophy Jonathan Westphal This course is an introduction to philosophy concentrating on the skills necessary to evaluate philosophical claims about minds, brains and information. Topics will be chosen from the following: language, sentences, and logic; meaning, reference and thought; relativism and theories of truth; personal identity, the self and the brain; knowledge and belief; consciousness and the neural correlates of consciousness; dreaming and skepticism; materialism or physicalism, concepts and the mind-body problem; freewill and neurological determinism. Cumulative Skills: IND MW 10:30AM-11:50AM ASH 111 Additional Information: This philosophy course is oriented towards the Mind, Brain and, Information distribution area. CS-0111-1 DR Distribution Area: MBI The Emergence of Literacy Melissa Burch The majority of adults are able to read fluently. However, when children learn to read, the process is dependent on a number of skills and requires a great deal of adult guidance. In this course we will discuss the cultural importance of literacy across societies and throughout childhood. We will focus on the development of the complex skill of reading, including phonemic awareness, phonics, fluency, and higher-order processes that contribute to decoding and text comprehension. Because instruction can play a determining factor in children's acquisition of literacy skills, we will study early reading materials and examine strategies that are employed in the classroom to facilitate the acquisition of these skills. Evaluation will be based on class participation, a series of short papers, and a longer final project. -
Custom, Law and John Company in Kumaon
Custom, law and John Company in Kumaon. The meeting of local custom with the emergent formal governmental practices of the British East India Company in the Himalayan region of Kumaon, 1815–1843. Mark Gordon Jones, November 2018. A thesis submitted for the degree of Doctor of Philosophy of The Australian National University. © Copyright by Mark G. Jones, 2018. All Rights Reserved. This thesis is an original work entirely written by the author. It has a word count of 89,374 with title, abstract, acknowledgements, footnotes, tables, glossary, bibliography and appendices excluded. Mark Jones The text of this thesis is set in Garamond 13 and uses the spelling system of the Oxford English Dictionary, January 2018 Update found at www.oed.com. Anglo-Indian and Kumaoni words not found in the OED or where the common spelling in Kumaon is at a great distance from that of the OED are italicized. To assist the reader, a glossary of many of these words including some found in the OED is provided following the main thesis text. References are set in Garamond 10 in a format compliant with the Chicago Manual of Style 16 notes and bibliography system found at http://www.chicagomanualofstyle.org ii Acknowledgements Many people and institutions have contributed to the research and skills development embodied in this thesis. The first of these that I would like to acknowledge is the Chair of my supervisory panel Dr Meera Ashar who has provided warm, positive encouragement, calmed my panic attacks, occasionally called a spade a spade but, most importantly, constantly challenged me to chart my own way forward. -
History of Early Sanskrit Scholars
HISTORY OF EARLY SANSKRIT SCHOLARS Scientific study of India/Hinduism and Sanskrit language started at the end of the eighteen-century. Sir William Jones who is called as father of Indology started Asiatic Society of Bengal in 1784 with the help of his colleagues Charles Wilkins (1749-1836, Alexander Hamilton (1762-1824) and Colebrook ( ) These Scholars translated many Sanskrit texts into English which in tern got translated to other European languages which created tremendous interest in Sanskrit learning and Hinduism. Many European universities started Sanskrit chairs and study of Hinduism. 1. France was ahead of England. Alexander Hamilton started teaching Sanskrit at the Ecole des Langues Orientales Vivantes at Paris in 1803. At famous Paris University first Sanskrit Chair was established at college de France in 1814. During the same period Eugene Burnouf (1801-1852) delivered his famous lectures on Vedas. 2. In Germany Sanskrit Chair was established in 1816. In 1816 Franz Bopp forwarded the theory of common ancestry for Sanskrit, Greek and Latin. This study of his gave birth to a new branch in Philology called comparative philology. Many German scholars of repute emerged in 19 th century that no other country in Europe could match. 3. In England Sanskrit was first taught at the training college of East India Company at Hertford and the first chair of Sanskrit was started much latter at Oxford named after Boden. H.H.Wilson was the firs Boden professor. Later Chairs were created at London,Cambridge and Edinburgh. 4. In Holland Sanskrit learning started late in 1865 at state University of Leiden and great Sanskrit scholar Hendrik Kern was appointed as first professor of Sanskrit.