Custom, Law and John Company in Kumaon

Total Page:16

File Type:pdf, Size:1020Kb

Custom, Law and John Company in Kumaon Custom, law and John Company in Kumaon. The meeting of local custom with the emergent formal governmental practices of the British East India Company in the Himalayan region of Kumaon, 1815–1843. Mark Gordon Jones, November 2018. A thesis submitted for the degree of Doctor of Philosophy of The Australian National University. © Copyright by Mark G. Jones, 2018. All Rights Reserved. This thesis is an original work entirely written by the author. It has a word count of 89,374 with title, abstract, acknowledgements, footnotes, tables, glossary, bibliography and appendices excluded. Mark Jones The text of this thesis is set in Garamond 13 and uses the spelling system of the Oxford English Dictionary, January 2018 Update found at www.oed.com. Anglo-Indian and Kumaoni words not found in the OED or where the common spelling in Kumaon is at a great distance from that of the OED are italicized. To assist the reader, a glossary of many of these words including some found in the OED is provided following the main thesis text. References are set in Garamond 10 in a format compliant with the Chicago Manual of Style 16 notes and bibliography system found at http://www.chicagomanualofstyle.org ii Acknowledgements Many people and institutions have contributed to the research and skills development embodied in this thesis. The first of these that I would like to acknowledge is the Chair of my supervisory panel Dr Meera Ashar who has provided warm, positive encouragement, calmed my panic attacks, occasionally called a spade a spade but, most importantly, constantly challenged me to chart my own way forward. Major contributions have also been made by Professor Robert Cribb (ANU) who joined my panel in an hour of need, as well as Professors John Powers (Deakin) and Brij Lal (UQ) who had the good sense to move on when that was the only viable option. It would also be remiss of me not to mention Jo Bushby the HDR coordinator at the School of Culture, History and Culture who has given her all for the slightly dysfunctional, global orphans who constitute the HDR cohort. This ragtag bunch, along with a few others from the College of Arts and Social Science, have contributed much to the journey, both intellectually through the many reading, writing and discussion groups as well as just being fun people to be around. Amongst these, Adam Croft, Ros Hewett, Dario Di Rosa, Patrick McCartney, Nonie Tuxen, Jesse Buck, Isabella Burger, Bryce Kositz, Wei Wen (Wilbert) Wong and Rory McCleod deserve special mention. Quite why they took this strange old man into their fold escapes me, but it has been a privilege to share their brilliant young lives. I believe it is also appropriate to acknowledge the vast medical team that has made this new turn in my later life possible. Benefiting from their good humour, genuine concern and dedicated professionalism has been a remarkable experience. There have been far too many to name, but I cannot let the moment pass without thanking my transplant physician, Professor Anthony Schwarer, and the teams at both Ward 7 East at the Alfred Hospital and Heidelberg House at the Austin Hospital. I am just so lucky to be an Australian. iii Above all though, I must thank my dear sister Merryn whose loving gift of her bone marrow has given me a second chance at life. I hope I haven’t disappointed her with what I have done with the opportunity. Third party copyediting statement Third party editorial advice has been provided by Dr Barbara Nelson. This included checking accuracy of grammar, punctuation and spelling, as well as clarity of expression in compliance with ANU Policy on Editing of Research Theses by Professional Editors, 2.1. Dr Nelson is a scholar of Sanskrit and South Asian Studies. Funding statement The research and production of this thesis was supported by a scholarship provided by the Australian Government Research Training Program. A number of other generous grants were provided by the South Asian Research Institute of the Australian National University and the South Asian Studies Association of Australia. iv Abstract The meeting of Indian custom and law with the emergent formal legal, revenue and administrative practice of the British East India Company has long been a central subject of South Asian historical studies. Overwhelmingly, this vast corpus of scholarship has been centred on and contextualized by the experience and conditions of the Indian heartlands. This thesis takes the study of the meeting of local custom with the Company’s formal governmental practices out of the Indian heartlands up into the peripheral Himalayan region of Kumaon. Kumaon is the little patch of the Himalaya tucked up where today India, Nepal and Tibet all meet in a tangle of green hills, plunging valleys and icy peaks to the northeast of Delhi. The contrast of the region’s mountainous landscape to the awesome flatness of the adjacent North Indian plains could not be more extreme. Within Kumaon’s very different landscape, the population had remained light and widely scattered, a monetized economy based on specialization of production focused on urban centres had only emerged to a limited degree, and the people had persisted with and developed cultural practices that were distant and distinct from the orthodoxies of India’s heartland. Crucially, the Indo-Islamic empires of the plains had never been able to conquer and hold territory in these hills and, as a consequence, the region had had no experience with the legal, revenue and administrative practices of the Mughal empire. The British East India Company invaded and held Kumaon in 1815. Here they found a matrix of economic, political and cultural conditions very different from everything they knew from the plains below. Aware that its regulations—the embodiment of its formal governmental practices—were a palimpsest written on the pre-existing conditions of the plains and the vestiges of late-Mughal machinery of government, the Company chose not to impose its regulations in Kumaon. Rather, Kumaon would be an Extra-Regulation province where much of the everyday practices of government were in the hands v of the local Commissioner. Within this space beyond the regulations, the meeting of local custom and the Company’s formal governmental practices took on a trajectory that was distant and distinct to the trajectory of the meeting on the plains. This thesis brings to light the early years of Kumaon’s meeting with the practices of the British India Company in the period 1815 to 1843. vi Table of Contents Chapter 1, Introduction ...................................................................................................... 1 The clash of empires ....................................................................................................... 2 Distant and distinct ......................................................................................................... 8 The Extra-Regulation Order ........................................................................................ 29 Chapter 2, Literature review, sources and structure ..................................................... 41 Moving on to ‘wild, remote, or peculiar districts or provinces’ .............................. 56 Sources ............................................................................................................................ 59 Thesis structure ............................................................................................................. 69 Chapter 3, Coolie and grain ............................................................................................. 73 Begar ............................................................................................................................... 74 Grain ............................................................................................................................. 100 Chapter 4, Revenue and real property .......................................................................... 113 Models from the plains ............................................................................................... 114 A revenue system for the Pahar ................................................................................ 118 Traill and the development of the Kumaon model ................................................ 124 The settlements............................................................................................................ 137 Property rights ............................................................................................................. 144 Chapter 5, Criminal Justice ............................................................................................ 151 Nature’s children ......................................................................................................... 152 Initial encounter and outcomes ................................................................................. 155 Police reports ............................................................................................................... 167 Policing ......................................................................................................................... 173 Punishment .................................................................................................................. 177 Chapter 6, Civil justice .................................................................................................... 183 Formal basis for civil law ..........................................................................................
Recommended publications
  • UC Berkeley Room One Thousand
    UC Berkeley Room One Thousand Title Kingship, Buddhism and the Forging of a Region Permalink https://escholarship.org/uc/item/8vn4g2jd Journal Room One Thousand, 3(3) ISSN 2328-4161 Author Hawkes, Jason Publication Date 2015 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Jason Hawkes Kingship, Buddhism and the MedievalForging Pilgrimage of a inRegion West Nepal West Nepal provides a unique space to think about pilgrimage in the past. For many centuries, this central Himalayan region lay at the fringes of neighboring states. During the 13th century CE, the Khasa Malla dynasty established a kingdom here with seasonal capitals at Sinja and Dullu, which soon grew to encompass the entire region as well as parts of India and Tibet (Adhikary 1997; Pandey 1997) (Figure 1). With these developments, the region became a key zone of interaction. Capitalizing on pre-existing routes and connections, it connected India to the Silk Road, and provided a conduit for the spread and survival of Indian Buddhism. Pilgrimage would have been an important component of the movement of people and ideas within and across the region— interactions that shaped the socio-cultural and economic dynamics of the area. However, due to its liminal position, the study of West Nepal has been neglected in favor of more ‘important’ neighboring regions. As such, we have only n outline understanding of pilgrimage and the societal framework within which it took place. The monuments built during the reign of the Khasa Malla provide tantalizing clues that can be used to study pilgrimage and the movement Figure 1 243 Jason Hawkes of people and ideas in the Himalaya.
    [Show full text]
  • Tools for Measurement of Resilience in Nepal
    DELIVERED THROUGH TH E EXPERT ADVISORY CA LL- DOWN SERVICE (EAC D S) L O T B : STRENGTHENING RESILIENCE AND RESPONSE TO CRISES TOOLS FOR MEASUREMENT OF RESILIENCE IN NEPAL LITERATURE REVIEW NICK BROOKS, DAMIEN FAGET & PETER HEIJKOOP March 2019 IMPLEMENTING PARTNER S SERVICE IMPLEMENTATI O N B Y GARAMA 3C LTD & IMC WORLDWIDE A DAI CONSORTIUM EXPERT ADVISORY CALL DOWN SERVICE – L O T B STRENGTHENING RESILIENCE AND RESPONSE TO CRISES THE SERVICE Through the Lot B: Resilience service, DAI offers rapid response, high quality support to UK Government and other donors, across a wide range of development and humanitarian challenges. We offer support for risk informed design for development interventions across all sectors; risk and contingency financing; understanding changing systems; and strategic integration of humanitarian action and development. We offer a clear process for users that draws upon a well-established network of relevant expertise provided through over 60 consortium partners. We are able to build strong practical partnerships for rapid and responsive delivery through: A dedicated, easy-to-access Secretariat to manage new enquiries and assure delivery Consistent end-to-end quality assurance A user friendly, customer-oriented outlook A pro-active approach to knowledge sharing and communication A focus on due diligence, efficiency and cost effectiveness. ACKNOWLEDGEMENTS AND DISCLAIMER This document has been produced by Garama 3C Ltd and IMC Worldwide with the assistance of the [name of Funding Organisation] contracted through the EACDS Lot B service ‘Strengthening resilience and response to crises’, managed by DAI Europe Ltd. under contract to the UK Department for International Development (DFID).
    [Show full text]
  • EFFECTIVENESS of FUND ALLOCATION and SPENDING for the NATIONAL RURAL HEALTH MISSION in UTTARAKHAND, INDIA Block and Facility Report
    EFFECTIVENESS OF FUND ALLOCATION AND SPENDING FOR THE NATIONAL RURAL HEALTH MISSION IN UTTARAKHAND, INDIA Block and Facility Report March 2014 HEALTH POLICY PROJECT The Health Policy Project is a five-year cooperative agreement funded by the U.S. Agency for International Development under Agreement No. AID-OAA-A-10-00067, beginning September 30, 2010. The project’s HIV activities are supported by the U.S. President’s Emergency Plan for AIDS Relief (PEPFAR). It is implemented by Futures Group, in collaboration with CEDPA (part of Plan International USA), Futures Institute, Partners in Population and Development, Africa Regional Office (PPD ARO), Population Reference Bureau (PRB), RTI International, and the White Ribbon Alliance for Safe Motherhood (WRA). Effectiveness of Fund Allocation and Spending for the National Rural Health Mission in Uttarakhand, India Block and Facility Report The document was prepared by Catherine Barker, Alexander Paxton, Ashish Mishra, and Arin Dutta of the Health Policy Project, and Ayusmati Das and Jay Prakash of the Policy Unit, NIHFW. MARCH 2014 CONTENTS ACKNOWLEDGEMENTS .............................................................................................................iv EXECUTIVE SUMMARY .............................................................................................................. v Phase 2 Study Findings ............................................................................................................................. v Recommendations ...................................................................................................................................
    [Show full text]
  • UNIT 3 MARRIAGE Family
    UNIT 3 MARRIAGE Family Contents 3.1 Introduction 3.2 Theoretical Part of which the Ethnography Notes on Love in a Tamil Family is an Example 3.3 Description of the Ethnography 3.3.1 Intellectual Context 3.3.2 Fieldwork 3.3.3 Analysis of Data 3.3.4 Conclusion 3.4 How does the Ethnography Advance our Understanding 3.5 Theoretical Part of which the Ethnography Himalayan Polyandry: Structure, Functioning and Culture Change: A Field Study of Jaunsar- Bawar is an Example 3.6 Description of the Ethnography 3.6.1 Intellectual Context 3.6.2 Fieldwork 3.6.3 Analysis of Data 3.6.4 Conclusion 3.7 How does the Ethnography Advance our Understanding 3.8 Summary References Suggested Reading Sample Questions Learning Objectives & After reading this unit, you will be able to understand the: Ø concept of cross-cousin marriage in South India; and Ø polyandry among the Jaunsar-Bawar. 3.1 INTRODUCTION Throughout the world, marriage is an institutional arrangement between persons, generally males and females, who recognise each other as husband and wife or intimate partners. Marriage is a human social institution and assumes some permanence and conformity to societal norms. Anthropologist William Stephens said marriage is (1) a socially legitimate sexual union, begun with (2) a public announcement, undertaken with (3) some idea of performance, and assumed with a more or less explicit (4) marriage contract, which spells out reciprocal obligations between spouses and between spouses and their children (Stephens, 1963). For the most part, these same normative conditions exist today, although many marriage-like relationships are not defined by everyone as socially legitimate, are not begun with any type of announcement, are not entered into 37 Kinship, Family and with the idea of permanence, and do not always have clearly defined contracts (written Marriage or non-written) as to what behaviours are expected.
    [Show full text]
  • Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L
    Western Washington University Western CEDAR A Collection of Open Access Books and Books and Monographs Monographs 2008 Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal David L. Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/cedarbooks Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David L., "Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal" (2008). A Collection of Open Access Books and Monographs. 5. https://cedar.wwu.edu/cedarbooks/5 This Book is brought to you for free and open access by the Books and Monographs at Western CEDAR. It has been accepted for inclusion in A Collection of Open Access Books and Monographs by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Table of Contents Acknowledgements. 1. A Historian’s Introduction to Reading Mangal-Kabya. 2. Kings and Commerce on an Agrarian Frontier: Kalketu’s Story in Mukunda’s Candimangal. 3. Marriage, Honor, Agency, and Trials by Ordeal: Women’s Gender Roles in Candimangal. 4. ‘Tribute Exchange’ and the Liminality of Foreign Merchants in Mukunda’s Candimangal. 5. ‘Voluntary’ Relationships and Royal Gifts of Pan in Mughal Bengal. 6. Maharaja Krsnacandra, Hinduism and Kingship in the Contact Zone of Bengal. 7. Lost Meanings and New Stories: Candimangal after British Dominance. Index. Acknowledgements This collection of essays was made possible by the wonderful, multidisciplinary education in history and literature which I received at the University of Chicago. It is a pleasure to thank my living teachers, Herman Sinaiko, Ronald B.
    [Show full text]
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Champawat District Champawat District at a Glance
    For Restricted/Official Use only Government of India Ministry of Water Resources Central Ground Water Board Uttaranchal Region May 2009 Dehradun GROUNDWATER BROCHURE, CHAMPAWAT DISTRICT CHAMPAWAT DISTRICT AT A GLANCE S.No Items Statistics 1 GENERAL INFORMATION (i) Geographical area (Sq km) 1955.26 (ii) Population (as on 2001 census) 224542 (iii) Average Annual Rainfall (mm) 1085.62 (iv) Annual Rainfall (mm) for the 1747.00 year 2007 2 GEOMORPHOLOGY Major physiographic units High denudational mountains, river valleys and Bhabar zone. Major drainage Ladhiya, Sarju, Kali river and tributaries like Lohawathi, Panar, Ratiya, Gandhak etc. 3 LAND USE (ha) 238636 (a) Forest 122200 (b) Net Sown area 27362 (c) Area Sown more than once 17206 (d) Cultivable Barren area 15273 4 MAJOR SOIL TYPES Dystric Eutrochrepts, Typic Udorthents, Lithic Udorthents, Typic Dystrochrepts 5 AREA UNDER PRINCIPAL CROPS (ha) 54359.0 6 IRRIGATION BY DIFFERENT Hydrums: 12 SOURCES (numbers of structures Hauz: 349 and area) Guls: 235 Tube wells/bore wells Deep TW: 06, Shallow TW: 628 Tube wells/bore wells (Govt.) 12/728 Tanks/Ponds (ha) 488 Canals (Length km)/irrigated area 229.7/759 (ha) Other sources 196 Net Irrigated area (ha) 2171 Gross Irrigated area (ha) 3541 7 NOS OF GROUNDWATER MONITORING WELLS OF CGWB No. of Dug wells One (Tanakpur) No. of Hand Pumps Two (Banbasa and Bastia) No. of Piezometers Nil 8 PREDOMINANT GEOLOGICAL Rocks of Siwalik Group, Ramgarh Group, Almora FORMATIONS Group, and Bhabar formation. 9 HYDROGEOLOGY Major water bearing formations Weathered rocks of Siwalik Group, Ramgarh Group, Almora Group, and Bhabar formation. i Depth to Water Level Range: (Different hydrogeological terrain) Pre-monsoon: (2007) m bgl 5.48 to 73.78 m bgl Post-monsoon: (2007) m bgl 4.63 to 71.26 m bgl 10 GROUNDWATER EXPLORATION BY CGWB (As on 31/03/2008) No.
    [Show full text]
  • Himachal Karam Singh H
    Scholarship Sanctioned during 2009-10 under the Scheme Merit-Cum-Means, Post Matric & Pre- Matric Scholarship to the candidates belonging to Minority Communities (1) List of 33 Students to whom Scholarship Sanctioned under Merit-Cum- Means Scholarship. Sl. Name of student Name & address ot Course Amount of scholarship (in Bank No. the institution in Rs.) Draft Date favour of draft to be No. made Maintenance Course Total Allowance Fee Abida Shah D/o 2784448 24-5-10 Registrar, Institutes Sh. Abdul Gani of Management 1 Shah H. No. 24/15 MBA 5000 20000 25000 Studies HP Lowere Bazar University Shimla-5 Shimla Heena Naz D/o 174326 24-5-10 Principal IITT Sh. Mohd. Shakeel College of 2 H. No. 252 Ward B.Tech. 5000 20000 25000 Engineering Kala No. 1Charzan Amb Sirmour Street Nahan Rukhsar D/o Sh. Principal Mata Bala 174327 24-5-10 Sabir Ali H. No. Sundri College of 3 LLB 5000 20000 25000 269/9 Katcha Legal Studeis Shimla Tank Nahan Road Nahan Aman S/o Sh. 174328 24-5-10 Principal IITT Abdul Latif H. No. College of 4 3177/12 Katcha B.Tech. 5000 20000 25000 Engineering Kala Tank Nahan Distt Amb Sirmour Sirmour Israna D/o Sh. Principal Himalyan 174329 24-5-10 Nazim Ali Vill Group of 5 Toka PO Professioinal Institute M.B.A. 5000 20000 25000 Jamniwala Distt. Kala Amb Distt Sirmour Sirmour Talib Hussain S/o 174330 24-5-10 Sh. Hashim Ali Principal Jawaharlal Mand Miani PO Nehru Government 6 B.Tech. 5000 20000 25000 Mand Manjwa Engineering College Indora Kangra - Sundernagar Mandi 176403 Israil S/o Sh.
    [Show full text]
  • Linguistics Development Team
    Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Indo-Aryan Language Family Module ID Lings_P7_M1 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family INDO-ARYAN LANGUAGE FAMILY The Indo-Aryan migration theory proposes that the Indo-Aryans migrated from the Central Asian steppes into South Asia during the early part of the 2nd millennium BCE, bringing with them the Indo-Aryan languages. Migration by an Indo-European people was first hypothesized in the late 18th century, following the discovery of the Indo-European language family, when similarities between Western and Indian languages had been noted. Given these similarities, a single source or origin was proposed, which was diffused by migrations from some original homeland. This linguistic argument is supported by archaeological and anthropological research. Genetic research reveals that those migrations form part of a complex genetical puzzle on the origin and spread of the various components of the Indian population. Literary research reveals similarities between various, geographically distinct, Indo-Aryan historical cultures. The Indo-Aryan migrations started in approximately 1800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia.
    [Show full text]
  • History of the Gurkhas
    Sheet 2 History of the Gurkhas Gurkhas have been part of the British Army for almost 200 years, but who are these brave fighters? Gurkhas are people from Nepal. According to a legend, they got their name from a warrior saint, Guru Gorkhanath, who lived 1200 years ago. He had predicted that his people would become world famous for their bravery. The word Gurkha also comes from the name of a city, Gorkha, in western Nepal. Britain tried to invade Nepal when it was trying to conquer the northern parts of India. The British soldiers had fine rifles whilst the Ghurkas were armed only with their traditional knives called Kukris. But the Nepali soldiers were such courageous and clever fighters that the British soldiers could not defeat them, After six months of fighting, Britain decided to make peace with Nepal. The British army began to recruit Gurkha soldiers because they wanted them to fight on their side. Since that day, the Ghurkas have fought alongside British troops in every battle across the world. Nepal became a strong ally of Britain. One hundred thousand Gurkhas fought in the First World War. They fought and died in the battlefields of France in the Loos, Givenchy, Neuve Chapelle and Ypres as well as many other countries. Again the whole of the Nepali army fought for Britain during the Second World War. There were 250,000 Gurkha in total. The were used by the British to put down revolts in India. Gurkhas fought in Syria, North Africa, Italy, Greece and against the Japanese in Singapore and in the jungles of Burma.
    [Show full text]
  • Kumaun Histories and Kumauni Identities C.1815–1990'S
    Research Articles Kumaun Histories and Kumauni Identities c.1815–1990’s Vasudha Pande* The emergence of ‘History’ as a practice and as a fauna, geography, religious beliefs and caste practices. discipline, which transformed inherited oral traditions Atkinson’s understanding of the history of the region into textual products, has to be located in the modern was foundational and continues to resonate in histories of period.1I. Chambers says that history transcribed all Kumaun even today. It may be summarised as follows:- human practice- ‘it registered, transmitted and translated the original residents of the hills were the Dasyus, also the past, and it reordered and rewrote the world.’2The referred to as Doms, (aboriginal) ‘the Doms in the hills discipline, as it emerged in Europe, was predicated are not a local race peculiar to Kumaun, but the remains upon an understanding of the past as a period when of an aboriginal tribe conquered and enslaved by the men were not free, whereas the ‘modern’ present was immigrant Khasas.’7The Khasas were of, ‘an Aryan considered emancipatory because in modernity, ‘identity descent in the widest sense of that term much modified becomes more mobile, multiple, personal, self-reflexive by local influences, but whether they are to be attributed and subject to change and innovation.’3 The modern was to the Vedic immigration itself or to an earlier or later therefore understood as rupture, which made the writing movement of tribes having a similar origin, there is little of history possible.4 The extension of this project to the to show. It is probable, however, that they belong to a colonies also generated a history of the colonial peoples.
    [Show full text]
  • La”Kksf/Kr Vkns”K
    la”kksf/kr vkns”k Incident Response System (IRS) for District Disaster Management in District Pithoragarh vkink izcU/ku vf/kfu;e 2005 v/;k; IV dh /kkjk 28 dh mi/kkjk 01 ds vUrxZr o`ºr vkinkvksa ds nkSjku tuin fiFkkSjkx<+ esa vkink izcU/ku izkf/kdj.k ds vUrxZr iwoZ esa xfBr fuEuor Incident Response System (IRS) dks fuEu izdkj leLr vkinkvksa gsrq fØ;kfUor fd;k tkrk gSaA S.N. Position of IRS Nomination in IRS 1. Responsible Officer (RO) District Magistrate (DM) Pithoragarh 05964-225301,225441, 9410392121, 7579162221 1.1 Deputy Responsible Officer (DRO) ADM/CDO/ Officer Next to DM 2.0 COMMAND STAFF (CS) 2.1 Incident Commander (IC) Superintendent of Police (SP) Pithoragarh 05964-225539, 225023, 9411112082 2.2 Information & Media Officer (IMO) District Information Officer (DIO) Pithoragarh, 05964-225549, 9568171372, 9412908675 NIC Officer Pithoragarh 05964-224162, 228017, 9412952098 2.3 Liaison Officer (LO) District Disaster Management Officer (DDMO) 05964-226326,228050, 9412079945, 8476903864 SDM (Sadar) Pithoragarh 05964-225950, 9411112595 2.4 Safety Officer (SO) SO Police 05964-225238, 9411112888 SDO forest 9410156299 FSO Pithoragarh as per Specific Requirement 05964-225314, 9411305686 3.0 OPERATION SECTION (OS) 3.1 Operation Section Chief (OSC) SP Pithoragarh 9411112082 DSP Pithoragarh 9411111955 DFO Pithoragarh (For Forst Fire) 05964-225234, 225390, 9410503638 CMO Pithoragarh (For Epidemics) 05964-225142,225504, 9837972600, 7310801479 3.2.1 Staging Area Manager (SAM) CO Police Pithoragarh 05964-225539, 225410, 941111955 RI Police line
    [Show full text]