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The John U. Nef Committee on Social Thought 1
The John U. Nef Committee on Social Thought 1 The John U. Nef Committee on Social Thought Department Website: http://socialthought.uchicago.edu Chair • Robert Pippin Professors • Lorraine Daston • Wendy Doniger • Joel Isaac • Hans Joas • Gabriel Lear • Jonathan Lear • Jonathan Levy • Jean Luc Marion • Heinrich Meier • Glenn W. Most • David Nirenberg • Thomas Pavel • Mark Payne • Robert B. Pippin • Jennifer Pitts • Andrei Pop • Haun Saussy • Laura Slatkin • Nathan Tarcov • Rosanna Warren • David Wellbery Emeriti • Wendy Doniger • Leon Kass • Joel Kraemer • Ralph Lerner • James M. Redfield • David Tracy About the Committee The John U. Nef Committee on Social Thought was established as a degree granting body in 1941 by the historian John U. Nef (1899-1988), with the assistance of the economist Frank Knight, the anthropologist Robert Redfield, and Robert M. Hutchins, then President of the University. The Committee is a group of diverse scholars sharing a common concern for the unity of the human sciences. Their premises were that the serious study of any academic topic, or of any philosophical or literary work, is best prepared for by a wide and deep acquaintance with the fundamental issues presupposed in all such studies, that students should learn about these issues by acquainting themselves with a select number of classic ancient and modern texts in an inter- disciplinary atmosphere, and should only then concentrate on a specific dissertation topic. It accepts qualified graduate students seeking to pursue their particular studies within this broader context, and aims both to teach precision of scholarship and to foster awareness of the permanent questions at the origin of all learned inquiry. -
On Diversity*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Tennessee, Knoxville: Trace ON DIVERSITY* AMY CIMINI AND JAIRO MORENO DIVERSE: to “turn apart” (ME & OFr < L diversus, pp. of divertere, to turn aside < dis-, apart + vertere, to turn). he word “diverse,” etymology informs us, appears in the thirteenth century, perhaps in T analogy with a term used in geometry, “transverse.” Roughly four and a half centuries later, the word’s meaning becomes more or less fixed: an adjective signifying “different in char- acter or quality.” Late in the 1930s, “diverse” emerges as a verb to designate a new imperative in U.S. economics: to diversify, meaning the careful quantitative distribution of various invest- ments. By 1978, in a landmark United States Supreme Court ruling on university admissions, the word “diversity,” now a noun, comes to inscribe both a qualitative distinction of ethno-cultural groups and their quantitative distribution in institutions of higher education. Although the balance between quality and quantity, as well as their definition, was subject of much legal dispute, the notion became widely accepted that diversity of representation of various groups was fundamental to the educational mission of the university and the well-being of the social field. Whenever we speak of diversity in the U.S., we invoke the spirit of the Supreme Court’s definition. * The authors would like to thank Ana María Ochoa for comments on a draft of this article, and Clara Latham for expert research assistance. Jairo Moreno also thanks Philip Ewell and Frederick Bashour for the invitation to participate in the 2007 Society for Music Theory diversity panel in Baltimore. -
Destroying Krishna Imagery. What Are the Limits of Academic and Artistic Freedom? Maruška Svašek
Destroying Krishna Imagery. What are the Limits of Academic and Artistic Freedom? Maruška Svašek [ f i g . 1 ] Pramod Pathak: Wendy’s Unhistory making History, screenshot A photograph published in by Organiser, a weekly magazine based in New Delhi, shows a group of Indian demonstrators holding up various placards. »Don’t insult Hindu Lords« is printed on one of them; »Stop Prejudice Hate Talk Discriminating against Hindus« and »Abuse is not intelligent discourse« are written on others. Another placard addresses the target of the demonstra- tion: »Wendy Doniger Please don’t insult our Hindu Lords.« (Fig. ). An Internet search for »Wendy Doniger« leads to the other side of the globe, to the prestigious University of Chicago Divinity School. The Uni- versity website states that Professor Doniger specializes in Hinduism and Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access [ f i g . 2 ] Wendy Doniger’s home page on the University of Chicago’s website, screenshot mythology, has published over forty books on related topics in these fields, and received her postgraduate degrees from Harvard University and the Uni- versity of Oxford. In Chicago, Doniger holds the position of Mircea Eliade Distinguished Service Professor of the History of Religions and is associated with the Department of South Asian Languages and Civilizations and to the Committee on Social Thought (Fig. ). Clearly, she is a highly successful, inter- nationally renowned scholar who is considered an expert in her field. So why the accusations of blasphemy and prejudice? What compelled a group of Hindus to gather and protest against her? Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access In Organiser, this photograph was used to illustrate an article by Pramod Pathak, a Vedic scholar based in Goa, entitled »Wendy’s unhistory making history.« The piece was highly critical of Doniger’s latest book, The Hindus. -
2016-2017 CCKF Annual Report
2016-2017 INTRODUCTION The Chiang Ching-kuo Foundation for International Scholarly Exchange (the Foundation) was established in 1989 in memory of the outstanding achievements of the late President of the Republic of China, Chiang Ching- kuo (1910-1988). The Foundation’s mission is to promote the study of Chinese culture and society, as well as enhance international scholarly exchange. Its principal work is to award grants and fellowships to institutions and individuals conducting Sinological and Taiwan-related research, thereby adding new life to Chinese cultural traditions while also assuming responsibility for the further development of human civilization. Operational funds supporting the Foundation’s activities derive from interest generated from an endowment donated by both the public and private sectors. As of June 1, 2017, the size of this endowment totaled NT$3.62 billion. The Foundation is governed by its Board of Directors (consisting of between 15 and 21 Board Members), as well as 3 Supervisors. Our central headquarters is located in Taipei, Taiwan, with a regional office near Washington D.C. in McLean, Virginia. In addition, the Foundation currently maintains four overseas centers: the Chiang Ching-kuo International Sinological Center at Charles University in Prague (CCK-ISC); the Chiang Ching-kuo Foundation Inter-University Center for Sinology at Harvard University (CCK-IUC); the Chinese University of Hong Kong – Chiang Ching-kuo Foundation Asia-Pacific Centre for Chinese Studies (CCK-APC); and the European Research Center on Contemporary Taiwan – A CCK Foundation Overseas Center at Eberhard Karls Universität Tübingen (CCKF-ERCCT). There are also review committees for the five regions covering the geographic scope of the Foundation’s operations: Domestic, American, European, Asia-Pacific and Developing. -
BUSINESSMAN Can't Take It with You the Art of Making and Giving
ffirs.qxd 2/25/04 9:36 AM Page i Praise for Can’t Take It with You “Lewis Cullman is one of this nation’s major and most generous philanthro- pists. Here he combines a fascinating autobiography of a life in finance with a powerful exposé of how the business of giving works, including some tips for all of us on how to leverage our money to enlarge our largess.” —Walter Cronkite “Lewis Cullman has woven a rich and seamless fabric from the varied strands of his business, philanthropic, and personal life. Every chapter is filled with wonderful insights and amusing anecdotes that illuminate a life that has been very well lived. This book has been written with an honesty and candor that should serve as a model for others.” —David Rockefeller “An extraordinary look at the accomplishments of a pioneer in finance. Cullman has approached his role as a philanthropist with vigor and presents a powerful argument for reform among private foundations.” —George Soros Chairman, Soros Fund Management “I was so enjoyably exhausted after reading the book—I can only imagine liv- ing the life! It seems there is no good cause that Lewis has not supported, no good business opportunity that Lewis has missed, and no fun that Lewis has not had.” —Agnes Gund President Emerita, The Museum of Modern Art “Now I know that venture capitalism and horse trading are almost as much fun as looking for new species in the Amazon. This book is exceptionally well written. The prose is evocative, vibrant, and inspirational.” —Edward O. -
~ Sterling's Stained Glass
~ Sterling's Stained Glass Sterling Memorial Library's exquisite stained·glass win adequate light for reading. In addition, most designs dow decorations feature prominently in a beautiful new were based on a w ide array of sources eclectic in both book about their creator by Gay Walker, a former Ya le style and subject. The techniques used to create decora librarian. Bonawit, Stained Glass & Yale: C. Owen tions that filled cathedral-like spaces while admitting Bonawit's Work at Yale University & Elsewhere enough light for a library included dark outl ines com (Wilsonvill e, Oregon : Wildwood Press, 2000) sets the bi ned with translucent stain ing, the use of clear glass, windows in the broader conrext of Ya le's architecture and the restriction of fu ll color designs to small areas and of Bonawit's work. of window. The sources of the majority of designs were The author knows her subject wel l. She began illustrations taken from library holdings, representing a researching the Bonawit windows at Yale and in many great array of subjects, styles, and media. While preserv other locations for a masters thesis at Wesleyan Universi ing the variety and liveliness of these images, Bonawit ty. In addition whil e working in the library as Head of nevertheless achieved a sense of coherence in the decora the Preservation Department (1972- 1990), Curator of tive program by controll ing the placement and composi the Arts of the Book and Bookplate Coll ections ('978- tion of the images and us ing unifor m pai nting tech 1990), and Exhibits Officer, she occupied desks in front niques. -
Legal Theory Workshop UCLA School of Law Asya Passinsky
Legal Theory Workshop UCLA School of Law Asya Passinsky Visiting Assistant Professor, University of North Carolina at Chapel Hill “NORM AND OBJECT: A NORMATIVE HYLOMORPHIC THEORY OF SOCIAL OBJECTS” Thursday, March 4, 2021, 5:00-6:00 pm Via Zoom Draft, February 19, 2021. For UCLA Workshop. Please Don’t Cite Or Quote Without Permission. Norm and Object: A Normative Hylomorphic Theory of Social Objects Asya Passinsky ABSTRACT: This paper is an investigation into the metaphysics of social objects such as political borders, states, and organizations. I articulate a metaphysical puzzle concerning such objects and then propose a novel account of social objects that provides a solution to the puzzle. The basic idea behind the puzzle is that under appropriate circumstances, seemingly concrete social objects can apparently be created by acts of agreement, decree, declaration, or the like. Yet there is reason to believe that no concrete object can be created in this way. The central idea of my positive account is that social objects have a normative component to them, and seemingly concrete social objects have both normative and material components. I develop this idea more rigorously using resources from the Aristotelian hylomorphic tradition. The resulting normative hylomorphic account, I argue, solves the puzzle by providing a satisfying explanation of creation-by-agreement and the like, while at the same time avoiding the difficulties facing extant accounts of social objects. 1. Introduction This paper is an investigation into the metaphysics of social objects such as political borders, states, and organizations. Roughly speaking, social objects are things that can be created through the performance of social acts such as agreement, decree, declaration, or the like. -
Download the Full Essay Here
Shades of sovereignty: racialized power, the United States and the world Paul A. Kramer The segregated diners along Maryland’s Route 40 were always somebody’s problem – mothers packing sandwiches for a daytrip to the nation’s capital, Jim Crow on their minds – but they were not always John F. Kennedy’s problem. That changed in the early 1960s, when African diplomats began arriving to the United States to present their credentials to the United Nations and the White House. Between the high-modernist universalism of the former and the neo-classical, republican universalism of the latter, at just about the place where ambassadors got hungry, lay a scattering of gaudy, ramshackle restaurants straddling an otherwise bleak stretch of highway. As the motoring diplomats discovered to their shock, the diners excluded black people in ways that turned out to be global: whatever their importance to US foreign policy, African economic 1 ministers and cultural attaches received no diplomatic immunity. The incoming Kennedy administration soon confronted an international scandal, as the officials filed formal complaints and US and overseas editors ran with the story. “Human faces, black-skinned and white, angry words and a humdrum reach of U. S. highway,” read an article in Life, “these are the raw stuff of a conflict that reached far out from America in to the world.” Kennedy, reluctant to engage the black freedom struggle except where it intersected with Cold War concerns, established an Office of the Special Protocol Service to mediate: its staff caught flak, spoke to newspapers, and sat down with Route 40’s restaurateurs, diner by diner, making the case that serving black people was in the United States’ global interests. -
Spring 2019 Letter from the Chair by Andrew Feldherr
Spring 2019 Letter from the Chair by Andrew Feldherr ny of you dropping by East Pyne (and I hope you all will next time you are engulfed by the orange bubble) A will find a very different department. While we will never stop missing our recent retirees, Ted, Brent, Bob, and Christian (not to speak of Nino Luraghi, who left us to become Wykeham Professor at Oxford), the many wonderful new colleagues we have brought to Princeton during the same time period are making their presence felt all the more. This year it has been a special pleasure to welcome three new members of the faculty. Barbara Graziosi and Johannes Haubold have at last settled in East Pyne after their tremendous successes as professors of Greek at Durham, and Caroline Cheung, a scholar of Roman history and material culture, joins us from Berkeley by way of the American Academy in Rome. Each has brought exciting ideas for courses and new intellectual opportunities for us all. More reason for celebration comes from the exceptional honors won this year by our colleague Harriet Flower, who has also ended her time as Head of Mathey College. Last his term as chair of the department. It will be a fantastic spring, Harriet received the university’s highest honor for opportunity for him, and for all of us, as it has been a great achievements in the humanities, the Howard T. Behrman privilege for me to serve in that role. That privilege has been Award, and in case those laurels provided insufficient material a pleasure as well thanks to the wonderful support I received for resting, her most recent book, The Dancing Lares and from all my colleagues in the department and, in particular, the Serpent in the Garden (which really should have been the the incomparable contributions of Nancy Blaustein, our title of a mystery novel!) has just won a Goodwin Award department manager and everyone who works or has worked for Outstanding Publications from the Society for Classical in our office, Jill Arbeiter, Kai Laidlaw, Brittany Masterson, Studies. -
Book Spring 2006.Qxd
Pauline Yu Comparative literature in question Comparative literature is at once a subject butions to a substantial body of writings of study, a general approach to literature, a on the nature of comparative literature. series of speci½c methods of literary histo- As Weisinger and Joyaux suggest, ry, a return to a medieval way of thought, there has been scant consensus about a methodological credo for the day, an ad- the de½nition and purpose of the ½eld ministrative annoyance, a new wrinkle in from its very inception. Debates have university organization, a recherché aca- been waged about its name and what demic pursuit, a recognition that even to call those who practice it. Disputes the humanities have a role to play in the have swirled about whether or not their affairs of the world, close-held by a cabal, task is one of comparison. Questions invitingly open to all . 1 have been raised about whether or not whatever it is they do constitutes a disci- pline, producing delight, consternation, o begins the foreword to Herbert S or despair in the hearts of those who Weisinger’s and Georges Joyaux’s trans- care. Like the humanities as a whole, lation of René Etiemble’s The Crisis in comparative literature seems to face one Comparative Literature, published in 1966 ‘challenge’ after another and to exist in a and itself one of many polemical contri- state of perpetual ‘crisis,’ as even a quick glance at the titles of numerous works Pauline Yu, a Fellow of the American Academy on the subject can con½rm. -
Newsletter a Publication of the Society for Music Theory
OPEN LETTER TO THE MEMBERSHIP At a time when the pace of national and international events is unusually brisk and the implications broad and deep, many of us are asking ourselves what we, as individuals and as scholars in the field of music theory, can reasonably do— SSocietyM for Music TheoryT how we can make a difference. There are many ways to respond, some vocal and external, others ostensibly silent and internal. But as musicians know all too well, silence can be highly charged, a point of reflection and projection. It can be a critical place of contemplation and discernment, the roots of determi- nation and resolve. Newsletter Two things we can do as a Society are 1) reaffirm our values as members of a scholarly community that transcends disciplinary boundaries and national borders and 2) redouble our commitment to do what we do best—educate A Publication of the ourselves and foster the high-level exchange of ideas. To quote a recent statement approved by the SMT Executive Board, “The Society for Music Society for Music Theory Theory reaffirms its values of inclusivity and diversity, open and respect- ful dialogue, academic freedom, and scholarly integrity. We further support the principle that all in the music-theoretic community and beyond should have the opportunity to study, work, and engage in free inquiry across cul- News from the Society tural, linguistic, and other social boundaries. The free movement of schol- ars and sharing of ideas is essential to the progress of scholarship and to Open Letter to the Membership..........................1-2 the intellectual health of our field. -
American Council of Learned Societies Annual Report 2004-2005
AMERICAN COUNCIL OF LEARNED SOCIETIES Annual Report 2004–2005 ISSN 0065-7972 Annual Report 2004-2005 (October 1, 2004-September 30, 2005) copyright © 2006 American Council of Learned Societies American Council of Learned Societies Annual Report, 2004-2005 Contents Constituent Societies 1 Board of Directors 2 Investment Committee 2 Executive Committee of the Board 2 Associates of the ACLS 3 President’s Report 5 Current & Emerging Priorities 13 Liberal Arts Colleges & the Humanities 13 Report on Development 14 Individual Giving, 2004-2005 16 Fellowship Programs 21 ACLS Fellowship Program 21 ACLS/Social Science Research Council/ National Endowment for the Humanities International & Area Studies Fellowships 22 ACLS/New York Public Library Fellowships 22 Charles A. Ryskamp Research Fellowships 22 Frederick Burkhardt Residential Fellowships for Recently Tenured Scholars 23 ACLS Digital Innovation Fellowships 24 Henry Luce Foundation /ACLS Dissertation Fellowship Program in American Art 24 Contemplative Practice Fellowship Program 25 International Programs 26 ACLS Humanities Program in Belarus, Russia, & Ukraine 26 ACLS Committees on East European Studies & Language Training 27 New Perspectives on Chinese Culture and Society 28 Committee on Scholarly Communication with China 28 ACLS/Social Science Research Council International Program 29 Center for Educational Exchange with Vietnam 31 United States-Vietnam Liberal Arts Faculty Exchange Program 32 ACLS/SSRC Programs Administered by SSRC 33 Abe Fellowships 33 International Dissertation Field Research