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Samy Vellu Should Be Commended- Kit Siang
08 NOV 1996 Samy Vellu-Kit Siang SAMY VELLU SHOULD BE COMMENDED- KIT SIANG KUALA LUMPUR, Nov 8 (Bernama) -- Opposition Leader Lim Kit Siang has commended Works Minister Datuk Seri S Samy Vellu for being present in the Dewan Rakyat most of the time this year to answer questions of members. "Samy Velu should be commended as a check with parliamentary records this year show that he had attended the Dewan Rakyat on nine separate sittings to personally respond to questions during question time," he said. Prime Minister Datuk Seri Dr Mahathir Mohamad, Deputy Prime Minister Datuk Seri Anwar Ibrahim and International Trade and Industry Minister, Datuk Seri Rafidah Aziz had attended parliament on two separate occasions to answer parliamentary questions, he said in a statement here. However, he said both Transport Minister Datuk Seri Dr Ling Liong Sik and Primary Industries Minister Datuk Seri Dr Lim Keng Yaik had never attended parliament during question time to answer questions pertaining to their ministries although parliament is meeting for the fourth time this year. "If Samy Vellu can be in parliament for at least nine days to answer questions in four parliamentary meetings this year, there is no reason why Dr Ling and Dr Lim cannot be equally diligent in discharging their parliamentary duties," he said. Lim said Energy, Telecommunications and Posts Minister Datuk Leo Moggie attended only once during question time to answer a question on Dr Mahathir's visit to the World Solar Summit Conference in Harare, Zimbabwe in September and the government's plan on the use of alternative energy. -
The Plight of German Missions in Mandate Cameroon: an Historical Analysis
Brazilian Journal of African Studies e-ISSN 2448-3923 | ISSN 2448-3907 | v.2, n.3 | p.111-130 | Jan./Jun. 2017 THE PLIGHT OF GERMAN MISSIONS IN MANDATE CAMEROON: AN HISTORICAL ANALYSIS Lang Michael Kpughe1 Introductory Background The German annexation of Cameroon in 1884 marked the beginning of the exploitation and Germanization of the territory. While the exploitative German colonial agenda was motivated by economic exigencies at home, the policy of Germanization emerged within the context of national self- image that was running its course in nineteenth-century Europe. Germany, like other colonial powers, manifested a faulty feeling of what Etim (2014: 197) describes as a “moral and racial superiority” over Africans. Bringing Africans to the same level of civilization with Europeans, according to European colonial philosophy, required that colonialism be given a civilizing perspective. This civilizing agenda, it should be noted, turned out to be a common goal for both missionaries and colonial governments. Indeed the civilization of Africans was central to governments and mission agencies. It was in this context of baseless cultural arrogance that the missionization of Africa unfolded, with funds and security offered by colonial governments. Clearly, missionaries approved and promoted the pseudo-scientific colonial goal of Europeanizing Africa through the imposition of European culture, religion and philosophy. According to Pawlikova-Vilhanova (2007: 258), Christianity provided access to a Western civilization and culture pattern which was bound to subjugate African society. There was complicity between colonial governments and missions in the cultural imperialism that coursed in Africa (Woodberry 2008; Strayer 1976). By 1884 when Germany annexed Cameroon and other territories, the exploitation and civilization of African societies had become a hallmark 1 Department of History, University of Bamenda, Bamenda, Cameroon. -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
Journeys and Encounters Religion, Society and the Basel Mission In
Documents on the Basel Mission in North Karnataka, Page 5. 1 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Journeys and Encounters Religion, Society and the Basel Mission in Northern Karnataka 1837-1852 Section Five: 1845-1849 General Survey, mission among the "Canarese and in Tulu-Land" 1846 pp. 5.2-4 BM Annual Report [1845-] 1846 pp.5.4-17 Frontispiece & key: Betgeri mission station in its landscape pp.5.16-17 BM Annual Report [1846-] 1847 pp. 5.18-34 Frontispiece & key: Malasamudra mission station in its landscape p.25 Appx. C Gottlob Wirth in the Highlands of Karnataka pp. 5.26-34 BM Annual Report [1847-] 1848 pp. 5.34-44 BM Annual Report [1848-] 1849 pp. 5.45-51 Documents on the Basel Mission in North Karnataka, Page 5. 2 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Mission among the Canarese and in Tulu-Land1 [This was one of the long essays that the Magazin für die neueste Geschichte published in the 1840s about the progress of all the protestant missions working in different parts of India (part of the Magazin's campaign to inform its readers about mission everywhere.2 In 1846 the third quarterly number was devoted to the area that is now Karnataka. The following summarises some of the information relevant to Northern Karnataka and the Basel Mission (sometimes referred to as the German Mission). Quotations are marked with inverted commas.] [The author of the essay is not named, and the report does not usually specify from which missionary society the named missionaries came. -
1955 Head : Archbishop Datuk Bolly Lapok (Bishop) Address : the Anglican Diocese of Kuching, Rumah Bishop, Jalan Mcdougall, P.O
The Anglican Diocese of Kuching Diocese created : 1955 Head : Archbishop Datuk Bolly Lapok (Bishop) Address : The Anglican Diocese of Kuching, Rumah Bishop, Jalan McDougall, P.O. Box 347, 93704 Kuching, Sarawak Telephone : 082-240187 Fax : 082-426488 E-Mail : [email protected] Members : 107,800 Pastors : 72 Deacons : 6 Church workers : 3 Congregations : 27 Sec. : Ms. Sophia The Anglican Diocese of Sabah Diocese created : 1962 Head : Bishop Melter Tais E-Mail : - Address : P.O. Box 10811, 88809 Kota Kinabalu, Sabah Telephone : 088-245846 Fax : 088-261422 HP : - E-Mail : [email protected] Members : 40,200 Pastors : 73 Congregations : 191 Website : www.anglicansabah.org Sec. Diocesan Adm. : Elizabeth Hsing The Anglican Diocese of West Malaysia Began : 1805 Diocese : 1970 created Head : Rt. Rev. Ng Moon Hing (Bishop) Address : 16 Jalan Pudu Lama, 50200 Kuala Lumpur Telephone : 03-20312728 Fax : 03-20313225 HP : - E-Mail : [email protected] Members : 23,632 Pastors : 60 Deacons : 2 Church : 29 workers Congregations : 105 Website : www.anglicanwestmalaysia.org.my Sec. E-Mail : [email protected] The Basel Christian Church of Malaysia Diocese : 1964 created Head : Bishop Datuk Dr. Thomas Tsen Lip E-Mail : [email protected] Tet Address : P.O. Box 11516, 88816 Kota Kinabalu, Sabah Telephone : 088-427900 Fax : 088-428595 HP : - E-Mail : [email protected] Members : 45,000 Pastors : 110 Congregations : 112 The Evangelical Lutheran Church Diocese created : 1963 Head : Bishop Dr. Solomon Rajah Address : 21 Jalan Sultan Abdul Samad, 50470 Kuala Lumpur Telephone : 03-22740204 Fax : 03-22741750 E-Mail : [email protected] Members : 3,013 Pastors : 21 Congregations : 24 Sec. : Ms. -
Volume 3, No. 1, 1971
PJ'( BORNEO RESEARCHBULLETIN I Vol. 3, No. 1 June, 1971 Notes from the Editor: Special Issues -BRB; Contributions Received ; New Member of Board of Directors. Research Notes Milestones in the History of Kutai, Kalimantan-Timur, Borneo ...........................................J. R. Wortmann 5 New Radio-Carbon [C-14) Dates from Brunei.. .. .Tom Harrisson 7 The Establishment of a Residency in Brunei 1881-1905....,... ..*.~.........................*.......Colin Neil Crisswell 8 Bajau Pottery-making in the Semporna District. ..C. A. Sather 10 Bajau Villages in the Lesser Sunda Islands, Indonesia....... .....t....+,...l............,~,.,............C. A. Sather 11 James Brooke and British Political Activities in Borneo and Sulu 1839-1868: Local Influences on the Determination of Imperial Policy ............................LE. Ingleson 12 History of Missionary Activity in Borneo: A Bibliographic Note ...........................+.....,..,....a y B. Crain 13 Report on Anthropological Field Work Among the Lun Bawang (Murut) People of Sarawak ..................James L. Deegan 14 Sabah Timber Exports: 1950-1968. ..............LOH Chee-Seng 16 Systems of Land Tenure in Borneo: A Problem in Ecological Determinism ..........................t.....,.G. N. Appell 17 Brief Communications Responsibility in Biolog,ical Field Work........ ............. 20 Developments in Section CT: Conservation--International Biological Programme.. .. .. .. , . 23 An Analysis of Developmental Change Among the Iban.. .. .......................................+...Pet D. Weldon 25 Institute of South-East Asian Biology, University of Aberdeen, Scotland--U.K ................,*...A, G. Marshall 25 Borneo Studies at the University of Hull........M. A. Jaspan 26 Request for Information on Tumbaga, A Gold-Copper Alloy ..... 27 Major Investments by Shell and Weyerhaeuser in Borneo. .. 27 Notes and Comments from -BRB Readers,,....................... 28 The Borneo Research Bulletin is published twice yearly (June and December) by the Borneo Research Council. -
Language Use and Attitudes As Indicators of Subjective Vitality: the Iban of Sarawak, Malaysia
Vol. 15 (2021), pp. 190–218 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24973 Revised Version Received: 1 Dec 2020 Language use and attitudes as indicators of subjective vitality: The Iban of Sarawak, Malaysia Su-Hie Ting Universiti Malaysia Sarawak Andyson Tinggang Universiti Malaysia Sarawak Lilly Metom Universiti Teknologi of MARA The study examined the subjective ethnolinguistic vitality of an Iban community in Sarawak, Malaysia based on their language use and attitudes. A survey of 200 respondents in the Song district was conducted. To determine the objective eth- nolinguistic vitality, a structural analysis was performed on their sociolinguistic backgrounds. The results show the Iban language dominates in family, friend- ship, transactions, religious, employment, and education domains. The language use patterns show functional differentiation into the Iban language as the “low language” and Malay as the “high language”. The respondents have positive at- titudes towards the Iban language. The dimensions of language attitudes that are strongly positive are use of the Iban language, Iban identity, and intergenera- tional transmission of the Iban language. The marginally positive dimensions are instrumental use of the Iban language, social status of Iban speakers, and prestige value of the Iban language. Inferential statistical tests show that language atti- tudes are influenced by education level. However, language attitudes and useof the Iban language are not significantly correlated. By viewing language use and attitudes from the perspective of ethnolinguistic vitality, this study has revealed that a numerically dominant group assumed to be safe from language shift has only medium vitality, based on both objective and subjective evaluation. -
DIGI 160407A.Pdf
1 Step into D’House 3 DiGi in 2006 5 DiGi’s Amazing Malaysians 7 Corporate Information 8 Notice of Annual General Meeting 13 Group Financial Summary 18 Directors’ Profi les 22 Chairman’s Statement 30 CEO’s Statement 39 DiGi Management Team 41 Statement on Corporate Gover nance 48 Statement on Internal Control 50 Additional Compliance Information 51 Audit Committee Report Statements 55 Financial ties 101 List of Proper ent Related Party re of Recurr 103 Disclosu Transactions s’ Shareholdings 106 Statement of Director on Shareholdings 107 Statistics 110 Form of Proxy Directory 112 Corporate Coming together We will remember 2006 as the year when DiGizens, scattered across six locations around Shah Alam for a long while, came together in the most memorable way! It wasn’t that the distance between the offi ces stopped us from growing. We had already learnt you can’t put a good brand down. So, despite being away from each other, DiGizens continued to work as one team under the DiGi banner. It never stopped us from being daring, dynamic and different. So, fi nally coming together into D’House was extremely special for us. It began as a dream When we began to dream of our new home, we wanted it to be really different. We wanted it to refl ect our feelings about what it meant to be a DiGizen. We also wanted it to capture the spirit of creativity and innovation that spurred us on, day after day, to be the best. That was how it began. We thought about the values D’House should refl ect and it wasn’t hard - Simplicity, Innovation and Best Value. -
SPEAKING IBAN by Burr Baughman Edited by Rev
SPEAKING IBAN by Burr Baughman Edited by Rev. Dr. James T. Reuteler, Ph.D. 2 SPEAKING IBAN TABLE OF CONTENTS INTRODUCTION.................................................................................................................... 5 LESSON ONE ..........................................................................................................................7 1. Basic Words and Sentences ...........................................................................................7 2. Note A: Glottal Stop ......................................................................................................9 3. Note B: Position of Modifiers ......................................................................................10 4. Note C: Possessive .......................................................................................................11 5. Exercises ......................................................................................................................11 LESSON TWO ......................................................................................................................15 1. Basic Words and Sentences .........................................................................................15 2. Note A: Sentence Structure ..........................................................................................17 Simple Statement Simple Question 3. Note B: Numeral Classifiers ........................................................................................23 4. Note C: Terms of Address -
Peny Ata Rasmi Parlimen
Jilid 1 Harl Khamis Bil. 68 15hb Oktober, 1987 MAL AYSIA PENYATA RASMI PARLIMEN PARLIAMENTARY DEBATES DEWAN RAKYAT House of Representatives P ARLIMEN KETUJUH Seventh Parliament PENGGAL PERTAMA First Session KANDUNGANNYA JAWAPAN-JAWAPAN MULUT BAGI PERTANYAAN-PERTANYAAN [Ruangan 11433] USUL-USUL: Akta Acara Kewangan 1957- Menambah Butiran Baru "Kumpulan Wang Amanah Pembangunan Ekonomi Belia", dan "Tabung Amanah Taman Laut dan Rezab Laut" [Ruangan 11481] Akta Persatuan Pembangunan Antarabangsa 1960-Caruman Malaysia [Ruangan 11489] RANG UNDANG-UNDANG: Rang Undang-undang Kumpulan Wang Amanah Negara [Ruangan 11492] Dl(;ETA� OLEH JABATAN P1UlC£TAJtAN NEGARA. KUALA LUMPUR HA.JI MOKHTAR SMAMSUDDlN.1.$.D., S,M,T., $,M.S., S.M.f'., X.M.N., P.l.S., KETUA PS.NOAK.AH 1988 MALAYSIA DEWAN RAKYAT YANG KETUJUH Penyata Rasmi Parlimen PENGGAL YANG PERTAMA AHLI-AHLI DEWAN RAKYAT Yang Berhormat Tuan Yang di-Pertua, TAN SRI DATO' MOHAMED ZAHIR BIN HAJI ISMAIL, P.M.N., S.P.M.K., D.S.D.K., J.M.N. Yang Amat Berhormat Perdana Menteri dan Menteri Dalam Negeri dan Menteri Kehakiman, DATO' SERI DR MAHATHIR BIN MOHAMAD, s.s.D.K., S.S.A.P., S.P.M.S., S.P.M.J., D.P., D.U.P.N., S.P.N.S., S.P.D.K., s.P.C.M., s.s.M.T., D.U.N.M., P.1.s. (Kubang Pasu). Timbalan Perdana Menteri dan Menteri Pembangunan Negara " dan Luar Bandar, TUAN ABDUL GHAFAR BIN BABA, (Jasin). Yang Berhormat Menteri Pengangkutan, DATO DR LING LIONG SIK, D.P.M.P. (Labis). Menteri Kerjaraya, DATO' S. -
Getting the Malaysian Native Penan Community Do Business for Inclusive Development and Sustainable Livelihood
PROSIDING PERKEM 10, (2015) 434 – 443 ISSN: 2231-962X Getting The Malaysian Native Penan Community Do Business For Inclusive Development And Sustainable Livelihood Doris Padmini Selvaratnam Faculty of Economics and Management, Universiti Kebangsaan Malaysia Email: [email protected] Hamidah Yamat Faculty of Education Universiti Kebangsaan Malaysia Email: [email protected] Sivapalan Selvadurai Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia Email: [email protected] Novel Lyndon Faculty of Social Sciences and Humanities Universiti Kebangsaan Malaysia Email: [email protected] ABRSTRACT The Penan are a minority indigenous community in Sarawak, Malaysia. Traditionally the avatars of highland tropical forests, today they are displaced, in a foreign setting, forced to pick up new trade and skills to survive the demands of national economic advancement. Forced relocation did not promise jobs, but necessity of survival forced them to submit to menial jobs at construction sites and plantations to ensure that food is available for the household. Today, a new model of social entrepreneurship is introduced to the Penan to help access their available skills and resources to encourage the development of business endeavors to ensure inclusive development and sustainable livelihood of the Penan. Interviews and field observation results analysed show that the Penan are not afraid of setting their own markers in the business arena. Further analysis of the situation show that the success of the business is reliant not just on the resilience and hard work of the Penan but also the friendly business environment. Keywords: Native, Penan, Malaysia, Business, Inclusive Development, Sustainable Livelihood THE PENAN’ NEW SETTLEMENT AWAY FROM THE HIGHLAND TROPICAL FOREST The Penan community is indigenous to the broader Dayak group in Sarawak, Malaysia. -
Faith-Based Organizations in Development Discourses And
2 From missionaries to ecumenical co-workers A case study from Mission 21 in Kalimantan, Indonesia Claudia Hoffmann Introduction Mission 21, based in Basel, Switzerland, emerged through the union of several missionary organisations – Basel Mission is the best known amongst them – and was officially founded on 1 January 2001. Mission 21 sees its key tasks today in reduction of poverty, health care, agriculture, fair trade, education, the advance ment of peace, the empowerment of women and gender equality. Coincidentally, the eight Millennium Development Goals (MDGs) were formulated around the same time, in September 2000, at the United Nations headquarters in New York by world leaders, “committing their nations to a new global partnership to reduce extreme poverty and setting out a series of time-bound targets” (United Nations 2016). The aims and goals of Mission 21 are therefore very similar to the agenda of secular development agencies trying to achieve the MDGs. Despite this simi larity to secular development organisations, Mission 21 is very keen to show the continuity between their work nowadays and their initial history in the early 19th century. Although there have been several considerable frictions, particularly dur ing the second half of the 20th century, their profile did not substantially change. This mission organisation had to come across with changes, not only recently in the early 2000s, but also during the 1950s and in the 1960s Basel Mission had to deal with several frictions that affected their work and self-concept. This interesting time of transition to post-colonialism constitutes an underestimated period in the history of Christianity in the 20th century.