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M Buarter Sessio Seize Quarti
m bUA RT E R S E S S I O S E I ZE Q U A RT I 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 . 0 0 0 0 0 0 0 0 0 0 0 0 I . FRO M THE RECO RD S By O F A BRADBRO O K QU RTER , M R S C - . E S S I O N S o - S , II . S EIZE QU A RTIERS B AN D A S C E N D I N G y E E V L S D P RC AL UCA . PE IGREES , I I I . THE RECO RD S O F By A D TE TE E RCY C . U SHE N P N P R , O S Ch a rte re d P a te nt A e nt. ENTI N , g fie >X< >X< se “Q 1909 . " J . A . BE U WALT O N - O N - THAME S E N GLAN D CHAS RNA , , . Wh ole sa le Age nts S I M PKI N M R H L HAM I L , . TO N KE N Co. L A S AL . T . TD.. LO N DO N . From th e Re cords of Quarter Se s sions . ’ ' ' ' ‘ ’ c uzd a um homz ne s 710mm iz wor z m Qm g g , , , , volu a s fl , ’ ' ’ ' a ua za dzscursus nosfrz a rm o 1223615. g , , f g a The genealogist , being minute or i ro co ic ff m c s p investigator, can a ord to neglect nothing : every scra p of paper bearing a name and date may be of use to him , but how much more so when details of place , occupation , misdeed , misfortune, etc ., are added . -
Catazacke 20200425 Bd.Pdf
Provenances Museum Deaccessions The National Museum of the Philippines The Herbert F. Johnson Museum of Art, Cornell University New York, USA The Monterey Museum of Art, USA The Abrons Arts Center, New York, USA Private Estate and Collection Provenances Justus Blank, Dutch East India Company Georg Weifert (1850-1937), Federal Bank of the Kingdom of Serbia, Croatia and Slovenia Sir William Roy Hodgson (1892-1958), Lieutenant Colonel, CMG, OBE Jerrold Schecter, The Wall Street Journal Anne Marie Wood (1931-2019), Warwickshire, United Kingdom Brian Lister (19262014), Widdington, United Kingdom Léonce Filatriau (*1875), France S. X. Constantinidi, London, United Kingdom James Henry Taylor, Royal Navy Sub-Lieutenant, HM Naval Base Tamar, Hong Kong Alexandre Iolas (19071987), Greece Anthony du Boulay, Honorary Adviser on Ceramics to the National Trust, United Kingdom, Chairman of the French Porcelain Society Robert Bob Mayer and Beatrice Buddy Cummings Mayer, The Museum of Contemporary Art (MCA), Chicago Leslie Gifford Kilborn (18951972), The University of Hong Kong Traudi and Peter Plesch, United Kingdom Reinhold Hofstätter, Vienna, Austria Sir Thomas Jackson (1841-1915), 1st Baronet, United Kingdom Richard Nathanson (d. 2018), United Kingdom Dr. W. D. Franz (1915-2005), North Rhine-Westphalia, Germany Josette and Théo Schulmann, Paris, France Neil Cole, Toronto, Canada Gustav Heinrich Ralph von Koenigswald (19021982) Arthur Huc (1854-1932), La Dépêche du Midi, Toulouse, France Dame Eva Turner (18921990), DBE Sir Jeremy Lever KCMG, University -
Celebrating Festivals, Negotiating Memories – a Study of the Drugpa Tseshi Festival Tradition in Contemporary Lhasa1
Celebrating festivals, negotiating memories – a study of the Drugpa Tseshi festival tradition in contemporary Lhasa1 By Astrid Hovden 1.0 Introduction Ritual practice related to the sacred landscape of Lhasa is performed daily by its residents and visiting pilgrims, but the activity is particularly extensive during the celebration of religious festivals. This essay seeks to describe and analyse the celebration of one such festival in contemporary Lhasa: the Drugpa Tseshi (Drug pa tshes bzhi) festival which commemorates the Buddha’s first sermon. In Lhasa the festival is celebrated by pilgrimage to hermitages in the mountains north of the city. The participants visit a range of monasteries, hermitages, caves, springs, self-emanated images and other sacred objects and features in the landscape. These places embody long and intriguing stories, illustrating how the memory of the religious history of Lhasa is weaved into the landscape. The Drugpa Tseshi festival constitutes a long tradition of communal events celebrated annually in the public space of Lhasa, only interrupted by the Cultural Revolution, which imposed a prohibition on all religious expressions. The Tibetans were gradually able to resume their traditions after the ban was lifted in 1978.2 But in the years since then, Tibetan society has undergone radical transformations and the conditions for religious practice have changed correspondingly. Despite of a vast body of literature on Tibetan religion, the festivals of Lhasa have received relatively little scholarly attention.3 References to the Drugpa Tseshi tradition can be found only in a few publications in western and Tibetan languages. A description of the celebration will therefore have documentary value in itself and will constitute the first part of the essay. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Pre-Proto-Iranians of Afghanistan As Initiators of Sakta Tantrism: on the Scythian/Saka Affiliation of the Dasas, Nuristanis and Magadhans
Iranica Antiqua, vol. XXXVII, 2002 PRE-PROTO-IRANIANS OF AFGHANISTAN AS INITIATORS OF SAKTA TANTRISM: ON THE SCYTHIAN/SAKA AFFILIATION OF THE DASAS, NURISTANIS AND MAGADHANS BY Asko PARPOLA (Helsinki) 1. Introduction 1.1 Preliminary notice Professor C. C. Lamberg-Karlovsky is a scholar striving at integrated understanding of wide-ranging historical processes, extending from Mesopotamia and Elam to Central Asia and the Indus Valley (cf. Lamberg- Karlovsky 1985; 1996) and even further, to the Altai. The present study has similar ambitions and deals with much the same area, although the approach is from the opposite direction, north to south. I am grateful to Dan Potts for the opportunity to present the paper in Karl's Festschrift. It extends and complements another recent essay of mine, ‘From the dialects of Old Indo-Aryan to Proto-Indo-Aryan and Proto-Iranian', to appear in a volume in the memory of Sir Harold Bailey (Parpola in press a). To com- pensate for that wider framework which otherwise would be missing here, the main conclusions are summarized (with some further elaboration) below in section 1.2. Some fundamental ideas elaborated here were presented for the first time in 1988 in a paper entitled ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dasas’ (Parpola 1988). Briefly stated, I suggested that the fortresses of the inimical Dasas raided by ¤gvedic Aryans in the Indo-Iranian borderlands have an archaeological counterpart in the Bronze Age ‘temple-fort’ of Dashly-3 in northern Afghanistan, and that those fortresses were the venue of the autumnal festival of the protoform of Durga, the feline-escorted Hindu goddess of war and victory, who appears to be of ancient Near Eastern origin. -
Fragmentary Narration and Ambiguity in Heliodorus' Aethiopica
What Charicles Knew: Fragmentary Narration and Ambiguity in Heliodorus’ Aethiopica BENEDEK KRUCHIÓ University of Cambridge Towards the end of the tenth and last book of Heliodorus’ Aethiopica, a character who was left behind by the protagonists in Delphi in Book Four makes a surpris- ing reappearance in Ethiopia: Charicles, the Greek foster-father of the heroine Charicleia, arrives in Meroe, where the royal couple reside, and demands his daughter back from king Hydaspes, who is her biological father. While Charicles’ resurfacing is in itself surprising,1 scholars have particularly been puzzled by the question what he knows about Charicleia when he enters the scene: when the girl and her lover Theagenes elope from Delphi, Charicles is aware of her Ethiopian background but not of her royal descent; however, according to the established reading of a short segment of the novel’s finale, he seems to know who her parents are when he brings forward his request. Heliodorean scholarship has heretofore contented itself with branding Cha- ricles’ differing states of knowledge as a striking inconsistency.2 I shall first show that this is not just in general an obviously unsatisfactory approach to a puzzling passage, but also highly unlikely to be an accurate explanation in the present case. My paper will proceed by presenting alternative solutions to this puzzle. The first one sticks to the conventional reading of the two abovementioned direct speeches, arguing firstly that the communicative line which results in Charicles’ acquisition of knowledge can be reconstructed, and secondly that certain narratological prop- erties of the Aethiopica invite the reader to make assumptions about unnarrated events like those which are necessary for explaining Charicles’ surprising state of ————— 1 According to Lowe 2003, 256, Charicles’ reappearance is ‘the novel’s final and most mas- terly programmed surprise’; cf. -
Research Article
Research Article Journal of Global Buddhism 4 (2003): 18 - 34 Buddhism in Mongolia After 1990 By Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org Journal of Global Buddism 18 ISSN 1527-6457 R e s e a r c h A r t i c l e Buddhism in Mongolia After 1990 by Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Introduction In 1990 Mongolia turned from a communist country highly dependent, economically as well as ideologically, on the Soviet Union, into a democratic country.(1) Free elections took place for the first time ever, and the country managed the transition to a democracy patterned after the Western model comparatively well. In 1992 the Mongols confirmed this historic turn by giving themselves a democratic constitution.(2) The shaking off of communist rulership brought about a resurgence of Mongolian religious traditions, Buddhism and the autochthonous Mongolian religion alike.(3) In northern Mongolia, the revival of the indigenous religious traditions of the Mongols, including owō-worship, the mountain-cult and, of course, shamanism, seem to be predominant. But in the rest of Mongolia, Buddhism has experienced a massive renaissance. -
The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century
Attachak Sattayanurak The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century he development of strong kingship in to reform the government. This analysis rests T Thailand has received considerable atten on two bases. The first is the confidence in the tion from researchers. Some studies have institution of the monarchy which resulted in no examined it as a whole while others have one asking the simple question of whether it examined just some of its aspects. 1 A number of was the king alone who was clever enough to scholars, for example, have examined the change recognize the danger posed by the West that in legal structure or the formation of the then led to the establishment of strong kingship Thesaphiban provincial administration system. when there are wise people born in all societies Surprisingly, though, little attention has been in every era. But despite the fact that some of paid to the intellectual background to the those wise persons were kings, they may not formation of the absolute monarchy. Recently, have been able to single-handedly make a study examined the intellectual history of the decisions affecting everyone. Thus, this 1932 Revolution2 which examined the attitudes explanation is incomplete. What is needed is an of different groups before and after 1932. The understanding of the intellectual forces that led study, which also described the intellectual to the king making these decisions. The second climate and how the royalty adjusted to the basis exaggerates the external dangers to the change in government, provided a better Thai state, resulting in overlooking intellectual understanding of the attitudes of those holding factors motivating the king to establish strong power in the absolute monarchy. -
The Royal Ancestry of Zephaniah
7G THE ROYAL ANCESTRY OF ZEPHANIAH. IN discussing the genealogy of the prophet Zephaniah, Prof. G. A. Smith says, "Zephaniah's great-great-grand father Hezekiah was in all probability the king." 1 This is to state the case more strongly than has been usual, but not more strongly than is reasonable. I return to the subject because it is possible in one respect to strengthen Prof. Smith's argument, 2 and to maintain the probability of the royal ancestry of the prophet even in view of a less favourable chronology than that adopted by Prof. Smith. The present state of opinion on the subject may be briefly summarized thus: that the Hezekiah who, according to Zephaniah i. 1, was the great-great-grandfather of the prophet, was identical with the king of J udah of that name, seems to some 3 impossible or improbable, to many 4 at least possible and not improbable, to many 5 probable. There are several more or less weighty reasons for accepting the identification; there are no valid objections; for my main purpose in this note is to show that what is generally regarded as the most serious objection-the chronological-is invalid. It will be well first of all briefly to recapitulate the reasons for the identification. (1) The genealogy of Zephaniah is, quite exceptionally, carried back four generations. In the titles of the remaining prophetic writings we find either only the name of the prophet ; 6 or the names of the prophet 1 The Book of the 1'1celt•e Prophets, ii. -
Voices from Tibet
VOICES FROM TIBET: SELECTED ESSAYS AND REPORTAGE By TSERING WOESER AND WANG LIXIONG EDITED AND TRANSLATED BY VIOLET S. LAW A COMPILATION OF A SERIES OF ‘EXPERT ON TIBET PROGRAMS For RADIO FREE ASIA By WARREN SMITH 1 VOICES FROM TIBET Voices from Tibet is a recently published collection of articles about Tibet by Tsering Woeser and her husband Wang Lixiong. The articles were translated into English and published by a Chinese-American woman named Violet Law. Woeser is well-known to many Tibetans as a commentator on the political situation in Tibet. Wang Lixiong is a Chinese democracy activist and supporter of Tibetan human rights. They are based in Beijing. This is the first of a series of programs on their collected articles. The first article, “Freedom for Chinese, Autonomy for Tibetans,” was written by Woeser. Woeser writes about her excitement in October 2010 upon hearing that the Nobel Peace Prize was awarded to the Chinese democracy activist Liu Xiaobo. Lui was the first Chinese to win the Nobel Peace Prize, assuming, of course, that one does not consider the Dalai Lama, who won the Peace Prize in 1989, to be Chinese. Liu had been the organizer, in 2008, of Charter 08, which Woeser had signed, which called for human rights, democracy and the rule of law in China. It was modeled after Charter 77, which had originated in Czechoslovakia in 1977 and was credited to have begun the collapse of the Soviet Union and its empire. In response to the uprising in Tibet in 2008, Liu had organized a petition of 30 Chinese intellectuals calling on the Chinese Government to respect Tibetans’ rights, to cease the repression of their protests and to try to understand their grievances, and to allow them to exercise genuine autonomy as proposed by the Dalai Lama. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher. -
FINE CHINESE ART Thursday 17 May 2018 115 (Detail)
FINE CHINESE ART Thursday 17 May 2018 115 (detail) INTERNATIONAL CHINESE CERAMICS AND WORKS OF ART TEAM Asaph Hyman Colin Sheaf Dessa Goddard ASIA AND AUSTRALIA Xibo Wang Gigi Yu Edward Wilkinson* Yvett Klein Hong Kong Hong Kong Hong Kong Sydney EUROPE Benedetta Mottino Sing Yan Choy Edward Luper Rachel Hyman Rosangela Assennato Ben Law Smith Ian Glennie Asha Edwards Aude Louis Carves London, London, London, London, London, London, Edinburgh Edinburgh Paris New Bond Street New Bond Street New Bond Street Knightsbridge Knightsbridge Knightsbridge USA Bruce MacLaren Ming Hua Harold Yeo Mark Rasmussen* Doris Jin Huang* New York New York New York New York New York Henry Kleinhenz Daniel Herskee Ling Shang San Francisco San Francisco San Francisco ASIA REPRESENTATIVES Jessica Zhang Summer Fang Bernadette Rankine Beijing Taipei Singapore * Indian, Himalayan & Southeast Asian Art FINE CHINESE ART Part 1: Thursday 17 May 2018 at 10.30am (Lots 1 - 141 and 150) Part 2: Thursday 17 May 2018 at 2pm (Lots 151 - 315) 101 New Bond Street, London VIEWING GLOBAL HEAD, CUSTOMER SERVICES PHYSICAL CONDITION OF Saturday 12 May CHINESE CERAMICS Monday to Friday 8.30am - 6pm LOTS IN THIS AUCTION 11am - 5pm AND WORKS OF ART +44 (0) 20 7447 7447 Sunday 13 May Asaph Hyman PLEASE NOTE THAT THERE IS 11am - 5pm Please see page 4 for bidder NO REFERENCE IN THIS Monday 14 May ENQUIRIES information including after-sale CATALOGUE TO THE PHYSICAL 9am - 4.30pm CONDITION OF ANY LOT. Colin Sheaf collection and shipment Tuesday 15 May INTENDING BIDDERS MUST +44 (0) 20 7468 8237 9am - 4.30pm 拍賣品之狀況 SATISFY THEMSELVES AS TO [email protected] Wednesday 16 May 請注意: 本目錄並無說明任何拍賣 THE CONDITION OF ANY LOT 9am - 4.30pm 品之狀況。按照本目錄後部份所載 AS SPECIFIED IN CLAUSE 15 Asaph Hyman 之「競投人通告第 條 」, 準 買 家 OF THE NOTICE TO BIDDERS +44 (0) 20 7468 5888 15 SALE NUMBER 必須拍賣前親自確定拍賣品之狀 CONTAINED AT THE END OF [email protected] 24525 況。 THIS CATALOGUE.