Daoism/Taoism in Japan
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Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese
heritage Article Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese Otto Chen * and Dawei Han Department of Civil Engineering, University of Bristol, Bristol BS8 1TR, UK * Correspondence: [email protected]; Tel.: +44-117-903-5428 Received: 12 June 2019; Accepted: 28 June 2019; Published: 3 July 2019 Abstract: After a long-standing debate of pluralism in heritage conservation, the global practice has just started to broaden its view from material to people and even to nature, leading to the potential of a more comprehensive understanding and harmony between these spheres. Notwithstanding that the shift from material to people and then to nature seemingly looks like the only path in the modern heritage conservation movement to achieve the foregoing goals, in fact, there exist some regional cultures that originally featured particular views on human–nature harmony. This paper hence highlights the regional difference in heritage with a focus on China of ancient times, which unfolds the particular perspective emphasising the unity of human and nature. With a case study of Huaqing Palace of the Tang Dynasty (618–907 CE), the research is expected to be the first attempt to rediscover that the four schools of thought, Buddhism, Taoism, Confucianism and I Ching, had jointly formed a “wisdom” system of the ancient Han Chinese in shaping the idea of cultural heritage, as well as the idea of heritage conservation, which were inherited by modern Chinese without knowing and recognising it. The paper, therefore, argues that without understanding and acknowledging the significance of the ancient Han Chinese’s particular view on nature and the universe formed by the four schools of thought behind the material, it is not likely to protect and promote comprehensively their heritage value, such that the importance of cultural diversity will be just rhetoric. -
M Buarter Sessio Seize Quarti
m bUA RT E R S E S S I O S E I ZE Q U A RT I 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 . 0 0 0 0 0 0 0 0 0 0 0 0 I . FRO M THE RECO RD S By O F A BRADBRO O K QU RTER , M R S C - . E S S I O N S o - S , II . S EIZE QU A RTIERS B AN D A S C E N D I N G y E E V L S D P RC AL UCA . PE IGREES , I I I . THE RECO RD S O F By A D TE TE E RCY C . U SHE N P N P R , O S Ch a rte re d P a te nt A e nt. ENTI N , g fie >X< >X< se “Q 1909 . " J . A . BE U WALT O N - O N - THAME S E N GLAN D CHAS RNA , , . Wh ole sa le Age nts S I M PKI N M R H L HAM I L , . TO N KE N Co. L A S AL . T . TD.. LO N DO N . From th e Re cords of Quarter Se s sions . ’ ' ' ' ‘ ’ c uzd a um homz ne s 710mm iz wor z m Qm g g , , , , volu a s fl , ’ ' ’ ' a ua za dzscursus nosfrz a rm o 1223615. g , , f g a The genealogist , being minute or i ro co ic ff m c s p investigator, can a ord to neglect nothing : every scra p of paper bearing a name and date may be of use to him , but how much more so when details of place , occupation , misdeed , misfortune, etc ., are added . -
Fragmentary Narration and Ambiguity in Heliodorus' Aethiopica
What Charicles Knew: Fragmentary Narration and Ambiguity in Heliodorus’ Aethiopica BENEDEK KRUCHIÓ University of Cambridge Towards the end of the tenth and last book of Heliodorus’ Aethiopica, a character who was left behind by the protagonists in Delphi in Book Four makes a surpris- ing reappearance in Ethiopia: Charicles, the Greek foster-father of the heroine Charicleia, arrives in Meroe, where the royal couple reside, and demands his daughter back from king Hydaspes, who is her biological father. While Charicles’ resurfacing is in itself surprising,1 scholars have particularly been puzzled by the question what he knows about Charicleia when he enters the scene: when the girl and her lover Theagenes elope from Delphi, Charicles is aware of her Ethiopian background but not of her royal descent; however, according to the established reading of a short segment of the novel’s finale, he seems to know who her parents are when he brings forward his request. Heliodorean scholarship has heretofore contented itself with branding Cha- ricles’ differing states of knowledge as a striking inconsistency.2 I shall first show that this is not just in general an obviously unsatisfactory approach to a puzzling passage, but also highly unlikely to be an accurate explanation in the present case. My paper will proceed by presenting alternative solutions to this puzzle. The first one sticks to the conventional reading of the two abovementioned direct speeches, arguing firstly that the communicative line which results in Charicles’ acquisition of knowledge can be reconstructed, and secondly that certain narratological prop- erties of the Aethiopica invite the reader to make assumptions about unnarrated events like those which are necessary for explaining Charicles’ surprising state of ————— 1 According to Lowe 2003, 256, Charicles’ reappearance is ‘the novel’s final and most mas- terly programmed surprise’; cf. -
The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century
Attachak Sattayanurak The Intellectual Aspects of Strong Kingship in the Late Nineteenth Century he development of strong kingship in to reform the government. This analysis rests T Thailand has received considerable atten on two bases. The first is the confidence in the tion from researchers. Some studies have institution of the monarchy which resulted in no examined it as a whole while others have one asking the simple question of whether it examined just some of its aspects. 1 A number of was the king alone who was clever enough to scholars, for example, have examined the change recognize the danger posed by the West that in legal structure or the formation of the then led to the establishment of strong kingship Thesaphiban provincial administration system. when there are wise people born in all societies Surprisingly, though, little attention has been in every era. But despite the fact that some of paid to the intellectual background to the those wise persons were kings, they may not formation of the absolute monarchy. Recently, have been able to single-handedly make a study examined the intellectual history of the decisions affecting everyone. Thus, this 1932 Revolution2 which examined the attitudes explanation is incomplete. What is needed is an of different groups before and after 1932. The understanding of the intellectual forces that led study, which also described the intellectual to the king making these decisions. The second climate and how the royalty adjusted to the basis exaggerates the external dangers to the change in government, provided a better Thai state, resulting in overlooking intellectual understanding of the attitudes of those holding factors motivating the king to establish strong power in the absolute monarchy. -
The Royal Ancestry of Zephaniah
7G THE ROYAL ANCESTRY OF ZEPHANIAH. IN discussing the genealogy of the prophet Zephaniah, Prof. G. A. Smith says, "Zephaniah's great-great-grand father Hezekiah was in all probability the king." 1 This is to state the case more strongly than has been usual, but not more strongly than is reasonable. I return to the subject because it is possible in one respect to strengthen Prof. Smith's argument, 2 and to maintain the probability of the royal ancestry of the prophet even in view of a less favourable chronology than that adopted by Prof. Smith. The present state of opinion on the subject may be briefly summarized thus: that the Hezekiah who, according to Zephaniah i. 1, was the great-great-grandfather of the prophet, was identical with the king of J udah of that name, seems to some 3 impossible or improbable, to many 4 at least possible and not improbable, to many 5 probable. There are several more or less weighty reasons for accepting the identification; there are no valid objections; for my main purpose in this note is to show that what is generally regarded as the most serious objection-the chronological-is invalid. It will be well first of all briefly to recapitulate the reasons for the identification. (1) The genealogy of Zephaniah is, quite exceptionally, carried back four generations. In the titles of the remaining prophetic writings we find either only the name of the prophet ; 6 or the names of the prophet 1 The Book of the 1'1celt•e Prophets, ii. -
From Jindo to Shinto a Concept Takes Shape
Japanese Journal of Religious Studies 2002 29/3-4 From Jindo to Shinto A Concept Takes Shape M ark T eeuw en This article traces the origin and development of the term Shinto. This word was created from an earlier Buddhist term “jindd, ” which was used in, for example, the Nihon shoki as a collective noun referring to “the realm of the (non-Buddhist) deities. ” The form “shintd ” occurred first in the context of esoteric initiations into kami knowledge, probably in the fourteenth century. The article explores how the older term jindd was given a new meaning and a new reading in a discourse that drew both on hon- gaku ideas and Yin-Yang cosmology. It argues that, in contrast to the older jindd, the neologism sninto functioned as a “concept” as defined by Reinhart Koselleck, in the sense that it had a clear historical impact as both a factor and an indicator of historical change. It is only when we are aware of the formative processes that fostered this new concept that we can understand such central Shinto themes as primeval purity and imperial spirituality. Keywords: Shinto ——kami — honji suijaku ——hongaku — \ln-Yang- — emperor — conceptual history In the introduction to this issue, Bernhard Scheid and I argue that for historiographical purposes, “Sninto” should be reserved as “a col lective term for various attempts made in different historical periods to unify kami practices and beliefs.” In this sense, shin to is not some- thine that has “existed” in Japanese society in some concrete and definable form during different historical periods; rather, it appears as a conceptualization, an abstraction that has had to be produced actively every time it has been used. -
On the Oat-Stane, Kirkliston
IV. E OAT-STANEOTH N E TOMBSTONTH , T KIRKLISTONO ET I S I N : E GRANDFATHETH P O F HENGISO R. Y HORSAD . J AN TY B ? SIMPSON, M.D., PKOFESSOB OF MEDICINE AND MIDWIFERY IN THE UNIVER- SITY or EDINBUKOH, V.P. R.S A., SOOT., &o. The Medieval Archaeology of Scotland is confessedly sadly deficient in written documents. From the decline of Boman records and rule, onward throug r eigho nexe x th htsi t centuries have w , e very few r almos,o t no written data to guide us in Scottish historical or antiquarian inquiries. No numismatiy r havan e ew c evidence whateve n conappeao I rt -. to l sequence of this literary dearth, the roughest lapidary inscriptions, be- 120 PROCEEDINGS OF THE SOCIETY OF longin theso gt e dark period f onso r history , e investecomb o t e d with an interest much beyond their mere intrinsic value. The very want of other contemporaneous lettered documents and data imparts importance to the rudest legends cut on our ancient lettered stones. For even brief and meagre tombstone inscriptions rise into matters of historical signifi- cance othee , wheth l r al nliterar d y chroniclean n me annald e sth an f so of the times to which these inscriptions belong have, in the lapse of ages, been destroye lostd dan . needless i t I dwelo st well-knowe l th her n eo n fact, tha Englann i t d and Scotland there have been left, by the Eoman soldiers and colo- nistoccupieo wh s r islanou d d durin e firsth g t four centuriee th f o s Christian era, great numbers of inscribed stones. -
A Virginia Plantagenet, Royal Descent of Sarah Vowell
v7]' cRoyal ‘Descent of SARAH VOWELL DAINGERFIELD Records and Other Matter Dating from 741 to 1949 PRIVATELY PRINTED BY THE AUTHOR Sarah Vowell Daingerfield Stirling No quotations may be taken from this book in part or in whole until after the death of the author COPYRIGHT 1949 BY SARAH VOWELL DAINGERFIELD STIRLING PRINTED IN THE UNITED STATES OF AMERICA 1527463 This book is dedicated to the memory of My Plantagenet Mother SARAH VOWELL DAINGERFIELD Born March 23rd, 1853 Died May 16th, 1906 Daughter of Sarah Gosnell Vowell and Francis Lightfoot Lee Smith Digitized by the Internet Archive in 2018 https://archive.org/details/virginiaplantageOOstir FOREWORD Alexandria, Virginia March i, 1948 more fitting than I should be writing these fragments while I am seated by the window in the lovely sunshine of an early Spring day in “Old Virginia.” I moved to New York City on my marriage in 1908, but I return here each year to see Nellie—my Mother’s colored maid. Her Soul is white. She came to us as a very small child when her mother was our cook. In this day one would call her a “Kitchen Maid.” At the time she came to us the other servants spoke of her as “Nellie,” she helps wash the “deeshes.” Later on my Mother trained her as her own per¬ sonal maid and Nellie was taught to do everything. My Mother, of course, had in mind Nellie’s future life, which Nellie graphically explains to everyone, “Mis Daingerfield, she taught me all I knows.” Nellie has never lived with any other than my Daingerfields and is the one I love first. -
Commodification Things, Agency, and Identities (The Social Life O/Things Revisited)
Commodification Things, Agency, and Identities (The Social Life o/Things revisited) Wim M. J. van Binsbergen & Peter L. Geschiere (editors) LIT This book is dedicated to the memory of Paul Alexander (1942-2005), whose incisive research, passionate discussions, and cheerful personality will be unforgettable to us all Bibliographic information published by Die Deutsche Bibliothek Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.ddb.de. ISBN 3-8258-8804-5 A catalogue record for this book is available from the British Library © 2005 Wim M. J. van Binsbergen & Peter L. Geschiere on behalf of the contributors LIT VERLAG MUnster 2005 Grevener Str.lFresnostr. 2 D- 48159 MUnster Tel. +49/(0)251-6203 20 Fax +49/(0)251-231972 e-Mail: [email protected] http://www.lit-verlag.de Distributed in the UK by: Global Book Marketing. 38 King Street. London WC 2E 8JT Phone: -t44 (0) 207 240 6649 - Fax: -t44 (0) 20 7497 0309. http://www.globalbookmarketing.co.uk Distributed in North America by: Transaction Publishers Tel.: (732) 445 - 2280 Rutgers University Fax: (732) 445 - 3138 Transaction Publishers 35 Berrue Circle for orders (U. S. only): New Bnuaswlck (U.S.A.)• aad LoadoD (U.K.) Piscataway. NJ 08854 toll free (888) 999 - 6778 Chapter 14. The commodification of King Chulalongkom: His portraits, their cultural biographies, and the enduring aura of a Great King of Siam by Irene Stengs Introduction 1 King Chulalongkorn the Great, alias King Rama V, was King of Siam2 from 1868 until 1910. -
A History of the Japanese People
A History of the Japanese People Frank Brinkley A History of the Japanese People Table of Contents A History of the Japanese People......................................................................................................................1 Frank Brinkley.........................................................................................................................................2 FOREWORD...........................................................................................................................................4 AUTHOR'S PREFACE...........................................................................................................................5 CHAPTER I. THE HISTORIOGRAPHER'S ART IN OLD JAPAN.....................................................8 CHAPTER II. JAPANESE MYTHOLOGY.........................................................................................13 CHAPTER III. JAPANESE MYTHOLOGY (Continued)....................................................................20 CHAPTER IV. RATIONALIZATION.................................................................................................29 CHAPTER V. ORIGIN OF THE JAPANESE NATION: HISTORICAL EVIDENCES.....................34 CHAPTER VI. ORIGIN OF THE NATION: GEOGRAPHICAL AND ARCHAEOLOGICAL RELICS.................................................................................................................................................42 CHAPTER VII. LANGUAGE AND PHYSICAL CHARACTERISTICS...........................................50 -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
Royal Descents: Scottish Records
ERSITY PROVO.UTAH Digitized by the Internet Archive in 2009 with funding from Brigham Young University http://www.archive.org/details/royaldescentsscoOOflet ROYAL DESCENTS: SCOTTISH RECORDS I. HOW TO TRACE By The Reverend A DESCENT W. G. D. Fletcher, FROM ROYALTY M.A., F.S.A. II. THE SCOTTISH \By J. BOLAM Johnson RECORDSj C.A. 1908. CHAS. A. BERNAU, Walton-on-Thames, England. Wholesale Agents: SIMPKIN, MARSHALL, HAMILTON, KENT ft Co., Ltd. London. DUNN, COLLIN & CO., PRINTERS, ST. MARY AXE, LONDON, E.C. [ALL RIGHTS RESERVED.] DB.LFELlBRARy BRi; ^RSITY How to Trace a Descent from Royalty. Probably most families Most families ,. ,. - possess a pedigree of that r * * have Royal . seven or eight generations in the paternal line, have at least one descent from the Kings of Eng- land, perhaps many lines of descent—even though they may be quite unaware of it. The difficulty is to trace out and prove your descent. The object of this chapter is to show from what kings and royal personages a descent can be derived ; and to give some suggestions as to how it is possible to work out and trace a descent from Royalty. — Royal The working out of a ^ * royal descent is, to my mind, Descents are . r .__ . a pursuit far more interest- worth tracing, . ing than working out a pedigree of one's paternal ancestors. The ordinary pedigree is too often merely a string of the names of persons almost unknown. You get their names, their places of abode, the dates and places of baptism, marriage and burial, the date and proof of their Wills or the grant of Letters of Administration and that is all.