DOCSLIB.ORG

A History of the Japanese People

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A History of the Japanese People A History of the Japanese People Frank Brinkley A History of the Japanese People Table of Contents A History of the Japanese People......................................................................................................................1 Frank Brinkley.........................................................................................................................................2 FOREWORD...........................................................................................................................................4 AUTHOR'S PREFACE...........................................................................................................................5 CHAPTER I. THE HISTORIOGRAPHER'S ART IN OLD JAPAN.....................................................8 CHAPTER II. JAPANESE MYTHOLOGY.........................................................................................13 CHAPTER III. JAPANESE MYTHOLOGY (Continued)....................................................................20 CHAPTER IV. RATIONALIZATION.................................................................................................29 CHAPTER V. ORIGIN OF THE JAPANESE NATION: HISTORICAL EVIDENCES.....................34 CHAPTER VI. ORIGIN OF THE NATION: GEOGRAPHICAL AND ARCHAEOLOGICAL RELICS.................................................................................................................................................42 CHAPTER VII. LANGUAGE AND PHYSICAL CHARACTERISTICS...........................................50 CHAPTER VIII. MANNERS AND CUSTOMS IN REMOTE ANTIQUITY.....................................54 CHAPTER IX. THE PREHISTORIC SOVEREIGNS..........................................................................65 CHAPTER X. THE PREHISTORIC SOVEREIGNS (Continued).......................................................76 CHAPTER XI. THE PREHISTORIC SOVEREIGNS (Continued).....................................................81 CHAPTER XII. THE PROTOHISTORIC SOVEREIGNS...................................................................88 CHAPTER XIII. THE PROTOHISTORIC SOVEREIGNS (Continued).............................................94 CHAPTER XIV. FROM THE 29TH TO THE 35TH SOVEREIGN..................................................104 CHAPTER XV. THE DAIKA REFORMS.........................................................................................125 CHAPTER XVI. THE DAIHO LAWS AND THE YORO LAWS....................................................137 CHAPTER XVII. THE NARA EPOCH..............................................................................................143 CHAPTER XVIII. THE HEIAN EPOCH...........................................................................................171 CHAPTER XIX. THE HEIAN EPOCH (Continued)..........................................................................178 CHAPTER XX. THE HEIAN EPOCH (Continued)...........................................................................185 CHAPTER XXI. THE CAPITAL AND THE PROVINCES..............................................................193 CHAPTER XXII. RECOVERY OF ADMINISTRATIVE AUTHORITY BY THE THRONE........201 CHAPTER XXIII. MANNERS AND CUSTOMS OF THE HEIAN EPOCH...................................206 CHAPTER XXIV. THE EPOCH OF THE GEN (MINAMOTO) AND THE HEI (TAIRA)............211 CHAPTER XXV. THE EPOCH OF THE GEN AND THE HEI (Continued)...................................224 CHAPTER XXVI. THE KAMAKURA BAKUFU.............................................................................247 CHAPTER XXVII. THE HOJO..........................................................................................................256 CHAPTER XXVIII. ART, RELIGION, LITERATURE, CUSTOMS, AND COMMERCE IN THE KAMAKURA PERIOD.............................................................................................................268 CHAPTER XXIX. FALL OF THE HOJO AND RISE OF THE ASHIKAGA..................................275 CHAPTER XXX. THE WAR OF THE DYNASTIES.......................................................................289 CHAPTER XXXI. THE FALL OF THE ASHIKAGA.......................................................................302 CHAPTER XXXII. FOREIGN INTERCOURSE, LITERATURE, ART, RELIGION, MANNERS, AND CUSTOMS IN THE MUROMACHI EPOCH....................................................322 CHAPTER XXXIII. THE EPOCH OF WARS (Sengoku Jidai).........................................................334 CHAPTER XXXIV. NOBUNAGA, HIDEYOSHI, AND IEYASU..................................................342 CHAPTER XXXV. THE INVASION OF KOREA............................................................................367 CHAPTER XXXVI. THE MOMO−YAMA EPOCH.........................................................................376 CHAPTER XXXVII. CHRISTIANITY IN JAPAN...........................................................................383 CHAPTER XXXVIII. THE TOKUGAWA SHOGUNATE...............................................................401 CHAPTER XXXIX. FIRST PERIOD OF THE TOKUGAWA BAKUFU; FROM THE FIRST TOKUGAWA SHOGUN, IEYASU, TO THE FOURTH, IETSUNA (1603−1680)........................413 CHAPTER XL. MIDDLE PERIOD OF THE TOKUGAWA BAKUFU; FROM THE FIFTH i A History of the Japanese People Table of Contents A History of the Japanese People SHOGUN, TSUNAYOSHI, TO THE TENTH SHOGUN, IEHARU (1680−1786).........................430 CHAPTER XLI. THE LATE PERIOD OF THE TOKUGAWA BAKUFU......................................447 CHAPTER XLII. ORGANIZATION, CENTRAL AND LOCAL; CURRENCY AND THE LAWS OF THE TOKUGAWA BAKAFU........................................................................................453 CHAPTER XLIII. REVIVAL OF THE SHINTO CULT...................................................................461 CHAPTER XLIV. FOREIGN RELATIONS AND THE DECLINE OF THE TOKUGAWA..........467 CHAPTER XLV. FOREIGN RELATIONS AND THE DECLINE OF THE TOKUGAWA: (Continued).........................................................................................................................................474 CHAPTER XLVI. THE MEIJI GOVERNMENT...............................................................................487 CHAPTER XLVII. WARS WITH CHINA AND RUSSIA................................................................499 APPENDIX.......................................................................................................................................................523 1. CONSTITUTION OF THE EMPIRE OF JAPAN.......................................................................................523 CHAPTER I. THE EMPEROR...........................................................................................................524 CHAPTER II. RIGHTS AND DUTIES OF SUBJECTS....................................................................525 CHAPTER III. THE IMPERIAL DIET...............................................................................................526 CHAPTER IV. THE MINISTERS OF STATE AND THE PRIVY COUNCIL................................527 CHAPTER V. THE JUDICATURE....................................................................................................528 CHAPTER VI. FINANCE...................................................................................................................529 CHAPTER VII SUPPLEMENTARY RULES....................................................................................530 ii A History of the Japanese People 1 A History of the Japanese People Frank Brinkley This page formatted 2007 Blackmask Online. http://www.blackmask.com • FOREWORD. • AUTHOR'S PREFACE. • CHAPTER I. THE HISTORIOGRAPHER'S ART IN OLD JAPAN • CHAPTER II. JAPANESE MYTHOLOGY • CHAPTER III. JAPANESE MYTHOLOGY (Continued) • CHAPTER IV. RATIONALIZATION • CHAPTER V. ORIGIN OF THE JAPANESE NATION: HISTORICAL EVIDENCES • CHAPTER VI. ORIGIN OF THE NATION: GEOGRAPHICAL AND ARCHAEOLOGICAL RELICS • CHAPTER VII. LANGUAGE AND PHYSICAL CHARACTERISTICS • CHAPTER VIII. MANNERS AND CUSTOMS IN REMOTE ANTIQUITY • CHAPTER IX. THE PREHISTORIC SOVEREIGNS • CHAPTER X. THE PREHISTORIC SOVEREIGNS (Continued) • CHAPTER XI. THE PREHISTORIC SOVEREIGNS (Continued) • CHAPTER XII. THE PROTOHISTORIC SOVEREIGNS • CHAPTER XIII. THE PROTOHISTORIC SOVEREIGNS (Continued) • CHAPTER XIV. FROM THE 29TH TO THE 35TH SOVEREIGN • CHAPTER XV. THE DAIKA REFORMS • CHAPTER XVI. THE DAIHO LAWS AND THE YORO LAWS • CHAPTER XVII. THE NARA EPOCH • CHAPTER XVIII. THE HEIAN EPOCH • CHAPTER XIX. THE HEIAN EPOCH (Continued) • CHAPTER XX. THE HEIAN EPOCH (Continued) • CHAPTER XXI. THE CAPITAL AND THE PROVINCES • CHAPTER XXII. RECOVERY OF ADMINISTRATIVE AUTHORITY BY THE THRONE • CHAPTER XXIII. MANNERS AND CUSTOMS OF THE HEIAN EPOCH • CHAPTER XXIV. THE EPOCH OF THE GEN (MINAMOTO) AND THE HEI (TAIRA) • CHAPTER XXV. THE EPOCH OF THE GEN AND THE HEI (Continued) • CHAPTER XXVI. THE KAMAKURA BAKUFU • CHAPTER XXVII. THE HOJO • CHAPTER XXVIII. ART, RELIGION, LITERATURE, CUSTOMS, AND COMMERCE IN THE KAMAKURA PERIOD • CHAPTER XXIX. FALL OF THE HOJO AND RISE OF THE ASHIKAGA • CHAPTER XXX. THE WAR OF THE DYNASTIES • CHAPTER XXXI. THE FALL OF THE ASHIKAGA • CHAPTER XXXII. FOREIGN INTERCOURSE, LITERATURE, ART, RELIGION, MANNERS, AND CUSTOMS IN THE MUROMACHI EPOCH • CHAPTER XXXIII. THE EPOCH OF WARS (Sengoku Jidai) • CHAPTER XXXIV. NOBUNAGA, HIDEYOSHI, AND IEYASU • CHAPTER XXXV. THE INVASION OF KOREA • CHAPTER XXXVI. THE MOMO−YAMA EPOCH • CHAPTER XXXVII. CHRISTIANITY IN JAPAN • CHAPTER XXXVIII. THE TOKUGAWA SHOGUNATE 2 A History of the Japanese People
Load more

Recommended publications
  • Cultural Anthropology Through the Lens of Wikipedia: Historical Leader Networks, Gender Bias, and News-Based Sentiment
    Cultural Anthropology through the Lens of Wikipedia: Historical Leader Networks, Gender Bias, and News-based Sentiment Peter A. Gloor, Joao Marcos, Patrick M. de Boer, Hauke Fuehres, Wei Lo, Keiichi Nemoto [email protected] MIT Center for Collective Intelligence Abstract In this paper we study the differences in historical World View between Western and Eastern cultures, represented through the English, the Chinese, Japanese, and German Wikipedia. In particular, we analyze the historical networks of the World’s leaders since the beginning of written history, comparing them in the different Wikipedias and assessing cultural chauvinism. We also identify the most influential female leaders of all times in the English, German, Spanish, and Portuguese Wikipedia. As an additional lens into the soul of a culture we compare top terms, sentiment, emotionality, and complexity of the English, Portuguese, Spanish, and German Wikinews. 1 Introduction Over the last ten years the Web has become a mirror of the real world (Gloor et al. 2009). More recently, the Web has also begun to influence the real world: Societal events such as the Arab spring and the Chilean student unrest have drawn a large part of their impetus from the Internet and online social networks. In the meantime, Wikipedia has become one of the top ten Web sites1, occasionally beating daily newspapers in the actuality of most recent news. Be it the resignation of German national soccer team captain Philipp Lahm, or the downing of Malaysian Airlines flight 17 in the Ukraine by a guided missile, the corresponding Wikipedia page is updated as soon as the actual event happened (Becker 2012.
    [Show full text]
  • Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R
    The original documents are located in Box 27, folder “State Visits - Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Ron Nessen donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 27 of The Ron Nessen Papers at the Gerald R. Ford Presidential Library THE EMPEROR OF JAPAN ~ . .,1. THE EMPEROR OF JAPAN A Profile On the Occasion of The Visit by The Emperor and Empress to the United States September 30th to October 13th, 1975 by Edwin 0. Reischauer The Emperor and Empress of japan on a quiet stroll in the gardens of the Imperial Palace in Tokyo. Few events in the long history of international relations carry the significance of the first visit to the United States of the Em­ peror and Empress of Japan. Only once before has the reigning Emperor of Japan ventured forth from his beautiful island realm to travel abroad. On that occasion, his visit to a number of Euro­ pean countries resulted in an immediate strengthening of the bonds linking Japan and Europe.
    [Show full text]
  • Regular Exhibition "History of Japanese Literature Based on Books" Materials List, Part I 名 称 名称ふりがな 解 説
    別紙２ Regular Exhibition "History of Japanese Literature Based on Books" Materials List, Part I 名 称 名称ふりがな 解 説 I Literature in Jodai じょうだいのぶんがく (Ancient Times) While Japanese history often uses the term "kodai" to mean ancient times, the history of literature generally calls the times before the Heian period "jodai." Its beginning is uncertain, but its end is defined as the end of the 8th century. Politically, the state had progressed to unity and completion of its regime during this period. From the perspective of literature, this period was the time when Japanese people—who had not had characters for writing—first met kanji or Chinese characters and attempted various ways to express themselves using kanji. Literature in the period primarily when the capital was at Yamato before it was transferred to Heian-kyo in 794. While the categories range from myths to legends, songs, waka or Japanese poetry, Chinese poetry, Literature in Jodai じょうだいのぶんがく biographies, histories and topographies, there were not so many works as a whole. Every extant work containing ancient contents was actually compiled into a book in the Nara period (710–794). Some of those books were established against the background of the regime establishment of the state. Kojiki was established in 712. O no Yasumaro composed this book by writing down the ancient history inherited by Hieda no Are. Kojiki contains the history from the age of the gods to the reign of Empress Suiko (reign: 593–629). Nihon Shoki was established in 720 through a compilation carried out by Prince Myths and History しんわ・れきし Toneri.
    [Show full text]
  • Speech by Ōno Genmyō, Head Priest of the Horyu-Ji Temple “Shōtoku Taishi and Horyu-Ji” (October 20, 2018, Shinjuku-Ku, Tokyo)
    Speech by Ōno Genmyō, Head Priest of the Horyu-ji Temple “Shōtoku Taishi and Horyu-ji” (October 20, 2018, Shinjuku-ku, Tokyo) MC Ladies and gentlemen, thank you for coming today. The town of Ikaruga, where the Horyu-ji Temple is located, is very conveniently located: just 10 minutes by JR from Nara, 20 minutes from Tennoji in Osaka, and 80 minutes from Kyoto. This historical area is home to sites that include the Horyu-ji , the Horin-ji, the Hkki-ji, the Chugu- ji, and the Fujinoki Kofun tumulus. The Reverend Mr. Ōno will be speaking with us today in detail about the Horyu-ji, which was founded in 607 by Shotoku Taishi, Prince Shotoku, a member of the imperial family. As it is home to the oldest wooden building in the world, it was the first site in Japan to be registered as a World Heritage property. However, its attractions go beyond the buildings. While Kyoto temples are famous for their gardens, Nara’s attractions are, more than anything, its Buddhist sculptures. The Horyu-ji is home to some of Japan’s most noted Buddhist statues, including the Shaka Sanzon [Shaka Triad of Buddha and Two Bosatsu], the Kudara Kannon, Yakushi Nyorai, and Kuse Kannon. Prince Shotoku was featured on the 10,000 yen bill until 1986, so there may even be people overseas who know of him. Shotoku was the creator of Japan’s first laws and bureaucratic system, a proponent of relations with China, and incorporated Buddhism into politics. Reverend Ōno, if you would be so kind.
    [Show full text]
  • Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
    Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media.
    [Show full text]
  • Kojiki Family Sagas
    Chapter 9 Kojiki Family Sagas Whom Do You Love More? Princess Saho became the Empress of Emperor Suinin. e Empress’s elder half-brother, Prince Saho, asked the Empress, “Whom do you love more, the Emperor or me?” She responded, “I adore you more.” Prince Saho then revealed that he was plotting to overthrow Emperor Suinin and handed the Empress a knife to kill the Emperor. Following Prince Saho’s plan, the Empress resolved to kill the Emperor in his sleep. Yet she could not bring herself to stab him. e Empress’s tears fell upon the face of Emperor Suinin, and the Emperor woke up, saying that he just had a frightful dream. e Empress confessed Prince Saho’s sinister plot to kill the Emperor. e Emperor raised an army to attack Prince Saho. Meanwhile, the Empress, who was pregnant, snuck out of the palace to join Prince Saho in his fortress. In the fortress, surrounded by the Emperor’s army, the Empress gave birth to a son. Emperor Suinin still felt strongly for the Empress, despite the treachery of her half-brother. Emperor Suinin tried to get Empress to return to him with their newborn son, but the Empress only handed over the child. e Empress chose to die together with her elder half-brother. Traumatized by this tragedy, their son was never able to speak, even as he grew up to become an adult. Emperor Suinin had a dream in which the Deity of Izumo told him that if he made Izumo Taisha Shrine as splendid as his palace, his son would be able to speak.
    [Show full text]
  • The Case of Sugawara No Michizane in the ''Nihongiryaku, Fuso Ryakki'' and the ''Gukansho''
    Ideology and Historiography : The Case of Sugawara no Michizane in the ''Nihongiryaku, Fuso Ryakki'' and the ''Gukansho'' 著者 PLUTSCHOW Herbert 会議概要（会議名, Historiography and Japanese Consciousness of 開催地, 会期, 主催 Values and Norms, カリフォルニア大学 サンタ・ 者等） バーバラ校, カリフォルニア大学 ロサンゼルス校, 2001年1月 page range 133-145 year 2003-01-31 シリーズ 北米シンポジウム 2000 International Symposium in North America 2014 URL http://doi.org/10.15055/00001515 Ideology and Historiography: The Case of Sugawara no Michizane in the Nihongiryaku, Fusi Ryakki and the Gukanshd Herbert PLUTSCHOW University of California at Los Angeles To make victims into heroes is a Japanese cultural phenomenon intimately relat- ed to religion and society. It is as old as written history and survives into modem times. Victims appear as heroes in Buddhist, Shinto, and Shinto-Buddhist cults and in numer- ous works of Japanese literature, theater and the arts. In a number of articles I have pub- lished on this subject,' I tried to offer a religious interpretation, emphasizing the need to placate political victims in order to safeguard the state from their wrath. Unappeased political victims were believed to seek revenge by harming the living, causing natural calamities, provoking social discord, jeopardizing the national welfare. Beginning in the tenth century, such placation took on a national importance. Elsewhere I have tried to demonstrate that the cult of political victims forced political leaders to worship their for- mer enemies in a cult providing the religious legitimization, that is, the mainstay of their power.' The reason for this was, as I demonstrated, the attempt leaders made to control natural forces through the worship of spirits believed to influence them.
    [Show full text]
  • Representations of Pleasure and Worship in Sankei Mandara Talia J
    Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively).
    [Show full text]
  • The Establishment of State Buddhism in Japan
    九州大学学術情報リポジトリ Kyushu University Institutional Repository The Establishment of State Buddhism in Japan Tamura, Encho https://doi.org/10.15017/2244129 出版情報：史淵. 100, pp.1-29, 1968-03-01. Faculty of Literature, Kyushu University バージョン： 権利関係： - 1 - THE ESTABLISHMENT OF STATE BUDDHISM IN JAPAN Encho Tamura In ancient times, during the Yamato period, it was the custom for each succeeding emperor at the beginning of his reign to seek some site on which to build a new imperial palace and relocate himself. In other words, successive emperors neither inherited their palaces from the previous emperor nor handed them down to the following emperor. Hardly any example is to be found of the same palace being used by more than two emperors successively. The fact that the emperor in ancient times was called by the name of the place where his palace was located* is based on this custom of seeking new sites and founding new palaces. < 1 > This custom was strictly adhered to until the 40th Emperor, Temmu (672-686 A. D.).** The palaces, though at times relocated at Naniwa (the present Osaka Prefecture), or at Cmi (Shiga Prefecture), in most cases were built in different locations within the boundary of the Yamato area (Nara Prefecture). It is true that there is a theory denying the existence of emperors previous to the 14th Emperor, Chuai, but it is clearly stated in both the Kojiki and the Nihonshoki that all of the emperors including Jimmu, the 1st Emperor, strictly adhered to this custom of relocating the palace. This reflects the fact *For example, Emperor Kimmei was called "Shikishima no Kanazashi no Miya ni Arne ga shita Shiroshimesu Sumeramikoto" (The Emperor who rules the whole area under heaven at his Kanazashi Palace in Shikishima).
    [Show full text]
  • Supernatural Elements in No Drama Setsuico
    SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed.
    [Show full text]
  • The Heian Court Poetry As World Literature from the Point of View of Early Italian Poetry the Heian Court Poetry As Poetry the Heian Court World Literature
    FLORIENTALIA EDOARDO GERLINI GERLINI EDOARDO The Heian Court Poetry as World Literature From the Point of View of Early Italian Poetry The Heian Court Poetry as World Literature World The Heian Court Poetry as EDOARDO GERLINI FUP FIRENZE UNIVERSITY PRESS STRUMENTI PER LA DIDATTICA E LA RICERCA – 159 – FLORIENTALIA Asian Studies Series – University of Florence Scientific Committee Valentina Pedone, Coordinator, University of Florence Sagiyama Ikuko, Coordinator, University of Florence Alessandra Brezzi, University of Rome “La Sapienza” Marco Del Bene, University of Rome “La Sapienza” Paolo De Troia, University of Rome “La Sapienza” Fujiwara Katsumi, University of Tokyo Guo Xi, Jinan University Hyodo Hiromi, Gakushuin University Tokyo Federico Masini, University of Rome “La Sapienza” Nagashima Hiroaki, University of Tokyo Chiara Romagnoli, Roma Tre University Bonaventura Ruperti, University of Venice “Ca’ Foscari” Luca Stirpe, University of Chieti-Pescara “Gabriele d’Annunzio” Tada Kazuomi, University of Tokyo Massimiliano Tomasi, Western Washington University Xu Daming, University of Macau Yan Xiaopeng, Wenzhou University Zhang Xiong, Peking University Zhou Yongming, University of Wisconsin-Madison Published Titles Valentina Pedone, A Journey to the West. Observations on the Chinese Migration to Italy Edoardo Gerlini, The Heian Court Poetry as World Literature. From the Point of View of Early Italian Poetry Ikuko Sagiyama, Valentina Pedone (edited by), Perspectives on East Asia Edoardo Gerlini The Heian Court Poetry as World Literature
    [Show full text]
  • The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
    Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza­ tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup­ porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe­ cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu­ tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible.
    [Show full text]