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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Twenty-Third International Congress of Vedanta August 10-13, 2017
Twenty - Third International Congress of Vedanta August 10 - 13, 2017 On August 10 - 13, 2017 the Twenty - Third International Congress of Vedanta was hosted by T he Center for Indic Studies, University of Massachusetts, Dartmouth, USA in collaboration with the Institute of Advanced Sciences, Dartmouth, USA . The inauguration session started in the morning of first day with Vedic c hanting performed by Swami Yogatmananda, Vedanta Society of Providence, and Swami Atmajnanananda, Vedanta Center of Greater Washington , DC . Welcome address and i ntroduction presented by Conference Director Prof. Sukalyan Sengupta, University of Massachusetts , Dartmouth. Founding Director, Vedanta Congress Prof. S.S. Ramarao Pappu was felicitated in this session. Conference started with an inaugural l ecture by Mr. Rajeev Srinivasan on “ Leveraging the Grand Dharmic Narrative for Soft Power ”. Dr. Alex Hankey, SVYASA Bangalore and Dr. Makarand Paranjape, Jawaharlal Nehru University, New D elhi were the keynote speakers during this inaugural session . They deliver ed their talk s on “ Synthesizing Vedic and Modern Theories to Explain Cognition of Forms ” and “ Vedanta and Aesthetics ” , respectively. This session was concluded under the chairmanship of Prof. Raghwendra P . Singh, Jawaharlal Nehru University, New Delhi, India. Inaugural Session, 23 rd International Vedanta Congress The Vedanta Congress continues its tradition of bringing scholars of Indic traditions from India and the West together on a platform nearly from three decades. Delegates from various -
Debashish Banerji Makarand R. Paranjape Editors Critical Posthumanism and Planetary Futures Critical Posthumanism and Planetary Futures Debashish Banerji • Makarand R
Debashish Banerji Makarand R. Paranjape Editors Critical Posthumanism and Planetary Futures Critical Posthumanism and Planetary Futures Debashish Banerji • Makarand R. Paranjape Editors Critical Posthumanism and Planetary Futures 123 Editors Debashish Banerji Makarand R. Paranjape California Institute of Integral Studies Jawaharlal Nehru University San Francisco, CA New Delhi USA India ISBN 978-81-322-3635-1 ISBN 978-81-322-3637-5 (eBook) DOI 10.1007/978-81-322-3637-5 Library of Congress Control Number: 2016947189 © Springer India 2016 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Printed on acid-free paper This Springer imprint is published by Springer Nature The registered company is Springer (India) Pvt. -
The Case for Sanskrit As India's National Language by Makarand
The Case for Sanskrit as India’s National Language By Makarand Paranjape August 2012 This paper discusses in depth the role and the potential of Sanskrit in India’s cultural and national landscape. Reproduced with the author’s permission, it has been published in Sanskrit and Other Indian Languages , ed. Shashiprabha Kumar (New Delhi: D. K. Printworld, 2007), pp. 173- 200. “Sanskrit is the thread on which the pearls of the necklace of Indian culture are strung; break the thread and all the pearls will be scattered, even lost forever.” Dr. Lokesh Chandra Introduction I had first heard from my friends in the Sri Aurobindo Ashram, Pondicherry, that the Mother wanted Sanskrit to be made the national language of India. Indeed, Sanskrit is taught from childhood not only in the ashram schools, but also at Auroville, the comm unity that the Mother founded. On 11th November 1967, the Mother said: “ Sanskrit! Everyone should learn that. Especially everyone who works here should learn that….” 1 Because some degree of confusion persisted over the Mother’s and Sri Aurobindo’s views on the topic, a more direct question was put to the former on 4 October 1971: On certain issues where You and Sri Aurobindo have given direct answers, we [Sri Aurobindo's Action] are also specific, as for instance... on the language issue where You have said for the country that (1) the regional language should be the medium of instruction, (2) Sanskrit should be the national language, and (3) English should be the international language. Are we correct in giving these replies to such questions? Yes. -
Vidura Speaks: a Study of the Viduranīti and Its Reception History
Vidura Speaks: A Study of the Viduranīti and its Reception History Sravani Kanamarlapudi A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2019 Committee: Richard Salomon Heidi Pauwels Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2019 Sravani Kanamarlapudi University of Washington Abstract Vidura Speaks: A Study of the Viduranīti and its Reception History Sravani Kanamarlapudi Chair of the Supervisory Committee: Richard Salomon Department of Asian Languages and Literature This thesis offers a close reading of an important yet neglected didactic text from the Indian epic Mahābhārata, namely the Viduranīti, which is a nocturnal politico-moral counsel of Vidura to Dhr̥ tarāṣṭra. Adopting the currently prevalent trend in Mahābhārata scholarship, the received epic is approached as a work of literature by treating its didactic segments as constitutive parts of the unfolding narrative, rather than simply viewing the received epic as an outcome of later didactic accretions on a supposed earlier core narrative. As such, the Viduranīti is juxtaposed thematically with the epic’s story, particularly with the epic’s portrayal of Vidura, and structurally with other didactic portions of the epic and the entire epic as a whole. The former analysis reveals that both Vidura and the Viduranīti are centered around the categories of dharma and artha, while the latter exposes similarities in the literary architectonics of the Viduranīti and other didactic tracts. Finally, a case study investigates why the Viduranīti was canonized in a modern Hindu community. Situating this textual reframing in the modern socio-historical context, I argue for the need to focus on reception histories of early South Asian texts. -
Professor Makarand Paranjape Currently Holds the ICCR Chair in Indian Studies, South Asian Studies Programme, National University of Singapore
The Center for the Study of Hindu Traditions, University of Florida presents The Relevance of Gandhi to Environmental Studies by Professor Makarand Paranjape Professor Makarand Paranjape currently holds the ICCR Chair in Indian Studies, South Asian Studies Programme, National University of Singapore. He is also Professor of English, Centre for English Studies, School of Language, Literature, and Culture Studies at the Jawaharlal Nehru University, New Delhi. He received his M.A. and Ph.D. in English from the University of Illinois at Urbana-Champaign. Professor Paranjape has held a number of fellowships in several universities; he was previously the Homi Bhabha Fellow for Literature in India; Shastri Indo-Candian Research Fellow, University of Calgary; IFUSS Fellow, University of Iowa; Mellon Fellow, Harry Ransom Humanities Research Center, University of Texas at Austin; and Shivdasani Visiting Fellow, Oxford Centre for Hindu Studies, University of Oxford. He has also been a Visiting Professor at the Universitat Autonoma de Barcelona and the Universitat des Sarlandes. Professor Paranjape will also be leading a class discussion on Hindu Traditions in Singapore (April 11, 2:30 pm, Room 117, Anderson Hall) Professor Paranjape is the author or editor of several books including Decolonization and Development: Hind Svaraj Revisioned (1993); Nativism: Essays in Literary Criticism (Sahitya Akademi, 1997); In Diaspora: Theories, Histories, Texts, Editor (2001); Sacred Australia: post-secular considerations (2009); Altered Destinations: Self, Society, and Nation in India (Perth: University of Western Australia Press, 2010); Bollywood in Australia: Transnationalism and Cultural Production (Perth: University of Western Australia Press, 2010); as well as the author of several volumes of poetry and fiction.. -
Raja Rao and the Politics of Truth
Lingue e Linguaggi Lingue Linguaggi 13 (2015), 227- ISSN 2239-0367, e-ISSN 2239-0359 DOI 10.1285/i22390359v13p227 http://siba-ese.unisalento.it, © 2015 Università del Salento FROM INDIANNESS TO HUMANNESS: RAJA RAO AND THE POLITICS OF TRUTH STEFANO MERCANTI UNIVERSITÀ DEGLI STUDI DI UDINE Abstract – Raja Rao is not merely a metaphysical writer, as many scholars of the first Commonwealth generation depict him as being, but rather a much more complex one whose literary dimensions transcend the commonplace essentializing ‘Hinduness’ projected by many critics over three decades. I thus suggest instead an amplification of Rao’s idea of India by framing his novels in a cross-cultural space which evolves during the course of his entire oeuvre on both philosophical and political levels. This dynamic ambivalence has its foremost predecessor in Mahatma Gandhi’s politico-spiritual legacy, Satyagraha (‘the force of Truth’) which becomes the centripetal and cohesive force of Raja Rao’s fiction. Keywords: Indianness; partnership model; Mahatma Gandhi; Indian English literature. Raja Rao is known to have given birth to the Indian English novel as an expression of a precise ideological re-construction of India’s racial, philosophical, cultural and linguistic specificities. His work asserted itself on the inter-national scene, and especially in a trans- national way, due to the originality of an idea of India capable of communicating with the West even through images and life styles distinctively indigenous. However, because of this extraordinary celebration of India’s native cultural distinctiveness, Raja Rao has been often ossified within the cultural construct of a universalistic Indian identity, an Indianness quintessentially and metaphysically Hindu, thus blurring the complexities and making exotic Indian geography and culture. -
H Am Ārī Ad H Yāpik Ā
Hamārī adhyāpikā, azaz: A mi tanárnőnk. Ez a címe _ _ _ _ a tanulmánykötetnek, amellyel Négyesi Mária indo- lógust, az ELTE BTK Indológia (korábbi nevén: Indoeurópai Nyelvtudományi) Tanszékének tanszék- vezető egyetemi docensét egykori tanítványai és idő- sebb-fiatalabb kollégái hatvanötödik születésnapja alkalmából köszöntik. A benne olvasható huszonöt Hamārī adhyāpikā írás mindegyike Indiáról szól: kultúráról, irodalom- TANUlmÁNYOK ról, művészetről, történelemről, filozófiáról, nyelvek- INDIÁRÓL ről – az ókortól egészen napjainkig. NÉGYESI MÁRIA (szerk.) tiSZteletÉRE ITTZÉS MÁTÉ BTK ISBN 978-963-284-795-5 Szerkesztette: ITTZÉS MÁTÉ ittzes_borito.indd 1 2018.04.20. 12:36:20 Hamārī adhyāpikā Tanulmányok Indiáról Négyesi Mária tiszteletére Hamārī adhyāpikā Tanulmányok Indiáról Négyesi Mária tiszteletére Szerkesztette: Ittzés Máté ELTE BTK Indológia Tanszék Budapest 2018 A kötet megjelenését a Nemzeti Kulturális Alap (www.nka.hu) támogatta. © Szerzők, 2018 © Szerkesztő, 2018 ISBN 978-963-284-795-5 www.eotvoskiado.hu Felelős kiadó: az ELTE Bölcsészettudományi Kar dékánja Projektvezető: Sándor Júlia Kiadói szerkesztő: Kiss Ernő Csongor Tördelés: SzépKönyvek A borítót tervezte: Csele Kmotrik Ildikó Nyomdai munkák: Pátria Nyomda Zrt. Tartalom Köszöntő ...................................................................................................................9 Tabula gratulatoria ..................................................................................................11 Szerkesztői megjegyzések ......................................................................................13 -
Alphabetical List of Persons for Whom Recommendations Were Received for Padma Awards - 2015
Alphabetical List of Persons for whom recommendations were received for Padma Awards - 2015 Sl. No. Name 1. Shri Aashish 2. Shri P. Abraham 3. Ms. Sonali Acharjee 4. Ms. Triveni Acharya 5. Guru Shashadhar Acharya 6. Shri Gautam Navnitlal Adhikari 7. Dr. Sunkara Venkata Adinarayana Rao 8. Shri Pankaj Advani 9. Shri Lal Krishna Advani 10. Dr. Devendra Kumar Agarwal 11. Shri Madan Mohan Agarwal 12. Dr. Nand Kishore Agarwal 13. Dr. Vinay Kumar Agarwal 14. Dr. Shekhar Agarwal 15. Dr. Sanjay Agarwala 16. Smt. Raj Kumari Aggarwal 17. Ms. Preety Aggarwal 18. Dr. S.P. Aggarwal 19. Dr. (Miss) Usha Aggarwal 20. Shri Vinod Aggarwal 21. Shri Jaikishan Aggarwal 22. Dr. Pratap Narayan Agrawal 23. Shri Badriprasad Agrawal 24. Dr. Sudhir Agrawal 25. Shri Vishnu Kumar Agrawal 26. Prof. (Dr.) Sujan Agrawal 27. Dr. Piyush C. Agrawal 28. Shri Subhash Chandra Agrawal 29. Dr. Sarojini Agrawal 30. Shri Sushiel Kumar Agrawal 31. Shri Anand Behari Agrawal 32. Dr. Varsha Agrawal 33. Dr. Ram Autar Agrawal 34. Shri Gopal Prahladrai Agrawal 35. Shri Anant Agrawal 36. Prof. Afroz Ahmad 37. Prof. Afzal Ahmad 38. Shri Habib Ahmed 39. Dr. Siddeek Ahmed Haji Panamtharayil 40. Dr. Ranjan Kumar Akhaury 41. Ms. Uzma Akhtar 42. Shri Eshan Akhtar 43. Shri Vishnu Akulwar 44. Shri Bruce Alberts 45. Captain Abbas Ali 46. Dr. Mohammed Ali 47. Dr. Govardhan Aliseri 48. Dr. Umar Alisha 49. Dr. M. Mohan Alva 50. Shri Mohammed Amar 51. Shri Gangai Amaren 52. Smt. Sindhutai Ramchandra Ambike 53. Mata Amritanandamayi 54. Dr. Manjula Anagani 55. Shri Anil Kumar Anand 56. -
1 the Third Eye and Two Ways of (Un)Knowing: Gnosis, Alternative
1 The Third Eye and Two Ways of (Un)knowing: Gnosis, Alternative Modernities, and Postcolonial Futures By Makarand Paranjape Professor of English, JNU, New Delhi 110067 Presented at the Infinity Colloquium, 24-29 July 2002, New York The starting point for this paper is the premise that alternatives to modern epistemology can hardly come from modern (Western) epistemology itself. This idea has been voiced quite forcefully in recent thinking by scholars such as Walter D. Mignolo s, from whose book Local Histories/Global Designs the above phrase is taken. But even if we were to agree with such a premise, it still begs the question of where to look for these alternatives. For critics such a Mignolo, the challenge is to rehabilitate subaltern knowledge systems so as to bring about, to invoke a phrase from Foucault, an insurrection of subjected knowledges. Gnosis, gnoseology and border thinking have been used to describe these knowledge systems that are on the margins of or outside the world colonized by Western modernity. My project is to oppose the dominance of rationality (or, more recently, irrationality) in modern and postmodern philosophy by invoking ideas of the supra-rational from Classical as well as modern traditions of thinking, especially in India. These traditions, for lack of a better word, may be called wisdom traditions. That they share something with gnosticism should be obvious. I would like to focus on the work of one modern Indian thinker, Sri Aurobindo, particularly his idea of the Supermind, to suggest a slightly different way of conceiving postcolonial futures. Sri Aurobindo s thought has important implications for the discipline of consciousness studies because it posits the naturalization of a higher conscious than the mental. -
Indologica Taurinensia the Journal of the International Association of Sanskrit Studies
INDOLOGICA TAURINENSIA THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF SANSKRIT STUDIES Founded by Oscar Botto Edited by Comitato AIT Scientific Committee John Brockington, Edinburgh, U.K. (President); Nalini Balbir, Paris, France; Giuliano Boccali, Milano, Italy; Pierre-Sylvain Filliozat, Paris, France; Minoru Hara, Tokyo, Japan; Oskar von Hinüber, Freiburg, Germany; Romano Lazzeroni, Pisa, Italy; Georges-Jean Pinault, Paris, France (Treasurer IASS); Irma Piovano, Torino, Italy; Saverio Sani, Pisa, Italy; V. Kutumba Sastry, Delhi, India (President IASS); Jayandra Soni, Innsbruk, Austria (Secretary General IASS); Raffaele Torella, Roma, Italy Editorial Board Gabriella Olivero, Irma Piovano, Stefano Turina Indologica Taurinensia was founded in 1973 by the eminent scholar Oscar Botto; it publishes articles, reviews and research communications concerning India, Central Asia and South-East Asia. In 1976 the International Association of Sanskrit Studies selected it as its Official Organ (then Journal) on the occasion of the 30th International Congress of Human Sciences of Asia and Northern Africa (Mexico City, August 3rd-8th, 1976). It publishes also the report of the World Sanskrit Conferences and the minutes of the meetings of the I.A.S.S. (International Association of Sanskrit Studies). In 1996 it was acknowledged as a “Journal of High Cultural Value” by the Italian Ministry of Cultural Heritage and Activities. It is edited by the non-profit Editorial Board “Comitato AIT”, that in the year 2016 was awarded the prize “Ikuo Hirayama” Prize -
THE TOUCH of SAKTI.Cdr
Dr Ernst F•rlinger is an expert on The Kashmirian øaiva tradition in its non- Kashmir Saivism and Sanskrit. He has dualistic form in particular is one of the lived in Varanasi for some years studying richest philosophical traditions of India non-dualistic Kashmir Saivism with that have survived to the present day. This traditional pandits and Sanskrit at the book by the noted scholar, Dr F•rlinger, Banaras Hindu University. He is at deals with the bodily experience of the present University Lecturer at the transcendent power, the øakti, in the Institute for Religious Studies, University context of the øaiva Kuõóalini-Yoga. In an of Vienna. He is a member of the insightful introduction, the scholar academic staff at Center for Intercultural presents an overview of the historical Studies, Danube University, Krems (near T development of the Kashmirian øaiva Vienna). h traditions, especially of the non-dualistic system, Trika, made famous by the work e E of its famous proponent, Abhinavagupta. r He studies the theme of ÷aktispar÷a in T n selected texts of non-dualistic Trika o s øaivism of Kashmir, focusing on t u Utpaladeva's øivastotràvali of the tenth c century and Abhinavagupta's Tantraloka F of the eleventh century. The texts are h • analysed along with a noted commentary r associated with each to shed light on the o l i different contexts and meanings in which f n the word spar÷a occurs in connection with g ø øakti, the divine power, revered as the e Goddess. The study examines sparsa as Cover designed by : Mrs David Peters a r one of the highest stages in the spiritual Prof.