The Monks at Volksbühne Berlin How I Wrote Monk Time
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Porchfest 2017.Final
Original Porchfest art by Nina Widger created for our 2016 intersection repair project at Lewis and Auburn Streets Sunday, September 24, 2017 12:00 pm - 6:00 pm SPONSORED BY: Mobile schedule at porchfest.org/m/ For more information visit us at www.porchfest.org 2017 Porchfest Musicians ¡Viva Mayhem! (104 Adams St, 5pm): High energy avant-garde ska/punk The 18 Strings of Luv (105 King St, 5pm): Great tunes from the ‘60s A and the B’s (708 N Aurora St, 4pm): A folky / bluesy / rock trio with a spiritual touch A Fine Line (202 Utica St., 12pm): Groove rock with sax appeal The Accords (308 Utica St, 4pm): Five voices and no instruments, street corner style Ageless Jazz Band (Thompson Park, 2pm): 17-or-so-piece Jazz Big Band, great for dancing All Strung Out (313 Utica St, 2pm): Two guitars, flute, harmonica, mandolin, hand percussion, bass Amongst the Monks (104 Adams St, 12pm): A fusion of sounds in order to create deep thoughts Amplified Silence (209 E Jay St, 12pm): A performance of Cartridge Music (1960), by John Cage Andrew Alling (511 N Aurora St, 12pm): Simultaneous guitar, organ, bass, keyboard, harmonica Anna Coogan’s Amazing Students (304 E Marshall St, 1pm): Vocal, guitar and songwriting students Aria (213 2nd St, 5pm): Uplifting, original music Arthur B and The Planetary Mix (602 N Cayuga St, 4pm): Bringing on the vibes w/ cosmic, funky soul Auntie Emo’s Ukulele Showcase (204 W Yates St, 2pm): Sampler of ukulele players in Ithaca Austin Wyckoff (108 W Lewis St, 4pm): Expressive folk, dark acoustic banyantree (1101 N Cayuga St, -
It's Monk Time
Sonntag, 13. März 2016 (20:05-21:00 Uhr) KW 10 Deutschlandfunk - Musik & Information FREISTIL It’s Monk Time – Die irre Geschichte einer amerikanischen Beatband in der deutschen Provinz Von Tom Noga Redaktion: Klaus Pilger Produktion: DLF 2013 M a n u s k r i p t ACHTUNG: Die Wiederholung wurde wegen einer Sondersendung zu den Wahlen gekürzt. Dies ist das Manuskript entsprechend der Original-Länge! Urheberrechtlicher Hinweis Dieses Manuskript ist urheberrechtlich geschützt und darf vom Empfänger ausschließlich zu rein privaten Zwecken genutzt werden. Die Vervielfältigung, Verbreitung oder sonstige Nutzung, die über den in §§ 44a bis 63a Urheberrechtsgesetz geregelten Umfang hinausgeht, ist unzulässig. © - ggf. unkorrigiertes Exemplar - Regie Musik 1 („Blast Off “ von den Monks) startet. Darüber: O-Ton 1 Gary Burger (unübersetzt) “Monk music is original protest music. Monk music is music to make love by. Monk Music is music to relax by.” Regie Musik 1 mit dem Feedback bei 0:12 hoch ziehen. Soll bis ca 0:30 frei stehen. Darüber: Sprecher 2 Eddie Shaw (aus dem Buch „Black Monk Time“) Eines Nachts stieß Roger mich auf dem Weg von der Bühne zum Umkleideraum an. „Die beiden Typen da, die habe ich schon ein paar Mal hier gesehen.“ Ich guckte rüber. „Du meinst die beiden in den Geschäftsanzügen? Sind mir auch aufgefallen. Normale Fans sind das nicht.“ Am nächsten Abend luden uns die beiden Männer in einer Pause zwischen zwei Sets zu sich an den Tisch ein. Nachdem wir uns vorgestellt hatten, sagte der Kleinere der beiden, der mit dem blonden Raspelschnitt: „Ich bin Walther, und mein Kollege heißt Karl. -
Rock in the Reservation: Songs from the Leningrad Rock Club 1981-86 (1St Edition)
R O C K i n t h e R E S E R V A T I O N Songs from the Leningrad Rock Club 1981-86 Yngvar Bordewich Steinholt Rock in the Reservation: Songs from the Leningrad Rock Club 1981-86 (1st edition). (text, 2004) Yngvar B. Steinholt. New York and Bergen, Mass Media Music Scholars’ Press, Inc. viii + 230 pages + 14 photo pages. Delivered in pdf format for printing in March 2005. ISBN 0-9701684-3-8 Yngvar Bordewich Steinholt (b. 1969) currently teaches Russian Cultural History at the Department of Russian Studies, Bergen University (http://www.hf.uib.no/i/russisk/steinholt). The text is a revised and corrected version of the identically entitled doctoral thesis, publicly defended on 12. November 2004 at the Humanistics Faculty, Bergen University, in partial fulfilment of the Doctor Artium degree. Opponents were Associate Professor Finn Sivert Nielsen, Institute of Anthropology, Copenhagen University, and Professor Stan Hawkins, Institute of Musicology, Oslo University. The pagination, numbering, format, size, and page layout of the original thesis do not correspond to the present edition. Photographs by Andrei ‘Villi’ Usov ( A. Usov) are used with kind permission. Cover illustrations by Nikolai Kopeikin were made exclusively for RiR. Published by Mass Media Music Scholars’ Press, Inc. 401 West End Avenue # 3B New York, NY 10024 USA Preface i Acknowledgements This study has been completed with the generous financial support of The Research Council of Norway (Norges Forskningsråd). It was conducted at the Department of Russian Studies in the friendly atmosphere of the Institute of Classical Philology, Religion and Russian Studies (IKRR), Bergen University. -
“Punk Rock Is My Religion”
“Punk Rock Is My Religion” An Exploration of Straight Edge punk as a Surrogate of Religion. Francis Elizabeth Stewart 1622049 Submitted in fulfilment of the doctoral dissertation requirements of the School of Language, Culture and Religion at the University of Stirling. 2011 Supervisors: Dr Andrew Hass Dr Alison Jasper 1 Acknowledgements A debt of acknowledgement is owned to a number of individuals and companies within both of the two fields of study – academia and the hardcore punk and Straight Edge scenes. Supervisory acknowledgement: Dr Andrew Hass, Dr Alison Jasper. In addition staff and others who read chapters, pieces of work and papers, and commented, discussed or made suggestions: Dr Timothy Fitzgerald, Dr Michael Marten, Dr Ward Blanton and Dr Janet Wordley. Financial acknowledgement: Dr William Marshall and the SLCR, The Panacea Society, AHRC, BSA and SOCREL. J & C Wordley, I & K Stewart, J & E Stewart. Research acknowledgement: Emily Buningham @ ‘England’s Dreaming’ archive, Liverpool John Moore University. Philip Leach @ Media archive for central England. AHRC funded ‘Using Moving Archives in Academic Research’ course 2008 – 2009. The 924 Gilman Street Project in Berkeley CA. Interview acknowledgement: Lauren Stewart, Chloe Erdmann, Nathan Cohen, Shane Becker, Philip Johnston, Alan Stewart, N8xxx, and xEricx for all your help in finding willing participants and arranging interviews. A huge acknowledgement of gratitude to all who took part in interviews, giving of their time, ideas and self so willingly, it will not be forgotten. Acknowledgement and thanks are also given to Judy and Loanne for their welcome in a new country, providing me with a home and showing me around the Bay Area. -
HIPSVILLE Carnival a Go Go! the Wildest '60S & Beyond Party
May 10, 2016 09:30 BST HIPSVILLE Carnival A Go Go! The Wildest ’60s & Beyond Party Festival Weekend - May 13th -15th! HIPSVILLE A Go Go! is where crazy people from all the corners of Europe, and beyond, get together to dance and party at a carnival-themed weekend to the wildest rock'n'roll and soul sounds of the 1960s and beyond! With thirteen live bands, top international DJs, caged go go dancers, hot rods and gorillas plus a whole bunch of people looking for a good time, that's HIPSVILLE Carnival A Go Go! Watch video on YouTube here Saturday and Sunday afternoon its tiki time! At the HIPSVILLE Tiki party, taking place in the exotically themed bar they call Tikiville, you can party throughout the afternoon with DJs and go go girls, plus our Hipsville's very own cocktail mixer will add some extra hula hula to your drinks and your afternoon. But wait, there's even more, as on Sunday we have the added attraction of the HIPSVILLE AUTO SHOW. Last year it was a huge success with over 80 cars rolling in. So in 2016 roll up in or on your ride or just look enviously at some of the coolest sets of wheels on the road. In addition to the music, girls and the cars, HIPSVILLE Carnival A Go Go! also has a three-day vintage market with stalls selling food, clothes, records and home wear, perfect for those looking for something cool to wear or maybe something hip for their home. Swiss garage punks THE JACKETS combine sixties garage, mod, ’77 punk rock, psychedelia and their devotion to bands like The MC5, The Monks, and The Music Machine. -
The Benedictine Monks of Christ in the Desert Monastery Amy Suzanne Gillespie
University of New Mexico UNM Digital Repository Music ETDs Electronic Theses and Dissertations 8-25-2016 Chant and Transformation: The Benedictine Monks of Christ in the Desert Monastery Amy Suzanne Gillespie Follow this and additional works at: https://digitalrepository.unm.edu/mus_etds Recommended Citation Gillespie, Amy Suzanne. "Chant and Transformation: The Benedictine Monks of Christ in the Desert Monastery." (2016). https://digitalrepository.unm.edu/mus_etds/12 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Music ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Amy Suzanne Gillespie Candidate Music Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Dr. Ana R. Alonso-Minutti, Chairperson Dr. Kristina M. Jacobsen Dr. David M. Bashwiner i CHANT AND TRANSFORMATION: THE BENEDICTINE MONKS OF CHRIST IN THE DESERT MONASTERY by AMY SUZANNE GILLESPIE BACHELOR OR ARTS, MATHEMATICS, 1975 MASTER OF MANAGEMENT, 1987 BACHELOR OF ARTS, CONTEMPORARY MUSIC, 2009 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Music The University of New Mexico Albuquerque, New Mexico July, 2016 ii ACKNOWLEDGMENTS I am forever grateful to the monks of Christ in the Desert for their willingness to engage in this project. Their unending hospitality, inseparable love for God and neighbor, forthright conversation, and friendship are a testimony to their solicitude to the Benedictine way of life. I am particularly grateful to Abbot Philip Lawrence, who was always willing to assist me with my interpretations and reflections and to Brother Leander Hogg, who, out of nowhere, would provide insight and inspiration at just the appropriate time. -
The History of Rock Music: 1955-1966
The History of Rock Music: 1955-1966 Genres and musicians of the beginnings History of Rock Music | 1955-66 | 1967-69 | 1970-75 | 1976-89 | The early 1990s | The late 1990s | The 2000s | Alpha index Musicians of 1955-66 | 1967-69 | 1970-76 | 1977-89 | 1990s in the US | 1990s outside the US | 2000s Back to the main Music page Inquire about purchasing the book (Copyright © 2009 Piero Scaruffi) The Flood 1964-1965 (These are excerpts from my book "A History of Rock and Dance Music") The Tunesmiths TM, ®, Copyright © 2005 Piero Scaruffi All rights reserved. The Beach Boys' idea of wedding the rhythm of rock'n'roll and the melodies of pop music was taken to its logical conclusion in Britain by the bands of the so- called "Mersey Sound". The most famous of them, the Beatles, became the object of the second great swindle of rock'n'roll. In 1963 "Beatlemania" hit Britain, and in 1964 it spread through the USA. They became even more famous than Presley, and sold records in quantities that had never been dreamed of before them. Presley had proven that there was a market for rock'n'roll in the USA. Countless imitators proved that a similar market also existed in Europe, but they had to twist and reshape the sound and the lyrics. Britain had a tradition of importing forgotten bluesmen from the USA, and became the center of the European recording industry. European rock'n'roll was less interested in innuendos, more interested in dancing, and obliged to merge with the strong pop tradition. -
Record Dreams Catalog
RECORD DREAMS 50 Hallucinations and Visions of Rare and Strange Vinyl Vinyl, to: vb. A neologism that describes the process of immersing yourself in an antique playback format, often to the point of obsession - i.e. I’m going to vinyl at Utrecht, I may be gone a long time. Or: I vinyled so hard that my bank balance has gone up the wazoo. The end result of vinyling is a record collection, which is defned as a bad idea (hoarding, duplicating, upgrading) often turned into a good idea (a saleable archive). If you’re reading this, you’ve gone down the rabbit hole like the rest of us. What is record collecting? Is it a doomed yet psychologically powerful wish to recapture that frst thrill of adolescent recognition or is it a quite understandable impulse to preserve and enjoy totemic artefacts from the frst - perhaps the only - great age of a truly mass art form, a mass youth culture? Fingering a particularly juicy 45 by the Stooges, Sweet or Sylvester, you could be forgiven for answering: fuck it, let’s boogie! But, you know, you’re here and so are we so, to quote Double Dee and Steinski, what does it all mean? Are you looking for - to take a few possibles - Kate Bush picture discs, early 80s Japanese synth on the Vanity label, European Led Zeppelin 45’s (because of course they did not deign to release singles in the UK), or vastly overpriced and not so good druggy LPs from the psychedelic fatso’s stall (Rainbow Ffolly, we salute you)? Or are you just drifting, browsing, going where the mood and the vinyl takes you? That’s where Utrecht scores. -
Why I Hate Parties Thomas Z
Year 2012 Article 41 1-1-2012 Why I Hate Parties Thomas Z. Neufeld Gettysburg College, [email protected] Class of 2013 Follow this and additional works at: https://cupola.gettysburg.edu/mercury Part of the English Language and Literature Commons, and the Fiction Commons Share feedback about the accessibility of this item. Neufeld, Thomas Z. (2012) "Why I Hate Parties," The Mercury: Year 2012, Article 41. Available at: https://cupola.gettysburg.edu/mercury/vol2012/iss1/41 This open access fiction is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Why I Hate Parties Author Bio Thomas was born in Canada but is not there anymore. He writes sometimes and likes to read and watch things too. He likes to play jazz with his friends and enjoys guitar feedback. His favorite album by The alF l is Dragnet. This fiction is available in The eM rcury: https://cupola.gettysburg.edu/mercury/vol2012/iss1/41 Why I Hate Parties Thomas Neufeld I’ve never really been one for parties. Why? I’m an intellectual. It’s tough to find people on my level at parties—only stumbling, shrieking, stupid multitudes. Just try bringing up, for example, Max Ernst. I have on multiple occasions. Most recently I brought him up at Cynthia’s party. Af- terwards she told me I had made people uncomfortable. I replied, “Uncom- fortable by what? Knowledge?” Well, I actually thought of that a couple of minutes later after she had already walked away, but I still said it out loud to make a point. -
1BZ OP NPSF UIBO B
1BZOPNPSFUIBOb HITSVILLE UK: PUNK IN THE FARAWAY TOWNS Pg1 Roger Sabin During the punk years, I was lucky enough Catholic Girls. (In due course, the Small to live near one of the premier independent Wonder shop in London became a record label, Russell Bestley Pg2 Hitsville UK: Punk in faraway towns record shops, Small Wonder in Walthamstow, and signed up some of the top regional acts; London. Every time I visited, there would Bauhaus, from Northampton, the Cockney Pg4 From the First Wave to the New Wave be a new exhibition of art – by which, I Rejects from East London and The Cure, from mean the owner festooned the walls with the Crawley being the best-known. They declined, Pg5 Coloured Music latest seven-inch record sleeves. He’d also however, to sign my band – the rotters.) play the new sounds very loud, which meant Pg6 The Prole Art Threat his ‘gallery’ had a soundtrack. It was all There is a graphic design dimension to very mesmerising, and on a Saturday the shop the show (Bestley teaches the subject at Pg7 Key Categories in UK Punk would be packed with adolescents like me, university). But these sleeves were often not buying very much, but standing there not ‘designed’ in any conventional sense. Pg8 The Punk Community half-deaf and gawping like zombies. They were about mates deciding upon the most punkish/outrageous/amusing/dumb image, and Pg9 Proto Punk and Pub Rock Russ Bestley’s Hitsville UK: Punk in the then adding some typography – often filched Faraway Towns revives that sense of (small) from elsewhere or inexpertly lettrasetted Pg10 New Wave and Novelty Punk wonder, but isn’t just an exercise in on. -
Razorcake Issue #31 As A
was on my back at the bottom of an abandoned swimming pool after Some of them die. Then ants eat them. My leg felt a tingle; I pulled it out an hour of skating, hoping the pain would subside. I heard a wet from under the desk, and saw that there were about one hundred ants on snap and didn’t want to look. I hadn’t been getting rad. I was just and inside the cast. I got a flashlight to see where they were concentrat- I returning to the shallow end, something I’ve done thousands of ed and smacked my forehead on the edge of my desk when I leaned times. When I looked, my foot was pointing in the wrong direction and down. For the first time in a long while, I felt crushed. I felt like quitting. was slowly trying to correct itself. My back foot had slipped off my skate- All of this: the zine, the books, the non-profit. Kaput. Done. Get a job, board and I’d run over my ankle. This was mid September. We’d literally work for someone else. I’d given it my shot and it felt like I’d been beat- dropped off the last Razorcakes for our bi-monthly big mailout hours en by hammers. before. As a treat to myself for working so hard, I’d planned a week-long My friends and family wouldn’t let me go. Chris Devlin drove me “vacation at home,” where I didn’t have anything solid planned except to physical therapy and to get my pain medication, while learning new skating new places, reading, listening to music, and hanging out. -
Hi Yo, Silver!
Introduction Jake Austen Hi Yo, Silver! lthough I welcome clichés in silent films, A country lyrics, and Archie comics, I’m no fan of them in real life. When musicians or profes- sors I know become entangled with, respectively, heroin or an undergrad, I don’t pass judgment about their morality, professionalism, or weak wills, but rather I feel embarrassed about their unoriginality. By this standard, I should have been pretty ill at ease when I found myself in a rundown hospital on the Southside of Chicago, seated at the deathbed of a wizened old blues- man, choking out his final wishes in rural dialect. Several factors, however, redeemed me from stereotypicality. The singer was not imparting rough- hewn wisdom to make me a better man, not trying to guide me toward the crossroads where the mystic secrets of the blues would be re- vealed. He wasn’t sacrificing himself for my Cau- casian redemption, and he didn’t anoint me with coolness by sharing his essential “soul.” Cool was not a commodity that the Black Lone Ranger, who was instructing me about which mask he wanted to wear at his funeral, had to share. When he rode the number 28 bus in his powder- blue Lone Ranger outfit, plastic guns by his side, a ragged, hand- sewn mask covering his face, urban teens laughed at him. Even in his element—blues clubs such as the Checkerboard Lounge, in which he’d become a fixture over the decades—the Ranger Downloaded from http://read.dukeupress.edu/books/book/chapter-pdf/648498/9780822393375-001.pdf by guest on 02 October 2021 2 was begrudgingly allotted only five minutes a night on stage with the band, Introduction singing one of the three Muddy Waters songs in his repertoire, receiving modest applause and no pay.