Osmanli Devleti'nde Veliahtlik Kurumu

Total Page:16

File Type:pdf, Size:1020Kb

Osmanli Devleti'nde Veliahtlik Kurumu Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı OSMANLI DEVLETİ’NDE VELİAHTLIK KURUMU (1908-1922) RUHAT ALP Doktora Tezi Ankara, 2018 OSMANLI DEVLETİ’NDE VELİAHTLIK KURUMU (1908-1922) Ruhat Alp Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı Doktora Tezi Ankara, 2018 v TEŞEKKÜR Uzun ve yorucu bir araştırma süreci ve arşiv mesaisi neticesinde ortaya çıkan bu çalışmada danışmanım Prof. Dr. Mehmet Öz ‘ün katkı, destek ve emeği büyüktür. Haliyle ilminden, sabrından ve birikimiden istifade ettiğim danışmanıma müteşekkirim. Munzur Üniversitesi’nde araştırma görevliliğime denk gelen tezimin yazım sürecinde benden hiçbir desteği esirgemeyen ve kaynakların temininde bana önemli yardımlar sağlayan dostlarım Dr. Öğretim Üyesi Harun Danışmaz’a, Öğretim Görevlisi Tahsin Hazırbulan’a, Araştırma Görevlisi Salih Başkutlu’ya ve Araştırma Görevlisi Harun Korunur’a teşekkür ederim. Ayrıca çalışmamda ailemin yakın ilgi ve desteğini gördüm. Annem, ablam, eşim ve varlığıyla ruhumu aydınlatan kızıma minnet ve şükranla… vi ÖZET ALP, Ruhat. Osmanlı Devleti’nde Veliahtlık Kurumu (1908-1922), Doktora Tezi, Ankara 2018. Altı yüzyılı aşkın bir süre boyunca tarih sahnesinde yerini alan Osmanlılar, tedrici olarak bürokratik karakteri baskın, merkeziyetçi, pratik, reel politik ve akılcı bir monarşi inşa etmede büyük bir maharet göstermişlerdir. Osmanlıların bu başarıyı yakalamalarının ardında yatan sebeplerden birisi de değişen koşulların gerektirdiği kurumsal düzenleme ve yenilikleri yapabilme becerisini gösterebilmeleridir. Dolayısıyla, Osmanlı müesseseler tarihi aynı zamanda Osmanlıların değişen dünya koşullarına uyum ve esneme becerisini mahirane bir şekilde uyguladıkları bir tarihtir. Osmanlılar klasik dönem boyunca özellikle II. Selim ve III. Murat dönemlerinde tek şehzadeye tek sancak uygulaması ile bir tür veliahtlık yöntemini klasik sancak geleneği çerçevesinde onaylamışlardır. XVI. yüzyıl sonu XVII. yüzyılın ilk çeyreğinde kafes sistemi olarak bilinen şehzade yetiştirme yöntemiyle, paralel bir şekilde gelişen ekberiyet ilkesiyle, ekber şehzadenin veliahtlığı da teyid etmiştir. Bu durum ise bir bütün olarak kafes kurumunun aynı zamanda bir veliahtlık sistemi olması sonucunu doğurmuştur. Osmanlı tarihinde, XIX. yüzyılda tarihsel ve maddi temelleri atılan veliahtlık makamı, 23 Temmuz 1908’de II. Meşrutiyetin ilanından hemen sonra faaliyete geçmiş ve bu tarihten itibaren makamın kurumsallaşması adına maddi, yasal ve fiili çok önemli girişimler ve düzenlemeler gerçekleştirilmiştir. Bu atılımlar ve düzenlemeler sayesindedir ki osmanlı devletinde bir veliahtlık müessesesinden bahsetmek mümkün hale gelebilmiştir. Bu noktada çalışmamızın amacı, Osmanlıların XX. yüzyılın başlarında dünya devletler sistemi ile uyumlu bir veliahtlık kurumu inşa etme adına gösterdikleri çaba ve girişimleri anlamak ve açıklamak olacaktır. Anahtar Sözcükler Ekberiyet, Dolmabahçe Veliahd-ı Saltanat Dairesi, Veliahtlık Kurumu, Yusuf İzzeddin Efendi, Osmanlı Müesseseleri vii ABSTRACT ALP, Ruhat. The Institution of Crown Prince in the Ottoman State (1908-1922), Ph. D. Dissertation, Ankara 2018. The Ottomans stayed in the stage of history for over six hundred years and were rather skilful in gradually building a bureaucratic, centralized and a rational monarchy adaptable to actual political circumstances. One of the reasons underlying this skill was their capacity of institutional transformation and adaptation to current developments. In this sense, the history of institutions in the Ottoman Empire was also a history of competency in adaptation, accommodation and flexibility to global conditions. While the sultans sent their sons along with their mothers and tutors (lalas) to sandjaks or sub-provinces to learn state administration, in the reigns of Selim II and Murat III only the eldest son was sent to govern a sandjak. At the end of the 16th and in the first quarter of the 17th centuries, two parallel developments occurred in the training of the princes, namely the “cage rule” and the rule of senioratus (ekberiyet), which eventually validated the eldest imperial prince as the crown prince. As a result, the cage system simultaneously happened to be an heir apparency system. In Ottoman history, the historical and material foundations of the office of heir apparency were laid in the 19th century and it began to operate on 23 July 1908, immediately after the promulgation of the 2nd Constitutional period. Subsequently, significant material, legal and practical attempts and regulations were made in order to institutionalise this post. It is through these steps and regulations that it has become possible to argue for the institution of heir apparency in the Ottoman Empire. The aim of our study is to explain the Ottoman efforts and initiatives in order to build up an Ottoman heir apparency system in harmony with the global world in the early 20th century. Key Words Seniorat, Dolmabahçe Palace Suit of Heir to the Throne, The İnstitution Of Crown Prince, Yusuf İzzeddin Efendi, Ottoman Institutions viii İÇİNDEKİLER KABUL VE ONAY ........................................................................................................ i BİLDİRİM...................................................................................................................... ii YAYIMLAMA VE FİKRİ MÜLKİYET HAKLARI BEYANI ............................................. iii ETİK BEYAN ............................................................................................................... iv TEŞEKKÜR ................................................................................................................. v ÖZET ........................................................................................................................... vi ABSTRACT ................................................................................................................ vii İÇİNDEKİLER ............................................................................................................. viii KISALTMALAR DİZİNİ ................................................................................................. xi TABLOLAR DİZİNİ ..................................................................................................... xii RESİMLER DİZİNİ ..................................................................................................... xiii GİRİŞ 1) KONUNUN ÖNEMİ VE AMACI..................................................................... 1 2) YÖNTEM, SINIRLAR VE KONUNUN ZORLUĞU ........................................ 2 3) KAYNAKLAR VE ARAŞTIRMALAR ............................................................ 3 1. BÖLÜM: ANA HATLARIYLA TÜRK-İSLAM DEVLETLERİNDE VELİAHTLIK MESELESİ 1.1. Orta Asya’dan Osmanlı’ya Türk Monarşilerinde Otorite Anlayışı ...... 11 1.2. Türk Devletlerinde Veliahtlık Meselesi ................................................. 17 1.3. İslam Dünyasında Veliahtlık Meselesi (Dört Halife, Emevi Ve Abbasi Dönemleri) .................................................................................................... 26 2. BÖLÜM: XIX. YÜZYILA KADAR OSMANLI DEVLETİNDE VELİAHTLIK MESELESİNE GENEL BİR BAKIŞ 2.1. Klasik Dönem Osmanlı Tarihinde Veliaht Tayinleri (1300-1595) .......... 34 2.2. Osmanlı Devleti’nde Adı Konulmamış Bir Veliahtlık Sistemi Olarak Kafes ve Ekberiyet Usulleri .......................................................................... 41 ix 2.2.1. XVI. Yüzyılın İkinci Yarısından İtibaren Osmanlı Devleti’nde Saltanat Kurumunda Yaşanan Değişim ............................................... 41 2.2.2. Osmanlı Devleti’nde Kafes Kurumu ........................................... 44 2.2.3. Osmanlı Devleti’nde Ekberiyet .................................................. 56 3. BÖLÜM: XIX. YÜZYILDA OSMANLI DEVLETİ’NDE VELİAHTLIK MAKAMININ TARİHSEL TEMELLERİ 3.1. Genel Durum .......................................................................................... 65 3.2. Veliahtlık Makamının İnşasında Etkili Olan Faktörler .......................... 71 3.2.1. Avrupa Etkisi ............................................................................. 71 3.2.2. Ekberiyet Geleneğinin Bıraktığı Tarihsel Miras .......................... 76 3.3. Veliahtlık Makamının İnşa ve Gelişiminde Atılan Adımlara Genel Bir Bakış ............................................................................................................. 87 3.3.1. III. Selim’in Veliahtlığı Esnasında Üstlendiği Kamusal Görev ..... 87 3.3.2. Dolmabahçe Veliahd-ı Saltanat Dairesi’nin İnşası ..................... 88 3.3.3. Veliaht Murat Efendi’nin Avrupa Gezisi ...................................... 95 3.3.4. Kanun-ı Esasi’nin Üçüncü Maddesi ......................................... 102 4. BÖLÜM: ÇAĞDAŞ BİR KURUM OLARAK OSMANLI DEVLETİ’NDE VELİAHTLIK MAKAMI (1908-1922) 4.1. Veliahtlık Kurumunun Faaliyete Geçmesinde Etkili Olan Faktörler ve Genel Atmosfer ........................................................................................... 105 4.2. Makamın Kurumsallaşması Doğrultusunda Atılan Adımlar .............. 133 4.2.1. Osmanlı Veliahdını İlgilendiren Yasal Düzenlemeler ............... 133 4.2.2. Veliahd-ı Saltanat Dairesi Müdüriyeti’nin Kuruluşu .................. 138 4.2.3. Personel Tayinleri ve Kurumun Personel Yapısı ...................... 140 4.2.4. Veliahda Bütçeden Pay Tahsisi ............................................... 155 4.2.5. Osmanlı Matbuatında Veliahdın Kamuoyuna Sunulma Çabaları .........................................................................................................
Recommended publications
  • Selim I–Mehmet Vi)
    CHRONOLOGY (SELIM I–MEHMET VI) Years of Sultan Important dates reign 1512–1520 Selim I Conquest of Egypt, Selim assumes the title of Caliph (1517) 1520–1566 Süleyman Vienna sieged (1529); War with Venice (1537–1540); Annexation of Hungary (1541) 1566–1574 Selim II Ottoman navy loses the battle of Lepanto (1571) 1574–1595 Murad III Janissary revolts (1589 and 1591–1592) 1595–1603 Mehmed III War with Austria continues (1595– ) 1603–1617 Ahmed I War with Austria ends; Buda is recovered (1604) 1617–1622 Osman II Janissaries murder Osman (1622) 1622–1623 Mustafa I Janissary Revolt (1622) 1623–1640 Murad IV Baghdad recovered (1638); War with Iran (1624–1639) 1640–1648 İbrahim I War with Venice (1645); Assassination of İbrahim (1648) 1648–1687 Mehmed IV Janissary dominance in Istanbul and anar- chy (1649–1651); War with Venice continues (1663); War with Austria, and siege of Vienna (1683) 1687–1691 Süleyman II Janissary revolt (1687); Austria’s occupation of Belgrade (1688) 1691–1695 Ahmed II War with Austria (1694) 1695–1703 Mustafa II Treaty of Karlowitz (1699); Janissary revolt and deposition of Mustafa (1703) 1703–1730 Ahmed III Refuge of Karl XII (1709); War with Venice (1714–1718); War with Austria (1716); Treaty of Passarowitz (1718); ix x REFORMING OTTOMAN GOVERNANCE Tulip Era (1718–1730) 1730–1754 Mahmud I War with Russia and Austria (1736–1759) 1754–1774 Mustafa III War with Russia (1768); Russian Fleet in the Aegean (1770); Inva- sion of the Crimea (1771) 1774–1789 Abdülhamid I Treaty of Küçük Kaynarca (1774); War with Russia (1787)
    [Show full text]
  • The Killing Game: a Theory of Non-Democratic Succession
    Research in Economics 69 (2015) 398–411 Contents lists available at ScienceDirect Research in Economics journal homepage: www.elsevier.com/locate/rie The killing game: A theory of non-democratic succession Georgy Egorov a,n, Konstantin Sonin b,c a Northwestern University, United States b University of Chicago, United States c Higher School of Economics, Moscow, Russia article info abstract Article history: The winner of a battle for a throne can either execute or spare the loser; if the loser is Received 13 April 2015 spared, he contends the throne in the next period. Executing the losing contender gives Accepted 26 May 2015 the winner a chance to rule uncontested for a while, but then his life is at risk if he loses to Available online 16 July 2015 some future contender who might be, in equilibrium, too frightened to spare him. The Keywords: trade-off is analyzed within a dynamic complete information game, with, potentially, an Non-democracy infinite number of long-term players. In an equilibrium, decisions to execute predecessors Succession depend on the predecessors’ history of executions. With a dynastic rule in place, Execution incentives to kill the predecessor are much higher than in non-hereditary dictatorships. Reputation The historical illustration for our analysis contains a discussion of post-World War II Markov perfect equilibrium politics of execution of deposed leaders and detailed discussion of non-hereditary military dictatorships in Venezuela in 1830–1964, which witnessed dozens of comebacks and no single political execution. & 2015 Published by Elsevier Ltd. on behalf of University of Venice. “Who disagrees with our leadership, will get a spit into his face, a blow onto his chin, and, if necessary, a bullet into his head”.
    [Show full text]
  • A Study of Muslim Economic Thinking in the 11Th A.H
    Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods.
    [Show full text]
  • Musa Çelebi'nin Rumeli'ye Geçişinde Hıristiyan Aktörlerin Rolü
    Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Yıl: 2011/1, Sayı:13 Journal of Süleyman Demirel University Institute of Social Sciences Year: 2011/1, Number:13 MUSA ÇELEBİ’NİN RUMELİ’YE GEÇİŞİNDE HIRİSTİYAN AKTÖRLERİN ROLÜ (1403-1410) Nilgün ELAM ÖZET Musa Çelebi’nin Rumeli’ye geçiş öyküsü Osmanlı kaynaklarında çok kısa ve önemsiz bir olay olarak sunulur. Bu olay Mehmed’in İsfendiyaroğlu ve Mircea ile yaptığı ittifakla gerçekleşmiş kabul ediliyor. Modern araştırmacılar da Osmanlı vakanüvislerinin anlatılarının etkisinde kalmış görünüyorlar. Oysa yeni keşfedilen Bizans ve Latin kaynakları durumun böyle olmadığını ve Musa’nın Rumeli’ye geçirilmesinin çok daha fazla sayıda bir müttefik grubunun ortak operasyonu olduğunu gösteriyor. Bu müttefikler, Bayezid’in şehzadeleri arasındaki mücadele dönemini kendi çıkarları doğrultusunda uzatmayı ve bu statükodan avantaj sağlamak isteyen Hıristiyan ve Müslüman unsurlardı. Balkanlar ve Anadolu’daki aynı aktörler bu ortak girişimlerini Osmanlı tarihinin başka dönemlerinde de tekrarladılar ve başka Osmanlı taht-müddeilerini desteklediler. Bu bağlamda, Musa’nın Rumeli macerası, Osmanlı vak’anüvistlerince(sanki)kasıtlı olarak ‘gizlenen’ daha geniş cepheli Anadolu-Balkan ittifakının ortak eseridir. Anahtar kelimeler: Musa Çelebi, Hıristiyan Aktörler, Osmanlı Devleti, Osmanlı Şehzade Mücadeleleri, Bizans, Balkan, Rumeli MOUSA TSCHELEBI’S REVOLT AND THE ROLE OF CHRISTIAN ACTORS (1403-1410) ABSTRACT The history of Mousa Tschelebi’ transportation to Rumelia is considered as insignificant event in Ottoman sources in very short accounts. In addition, this event has been connected with the alliances which had been made among Mehmed, the rulers of Karaman and Sinope and Vlachian prince. Modern scholars seems to have been following the accounts of Ottoman chroniclers. However, the newly discovered Byzantine, Ottoman and Latin sources say otherwise.
    [Show full text]
  • (Self) Fashioning of an Ottoman Christian Prince
    Amanda Danielle Giammanco (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University Budapest CEU eTD Collection May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards
    [Show full text]
  • Mighty Guests of the Throne Note on Transliteration
    Sultan Ahmed III’s calligraphy of the Basmala: “In the Name of God, the All-Merciful, the All-Compassionate” The Ottoman Sultans Mighty Guests of the Throne Note on Transliteration In this work, words in Ottoman Turkish, including the Turkish names of people and their written works, as well as place-names within the boundaries of present-day Turkey, have been transcribed according to official Turkish orthography. Accordingly, c is read as j, ç is ch, and ş is sh. The ğ is silent, but it lengthens the preceding vowel. I is pronounced like the “o” in “atom,” and ö is the same as the German letter in Köln or the French “eu” as in “peu.” Finally, ü is the same as the German letter in Düsseldorf or the French “u” in “lune.” The anglicized forms, however, are used for some well-known Turkish words, such as Turcoman, Seljuk, vizier, sheikh, and pasha as well as place-names, such as Anatolia, Gallipoli, and Rumelia. The Ottoman Sultans Mighty Guests of the Throne SALİH GÜLEN Translated by EMRAH ŞAHİN Copyright © 2010 by Blue Dome Press Originally published in Turkish as Tahtın Kudretli Misafirleri: Osmanlı Padişahları 13 12 11 10 1 2 3 4 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Blue Dome Press 535 Fifth Avenue, 6th Fl New York, NY, 10017 www.bluedomepress.com Library of Congress Cataloging-in-Publication Data Available ISBN 978-1-935295-04-4 Front cover: An 1867 painting of the Ottoman sultans from Osman Gazi to Sultan Abdülaziz by Stanislaw Chlebowski Front flap: Rosewater flask, encrusted with precious stones Title page: Ottoman Coat of Arms Back flap: Sultan Mehmed IV’s edict on the land grants that were deeded to the mosque erected by the Mother Sultan in Bahçekapı, Istanbul (Bottom: 16th century Ottoman parade helmet, encrusted with gems).
    [Show full text]
  • Ottoman World ᇹᇺᇹ
    THE OTTOMAN WORLD ᇹᇺᇹ Edited by Christine Woodhead First published by Routledge Park Square, Milton Park, Abingdon, Oxon OX RN Simultaneously published in the USA and Canada by Routledge Third Avenue, New York, NY Routledge is an imprint of the Taylor & Francis Group, an informa business © Christine Woodhead for selection and editorial matter; individual contributions, the contributors. The right of Christine Woodhead to be identified as the author of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections and of the Copyright, Designs and Patents Act . All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalog record for this book has been requested. ISBN: –––– (hbk) ISBN: –––– (ebk) Typeset in Adobe Garamond Pro by Swales & Willis Ltd, Exeter, Devon CONTENTS ᇹᇺᇹ List of illustrations viii List of maps ix List of tables ix List of contributors X Preface xiv Note on
    [Show full text]
  • Chapter Thirty the Ottoman Empire, Judaism, and Eastern Europe to 1648
    Chapter Thirty The Ottoman Empire, Judaism, and Eastern Europe to 1648 In the late fifteenth and the sixteenth centuries, while the Portuguese and Spanish explored the oceans and exploited faraway lands, the eastern Mediterranean was dominated by the Ottomans. Mehmed II had in 1453 taken Constantinople and made it his capital, putting an end to the Byzantine empire. The subsequent Islamizing of Constantinople was abrupt and forceful. Immediately upon taking the city, Mehmed set about to refurbish and enlarge it. The population had evidently declined to fewer than two hundred thousand by the time of the conquest but a century later was approximately half a million, with Muslims constituting a slight majority. Mehmed and his successors offered tax immunity to Muslims, as an incentive for them to resettle in the city. Perhaps two fifths of the population was still Christian in the sixteenth century, and a tenth Jewish (thousands of Jewish families resettled in Constantinople after their expulsion from Spain in 1492). The large and impressive churches of Constantinople were taken over and made into mosques. Most dramatically, Mehmed laid claim to Haghia Sophia, the enormous cathedral that for nine hundred years had been the seat of the patriarch of Constantinople, and ordered its conversion into a mosque. It was reconfigured and rebuilt (it had been in a state of disrepair since an earthquake in 1344), and minarets were erected alongside it. The Orthodox patriarch was eventually placed in the far humbler Church of St. George, in the Phanari or “lighthouse” district of Constantinople. Elsewhere in the city Orthodox Christians were left with relatively small and shabby buildings.1 Expansion of the Ottoman empire: Selim I and Suleiman the Magnificent We have followed - in Chapter 26 - Ottoman military fortunes through the reigns of Mehmed II (1451-81) and Bayezid II (1481-1512).
    [Show full text]
  • Tribal Banditry in Ottoman Ayntab (1690-1730)
    TRIBAL BANDITRY IN OTTOMAN AYNTAB (1690-1730) A Master’s Thesis by MUHSİN SOYUDOĞAN THE DEPARTMENT OF HISTORY BİLKENT UNIVERSITY ANKARA September 2005 To My Mother TRIBAL BANDITRY IN OTTOMAN AYNTAB (1690-1730) The Institute of Economics and Social Sciences of Bilkent University by MUHSİN SOYUDOĞAN In Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in THE DEPARTMENT OF HISTORY BİLKENT UNIVERSITY ANKARA September 2005 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. --------------------------------- Asst. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. --------------------------------- Asst. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of Arts in History. --------------------------------- Prof. Dr. Mehmet Öz Examining Committee Member Approval of the Institute of Economics and Social Sciences --------------------------------- Prof. Dr. Erdal Erel Director ABSTRACT Tribal Banditry in Ottoman Ayntab (1690-1730) Soyudoğan, Muhsin. M.A., Department of History. Supervisior: Asst. Prof. Oktay Özel. This thesis attempts to understand the tribal banditry through a micro historical analsysis, which focuses on the tribal banditry in Ayntab region during the late seveneteenth and early eighteenth century. Though it focuses on a specific region, it tries to contribute to the discussion on banditry and also tries to develop a model for analyzing banditry in the Ottoman Empire.
    [Show full text]
  • Tc Balikesir Üniversitesi Sosyal
    T.C. BALIKESİR ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI 19. YÜZYILDA ŞEHZADE OLMAK: MODERNLEŞME SÜRECİNDE ŞEHZADELER YÜKSEK LİSANS TEZİ Hazırlayan: Füsun Gülsüm GENÇ Balıkesir, 2015 T.C. BALIKESİR ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANABİLİM DALI 19. YÜZYILDA ŞEHZADE OLMAK: MODERNLEŞME SÜRECİNDE ŞEHZADELER YÜKSEK LİSANS TEZİ Hazırlayan: Füsun Gülsüm GENÇ Danışman: Prof. Dr. Bülent ÖZDEMİR Balıkesir, 2015 ÖNSÖZ Osmanlı Devleti’nde tahtın varisleri olmaları nedeniyle çok büyük bir öneme sahip olan şehzadeler aynı zamanda taht için potansiyel bir tehlike oluşturmuştur. Bu nedenle devlet tarihi boyunca sürekli bir denetim altında tutulmuşlardır. Denetimi sağlamak adına yapılan uygulamalar, şehzadelerin hak ve yetkileri ile şehzadelere getirilen kısıtlamalar çağın gereklerine ve yaşanan olaylara göre şekillenmiştir. Çalışmamızda şehzadelerin 19. yüzyıldaki siyasi, sosyal ve ekonomik durumları incelenmiştir. 19. yüzyıl dünyada ve Osmanlı Devleti’nde bir değişim dönemi olduğu için bu çalışma yapılırken Osmanlı Devleti tarihi 19. yüzyıl öncesi ve 19. yüzyıl olarak iki kısımda ele alınmıştır. Kuruluştan 19. yüzyıla kadar olan dönem klasik dönem tabir edilmiş, 19. yüzyıl ise modernleşme süreci olarak kabul edilmiştir. Böyle bir çalışma yapılmasının nedeni modernleşmenin etkisiyle 19. yüzyılda meydana gelen değişimlerin şehzadelik kurumuna da yansımış olması ve şehzadelerin hayatlarında, klasik dönemle kıyaslandığında oldukça büyük farklılıklar meydana gelmesidir. Klasik dönemde şehzadeler ile ilgili çalışmalar yapılmasına
    [Show full text]
  • A Study of Muslim Economic Thinking in the 11Th A.H. / 17Th C.E. Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Munich Personal RePEc Archive MPRA Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Abdul Azim Islahi Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 6 December 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam.
    [Show full text]
  • Osmanli Araştirmalari the Journal of Ottoman Studies
    OSMANLI ARAŞTIRMALARI THE JOURNAL OF OTTOMAN STUDIES SAYI / ISSUE 46 • 2015 OSMANLI ARAŞTIRMALARI THE JOURNAL OF OTTOMAN STUDIES İSTANBUL 29 MAYIS ÜNİVERSİTESİ OSMANLI ARAŞTIRMALARI THE JOURNAL OF OTTOMAN STUDIES Yayın Kurulu / Editorial Board Prof. Dr. Halil İnalcık – Prof. Dr. İsmail E. Erünsal Prof. Dr. Heath Lowry – Prof. Dr. Feridun M. Emecen Prof. Dr. Ali Akyıldız – Prof. Dr. Bilgin Aydın Doç. Dr. Baki Tezcan – Doç. Dr. Seyfi Kenan İstanbul 2015 Bu dergi Arts and Humanities Citation Index – AHCI (Thomson Reuters), Turkologischer Anzeiger ve Index Islamicus tarafından taranmakta olup TÜBİTAK ULAKBİM Sosyal ve Beşeri Bilimler veri tabanında yer almaktadır. Articles in this journal are indexed or abstracted in Arts and Humanities Citation Index – AHCI (Thomson Reuters), Turkologischer Anzeiger, Index Islamicus and TÜBİTAK ULAKBİM Humanities Index. Baskı / Publication TDV Yayın Matbaacılık ve Ticaret İşletmesi Sipariş / Order [email protected] www.isam.com.tr Osmanlı Araştırmaları yılda iki sayı yayımlanan uluslararası hakemli bir dergidir. Dergide yer alan yazıların ilmî ve fikrî sorumluluğu yazarlarına aittir. The Journal of Ottoman Studies is a peer-reviewed, biannual journal. The responsibility of statements or opinions uttered in the articles is upon their authors. İcadiye Bağlarbaşı caddesi 40, Bağlarbaşı 34662 Üsküdar-İstanbul, Tel. (0216) 474 08 50 Fax (0216) 474 08 74 www.isam.org.tr [email protected] © İslâm Araştırmaları Merkezi (İSAM), 2015 Osmanlı Araştırmaları / The Journal of Ottoman Studies Sayı / Issue XLVI · yıl / year 2015 Sahibi / Published under TDV İslâm Araştırmaları Merkezi ve İstanbul 29 Mayıs Üniversitesi adına the auspices of Prof. Dr. Raşit Küçük - Prof. Dr. İbrahim Kâfi Dönmez Yazı İşleri Müdürü Prof.
    [Show full text]