The Killing Game: Reputation and Knowledge in Non-Democratic Succession
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Selim I–Mehmet Vi)
CHRONOLOGY (SELIM I–MEHMET VI) Years of Sultan Important dates reign 1512–1520 Selim I Conquest of Egypt, Selim assumes the title of Caliph (1517) 1520–1566 Süleyman Vienna sieged (1529); War with Venice (1537–1540); Annexation of Hungary (1541) 1566–1574 Selim II Ottoman navy loses the battle of Lepanto (1571) 1574–1595 Murad III Janissary revolts (1589 and 1591–1592) 1595–1603 Mehmed III War with Austria continues (1595– ) 1603–1617 Ahmed I War with Austria ends; Buda is recovered (1604) 1617–1622 Osman II Janissaries murder Osman (1622) 1622–1623 Mustafa I Janissary Revolt (1622) 1623–1640 Murad IV Baghdad recovered (1638); War with Iran (1624–1639) 1640–1648 İbrahim I War with Venice (1645); Assassination of İbrahim (1648) 1648–1687 Mehmed IV Janissary dominance in Istanbul and anar- chy (1649–1651); War with Venice continues (1663); War with Austria, and siege of Vienna (1683) 1687–1691 Süleyman II Janissary revolt (1687); Austria’s occupation of Belgrade (1688) 1691–1695 Ahmed II War with Austria (1694) 1695–1703 Mustafa II Treaty of Karlowitz (1699); Janissary revolt and deposition of Mustafa (1703) 1703–1730 Ahmed III Refuge of Karl XII (1709); War with Venice (1714–1718); War with Austria (1716); Treaty of Passarowitz (1718); ix x REFORMING OTTOMAN GOVERNANCE Tulip Era (1718–1730) 1730–1754 Mahmud I War with Russia and Austria (1736–1759) 1754–1774 Mustafa III War with Russia (1768); Russian Fleet in the Aegean (1770); Inva- sion of the Crimea (1771) 1774–1789 Abdülhamid I Treaty of Küçük Kaynarca (1774); War with Russia (1787) -
The Killing Game: a Theory of Non-Democratic Succession
Research in Economics 69 (2015) 398–411 Contents lists available at ScienceDirect Research in Economics journal homepage: www.elsevier.com/locate/rie The killing game: A theory of non-democratic succession Georgy Egorov a,n, Konstantin Sonin b,c a Northwestern University, United States b University of Chicago, United States c Higher School of Economics, Moscow, Russia article info abstract Article history: The winner of a battle for a throne can either execute or spare the loser; if the loser is Received 13 April 2015 spared, he contends the throne in the next period. Executing the losing contender gives Accepted 26 May 2015 the winner a chance to rule uncontested for a while, but then his life is at risk if he loses to Available online 16 July 2015 some future contender who might be, in equilibrium, too frightened to spare him. The Keywords: trade-off is analyzed within a dynamic complete information game, with, potentially, an Non-democracy infinite number of long-term players. In an equilibrium, decisions to execute predecessors Succession depend on the predecessors’ history of executions. With a dynastic rule in place, Execution incentives to kill the predecessor are much higher than in non-hereditary dictatorships. Reputation The historical illustration for our analysis contains a discussion of post-World War II Markov perfect equilibrium politics of execution of deposed leaders and detailed discussion of non-hereditary military dictatorships in Venezuela in 1830–1964, which witnessed dozens of comebacks and no single political execution. & 2015 Published by Elsevier Ltd. on behalf of University of Venice. “Who disagrees with our leadership, will get a spit into his face, a blow onto his chin, and, if necessary, a bullet into his head”. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
Musa Çelebi'nin Rumeli'ye Geçişinde Hıristiyan Aktörlerin Rolü
Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Yıl: 2011/1, Sayı:13 Journal of Süleyman Demirel University Institute of Social Sciences Year: 2011/1, Number:13 MUSA ÇELEBİ’NİN RUMELİ’YE GEÇİŞİNDE HIRİSTİYAN AKTÖRLERİN ROLÜ (1403-1410) Nilgün ELAM ÖZET Musa Çelebi’nin Rumeli’ye geçiş öyküsü Osmanlı kaynaklarında çok kısa ve önemsiz bir olay olarak sunulur. Bu olay Mehmed’in İsfendiyaroğlu ve Mircea ile yaptığı ittifakla gerçekleşmiş kabul ediliyor. Modern araştırmacılar da Osmanlı vakanüvislerinin anlatılarının etkisinde kalmış görünüyorlar. Oysa yeni keşfedilen Bizans ve Latin kaynakları durumun böyle olmadığını ve Musa’nın Rumeli’ye geçirilmesinin çok daha fazla sayıda bir müttefik grubunun ortak operasyonu olduğunu gösteriyor. Bu müttefikler, Bayezid’in şehzadeleri arasındaki mücadele dönemini kendi çıkarları doğrultusunda uzatmayı ve bu statükodan avantaj sağlamak isteyen Hıristiyan ve Müslüman unsurlardı. Balkanlar ve Anadolu’daki aynı aktörler bu ortak girişimlerini Osmanlı tarihinin başka dönemlerinde de tekrarladılar ve başka Osmanlı taht-müddeilerini desteklediler. Bu bağlamda, Musa’nın Rumeli macerası, Osmanlı vak’anüvistlerince(sanki)kasıtlı olarak ‘gizlenen’ daha geniş cepheli Anadolu-Balkan ittifakının ortak eseridir. Anahtar kelimeler: Musa Çelebi, Hıristiyan Aktörler, Osmanlı Devleti, Osmanlı Şehzade Mücadeleleri, Bizans, Balkan, Rumeli MOUSA TSCHELEBI’S REVOLT AND THE ROLE OF CHRISTIAN ACTORS (1403-1410) ABSTRACT The history of Mousa Tschelebi’ transportation to Rumelia is considered as insignificant event in Ottoman sources in very short accounts. In addition, this event has been connected with the alliances which had been made among Mehmed, the rulers of Karaman and Sinope and Vlachian prince. Modern scholars seems to have been following the accounts of Ottoman chroniclers. However, the newly discovered Byzantine, Ottoman and Latin sources say otherwise. -
The Radical Potential of Chavismo in Venezuela the First Year and a Half in Power by Steve Ellner
LATIN AMERICAN PERSPECTIVES Ellner / RADICAL POTENTIAL OF CHAVISMO The Radical Potential of Chavismo in Venezuela The First Year and a Half in Power by Steve Ellner The circumstances surrounding Hugo Chávez’s pursuit of power and the strategy he has adopted for achieving far-reaching change in Venezuelaare in many ways without parallel in Latin American politics. While many generals have been elected president, Chávez’s electoral triumph was unique in that he was a middle-level officer with radical ideas who had previously led a coup attempt. Furthermore, few Latin American presidents have attacked existing democratic institutions with such fervor while swearing allegiance to the democratic system (Myers and O’Connor, 1998: 193). From the beginning of his political career, Chávez embraced an aggres- sively antiparty discourse. He denounced the hegemony of vertically based political parties, specifically their domination of Congress, the judicial sys- tem, the labor and peasant movements, and civil society in general. Upon his election in December 1998, he followed through on his campaign promise to use a constituent assembly as a vehicle for overhauling the nation’s neo- corporatist political system. He proposed to replace this model with one of direct popular participation in decision making at the local level. His actions and rhetoric, however, also pointed in the direction of a powerful executive whose authority would be largely unchecked by other state institutions. Indeed, the vacuum left by the weakening of the legislative and judicial branches and of government at the state level and the loss of autonomy of such public entities as the Central Bank and the state oil company could well be filled by executive-based authoritarianism. -
Osmanli Devleti'nde Veliahtlik Kurumu
Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı OSMANLI DEVLETİ’NDE VELİAHTLIK KURUMU (1908-1922) RUHAT ALP Doktora Tezi Ankara, 2018 OSMANLI DEVLETİ’NDE VELİAHTLIK KURUMU (1908-1922) Ruhat Alp Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Tarih Anabilim Dalı Doktora Tezi Ankara, 2018 v TEŞEKKÜR Uzun ve yorucu bir araştırma süreci ve arşiv mesaisi neticesinde ortaya çıkan bu çalışmada danışmanım Prof. Dr. Mehmet Öz ‘ün katkı, destek ve emeği büyüktür. Haliyle ilminden, sabrından ve birikimiden istifade ettiğim danışmanıma müteşekkirim. Munzur Üniversitesi’nde araştırma görevliliğime denk gelen tezimin yazım sürecinde benden hiçbir desteği esirgemeyen ve kaynakların temininde bana önemli yardımlar sağlayan dostlarım Dr. Öğretim Üyesi Harun Danışmaz’a, Öğretim Görevlisi Tahsin Hazırbulan’a, Araştırma Görevlisi Salih Başkutlu’ya ve Araştırma Görevlisi Harun Korunur’a teşekkür ederim. Ayrıca çalışmamda ailemin yakın ilgi ve desteğini gördüm. Annem, ablam, eşim ve varlığıyla ruhumu aydınlatan kızıma minnet ve şükranla… vi ÖZET ALP, Ruhat. Osmanlı Devleti’nde Veliahtlık Kurumu (1908-1922), Doktora Tezi, Ankara 2018. Altı yüzyılı aşkın bir süre boyunca tarih sahnesinde yerini alan Osmanlılar, tedrici olarak bürokratik karakteri baskın, merkeziyetçi, pratik, reel politik ve akılcı bir monarşi inşa etmede büyük bir maharet göstermişlerdir. Osmanlıların bu başarıyı yakalamalarının ardında yatan sebeplerden birisi de değişen koşulların gerektirdiği kurumsal düzenleme ve yenilikleri yapabilme becerisini gösterebilmeleridir. -
Nationalism, Sovereignty, and Agrarian Politics in Venezuela
Sowing the State: Nationalism, Sovereignty, and Agrarian Politics in Venezuela by Aaron Kappeler A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Anthropology University of Toronto © Copyright by Aaron Kappeler 2015 Sowing the State: Nationalism, Sovereignty and Agrarian Politics in Venezuela Aaron Kappeler Doctor of Philosophy Degree Anthropology University of Toronto 2015 Abstract Sowing the State is an ethnographic account of the remaking of the Venezuelan nation- state at the start of the twenty-first century, which underscores the centrality of agriculture to the re-envisioning of sovereignty. The narrative explores the recent efforts of the Venezuelan government to transform the rural areas of the nation into a model of agriculture capable of feeding its mostly urban population as well as the logics and rationales for this particular reform project. The dissertation explores the subjects, livelihoods, and discourses conceived as the proper basis of sovereignty as well as the intersection of agrarian politics with statecraft. In a nation heavily dependent on the export of oil and the import of food, the politics of land and its various uses is central to statecraft and the rural becomes a contested field for a variety of social groups. Based on extended fieldwork in El Centro Técnico Productivo Socialista Florentino, a state enterprise in the western plains of Venezuela, the narrative analyses the challenges faced by would-be nation builders after decades of neoliberal policy designed to integrate the nation into the global market as well as the activities of the enterprise directed at ii transcending this legacy. -
(Self) Fashioning of an Ottoman Christian Prince
Amanda Danielle Giammanco (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University Budapest CEU eTD Collection May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest May 2015 (SELF) FASHIONING OF AN OTTOMAN CHRISTIAN PRINCE: JACHIA IBN MEHMED IN CONFESSIONAL DIPLOMACY OF THE EARLY SEVENTEENTH-CENTURY by Amanda Danielle Giammanco (United States of America) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards -
Mighty Guests of the Throne Note on Transliteration
Sultan Ahmed III’s calligraphy of the Basmala: “In the Name of God, the All-Merciful, the All-Compassionate” The Ottoman Sultans Mighty Guests of the Throne Note on Transliteration In this work, words in Ottoman Turkish, including the Turkish names of people and their written works, as well as place-names within the boundaries of present-day Turkey, have been transcribed according to official Turkish orthography. Accordingly, c is read as j, ç is ch, and ş is sh. The ğ is silent, but it lengthens the preceding vowel. I is pronounced like the “o” in “atom,” and ö is the same as the German letter in Köln or the French “eu” as in “peu.” Finally, ü is the same as the German letter in Düsseldorf or the French “u” in “lune.” The anglicized forms, however, are used for some well-known Turkish words, such as Turcoman, Seljuk, vizier, sheikh, and pasha as well as place-names, such as Anatolia, Gallipoli, and Rumelia. The Ottoman Sultans Mighty Guests of the Throne SALİH GÜLEN Translated by EMRAH ŞAHİN Copyright © 2010 by Blue Dome Press Originally published in Turkish as Tahtın Kudretli Misafirleri: Osmanlı Padişahları 13 12 11 10 1 2 3 4 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Blue Dome Press 535 Fifth Avenue, 6th Fl New York, NY, 10017 www.bluedomepress.com Library of Congress Cataloging-in-Publication Data Available ISBN 978-1-935295-04-4 Front cover: An 1867 painting of the Ottoman sultans from Osman Gazi to Sultan Abdülaziz by Stanislaw Chlebowski Front flap: Rosewater flask, encrusted with precious stones Title page: Ottoman Coat of Arms Back flap: Sultan Mehmed IV’s edict on the land grants that were deeded to the mosque erected by the Mother Sultan in Bahçekapı, Istanbul (Bottom: 16th century Ottoman parade helmet, encrusted with gems). -
Ottoman World ᇹᇺᇹ
THE OTTOMAN WORLD ᇹᇺᇹ Edited by Christine Woodhead First published by Routledge Park Square, Milton Park, Abingdon, Oxon OX RN Simultaneously published in the USA and Canada by Routledge Third Avenue, New York, NY Routledge is an imprint of the Taylor & Francis Group, an informa business © Christine Woodhead for selection and editorial matter; individual contributions, the contributors. The right of Christine Woodhead to be identified as the author of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections and of the Copyright, Designs and Patents Act . All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalog record for this book has been requested. ISBN: –––– (hbk) ISBN: –––– (ebk) Typeset in Adobe Garamond Pro by Swales & Willis Ltd, Exeter, Devon CONTENTS ᇹᇺᇹ List of illustrations viii List of maps ix List of tables ix List of contributors X Preface xiv Note on -
Religion in Venezuela, 2009
LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM - PROGRAMA LATINOAMERICANO DE ESTUDIOS SOCIORRELIGIOSOS (PROLADES) ENCYCLOPEDIA OF RELIGIOUS GROUPS IN LATIN AMERICA AND THE CARIBBEAN: RELIGION IN VENEZUELA By Clifton L. Holland, Director of PROLADES Last revised on 16 October 2009 PROLADES Apartado 1524-2050, San Pedro, Costa Rica Telephone (506) 2283-8300; FAX (506) 2234-7682 Internet: http://www.prolades.com/ E-Mail: [email protected] Religion in Venezuela Country Summary Venezuela is located in northeastern South America on the Caribbean Sea between Colombia to the west and Guyana to the east. Its southern border, which reaches into the Amazon River basin, is shared with Brazil. Geographically, Venezuela is a land of vivid contrasts, with four major divisions: the Maracaibo lowlands in the northwest, the northern mountains (the most northeastern section of the Andes) extending in a broad east-west arc from the Colombian border along the Caribbean Coast, the savannas of the Orinoco River Basin in central Venezuela, and the Guyana highlands in the southeast. The 1999 Constitution changed the name of the Republic of Venezuela to the Bolivarian Republic of Venezuela. The nation is composed of 20 federal states and a federal district, which contains the capital of Caracas. The country has an area of 352,144 square miles and about 85 percent of the national population lives in urban areas in the northern portion of the country, near the Caribbean Coast. Almost half of Venezuela's land area lies south of the Orinoco River, which contains only 5 percent of the total population. Caracas is the nation’s largest city with 3.2 million inhabitants (2008); however, Metropolitan District of Caracas has a popu- lation of about 5 million and includes the City of Caracas (Distrito Federal) and four municipalities in Miranda State: Chacao, Baruta, Sucre and El Hatillo. -
Chapter Thirty the Ottoman Empire, Judaism, and Eastern Europe to 1648
Chapter Thirty The Ottoman Empire, Judaism, and Eastern Europe to 1648 In the late fifteenth and the sixteenth centuries, while the Portuguese and Spanish explored the oceans and exploited faraway lands, the eastern Mediterranean was dominated by the Ottomans. Mehmed II had in 1453 taken Constantinople and made it his capital, putting an end to the Byzantine empire. The subsequent Islamizing of Constantinople was abrupt and forceful. Immediately upon taking the city, Mehmed set about to refurbish and enlarge it. The population had evidently declined to fewer than two hundred thousand by the time of the conquest but a century later was approximately half a million, with Muslims constituting a slight majority. Mehmed and his successors offered tax immunity to Muslims, as an incentive for them to resettle in the city. Perhaps two fifths of the population was still Christian in the sixteenth century, and a tenth Jewish (thousands of Jewish families resettled in Constantinople after their expulsion from Spain in 1492). The large and impressive churches of Constantinople were taken over and made into mosques. Most dramatically, Mehmed laid claim to Haghia Sophia, the enormous cathedral that for nine hundred years had been the seat of the patriarch of Constantinople, and ordered its conversion into a mosque. It was reconfigured and rebuilt (it had been in a state of disrepair since an earthquake in 1344), and minarets were erected alongside it. The Orthodox patriarch was eventually placed in the far humbler Church of St. George, in the Phanari or “lighthouse” district of Constantinople. Elsewhere in the city Orthodox Christians were left with relatively small and shabby buildings.1 Expansion of the Ottoman empire: Selim I and Suleiman the Magnificent We have followed - in Chapter 26 - Ottoman military fortunes through the reigns of Mehmed II (1451-81) and Bayezid II (1481-1512).