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Stehekin River Classification
Stehekin Wild & Scenic River Eligibility Report FINAL DRAFT May 2002 Acknowledgments . The National Park Service gratefully acknowledges the support and assistance of the U.S. Forest Service Wenatchee and Okanogan National Forests – their assistance was critical in this report’s development. Special thanks also to the staff at the North Cascades National Park for helping to make the field work a very pleasant and informative experience. Executive Summary This study report evaluates the eligibility and classification of the Stehekin River watershed, located in the North Cascades Mountains of Washington State, as a component of the National Wild and Scenic Rivers System (National System). This evaluation is done partially in settlement of a cause of action brought by the North Cascades Conservation Council1, but primarily as a Department of the Interior requirement for normal management planning processes. The Stehekin River and its tributaries constitute a comparatively small watershed. Most of the natural and cultural resources found in the watershed are dependent not just on the main stem of the Stehekin River, but also on its tributaries. There is also no clear demarcation between most resources throughout the watershed. For these reasons, it is appropriate to consider the entire Stehekin River system as a single unit for the purposes of this evaluation, with the exception of classifying segments of the river as described later. Under the Wild and Scenic Rivers Act (Act), the river must meet physical requirements (eligibility). These physical requirements are: 1) the river must be free-flowing; and 2) the river must have at least one resource important or unique to the region or nation. -
Lifeways of Montana's First People
Lifeways of Montana’s First People User Guide Provided by The Montana Historical Society Education Office (406) 444-4789 www.montanahistoricalsociety.org Funded by a Grant from the E.L. Wiegand Foundation ©2002 The Montana Historical Society Lifeways of Montana’s First People Table of Contents I. Introduction Inventory . .2 Footlocker Use—Some Advice for Instructors . .7 Evaluation Form . .8 MHS Educational Resources . .10 Primary Sources and How to Use Them . .14 Standards and Skills for Lifeways of Montana’s First People . .21 II. Background Information Historical Narrative for Fourth Grade . .23 Historical Narrative for Instructors . .27 Outline for Classroom Presentation . .31 Amazing Montanans—Biographies . .33 Vocabulary List . .41 III. Lessons Lesson 1: The Staff of Life: Buffalo (Apstani), Blackfeet . .43 Lesson 2: Kinship System and Clothing Styles, Crow . .48 Lesson 3: Horse Power, Nez Perce . .50 Lesson 4: Seasons of the People, Salish . .64 Lesson 5: A Valuable Trade, Shoshone . .75 IV. Resources and Reference Materials Worksheets and Independent Work . .82 Bibliography . .87 — 1 — Lifeways of Montana’s First People Inventory Borrower: ___________________________________________ Booking Period: ____________________ The borrower is responsible for the safe use of the footlocker and all its contents during the designated booking period. Replacement and/or repair for any lost items and/or damage (other than normal wear and tear) to the footlocker and its contents while in the borrower’s care will be charged to the borrower’s school. Please have an adult complete the footlocker inventory checklist below, both when you receive the footlocker and when you repack it for shipping, to ensure that all of the contents are intact. -
Res-Marcuson1993 Kootenai River
This report was funded by the Bonneville Power Administration (BPA), U.S. Department of Energy, as part of BPA's program to protect, mitigate, and enhance fish and wildlife affected by the development and operation of hydroelectric facilities on the Columbia River and its tributaries. The views in this report are the author's and do not necessarily represent the views of BPA. F o r additional c o p i e s of this report, write to: Bonneville Power Administration Public Information Office - ALP-22 P.O. Box 3621 Portland, OR 97208 Please include title, author, and DOE/BP number from back cover in the request. KOOTENAI RIVER WHITE STURGEON INVESTIGATIONS ANNUAL REPORT 1993 Prepared by: Patrick Marcuson Senior Fishery Research Biologist' Idaho Department of Fish and Game Prepared for: U.S. Department of Energy Bonneville Power Administration Division of Fish and Wildlife P.O. Box 3621 Portland, OR 97283-3621 Project Number 88-65 Contract Number DE-BI79-88BP96497 MAY 1994 TABLE OF CONTENTS Page ABSTRACT ............................................................... 1 INTRODUCTION ........................................................... 2 STUDY SITE ............................................................. 2 OBJECTIVE .............................................................. 2 METHODS ................................................................ 4 Adult Sturgeon Sampling ...........................................4 White Sturgeon Egg and Larvae Sampling ............................ 4 RESULTS ............................................................... -
Through the Bitterroot Valley -1877
Th^ Flight of the NezFexce ...through the Bitterroot Valley -1877 United States Forest Bitterroot Department of Service National Agriculture Forest 1877 Flight of the Nez Perce ...through the Bitterroot Valley July 24 - Two companies of the 7th Infantry with Captain Rawn, sup ported by over 150 citizen volunteers, construct log barricade across Lolo Creek (Fort Fizzle). Many Bitterroot Valley women and children were sent to Fort Owen, MT, or the two hastily constructed forts near Corvallis and Skalkaho (Grantsdale). July 28 - Nez Perce by-pass Fort Fizzle, camp on McClain Ranch north of Carlton Creek. July 29 - Nez Perce camp near Silverthorn Creek, west of Stevensville, MT. July 30 - Nez Perce trade in Stevensville. August 1 - Nez Perce at Corvallis, MT. August 3 - Colonel Gibbon and 7th Infantry reach Fort Missoula. August 4 - Nez Perce camp near junction of East and West Forks of the Bitterroot River. Gibbon camp north of Pine Hollow, southwest of Stevensville. August 5 - Nez Perce camp above Ross' Hole (near Indian Trees Camp ground). Gibbon at Sleeping Child Creek. Catlin and volunteers agree to join him. August 6 - Nez Perce camp on Trail Creek. Gibbon makes "dry camp" south of Rye Creek on way up the hills leading to Ross' Hole. General Howard at Lolo Hot Springs. August 7 - Nez Perce camp along Big Hole River. Gibbon at foot of Conti nental Divide. Lieutenant Bradley sent ahead with volunteers to scout. Howard 22 miles east of Lolo Hot Springs. August 8 - Nez Perce in camp at Big Hole. Gibbon crosses crest of Continen tal Divide parks wagons and deploys his command, just a few miles from the Nez Perce camp. -
A Brief History of the Umatilla National Forest
A BRIEFHISTORYOFTHE UMATILLA NATIONAL FOREST1 Compiled By David C. Powell June 2008 1804-1806 The Lewis and Clark Expedition ventured close to the north and west sides of the Umatilla National Forest as they traveled along the Snake and Columbia rivers. As the Lewis & Clark party drew closer to the Walla Walla River on their return trip in 1806, their journal entries note the absence of firewood, Indian use of shrubs for fuel, abundant roots for human consumption, and good availability of grass for horses. Writing some dis- tance up the Walla Walla River, William Clark noted that “great portions of these bottoms has been latterly burnt which has entirely destroyed the timbered growth” (Robbins 1997). 1810-1840 This 3-decade period was a period of exploration and use by trappers, missionaries, natu- ralists, and government scientists or explorers. William Price Hunt (fur trader), John Kirk Townsend (naturalist), Peter Skene Ogden (trap- per and guide), Thomas Nuttall (botanist), Reverend Samuel Parker (missionary), Marcus and Narcissa Whitman (missionaries), Henry and Eliza Spaulding (missionaries), Captain Benjamin Bonneville (military explorer), Captain John Charles Fremont (military scientist), Nathaniel J. Wyeth (fur trader), and Jason Lee (missionary) are just a few of the people who visited and described the Blue Mountains during this era. 1840-1859 During the 1840s and 1850s – the Oregon Trail era – much overland migration occurred as settlers passed through the Blue Mountains on their way to the Willamette Valley (the Oregon Trail continued to receive fairly heavy use until well into the late 1870s). The Ore- gon Trail traversed the Umatilla National Forest. -
Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
Salish & Kootenai Tribal Collection Copy
CSKT Research Guide The Confederated Salish and Kootenai Tribes are comprised Allotment F 737 .J6 of the Bitterroot Salish, the Pend Biographies E 90 d’Oreille and the Kootenai Bison Range QL 737 tribes. Char Koosta Newspaper PN 4883 The Flathead Reservation of Education E 97 1.317 million acres in Northwest European Explorers F 500-1000 Montana is our home now, but Confederated Fiction/Poetry PR -PS our ancestors lived in the Folklore/Tales E 98.F6 territory currently known as Food E 98 .F7 Salish & Games E 98 .G2 western Montana, parts of Genealogy CS Idaho, British Columbia and Kootenai Tribal Health RA 448 Wyoming. Collection Kootenai History E 99 .K85 Kootenai Language PM 1631 The Tribal Collection includes Missionaries/ Jesuits BX 3708 over 2, 300 books, articles, Missions E 98 .M6 videos, and electronic resources. 2020-2021 Montana Tribes E 78 .M9 Music ML 3500 Photography E 77.5 Powwows E 98 .P86 Natural Resources SD-SK Salish History E 99 .S2 Salish Language PM 2261 D’Arcy McNickle Library Salish Kootenai College LB 2331.6 library.skc.edu Trading posts E 98 .C7 58138 Hwy. 93 Treaties KF 8202 P.O. Box 70 Tribal Government E 98 .T77 Pablo, MT 59855-0070 Circulation Desk 406-275-4875 FAX 406-275-4812 Culture CSKT Historical Archives The Lower Flathead River, Flathead Indian These items cannot leave the library. Please Reservation, Montana ask a staff member for assistance. Salish Kootenai College Tribal lHistory CSKT Council minutes (print) History Project CSKT tribal obituaries (print, dating CSKT F 737 .J6 L69 2008 back to mid -
Native Perspectives on Sustainability: Jeannette Armstrong (Syilx)
NPS: Armstrong 1 Native Perspectives on Sustainability: Jeannette Armstrong (Syilx) Interviewee: Jeanette Armstrong Interviewer: David E. Hall Date: 10/21/07 Transcribed: Brianna Finney DH: Thank you for taking your time with us today. As you know from our other conversations this project is about sustainability from the perspective of indigenous leaders and our aim is to hear from you on the subject today. JA: Okay DH: To start can you just share a little bit about yourself in terms of your background, cultural heritage, and your work? JA: My name is Jeannette Armstrong. My Okanagan Syilx name means something like the light, rippling off of moving water. It’s an image name. I come from the Okanagan, but my mother is from Kettle Falls at the Columbia River. The Okanagan River is the most northern area that the salmon reach in their spawn. I come from a people that were people that respected and loved salmon on the way to the Columbia. DH: So you mentioned some of the geography and the area that you are connected with. How would you define your community in terms of geography and people? JA: We’re Salishan peoples of the interior plateau. There are quite a number of Salishan tribes in the interior Columbia River Basin area, and we’re simply one of them. One of the things about the Okanagan is that, the Okanagan Lake System of course is quite a large lake system, and empties into the Okanagan River and meets the Columbia River at Brewster, Washington. So my Nation, the Okanagan Nation, is actually larger than the Okanagan valley and it was simply a name attributed to us because I guess the population of people in the Okanagan Valley was significant. -
Reconstructing Proto-Sahaptian Sounds
Reconstructing Proto-Sahaptian Sounds Noel Rude Confederated Tribes of the Umatilla Indian Reservation Sahaptin and the mutually unintelligible Nez Perce comprise the Sahaptian language family. This paper attempts to reconstruct the sound system of the parent language of that family. There is little dialect variation in the available data for Nez Perce, whereas Sahaptin divides into three definable dialect clusters: Columbia River (Umatilla, Tenino, Celilo, etc.); Northwest (Klickitat, Upper Cowlitz, Yakima, etc.); Northeast (Priest Rapids, Walla Walla, Palouse, etc.). Various features distinguish the dialects, e.g., long vowels derived from certain VCV sequences are more common in the Northern dialects and in Nez Perce, the Northeast dialects and Nez Perce are more likely to preserve the glottal stop, and the palatalization of *k is most extensive in the Columbia River dialects. The reconstructions proposed here are, as always, more or less tentative. Unless otherwise indicated the examples labeled Sahaptin (S) are from Umatilla.1 Figure 1. The Sahaptian language family Proto-Sahaptian Nez Perce Sahaptin Columbia River Northern Northwest Northeast 1 For the connection between Sahaptin and Nez Perce, see Aoki (1962), Rigsby (1965), Rigsby and Silverstein (1969), and Rude (1996, 2006). For the relationship with Plateau Penutian, see Aoki (1963), Rude (1987), and Pharis (2006). For a possible relationship within the broader Penutian macro-family, see DeLancey & Golla (1979) and Mithun (1999), also Rude (2000) for a possible connection with Uto-Aztecan. For Sahaptin grammars, see Jacobs (1931), Millstein (ca. 1990a), Rigsby and Rude (1996), Rude (2009), and for published NW Sahaptin texts, see Jacobs (1929, 1934, 1937). Beavert and Hargus (2010) provide a dictionary of Yakima Sahaptin, Millstein (ca. -
2008 Tribal Annual Report
Historical Perspective of the Confederated Tribes of Warm Springs Before settlements began throughout what is known today as the United States of America, Indigenous tribes spread across the North American continent like a sunset across an open front. In what is known today as the Columbia River Gorge (We’Mulx (Kiksht) N’Chi Wana (Ichishkin) Pabahuudu (Numu)), tribes of the Warm Springs Indian Reservation of Oregon developed societies beside the Columbia River, the Cascade Mountains, the John Day River, the Klamath Basin, and southern parts of Oregon and Idaho. From the beginning, our tribes were sustained on these bountiful lands blessed with abundant resources. In 1855, Indian Bands of the Columbia River Basin entered into, what the United States called, a peace treaty relinquishing approximately ten million acres of usual and accustomed lands used by the Indian Bands in the area who were then relocated to designated Indian Reservations located inland from their home in the Gorge. A small band of Paiutes later joined the tribes on the Warm Springs reservation in 1879 after being relocated from their southern Oregon homelands to the Yakima Reservation as prisoners of the Bannock War. Today, all three tribes reside on the reservations as family, friends, and an overall connected community. The Wasco bands on the Columbia River were the eastern-most group of Chinookan and Kiksht speaking Indians. Although they were principally fishermen, their frequent contact with other Indians throughout the region provided for abundant trade. Commerce was succeeded with Chinookan bands such as the Clackamas to the west and Sahaptin bands to the east such as the neighboring Warm Springs and Nez Perce. -
The Valley Voice Is a Locally-Owned Independent Newspaper
February 22, 2012 The Valley Voice 1 Volume 21, Number 4 February 22, 2012 Delivered to every home between Edgewood, Kaslo & South Slocan. Published bi-weekly. “Your independently owned regional community newspaper serving the Arrow Lakes, Slocan & North Kootenay Lake Valleys.” Ministry slaps suspension on Meadow Creek Cedar’s forest licence by Jan McMurray that the $42,000 fine and the Wiggill also explained that there rather than allowing Meadow Creek for Meadow Creek Cedar. An FPB Meadow Creek Cedar (MCC) remediation order to reforest the is one exception to the company’s Cedar to seize the logs in the bush.” spokesperson reported that the has been given notice that its forest six blocks relate directly to the licence suspension. Operations on He added that if logs are left in the investigation of that complaint is licence is suspended as of February silviculture contravention found in a cutblock in the Trout Lake area, bush too long, there is a vulnerability nearing completion. FPB complaints 29. The company was also given the recent investigation. The decision which include a road permit, will be to spruce budworm. are completely separate from ministry a $42,000 fine for failing to meet to suspend the licence, however, was allowed to continue past the February Wiggill confirmed that some investigations. its silviculture (tree planting) made based on both current and past 29 suspension date. “This is to additional ministry investigations are In addition, many violations of obligations, and an order to have contraventions. essentially protect the interests of the ongoing involving Meadow Creek safety regulations have been found the tree planting done by August 15. -
RBA Cragg Fonds
Kamloops Museum and Archives R.B.A. Cragg fonds 1989.009, 0.2977, 0.3002, 1965.047 Compiled by Jaimie Fedorak, June 2019 Kamloops Museum and Archives 2019 KAMLOOPS MUSEUM AND ARCHIVES 1989.009, etc. R.B.A. Cragg fonds 1933-1979 Access: Open. Graphic, Textual 2.00 meters Title: R.B.A. Cragg fonds Dates of Creation: 1933-1979 Physical Description: ca. 80 cm of photographs, ca. 40 cm of negatives, ca. 4000 slides, and 1 cm of textual records Biographical Sketch: Richard Balderston Alec Cragg was born on December 5, 1912 in Minatitlan, Mexico while his father worked on a construction contract. In 1919 his family moved to Canada to settle. Cragg gained training as a printer and worked in various towns before being hired by the Kamloops Sentinel in 1944. Cragg worked for the Sentinel until his retirement at age 65, and continued to write a weekly opinion column entitled “By The Way” until shortly before his death. During his time in Kamloops Cragg was active in the Kamloops Museum Association, the International Typographical Union (acting as president on the Kamloops branch for a time), the BPO Elks Lodge Kamloops Branch, and the Rock Club. Cragg was married to Queenie Elizabeth Phillips, with whom he had one daughter (Karen). Richard Balderson Alec Cragg died on January 22, 1981 in Kamloops, B.C. at age 68. Scope and Content: Fonds consists predominantly of photographic materials created by R.B.A. Cragg during his time in Kamloops. Fonds also contains a small amount of textual ephemera collected by Cragg and his wife Queenie, such as ration books and souvenir programs.