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The Path to Bodhidharma
The Path to Bodhidharma The teachings of Shodo Harada Roshi 1 Table of Contents Preface................................................................................................ 3 Bodhidharma’s Outline of Practice ..................................................... 5 Zazen ................................................................................................ 52 Hakuin and His Song of Zazen ......................................................... 71 Sesshin ........................................................................................... 100 Enlightenment ................................................................................. 115 Work and Society ............................................................................ 125 Kobe, January 1995 ........................................................................ 139 Questions and Answers ................................................................... 148 Glossary .......................................................................................... 174 2 Preface Shodo Harada, the abbot of Sogenji, a three-hundred-year-old Rinzai Zen Temple in Okayama, Japan, is the Dharma heir of Yamada Mumon Roshi (1890-1988), one of the great Rinzai masters of the twentieth century. Harada Roshi offers his teachings to everyone, ordained monks and laypeople, men and women, young and old, from all parts of the world. His students have begun more than a dozen affiliated Zen groups, known as One Drop Zendos, in the United States, Europe, and Asia. The material -
The Zen Studies Society
T H E N E W S L E T T E R O F THE ZEN STUDIES SOCIETY View of Mt. Fuji from Mt. Dai Bosatsu W I N T E R / S P R I N G 2006 Teisho on Rinzai Roku, The Book of Rinzai, Chapter 14 Eido T. Shimano Roshi 2 Dharma talk on Mumonkan, Gateless Gate Case 19 Roko ni-Osho Sherry Chayat 8 Dogyo-ninin (We Two Together) Shoshin Anne Hughes 13 Diary of Our Pilgrimage 2005 Seigan Ed Glassing 18 Dream? Fujin Zenni 25 My Impressions of the Pilgrimage to Japan Doshin David Schubert 26 Yamakawa Roshi performing Dai-Hannya View from inside the Genkan of Shogen-ji Our Trip October 2005 Yayoi Karen Matsumoto 27 Sesshin at Shogen-ji Saiun Atsumi Hara 29 Mandala Memories Banko Randy Phillips 31 Dai Bosatsu Zendo Kongo-ji News 33 New York Zendo Shobo-ji News 36 Zen Studies Society News 37 Dai Bosatsu Zendo 2006 Calendar 39 New York Zendo 2006 Calendar 40 Published twice annually by The Zen Studies Society, Inc. Eido T. Shimano Roshi, Abbot Offices: New York Zendo Shobo-ji 223 East 67th Street New York, NY 10021-6087 Tel (212)861-3333 Fax 628-6968 offi[email protected] Dai Bosatsu Zendo Kongo-ji 223 Beecher Lake Road Livingston Manor, NY 12758-6000 Tel (845)439-4566 Fax 439-3119 Roshi stands on top of Mount Dai Bosatsu offi[email protected] Editor: Seigan Edwin Glassing; News: Aiho-san Y. Shimano, Seigan Edwin Glassing, Fujin Zenni, Jokei Megumi Kairis; Graphic design:Banko Randy Phillips; Editorial Assistant and Proofreading: Myochi Nancy O’Hara; Teisho Transcription and Editing: Jimin Anna Klegon; Final Editing: Myochi Nancy O’Hara Photo Credits: Junsho Shelley Bello (pp. -
Omori Sogen the Art of a Zen Master
Omori Sogen The Art of a Zen Master Omori Roshi and the ogane (large temple bell) at Daihonzan Chozen-ji, Honolulu, 1982. Omori Sogen The Art of a Zen Master Hosokawa Dogen First published in 1999 by Kegan Paul International This edition first published in 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © The Institute of Zen Studies 1999 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 10: 0–7103–0588–5 (hbk) ISBN 13: 978–0–7103–0588–6 (hbk) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. The publisher has made every effort to contact original copyright holders and would welcome correspondence from those they have been unable to trace. Dedicated to my parents Contents Acknowledgements Introduction Part I - The Life of Omori Sogen Chapter 1 Shugyo: 1904–1934 Chapter 2 Renma: 1934–1945 Chapter 3 Gogo no Shugyo: 1945–1994 Part II - The Three Ways Chapter 4 Zen and Budo Chapter 5 Practical Zen Chapter 6 Teisho: The World of the Absolute Present Chapter 7 Zen and the Fine Arts Appendices Books by Omori Sogen Endnotes Index Acknowledgments Many people helped me to write this book, and I would like to thank them all. -
Zen and Integrated Buddhist Studies (IBS) 2020
Transformative Learning, Experience and Cultivation Zen and Integrated Buddhist Studies (IBS) 2020 Main Course Online 18 September – 17 December Jikishoan Zen Buddhist Community Inc. is a non-profit charitable organization founded in 1999. Jikishoan’s vision is to offer Transformative Buddhist Learning, Experience and Cultivation for Everyone. As part of our commitment to this vision, Jikishoan offers Zen and Integrated Buddhist Studies (IBS) based on Soto Zen Buddhism and its teaching lineage through India, China, Japan and Australia. In its 11th year since inception, the IBS comprises a three-fold Main Course program in basic Buddhist concepts and practice. The program includes meditation instruction and workshops based on Zen training in Ekayana, the ultimate Mahayana tradition. Through tutorials, consultation and practice interviews with the Teacher and Course Coordinators, students are assisted with their course planning, work, practice and independent study and projects. The Main Course Program offers A, B and C courses that are integral to Zen education and discipline. These three programs integrate with one another like the Root, Stem and Blossom of a lotus plant growing in muddy water. COURSE A The Western education model is used systematically while Buddhist perspectives are tested and cultivated during meditation, practice, and in-class discussions. Course A integrates implicitly with the other two courses, B and C. Director Ekai Korematsu leads qualified coordinators for these three courses to support students with their training, practice, objectives and administration. Participants are encouraged to examine their own cultural and intellectual assumptions as they pursue these studies in a supportive environment. Mid-year and during the final month of their IBS year, students are invited to submit a report paper on a topic of their choice in order to complete the Main Course work and/or as an Independent Study Project. -
Soto Zen: an Introduction to Zazen
SOT¯ O¯ ZEN An Introduction to Zazen SOT¯ O¯ ZEN: An Introduction to Zazen Edited by: S¯ot¯o Zen Buddhism International Center Published by: SOTOSHU SHUMUCHO 2-5-2, Shiba, Minato-ku, Tokyo 105-8544, Japan Tel: +81-3-3454-5411 Fax: +81-3-3454-5423 URL: http://global.sotozen-net.or.jp/ First printing: 2002 NinthFifteenth printing: printing: 20122017 © 2002 by SOTOSHU SHUMUCHO. All rights reserved. Printed in Japan Contents Part I. Practice of Zazen....................................................7 1. A Path of Just Sitting: Zazen as the Practice of the Bodhisattva Way 9 2. How to Do Zazen 25 3. Manners in the Zend¯o 36 Part II. An Introduction to S¯ot¯o Zen .............................47 1. History and Teachings of S¯ot¯o Zen 49 2. Texts on Zazen 69 Fukan Zazengi 69 Sh¯ob¯ogenz¯o Bend¯owa 72 Sh¯ob¯ogenz¯o Zuimonki 81 Zazen Y¯ojinki 87 J¯uniji-h¯ogo 93 Appendixes.......................................................................99 Takkesa ge (Robe Verse) 101 Kaiky¯o ge (Sutra-Opening Verse) 101 Shigu seigan mon (Four Vows) 101 Hannya shingy¯o (Heart Sutra) 101 Fuek¯o (Universal Transference of Merit) 102 Part I Practice of Zazen A Path of Just Sitting: Zazen as the 1 Practice of the Bodhisattva Way Shohaku Okumura A Personal Reflection on Zazen Practice in Modern Times Problems we are facing The 20th century was scarred by two World Wars, a Cold War between powerful nations, and countless regional conflicts of great violence. Millions were killed, and millions more displaced from their homes. All the developed nations were involved in these wars and conflicts. -
Critical Sermons of the Zen Tradition Dr Hisamatsu Shin’Ichi, at Age 87
Critical Sermons of the Zen Tradition Dr Hisamatsu Shin’ichi, at age 87. Photograph taken by the late Professor Hy¯od¯o Sh¯on¯osuke in 1976, at Dr Hisamatsu’s residence in Gifu. Critical Sermons of the Zen Tradition Hisamatsu’s Talks on Linji translated and edited by Christopher Ives and Tokiwa Gishin © Editorial matter and selection © Christopher Ives and Tokiwa Gishin Chapters 1–22 © Palgrave Macmillan Ltd. Softcover reprint of the hardcover 1st edition 2002 978-0-333-96271-8 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2002 by PALGRAVE MACMILLAN Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press, LLC and of Palgrave Macmillan Ltd. Macmillan® is a registered trademark in the United States, United Kingdom and other countries. -
UNIVERSITY of CALIFORNIA Los Angeles Myōan Eisai And
UNIVERSITY OF CALIFORNIA Los Angeles Myōan Eisai and Conceptions of Zen Morality: The Role of Eisai's Chinese Sources in the Formation of Japanese Zen Precept Discourse A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Asian Languages and Cultures by Dermott Joseph Walsh 2018 ABSTRACT OF THE DISSERTATION Myōan Eisai and Conceptions of Zen Morality: The Role of Eisai's Chinese Sources in the Formation of Japanese Zen Precept Discourse by Dermott Joseph Walsh Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2018 Professor William M. Bodiford, Chair The focus of this dissertation is Myōan Eisai, considered by scholarship as the founder of the Rinzai Zen lineage in Japan. This work aims to answer two interrelated questions: what is Eisai's Zen? and how does Eisai's Zen relate to other schools of Buddhism? Through an analysis of Eisai's texts composed following his return from his second trip to China in 1187, I illustrate the link between Eisai's understanding of Zen and the practice of morality im Buddhism; moreover this dissertation shows clearly that, for Eisai, Zen is compatible with both Tendai and the study of the precepts. This work analyzes the Eisai's use of doctrinal debates found in Chinese sources to argue for the introduction of Zen to Japan. Through this analysis, we see how Eisai views ii Zen, based on his experience in Chinese monasteries, not as a distinct group of practitioners rebelling against traditional forms of practice, but rather as a return to fundamental Buddhist positions concerning the importance of morality and its relationship to meditative practices. -
Sustainability and Buddhism: How Do We Measure Quality of Life and Degree of Happiness?
Sustainability and Buddhism: How do we measure quality of life and degree of happiness? Shuichi Yamamoto and Victor S. Kuwahara 1. Introduction HE United Nations (UN) held the “United Nations Conference on Tthe Human Environment” in Stockholm in 1972, and thereafter formed the United Nations Environment Program (UNEP) to address various environmental pollution issues that were coming to light in advanced nations at the time. In 1980, the UNEP published the “World Conservation Strategy”1 together with the World Wide Fund for Nature (WWF), which is a nongovernmental environmental con- servation group, and the International Union for Conservation of Nature and Natural Resources (IUCN). The now commonly used word, ‘sustainable development’, was first described and used in the World Conservation Strategy publication, and it was also the first time the concepts of ‘conservation’ and ‘development’ were recognized as mutually interdependent. Three targets were demonstrated in this publication, (1) to preserve important ecosystems and systems of life maintenance, (2) to conserve genetic diversity, and (3) to utilize biological species and ecosystems through sustainable methods. The World Conservation Strategy publica- tion was a milestone document with profound meaning at the time, and has since been used for settling issues and developing strategies relating to environmental preservation in 50 countries or more since 1980. In 1987, the World Commission on Environment and Development (WCED) published “Our Common Future: The Brundtland Committee Report”2 which proposed that both global sustainability within the con- text of an interdependent relationship between humans and nature, and the economic equality between nations and environmental preservation, are necessary and indispensable associations. -
“Zen Has No Morals!” - the Latent Potential for Corruption and Abuse in Zen Buddhism, As Exemplified by Two Recent Cases
“Zen Has No Morals!” - The Latent Potential for Corruption and Abuse in Zen Buddhism, as Exemplified by Two Recent Cases by Christopher Hamacher Paper presented on 7 July 2012 at the International Cultic Studies Association's annual conference in Montreal, Canada. Christopher Hamacher graduated in law from the Université de Montréal in 1994. He has practiced Zen Buddhism in Japan, America and Europe since 1999 and run his own Zen meditation group since 2006. He currently works as a legal translator in Munich, Germany. Christopher would like to thank Stuart Lachs, Kobutsu Malone and Katherine Masis for their help in writing this paper. 1 “Accusations, slander, attributions of guilt, alleged misconduct, even threats and persecution will not disturb [the Zen Master] in his practice. Defending himself would mean participating again in a dualistic game that he has moved beyond.” - Dr. Klaus Zernickow1 “It is unfair to conclude that my silence implies that I must be what the letters say I am. Indeed, in Japan, to protest too much against an accusation is considered a sign of guilt.” - Eido T. Shimano2 1. INTRODUCTION Zen Buddhism was long considered by many practitioners to be immune from the scandals that occasionally affect other religious sects. Zen’s iconoclastic approach, based solely on the individual’s own meditation experience, was seen as a healthy counterpoint to the more theistic and moralistic world-views, whose leading proponents often privately flouted the very moral codes that they preached. The unspoken assumption in Zen has always been that the meditation alone naturally freed the accomplished practitioner from life's moral quandaries, without the need for rigid rules of conduct imposed from above. -
Zen War Stories
ZEN WAR STORIES Following the critically acclaimed Zen at War (1997), Brian Daizen Victoria here explores the intimate relationship between Japanese institutional Buddhism and militarism during the Second World War. Victoria reveals for the first time, through examination of the wartime writings of the Japanese military itself, that the Zen school’s view of life and death was deliberately incorporated into the military’s programme of ‘spiritual education’ in order to develop a fanatical military spirit in both soldiers and civilians. Furthermore, it is shown that D. T. Suzuki, the most famous exponent of Zen in the West, was a wartime proponent of this Zen-inspired viewpoint which enabled Japanese soldiers to leave for the battlefield already resigned to death. Victoria takes us on to the naval battlefield in the company of warrior-monk and Rinzai Zen Master Nakajima Genjō. We view the war in China through the eyes of a Buddhist military chaplain. The book also examines the relationship to Buddhism of Japan’s seven class-A war criminals, hung by the Tokyo War Crimes Tribunal in 1948. A highly controversial study, this book will be of interest not only to those studying the history of the period, but also to anyone concerned with the perennial question of the ‘proper’ relationship between religion and state. Brian Daizen Victoria is a Senior Lecturer at the Centre for Asian Studies, the University of Adelaide. THE ROUTLEDGECURZON CRITICAL STUDIES IN BUDDHISM SERIES General Editors: Charles S. Prebish and Damien Keown The RoutledgeCurzon Critical Studies in Buddhism Series is a comprehensive study of the Buddhist tradition. -
The Way of Zazen Rindô Fujimoto Rôshi
The Way of Zazen Rindô Fujimoto rôshi Ce texte est l'un des premiers (peut-être même le tout premier) manuels de méditation à avoir été publié en langue anglaise. Il s'agit de la traduction d'un opuscule, à l'origine une conférence donnée par le maître Sôtô Rindô Fujimoto. Le texte fut publié en 1966 par Elsie P. Mitchell (de l'Association Bouddhiste de Cambridge) qui avait reçu, quatre ans plus tôt au Japon, les voeux bouddhistes de Fujimoto. Rindô Fujimoto, né en 1894, pratiqua notamment sous la direction de Daiun Sôgaku Harada (1870-1961), le maître Sôtô qui intégra la pratique des kôan, pour revenir par la suite à la pratique, plus orthodoxe, du "juste s'asseoir" (shikantaza). Il fut également responsable de la méditation (tantô) au monastère de Sôjiji à Yokohama. Reproduit avec l'aimable autorisation d'Elsie P. Mitchell et de David Chadwick (www.cuke.com). On lira sur le site la version française de ce texte, La Voie de zazen. The Way of Zazen, Rindô Fujimoto, Rôshi, translated by Tetsuya Inoue, Jushoku and Yoshihiko Tanigawa, with an Introduction by Elsie P. Mitchell, Cambridge Buddhist Association, Inc., Cambridge, Massachusetts, 1966 (Published by Cambridge Buddhist Association Inc., Cambridge, Massachusetts, 1966, 3 Craigie Street, Cambridge 38, Mass., Second Printing, copyrighted in Japan, 1961 - All Rights reserved) Preface The author of this essay, Rindô Fujimoto, Rôshi (Zen Master), was born near Kobe in 1894. An official's son, he was ordained in the Sôtô Zen sect before his teens, and since that time has devoted his life to the study and practice of Buddhism. -
Imperial-Way
BUDDHISM/ZEN PHILOSOPHY/JAPANESE HISTORY (Continued from front flap) IMPERIAL-WAY ZEN IMPERIAL-WAY Of related The Record of Linji his own argument that Imperial-Way Zen interest Translation and commentary by Ruth Fuller Sasaki During the first half of the twentieth centu- can best be understood as a modern instance Edited by Thomas Yūhō Kirchner ry, Zen Buddhist leaders contributed active- 2008, 520 pages of Buddhism’s traditional role as protector ly to Japanese imperialism, giving rise to Cloth ISBN: 978-0-8248-2821-9 of the realm. Turning to postwar Japan, Ives what has been termed “Imperial-Way Zen” examines the extent to which Zen leaders “This new edition will be the translation of choice for Western Zen communities, (Kōdō Zen). Its foremost critic was priest, have reflected on their wartime political college courses, and all who want to know that the translation they are reading is professor, and activist Ichikawa Hakugen stances and started to construct a critical faithful to the original. Professional scholars of Buddhism will revel in the sheer (1902–1986), who spent the decades follow- wealth of information packed into footnotes and bibliographical notes. Unique Zen social ethic. Finally, he considers the ing Japan’s surrender almost single-hand- among translations of Buddhist texts, the footnotes to the Kirchner edition con- resources Zen might offer its contemporary tain numerous explanations of grammatical constructions. Translators of classi- edly chronicling Zen’s support of Japan’s leaders as they pursue what they themselves cal Chinese will immediately recognize the Kirchner edition constitutes a small imperialist regime and pressing the issue have identified as a pressing task: ensuring handbook of classical and colloquial Chinese grammar.