Marriage Equality in Indonesia? Unruly Bodies, Subversive Partners and Legal Implications

Total Page:16

File Type:pdf, Size:1020Kb

Marriage Equality in Indonesia? Unruly Bodies, Subversive Partners and Legal Implications 97 Marriage Equality in Indonesia? Unruly Bodies, Subversive Partners and Legal Implications Saskia E. Wieringa1 Introduction The Indonesian Constitution guarantees that of a heterosexual marriage, this is not ex- everybody has the right to establish a fam- plicitly spelt out. After all, other means of ily. However the Marriage Law of 1974 re- getting children, such as adoption, would do stricts this right to a man and a woman. Un- as well. I know several lesbian couples who have adopted children. However, they can- division of sex and subversive partners who not marry legally in spite of their desire to challengeruly bodies society’s that don’t right readily to deny fit themthe binary their do so and the Indonesian Constitution grant- constitutional right to marry complicate this ing them that right. The 1974 Marriage Law seemingly universal entitlement. I will pre- restricts marriage to a union of a man and sent two case studies of people who married a woman. This law further allows polygyny legally yet whose right to form a family was husband as the head of the household and same-sex couple. One of the partners de- hisunder wife certain as the circumstances manager of that and household. defines the2 claredcontested. she Thewas first a male case and concerns was initially a women’s ac- No wonder that this law is being debated. cepted as such. The second case concerns a However, the opening up of marriage to all couple of which the biological sex of one of Indonesian citizens is not being considered, the partners was questioned. In both cases although the issue has been widely debated the accusation of document fraud was a ma- of late. The general feeling is that “Indone- jor issue. Yet not all people committing docu- sian traditional culture” doesn’t allow that.3 ment fraud for the purpose of marriage are persecuted. In this article I will analyse the - legal implications of these cases. Marriage where I have argued that “traditional culture” equality for whom? But who defines “traditional culture”? Else promote a so called “original” Indonesian Constitutional Right? traditionis being redefined of gender by harmony Islamist andhardliners happy famwho- ily (keluarga sakinah).4 Below I will give sev- Article 28b of the Indonesian constitution eral examples which belie the idea that Indo- stipulates that every citizen has the right to nesian culture was always-already based on form a family and acquire offspring via legal the heterosexual binary model of male and marriage. Although the emphasis on acquir- female sexes corresponding with masculine ing children already points in the direction and feminine genders. The Equal Rights Review, Vol. Ten (2013) 98 Lesbian Couple on the Run just as Angga did and marry their partners. The danger is that they are found out and are In Batam, an Indonesian island close to Sin- charged with document fraud, which carries gapore, the house of Angga Sucipto, 21 and a maximum sentence of seven years, as we Ninies Ramiluningtyas, 40, was raided in Jan- will see below. Sadly, Angga and Ninies are uary 2013. They had gotten married in 2012, on the run now, and it is not clear how they will be able to survive. The Ardhanary Insti- Riau islands. Angga carried papers stating tute, an NGO that defends LBT people, has at the Sei Beduk Religious Affairs Office, in not doubt. They had followed an express pro- has not been able to help them. cedure,she was formale which which they the paid official 2 million in charge rupiah did not been able to find them so far, and thus (around US $200) in which it is not necessary Alterina Hofan, an Intersex or Transgen- to take the long route through the neighbour- der Husband? house and lived there initially without any Under the headline Alterina latest proof of problem,hood office. keeping The coupleto themselves. settled in However, Ninies’s transgender problems, the Jakarta Post of 14 Angga did not socialize with other men as was May 2010 carried the story of Alterina Hofan expected of him and the neighbours felt justi- (or Alter), the husband of Jane Hadipoespito, who was imprisoned on the charge of “iden- they discovered that Angga was female; she tity fraud”.7 Other newspapers also reported wasfied inchased raiding out the of house the house. of the Ninies couple. was There al- on the case, with Vivanews of the same date carrying a photograph of the couple in hap- At present their whereabouts are unknown.5 pier days.8 Thelowed Ministry to stay, of but Religious she fled Affairs with her quickly partner. an- half-long hair looks up admiringly at her nounced that it would annul the marriage husband Alter, Jane smart in a fluffyin a jacket, dress shirtand withand and that in order to prevent such things from tie, short hair, square shoulders. The article happening again it would step up its regular pre-marriage counselling sessions.6 baritone voice. Alter looks to all appearanc- esspecifies a man that and Alter that smokesis the assumption heavily and under has a Two issues are striking in this case. In the which the pair married, their “truth”. Yet, at diagnosed with Klinefelter syndrome, one of factfirst theyplace are the stimulated role of theto do neighbours just that by who the thebirth, intersex Alter was conditions classified presently a girl and recognised. only later 2008feel justified anti-pornography in raiding the law, couple’s which stimulates house. In After operations for gynaecomastia and for communities to take the law into their own hypospadias Alter was happy with his body, hands in issues involving sexual morality. and changed the identity on his documents without going through a lengthy legal pro- Secondly the ease with which Angga could cedure.9 When Jane and he fell in love and - married nothing seemed to impede their bian) women in Indonesia can indeed quite happiness. However Jane’s mother objected easilypass as pass a man. as men:Butch short (male-identified hair, masculine les clothes and a masculine swagger are gener- her son-in-law for “document fraud” as the ally enough to convince people that they deal to the marriage and fielded a case against with a man. Some butches are tempted to do mentioned on his wedding form. The police sex of his birth certificate didn’t match that The Equal Rights Review, Vol. Ten (2013) 99 originally detained him in the men’s prison with all kinds of twisted arguments. Second, of Cipinang in January 2010. Not trusting the he had not shown remorse and third, the ac- Klinefelter diagnosis that Alter presented, cused had denied the fraud.14 In November, the police carried out their own investiga- Alter was acquitted from all charges on the tion and decided that Alter was a woman.10 ground that he had Klinefelter syndrome and In spite of his manly appearance, on 30 April thus, though he had tampered with his birth 2010 they moved him to a cell of his own in the women’s prison of Rutan Pondok Bambu, crime in this case.15 awaiting his trial. Jane herself declared that certificate, this could not be considered a A number of issues can be gleaned from the want is for my husband to be freed as soon as possible”.she didn’t11 care And how added Alter Alter: was “I’m classified: a real man,“All I I can ejaculate. Sperm is getting out, just ask tonewspaper substantiate reporting. the charges The firstagainst issue Alter, is the or my wife if you don’t believe me.”12 converselyuse of (albeit to argueconflicting) for his medicalrelease. Though“proof” Klinefelter is diagnosed as a biological con- So far the discussion was waged in biomedi- dition, pertaining to one’s sex, reporting fo- cal terms. If Alter was declared intersex, the cused on Alter as a transgender person. This confusion at birth was understandable. He confusion of terminology opens up a totally was a “real man” and he would walk free. But different discourse, that of human rights and if Alter was diagnosed as female and thus af- prevailing notions of “normality”. The Indo- ter the operations as a transsexual person, he nesian Human Rights Commission took this a step further and declared that this case was a change his status. In both cases the sex on his violation of Alter’s rights and referred to the should have received official permission to International Covenant on Civil and Political In the Klinefelter case, this shouldn’t have causedbirth certificate many problems, would havebut stillto bea legalchanged. pro- government in 2005. Josef Adi Prasetyo, the cess was required. In the case of a “female” commissionerRights which was in charge ratified of bythe the case, Indonesian declared Alter undergoing sex change, the procedure that Alter “has the right to say he is a man”. would have been much lengthier, involv- ing psychological testing. In that case, Alter This position provides an excellent oppor- would be called a transsexual person. tunity for a revolutionary development in the struggle for intersex, transgender, and His defence team pursued a different line transsexual people’s rights. However in the and called upon a member of the National end, this line was not accepted by the court. Rights Commission to declare that Alter’s Alter was seen as a “true man”, and adjust- rights were violated under the International Covenant on Civil and Political Rights.13 The simply mean that a perceived mistake was court accepted this argument and Alter was righted.ing one’s The “wrong” biomedical birth argumentcertificate waswould in provisionally released on 31 May but still line with the legal verdict.
Recommended publications
  • Bali: So Many Faces--Short Stories and Other Literary Excerpts in Indonesian. INSTITUTION Western Sydney Univ., Macarthur (Australia)
    DOCUMENT RESUME ED 411 529 CS 215 987 AUTHOR Cork, Vern, Comp. TITLE Bali: So Many Faces--Short Stories and Other Literary Excerpts in Indonesian. INSTITUTION Western Sydney Univ., Macarthur (Australia). Language Acquisition Research Centre.; Australian National Languages and Literacy Inst., Deakin. ISBN ISBN-1-87560-40-7 PUB DATE 1996-00-00 NOTE 200p. PUB TYPE Collected Works General (020) Creative Works (030) LANGUAGE English, Indonesian EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS Anthologies; *Audience Awareness; Cultural Background; *Cultural Context; Foreign Countries; *Indonesian; Literary Devices; Non Western Civilization; *Short Stories; *Social Change; Tourism IDENTIFIERS *Bali; *Balinese Literature; Indonesia ABSTRACT This collection of 25 short stories (in Indonesian) by Balinese writers aims to give Bali's writers a wider public. Some of the stories in the collection are distinctly and uniquely Balinese, while others are more universal in their approach and are self-contained. But according to the collection's foreword, in all of the stories, experiences of Bali are presented from the inside, from the other side of the hotels, tour buses, and restaurants of "tourist" Bali. The writers presented come from a range of backgrounds, reflecting the diversity cf Balinese society--different castes, differences between urban and rural baa4xiouncl.s, .and varieties of ethnicity are all important to the multiplicity of voices found in the collection. In addition, the collection draws from backgrounds of journalism, theater, cartoons, poetry, and academia, and from writers who may have been born in other parts of Indonesia but who have lived for decades in Bali and reflect Bali's inseparability from the Indonesian nation.
    [Show full text]
  • Keputusan Menteri Kesehatan Republik Indonesia Nomor
    KEPUTUSAN MENTERI KESEHATAN REPUBLIK INDONESIA NOMOR HK.01.07/MENKES/200/2019 TENTANG DAFTAR LOKASI PRORITAS INTERVENSI KEGIATAN SANITASI TOTAL BERBASIS MASYARAKAT DAN KEGIATAN PENGENDALIAN PEYAKIT BERSUMBER DANA ALOKASI KHUSUS BIDANG KESEHATAN TAHUN ANGGARAN 2019 DENGAN RAHMAT TUHAN YANG MAHA ESA MENTERI KESEHATAN REPUBLIK INDONESIA, Menimbang : a. bahwa untuk melaksanakan Peraturan Menteri Kesehatan Nomor 2 Tahun 2018 tentang Petunjuk Operasional Penggunaan Dana Alokasi Khusus Fisik Bidang Kesehatan dan Peraturan Menteri Kesehatan Nomor 3 Tahun 2019 tentang Petunjuk Teknis Penggunaan Dana Alokasi Khusus Nonfisik Bidang Kesehatan, Menteri Kesehatan perlu menetapkan daftar lokasi prioritas intervensi kegiatan sanitasi total berbasis masyarakat dan kegiatan pengendalian penyakit bersumber dana alokasi khusus bidang kesehatan Tahun Anggaran 2019; b. bahwa berdasarkan pertimbangan sebagaimana dimaksud dalam huruf a, perlu menetapkan Keputusan Menteri Kesehatan tentang Daftar Lokasi Prioritas Intervensi Kegiatan Sanitasi Total Berbasis Masyarakat dan Kegiatan Pengendalian Penyakit Bersumber Dana Alokasi Khusus Bidang Kesehatan Tahun Anggaran 2019; -2- Mengingat : 1. Undang-Undang Nomor 12 Tahun 2018 tentang Anggaran Pendapatan dan Belanja Negara Tahun Anggaran 2019 (Lembaran Negara Republik Indonesa Tahun 2018 Nomor 223 Tambahan Lembaran Negara Republik Indonesia Nomor 6138); 2. Peraturan Pemerintah Nomor 55 Tahun 2005 tentang Dana Perimbangan (Lembaran Negara Republik Indonesia Tahun 2005 Nomor 137); 3. Peraturan Presiden Nomor 129 Tahun 2018 tentang Rician Anggaran Pendapatan dan Belanja Negara Tahun 2019 (Lembaran Negara Republik Indonesa Tahun 2018 Nomor 225); 4. Peraturan Presiden Nomor 141 Tahun 2018 tentang Petunjuk Teknis Dana Alokasi Khusus Fisik Tahun Anggaran 2019 (Lembaran Negara Republik Indonesa Tahun 2018 Nomor 271); 5. Peraturan Menteri Kesehatan Nomor 2 Tahun 2019 tentang petunjuk operasional dana alokasi khusus fisik bidang kesehatan Tahun Anggaran 2019 (Lembaran Negara Republik Indonesa Tahun 2019 Nomor 116); 6.
    [Show full text]
  • Event Detail
    SPECIAL EVENT FOR THE ASIA SOCIETY PHILIPPINES FOUNDATION AT THE BALI PURNATI CENTER FOR THE ARTS 1. WELCOME music is played for the arriving guests from Jalan Gunung Abang to the Purnati. 2. In the entrance area a white “wall” of fabric is a stage for a PUPPET SHADOW SHOW and puppet performers with attractions involving about10 children-actors. 3. Single BARIS Dance by a12 years old performer is followed by six KAKANG-KAKANG dancers coming down the stairs and dancing at the entrance area while guests enjoy a welcome drink 4. After finishing Kakang-Kakang the dancers are guiding the guests up the stairs followed by KODOK, twenty FROG DANCERS (wearing frog masks), guiding everyone through the gardens to the pool side for a cocktail party 5. The cocktail party is accompanied by a KERONCONG singer. The guests are then slowly lead by the pavilion to hear instrumental music similar to that composed for I La Galigo 6. Flute music for PAKARENA dance from Makassar and Pencak Silat (of South Sulawesi) is then coming from the amphitheatre, accompanied by traditional drums with new composition for this famous, traditional female dance with fans 7. A male traditional fire dance from Makassar, TUTU-PEPEKA RI MAKKAH is then performing on the wooden covers over the small river as guests are coming down from the amphitheater followed by a procession of musicians 8. Balinese BARONG dance is staged atop a small hill next to the pavilion 9. Barong is followed by BARIS GEDE Dance of ten male dancers at the amphitheater and the show is continued with a grand finale, a contemporary new dance that includes all the PAKARENA dancers 10.
    [Show full text]
  • Women on the Margins : an Alternative to Kodrat?
    WOMEN ON THE MARGINS AN ALTERNATIVE TO KODRAT? by Heather M. Curnow Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy. University of Tasmania, Hobart School of Asian Languages and Studies October 2007 STATEMENTS OF OrtiONALITY / AUTHORITY TO ACCESS Declaration of otiginahtY: ibis thesis contains no material which has been acep ted for a degree or diploma by the University or any other institutions, except by way of hackground information and duly acknowledged in the thesis, and to the best of the candidate's knowledge and belief, no material previously published or written by another person, except- uthere due actabowledgement has been made in the text of the thesis. Statement of Authority of access: This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. ,C70 11leather Cuniow Date: A,5 hit tibigki ittool ABSTRACT: WOMEN ON THE MARGINS During New Order Indonesia (1966 — 1998) women's roles were officially defined by the Panca Darma Wanita (The Five Duties of Women). Based on traditional notions of womanhood, these duties were used by the Indonesian State to restrict women's activities to the private sphere, that is, the family and domesticity. Linked with the Five Duties was kodrat wanita (women's destiny), an unofficial code of conduct, loosely based on biological determinism. Kodrat wanita became a benchmark by which women were measured during this period, and to a large extent this code is still valid today. In this thesis, I have analyzed female characters in Indonesian literature with specific identities that are on the periphery of this dominant discourse.
    [Show full text]
  • Narrating Ideas of Religion, Power, and Sexuality in Ayu Utami's Novels: Saman, Larung, and Bilangan Fu a Thesis Presented To
    Narrating ideas of Religion, Power, and Sexuality in Ayu Utami’s novels: Saman, Larung, and Bilangan Fu A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Widyasari Listyowulan June 2010 © 2010 Widyasari Listyowulan. All Rights Reserved. 2 This thesis titled Narrating ideas of Religion, Power, and Sexuality in Ayu Utami’s novels: Saman, Larung, and Bilangan Fu by WIDYASARI LISTYOWULAN has been approved for the Center for International Studies by Richard B. McGinn Associate Professor Emeritus of Linguistics Drew O. McDaniel Director, Southeast Asian Studies Daniel Weiner Executive Director, Center for International Studies 3 Abstract LISTYOWULAN WIDYASARI., M.A., June 2010, Southeast Asian Studies Narrating ideas of Religion, Power, and Sexuality in Ayu Utami’s novels: Saman, Larung, and Bilangan Fu (160 pp.) Director of Thesis: Richard B. McGinn Since 1998, Ayu Utami has become prominent as one of the female authors who have successfully voiced their perspectives on social issues that were once considered taboo. Her three novels, Saman, Larung, and Bilangan Fu, Utami’s have praised both nationally and internationally. As a writer and social critic, she particularly focuses on three Indonesian social cancers, those related to power, sexuality, and religion. Utami’s characters personify the tragic flaw of modern people who are trapped between the need to struggle for their own personal beliefs and the different pressures placed on them by the nation, traditional concepts and modernism, patriarchal society and women’s desires for greater freedom. Through her male characters (namely Saman, Larung, Yuda, and Parang Jati), Utami portrays how modern men face the clash between their beliefs about religion and the government.
    [Show full text]
  • Obituary: David Mcallester Attracting Attention As the First Female World Dance Alliance-Americas
    SEM Newsletter Published by the Society for Ethnomusicology Volume 40 Number 4 September 2006 Becoming Ethnomusi- Barbara Smith_ Hon- 2006 Charles Seeger cologists ored by UH Manoa Lecturer: Adrienne L. By Philip V. Bohlman, SEM President Music Department Kaeppler, Smithso- In this column (p.4-5), I turn from Saturday, April 29, 2006. Friends, nian Institution colleagues and supporters of the arts my concern with the issues forming the _ By Ricardo D. Trimillos, University of gathered at the UH Manoa Music De- _ context of ethnomusicology to its meth- Hawai‘i at Manoa ods. At first glance, that turn might partment as the Amphitheatre and Eth- seem like a shift from external to inter- nomusicology Wing of the complex is nal issues. We do, in fact, become dedicated in the name of Emeritus Pro- ethnomusicologists by studying it as a fessor Barbara B. Smith. discipline. Interdisciplinarity, however, Smith’s tenure as a faculty member is not so much a concept of internal and researcher has spanned virtually workings as it is of the bigger picture. It the entire life of the department—from poses questions about how we join her arrival in Hawai‘i in 1949, through together and how we recognize our her official “retirement” in 1982, and to differences before transcending them. the present day in which she remains an Interdisciplinarity, moreover, is a con- active contributor to the university and cept that ethnomusicologists hold as department as a mentor and through very precious. Many, if not most, of us fieldwork and advocacy research. feel it distinguishes our field from oth- “This is a wonderful opportunity to ers, which, so we believe, are narrower recognize the life’s work of an outstand- ing teacher, researcher and performer,” in scope and more limited in their claim _ on knowledge.
    [Show full text]
  • From Gender Identity Oppression to Power Reversal in the Novel Calabai
    HUMANIORA VOLUME 30 Number 2 June 2018 Page 167–175 From Gender Identity Oppression to Power Reversal in the Novel Calabai I Gusti Ayu Agung Mas Triadnyani Universitas Udayana, Indonesia E-mail: [email protected] ABSTRACT Recently, the sociocultural problems of transgender have shown an increase. The novel, Calabai, vividly depicts various acts of violence perpetrated by Bugis tribesmen against transgender members of the community. They consider transgender as deviant or different. From a humanist perspective, this view forms a violation of the principles of human rights. Actually, this novel develops the idea of cultural identity. Through deconstructive analysis according to Derrida, this study exposes the ideology embedded within such a textual representation of transgender. It reaches two conclusions. First, a reversal of ideology takes place in the text; from oppression based on discrimination, to a power reversal. Second, being regarded as a human being and receiving respect from another human being become a form of recognition of personal and cultural identity. Keywords: deconstruction; Derrida; difference; humanity; violence; transgender INTRODUCTION Indonesia is an independent and sovereign country. human rights abuses. Not only the government, but By the Constitution of 1945, the state has guaranteed society in general are responsible for upholding the the rights of every citizen, including the freedom to value of human rights. The need to uphold human practice religion, and freedom from discrimination. rights principles is relevant across all cultural contexts Nevertheless, coercions towards individuals or groups and minority groups. that form the minority still occur in Indonesia’s modern One of the most frequent human rights violations history at the hands of the majority.
    [Show full text]
  • Scarlet Heroes
    SCARLET HEROES BY KEVIN CRAWFORD ILLUSTRATED BY LUIGI CASTELLANI ERIC LOFGREN NATE FURMAN DYSON LOGOS EARL GEIER IAN MACLEAN RICK HERSHEY JOYCE MAUREIRA DAVID L. JOHNSON MIGUEL SANTOS ©2014, SINE NOMINE PUBLISHING ISBN 978-1-936673-50-6 A WORLD IN NEED OF HEROES... The cities of men are few in these accursed days. Ever since the demon-haunted mists of the Red Tide exiled a scattering of desperate survivors from their ancestral lands, all that remains of humanity are those peoples who cling to survival in the distant Sunset Isles. Their refuges remain perched upon wild shores, men and women gathered together in city-states grown fearful of their neighbors. The Mandarin of Xian broods in his many-towered city as the blood sorcerers of Tien Lung scheme and the Shogun of Hell dreams the red dreams of his masters. The grim pikemen of Hohnberg turn away from their former allies in the east, and in the ancient halls of his Gate Citadel the dwarf-king dwells uneasily upon the change of days. In the west, the Shou howl for vengeance. Driven from their lands by the human exiles, locked in never-ending war against the hated interlop- ers and their own rival neighbors, they lack only a leader to make an irresistible tide of their warriors. Even now their raiding parties harry the western borderlands and thrust deep into once-safe territories. Their savagery lights the midnight skies with the flames of burning villages and make pillars of smoke from the homes of men. The decay festers even within the hearts of the people as the dreams of the Red Tide win fresh cultists to its alien cause.
    [Show full text]
  • Culture and Customs of Indonesia
    Culture and Customs of Indonesia Jill Forshee Greenwood Press CULTURE AND CUSTOMS OF INDONESIA Indonesia. Cartography by Bookcomp, Inc. Culture and Customs of Indonesia 4 JILL FORSHEE Culture and Customs of Asia Hanchao Lu, Series Editor GREENWOOD PRESS Westport, Connecticut • London To the memory of my mother, Erma McMurter Forshee Library of Congress Cataloging-in-Publication Data Forshee, Jill. Culture and customs of Indonesia / Jill Forshee. p. cm.—(Culture and customs of Asia, ISSN 1097–0738) Includes bibliographical references and index. ISBN 0–313–33339–4 (alk. paper) 1. Indonesia—Civilization. 2. Indonesia—Social life and customs. I. Title. DS625.F64 2006 959.8—dc22 2006022942 British Library Cataloguing in Publication Data is available. Copyright © 2006 by Jill Forshee All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2006022942 ISBN: 0–313–33339–4 ISSN: 1097–0738 First published in 2006 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 Every reasonable effort has been made to trace the owners of copyright materials in this book, but in some instances this has proven impossible. The author(s) [editor(s)] and publisher will be glad to receive information leading to a more complete acknowledgments in subsequent printings of the book and in the meantime extend their apologies for any omissions.
    [Show full text]
  • Local Culture Representation in Indonesia Comics
    Proceedings the 5th International Conferences on Cultural Studies, Udayana University Towards the Development of Trans-Disciplinary Research Collaboration in the Era of Global Disruption Thursday August 29th, 2019 LOCAL CULTURE REPRESENTATION IN INDONESIA COMICS A.A. Sagung Intan Pradnyanita(1), A.A. Ngurah Bagus Kesuma Yudha(2) Ni Putu Emilika Budi Lestari (3) Desain Komunikasi Visual, Sekolah Tinggi Desain Bali [email protected](1), [email protected](2), [email protected] (3) ABSTRACT Comics are one of the entertainment media that is easily found in everyday life. Through comics, readers can recognize visuals or understand the storyline that is presented easily. Comics are usually presented in book form, but in the current development comics can be enjoyed online through smartphone media. Through comics, people can get to know culture or even create culture. Without realizing it, comics invade the conscious realm indirectly, thus facilitating the entry of foreign cultures. Comics have an influence on culture and culture and can be integrated in comics. In Indonesia, comics become a popular reading. Indonesian comics are cultural results. The beginning of the existence of Indonesian comics was heavily influenced by the West and China, then replaced by a period of national personality. Currently many Indonesian comic artists introduce Indonesian culture through comics, including Tantraz, Garudayana, Mantradeva, Warrior God, and many more. In this article, we will review more about how comics correlate and represent culture in Indonesia both through themes, characterizations, and the storyline presented. Keywords: Representation, Comic, Local Culture, Indonesian Culture INTRODUCTION Comics are stories that are presented in the form of images that are interesting and have a variety of genres, such as action, adventure, drama, fantasy, comedy and much more.
    [Show full text]
  • Female Deities in Balinese Society: Local Genious, Indian Influences, and Their Worship
    International Journal of Interreligious and Intercultural Studies (IJIIS) ISSN: 2654-2706, Volume I, Number 1, October 2018 FEMALE DEITIES IN BALINESE SOCIETY: LOCAL GENIOUS, INDIAN INFLUENCES, AND THEIR WORSHIP I Ketut Ardhana Faculty of Cultural Science, Universitas Udayana Universitas Hindu Indonesia (UNHI), Denpasar-Bali < [email protected]> Abstract One of the main issues that has been discussed in Indonesia regarding the democracy process in a modern world is about the feminism and gender issues. On the one hand, women are con- sidered to play limited roles, whilst on the other hand, the men have always been considered to play a signi›cant role. This can be traced back in the long process of the Balinese history not only in terms of political aspect, but also in the context of socio cultural aspects. It is important to look at what has happened in the Balinese societies, since Bali is known as a Hindu mozaic in Southeast Asia. The Balinese society has its own culture based on local culture that is strongly infiuenced by the Indian or Indic culture. The Balinese society is a patrilineal system, in which a man has a higher position, but in fact it was even Bali had a woman princess, who was of mixed Javanese and Balinese heritage, a wife of King Udayana of Bali between the 10th and 11th century. Both of them were considered as the Balinese kings at the same time. In the era of these two kings they were successful in integrating between Hinduism and Buddhism. Until now, the Balinese believe the soul of Mahendradatta as Durga.
    [Show full text]
  • Hantu’ Dalam Bahasa Indonesia: Kajian Linguistik Antropologis
    LEKSIKON ‘HANTU’ DALAM BAHASA INDONESIA: KAJIAN LINGUISTIK ANTROPOLOGIS Chyndy Febrindasari UIN Walisongo Semarang Surel: [email protected] Abstrack: Lexicon Of ‘Hantu’ In Bahasa Indonesia : A Study of Anthropological Linguistics. The aim of the study is to examine the various lexicon 'hantu' in Indonesian, as well as to determine the image of the 'hantu' in Indonesian society cognition. The image of „hantu‟ in Indonesian society is the image of the public mind about „hantu‟ of Indonesian. The image of „hantu‟ is different viewed between a religious perspective to the cultural perspective. Moreover, the image of „hantu‟ in Indonesian society can be seen through expressions that exist in the community and is used in reference to something else. All these expressions are used because it has a meaning similar or identical to the nature of „hantu‟. In addition, it is also known that there four function of „hantu‟ as a myth in society are namely: the function of the mystical, cosmological functions, pedagogical function, and social function. Keywords: Lexicon; Ghost; Indonesian. Abstrak: Leksikon ‘Hantu’ Dalam Bahasa Indonesia: Kajian Linguistik Antropologis. Tujuan dari penelitian ini ialah untuk mengetahui macam-macam leksikon hantu dalam bahasa Indonesia, serta untuk mengetahui citra hantu dalam kognisi masyarakat Indonesia. Citra hantu dalam masyarakat Indonesia adalah gambaran yang ada dalam pikiran masyarakat Indonesia mengenai hantu. Citra hantu dilihat dari perspektif agama berbeda dengan perspektif budaya. Selain itu, citra hantu dalam masyarakat Indonesia dapat dilihat melalui ungkapan-ungkapan yang ada di dalam masyarakat dan digunakan dalam merujuk kepada hal lain. Semua ungkapan tersebut digunakan karena memiliki makna yang mirip atau sama dengan sifat hantu.
    [Show full text]