The Life, Thought, and Influence of Johannes Oecolampadius
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SPIRITUALITY PROGRAM OFFERED at Duke DIVINITY School
DUKE DIVINITY SCHOOL DUKE r SPIRITUALITY PROGRAM OFFERED AT DuKE DIVINITY ScHOOL Spirit of faith) come down) reveal the things of God) and make to us the God-head known) and witness with the blood. Charles Wesley ivinity School students will now have the opportunity to concentrate in the area of spirituality, thanks to D funding received from the Scarritt Foundation of Nashville, Tennessee. The grant will enable the Divinity School to undertake a five-year pilot project in spirituality in which students can further their spiritual life and their academic skills. Additionally, the program will allow chaplains and other per sons in ministry to complete a Master of Theology with a focus on spirituality. The program hopes to foster within ministers lay and ordained- those spiritual practices necessary to sus tain not only their work, but the work of the Church as well. Traditionally programs in spirituality for theological educa ,- tion center around Anglican and Roman Catholic disciplines; however, the Divinity School spirituality program will give attention to both the classics of Christian Spirituality and the disciplines of the Protestant tradition, including Wesleyan and other evangelical expressions. Courses such as biblical prayer, the doctrine of the Holy Spirit, medieval women at prayer, spiritual disciplines, and the Lord's Prayer will be offered. Participat / - ing faculty will include John Westerhoff, Professor of Religion and Education; Frederick Herzog, Professor of System atic Theology; Geoffrey Wainwright, Professor of Systematic Theology; James Crenshaw, Professor of Old Testament; Ted Campbell, Assistant Professor of \. Church History; William C. Turner, Assistant Research Professor of Theology and Black Church Studies; and Susan A. -
The Background of the Nineteenth Century Swiss Mennonite Immigrants
Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture Bound Volumes Mennonite Life is available in a series of bound volumes as follows: 1. Volume I-III (1946-48) $6 2. Volume IV-V (1949-50) $5 3. Volume VI-VII (1951-52) $5 4. Volume VIII-IX (1953-54) $5 If ordered directly from Mennonite Life all four volumes are available at $18. Back Issues Wanted! Our supply of the first issue of Mennonite Life, January 1946, and January 1948, is nearly exhausted. We would appreciate it if you could send us your copies. For both copies we would extend your subscription for one year. Address all correspondence to MENNONITE LIFE North Newton, Kansas COVER Maine Farm Scene Photography: U. S. D. A. Photograph by Hunton MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S. Bender S. F. Pannabecker J. Winfield Fretz Robert Kreider Melvin Gingerich J. G. Rempel N. van der Zijpp Vol. XI April, 1956 No. 2 TABLE OF CONTENTS Page Contributors................................................................................... -........... 50 World Revolution and the Christian.........................................................................Ernest E. Miller 51 Farming and Industry in the Bluffton-Pandora Area...................................................Howard Raid 53 Schwietzer Tag—Swiss Day.......................................................................................... El award Raid 56 Bluffton College—Child and -
Chapter 1: the Life and Times of John Owen 9
Christ Exhibited and the Covenant Confirmed: The Eucharistic Theology of John Owen John C. Bellingham, MDiv Faculty of Religious Studies McGill University, Montreal February 27, 2014 Submitted to the Faculty of Religious Studies at McGill University in partial fulfillment of the requirements of the degree of Master of Arts There is a reception of Christ as tendered in the promise of the gospel; but here [in the Lord’s Supper] is a peculiar way of his exhibition under outward signs, and a mysterious reception of him in them, really, so as to come to a real substantial incorporation in our souls. This is that which believers ought to labour after an experience of in themselves; …. they submit to the authority of Jesus Christ in a peculiar manner, giving him the glory of his kingly office; mixing faith with him as dying and making atonement by his blood, so giving him the glory and honour of his priestly office; much considering the sacramental union that is, by his institution, between the outward signs and the thing signified, thus glorifying him in his prophetical office; and raising up their souls to a mysterious reception and incorporation of him, receiving him to dwell in them, warming, cherishing, comforting, and strengthening their hearts. – John Owen, DD, Sacramental Discourses XXV.4 ii Table of Contents Acknowledgments iv Abstract v Résumé vi Introduction: John Owen and the Lord’s Supper 1 Chapter 1: The Life and Times of John Owen 9 Chapter 2: John Owen’s Sixteenth Century Inheritance 35 Chapter 3: The Lord’s Supper in Reformed Orthodoxy 80 Chapter 4: John Owen’s Eucharistic Theology 96 Conclusion 133 Bibliography 137 iii Acknowledgments I would like to express my sincere appreciation to the following people without whom this project would not have been possible. -
VILNIAUS UNIVERSITETAS INGA LEONAVIČIŪT ŠV. BRUNONAS KVERFURTIETIS IR 1009 M. MISIJA: ŠALTINOTYRINIS ASPEKTAS Daktaro Disert
VILNIAUS UNIVERSITETAS INGA LEONAVI ČIŪTĖ ŠV. BRUNONAS KVERFURTIETIS IR 1009 M. MISIJA: ŠALTINOTYRINIS ASPEKTAS Daktaro disertacija Humanitariniai mokslai, istorija (05 H) Vilnius, 2014 Disertacija rengta 2001–2014 metais Vilniaus universitete Mokslinis vadovas: prof. habil. dr. Edvardas Gudavi čius (Vilniaus universitetas, humanitariniai mokslai, istorija – 05 H) 2 TURINYS ĮVADAS / 5 I DALIS. ŠV. BRUNONO IR 1009-ŲJŲ MISIJOS PAŽINIMO BYLA / 24 1. ŠV. BRUNONO BONIFACO PAŽINIMO TRADICIJOS / 24 1.1. Kamalduliškoji pažinimo tradicija: šv. Bonifacas – Romualdo mokinys, Bosnijos (arki)vyskupas, slav ų / rus ų kankinys / 25 1.1.1. Šv. Romualdo mokinio šv. Bonifaco atradimas arba kaip su juo susipažino Europa / 25 1.1.2. Paskutin ės šv. Bonifaco misijos geografin ės interpretacijos / 45 1.1.3. Šv. Bonifaco švent ės klausimas, arba romualdiškosios datos įsitvirtinimas / 55 1.2. Benediktiniškoji tradicija: Šv. Brunonas – 1008 m. Pr ūsijoje nužudytas rut ėnų (arki)vyskupas / 58 1.2.1. Žini ų apie šv. Brunono kankinyst ę sklaida Viduramžiais / 58 1.2.2. Ekehardiškosios žinios su rut ėnų (arki)vyskupu įsitvirtinimas / 66 1.3. Lokalin ė (Kverfurto) tradicija: Šv. Brunonas – Kverfurto graf ų gimin ės atstovas, dukart misionieriav ęs Pr ūsijoje ir ten 1008/1009 m. nužudytas / 79 1.4. Šv. Brunonas Bonifacas – sudvejintas šventasis / 88 1.4.1. Dviej ų švent ųjų koegzistavimas ir Lietuvos atsiradimas misijiniame itinerare / 88 1.4.2. „Brunono Bonifaco“ šaltini ų publikavimas ir sudvejinimo rebuso išsprendimas / 99 2. ŠV. BRUNONO BONIFACO PAŽINIMAS 1009-ŲJŲ MISIJOS GEOGRAFIN ĖJE ERDV ĖJE / 105 2.1. Sudvejintas šventasis Lenkijos-Lietuvos valstyb ėje / 105 2.2. Šv. Bonifacas – Regni Poloniae Patronus arba liturginis švent ųjų Brunono ir Bonifaco aspektas / 122 2.3. -
Jubiläumsdekade 500 Jahre Reformation
... da ist Freiheit 2. KOR. 3,17 500 JAHRE REFORMATION Informationen zur Gestaltung der Reformationsdekade in Baden zusammengestellt vom landeskirchlichen Beauftragten für das Reformationsjubiläum Wolfgang Brjanzew Stand: November 2016 1 Evangelischer Oberkirchenrat Wolfgang Brjanzew Beauftragter der Evang. Landeskirche in Baden für die Reformationsdekade Blumenstraße 1-7 76133 Karlsruhe Telefon: 0721 9175-316 Telefax: 0721 9175-25-316 E-Mail: [email protected] Website: www.reformation-baden.de Assistenz: Gisela Kirchberg-Krüger Telefon: 0721 9175-313 E-Mail: [email protected] 2 Inhalt Grundlagen für die Gestaltung des Reformationsgedenkens in der Evang. Landeskirche in Baden (4) A. Vorbemerkungen zur grundsätzlichen Bedeutung des Gedenkens "500 Jahre Reformation" B. Die Basis unserer Dekadearbeit C. Die Zielgruppen D. Die Angebotsebenen E. Die ökumenische Perspektive F. Die Losung des Jubiläumsjahres Die aktuelle Situation und Planung in Baden (6) I. Ausgewählte Serviceangebote der Evang. Landeskirche in Baden (6) Badische Website zur Reformationsdekade Badisches Referententeam zum Themenbereich "Reformation" Reformation auf Youtube - Ein Katalog aus Baden Wanderausstellungen als flexibel einsetzbare Basismodule für unterschiedliche Angebotsformate Religionspädagogische Tipps Veranstaltungs- & Projektberatung durch den landeskirchl. Beauftragten für die Reformationsdekade II. Projekte, Aktionen und Initiativen der Evang. Landeskirche in Baden (8) III. Landeskirchlich geförderte Projekte in den Kirchenbezirken -
Letter-Writing in the Early Swiss Reformation: Zwingli's Neglected Correspondence
Letter-Writing in the Early Swiss Reformation: Zwingli's Neglected Correspondence (Nigel Harris, Zürich, 7th May 2019) Is a letter a private document? Well, yes; or so I and probably all of us were brought up to believe. Certainly to this day, if a letter arrives at home addressed to my wife or to one of our children, I will on principle never open it – even if I know who it’s from and what it’s likely to contain. It just seems wrong. It seems, literally, none of my business. And so my instinct always tells me just not to do it. With some other kinds of communication, of course, the public/private divide is less clear cut. When I send an e-mail, for example, I can address a great many people at once. Some of them I probably will not know personally. And sometimes, of course, I might end up sending an e-mail by mistake to someone I am very keen actually shouldn’t read it. Mistaking the ‘reply’ button for the ‘reply to all’ button can, as we all know, get you into a lot of trouble. We’ve probably all been there. And with still more modern forms of ‘social’ media, such as Facebook and Twitter, this public/private divide can be still more problematic – so much so, indeed, that I at least shy away from them entirely. The idea of details about my private thoughts or my social and family life being shared, in principle, with absolutely anybody fills me with horror. What on earth has it got to do with anyone else? And, anyway, what gives me the right to imagine that other people are interested in what I’m doing or thinking? Isn’t that just arrogant? Well, I suppose that kind of attitude is a generational thing, and I’m showing my age in adopting it. -
Doopsgezinde Martelaren in Europa
1 DOOPSGEZINDE MARTELAREN IN EUROPA Zwitserland, Italië, Oostenrijk, Duitsland, Moravië, Engeland NAMENREGISTER DOOR TH. J. VAN BRAGHT -------------- Gids voor de Doopsgezinde Martelaren van Europa 1524-1614 Door Charlie Kraybill Een publicatie van de Marginal Mennonite Society (MMS) STICHTING DE GIHONBRON MIDDELBURG 2019 2 INHOUD TOELICHTING INHOUD DEEL 1 Van de Martelaarsspiegel van T.J. Van Braght INHOUD DEEL 2 VAN DE HISTORIE EN DE MARTELAARS VAN DOOPSGEZINDEN IN NOORD-NEDERLAND. T.J. Van Braght INHOUD DEEL 2, VERVOLG. MARTELAREN IN ZWITSERLAND, ITALIË, OOSTENRIJK / TIROL, ZUID-NEDERLAND, (BELGIË) MORAVIE, DUITSLAND. T.J. Van Braght Gids voor de Doopsgezinde Martelaren van Europa. 1524-1614 DOOR Charlie Kraybill ZWITSERLAND blz. 23 ITALIË blz. 28 TIROL blz. 29 OOSTENRIJK blz. 32 NOORD- EN ZUID-VLAANDEREN blz. 39 MORAVIË / BOHEMEN / TSJECHIE blz. 56 DUITSLAND blz. 57 ENGELAND blz. 70 Literatuurlijst 3 TOELICHTING In deze naamlijst van martelaren worden de martelaren in Europa beschreven vanaf de tijd van Reformatie ca 1525 tot 1650. Eerst volgt de lijst die ontleent is aan Van Braght zijn boeken, daarna de naamlijst die samengesteld is door C. Kraybill. Kraybill schrijft: Het totale aantal Doopsgezinde martelaren is onbekend. Het bijhouden van gegevens in de verschillende regio's van het Europa van de 16e eeuw was inconsistent. In sommige gebieden werden verslagen bijgehouden maar gingen later verloren of vernietigd. In andere gebieden werden er in de eerste plaats geen records bijgehouden. Er zijn ook plaatsen waar we alleen nummers of namen van martelaren hebben zonder verdere details. De meest uitgebreide martelaarsinformatie die vandaag beschikbaar is, komt uit Vlaanderen en Nederland. Dit betekent niet dat meer mensen op die plaatsen werden gemarteld dan elders. -
The Secret of the Strength What Would the Anabaptists Tell This Generation?
The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 3 No. 10 May 1987 CONTENTS Editorial . 403 The Reformed Churches and Sec~lar Authority in the United States 404 1776-1861 by Richard Carwardine, MA., D.Phil. ............. Isaac Watts's Will 423 by Edwin Welch. MA., Ph.D., FSA. ............ Reviews by R. Buick Knox, Mark Greengrass, Kenneth Fincham, David 432 Cornick, Stanley Russell. J.H Thompson, Charles Brock Some Contemporaries 445 by Alan PF Sell. MA., B.D., Ph.D. EDITORIAL Dr. Carwardine's review articles on aspects of American religious history have been a feature of the Journal for some years. In September 1986 he delivered the society's annual lecture during its sixth weekend school, held at Dunford House, Midhurst. That weekend encompassed excursions into local Catholicism, Quakerism, Unitarianism and Anglicanism as well as Congre gationalism and Presbyterianism. Its papers ranged from Crisis at Cheshunt College to Eighteenth-century Geneva. Dr. Carwardine's American dimension is printed here. We welcome as reviewers Dr. Fincham of St. John's College Oxford, Dr. Russell ofNorthern College Manchester and Mr. Thompson, of the Department of Education and Science. Dr. Knox' s review of Gordon Rupp' s last book is a tribute to a Methodist historian who belongs to all the churches. The Times obituarist (surely Owen Chadwick?) described his as "one of the most enchanting apprehensions of Christianity in any mind of our age." Innumerable researchers are indebted to the work of a very different kind of historian. -
Schemes for Students' Mobility in Protestant Switzerland
Karine Crousaz: « Schemes for Students’ Mobility in Protestant Switzerland during the Sixteenth Century » Preprint version, may be quoted. CROUSAZ, Karine, « Schemes for Students’ Mobility in Protestant Switzerland during the Sixteenth Century », preprint version, 2017, 19 p. (Open Acess : CC-BY-NC-ND). Revised version of the paper delivered on 10 October 2015, Northumbria University, (Newcastle), to be published in : Early Modern Universities : Networks of Higher Learning, Anja-Silvia Goeing, Mordechai Feingold and Glyn Parry (eds), 2020/2021 Swiss educational structures experienced major transformations during the sixteenth century, transformations which were driven by the cultural movement of humanism and by the Protestant and Catholic Reformations.1 At the beginning of the sixteenth century, the Swiss Confederacy counted only one institution of higher learning: the University of Basel. In 1560, if we take into account the allied territory of Geneva, Switzerland benefited also from four newly created Protestant academies in Zurich, Bern, Lausanne and Geneva. 2 These academies offered instruction in arts and theology, comparable in level and nature to that in the universities of their time. However, the academies did not have the right to grant academic titles. At that time, this ability was restricted to institutions that had received a privilege from the pope or the emperor, and these Catholic authorities would not give it to institutions in Reformed (Calvinist or Zwinglian) territories. In this chapter, we are going to look at how students were helped financially by the Swiss political and religious authorities in order to travel and study abroad. We will see that the policy regarding student scholarships varied considerably among the different Swiss Protestant cities. -
Caspar Hedio Der Ettlinger Reformator in Straßburg Inhaltsverzeichnis
Caspar Hedio der Ettlinger Reformator in Straßburg Inhaltsverzeichnis Vorwort .............................................................................................................. 5 Caspar Hedio (1494/95 – 1552), der „unterschätzte“ Reformator in Straßburg ..................................................... 7 Matthieu Arnold Frauen und Reformation in Straßburg ............................................................. 29 Anne-Marie Heitz-Müller (Übersetzung: Dieter Stöcklin) Caspar Hedio und Martin Bucer ...................................................................... 43 Stephen E. Buckwalter Der Ettlinger Caspar Hedio und seine Nachkommen ...................................... 55 Dieter Stöcklin Caspar Hedio, Inschrift unter dem Neptunstein an der Ostfassade des Rathauses neben der Albbrücke (verfasst kurz vor 1552, angebracht 1554)........................................................ 69 Christian Leschke Caspar Hedio (1494/95–1552), der „unterschätzte“ Reformator in Straßburg Matthieu Arnold Einleitung Wer die gewöhnlichen Lexika und Wörterbücher durchblättert, wird etwas Mühe haben, den Namen von Caspar Hedio zu finden: weder eine biographische Notiz in den berühmten Bänden der „Gestalten der Kirchengeschichte“ noch in der „Theo- logischen Realenzyklopädie“. Man muss Hedio in den Enzyklopädien suchen, die der Stadt Straßburg oder der Reformation spezifisch gewidmet sind. Weniger Mühe wird der Forscher mit Martin Bucer, dem Führer der Straßburger Reformation, aber auch mit Wolfgang Capito und mit Matthäus Zell -
Francis Meres' Rendering of Luis De Granada's Guía De Pecadores
DEPARTAMENTO DE FILOLOGÍAS INGLESA Y ALEMANA FACULTAD FILOSOFÍA Y LETRAS PROGRAMA DE DOCTORADO LENGUAS, TEXTOS Y CONTEXTOS Translation, Anglo-Hispanic Relations and Devotional Prose in the Renaissance: Francis Meres’ Rendering of Luis de Granada’s Guía de Pecadores Miriam Castillo Arroyo Supervised by Dr. José María Pérez Fernández (University of Granada) Dr. Andrew Hadfield (University of Sussex) Granada, 2018 Editor: Universidad de Granada. Tesis Doctorales Autor: Miriam Castillo Arroyo ISBN: 978-84-1306-023-1 URI: http://hdl.handle.net/10481/54069 CONTENTS Introduction……………………………………………………………... 1-19 CHAPTER 1. Luis de Granada and Francis Meres, A Common European Context………………………………………………………. 20-79 1.1 European Conflicts…………………………………………………… 20-26 1.1.1. Devotio Moderna…………………………………………. 26-32 1.1.2. The Bible and its Interpretation…………………………... 32-36 1.2 The European Book Market………………………………………….. 36-79 1.2.1 Material analysis of books………………………………... 42-62 1.2.2 State control, censorship and the legal conditions for book production………………………………………………………... 62-66 1.2.3 Spain and the Index………………………………………. 66-73 1.2.4 England; Decrees and Royal Proclamations……………... 73-79 CHAPTER 2. Early Modern Translation; theory and practice……... 80-128 2.1 Conflicting perspectives in translation theory……………………….. 80-102 2.2 Treatises on translation theory……………………………………….. 103-111 2.3 The role of the translator……………………………………………... 111-121 2.4 English Renaissance Translation…………………………………….. 121-128 CHAPTER 3. The authors……………………………………………... 129-191 3.1 Luis de Granada, a Dominican preacher……………………………... 129-140 3.1.1 Guía de pecadores 1556/7 and 1567……………………... 136-140 3.2 Francis Meres, an Anglican priest…………………………………… 140-191 3.2.1 The Practice of Commonplacing………………………….