GPZC August 2012 Newsletter V3

Total Page:16

File Type:pdf, Size:1020Kb

GPZC August 2012 Newsletter V3 Great Plains Zen Center Sangha Newsletter August through October, 2012 Fundraising Drive Underway – Please Help Taking the Precepts (Jukai) Ceremony - Oct. 21 Enclosed, you will find details about a very important fund Please join us on Sunday, October 21 at 7:00 pm, when raising drive that is underway to fund the remodeling of our Nataly Kercher, Anneliese Vandre, Lorrie Kountz and Tom zendo at Myoshinji. A donor has pledged to match all Janiec will receive the Buddhist Precepts at our usual Sunday donations that are received by September 1. For example, your evening meeting at Countryside Church, 1025 N. Smith Rd., donation of $100 will bring us $200 closer to our goal of Palatine, IL. This is an important practice step, affirming their $3,600 for the project. Please see the enclosed letter for more intention to actualize the Buddha Way in all aspects of their details. lives in a way that is visible to others. This practice includes Sila (Precepts) – awareness of maintaining harmony within and without, Jo (Concentration) – Zazenkai at Myoshinji – August 17 - 19 a regular sitting practice and careful attention throughout all Our next retreat will be held August 17-19 at Myoshinji. The daily activities and work practice, and E (Wisdom) – nurturing retreat begins on Friday evening, and runs through Sunday the vow to awaken in self and others through study with a morning. The cost of this retreat is $75 and includes overnight teacher and diligent practice. The four jukai recipients have lodging Friday and Saturday, as well as all meals. made rakusu in the nyoho-e style and will receive a Dharma name and lineage chart during the ceremony. Friends and Beginner’s Mind Sesshin – September 14 - 16 family are welcome to attend the ceremony. Refreshments Those who are in the early stages of their practice are will follow. encouraged to join us for our Beginner’s Mind Sesshin in September. Sesshin (intensive practice retreats) are an important part of Zen practice. This retreat will introduce students to the formal practices that are integral to sesshin, including: sitting and walking meditation; liturgy; taking meals in the traditional, formal oryoki style; and work practice. Roshi will help students understand the many components and aspects of retreat practice, offering opportunities to ask questions about Zen practice and to explore the important student-teacher relationship. The cost of this retreat is $75 and includes overnight lodging Friday & Saturday, as well as all meals 3-Day Sesshin at Myoshinji – October 5 - 8 Our October retreat will be begin on Friday evening, Oct. 5, and run through Monday morning, the 8th (Columbus Day). The cost for each 3-day sesshin is $150 for current Practicing Members; $180 for others. Fees include meals and overnight lodging. Participants may attend any sesshin on a part-time basis ($50 per day for current Practicing Members; $60 per Expanded Schedule at Myoshinji day for others). We are pleased to offer an expanded schedule at Myoshinji. We now have early morning sitting at 5:30 on Thursdays and Registration for GPZC Events Fridays with a morning service following. Evening zazen To register, for GPZC events, please register/pay online at takes place Wednesdays, Thursdays and Fridays at 7 PM. www.greatplainszen.org. Please register for any sesshin, The Saturday schedule will remain the same (Zazen at 9 AM zazenkai or workshop at least 1 week prior to the start. This followed by talk or discussion) except that there will be an allows us to assign positions and arrange other logistics for the optional morning service at 8:30 AM for those who wish to event. If you are unable to meet this deadline, please contact us learn traditional Soto Zen Buddhist liturgy. This will be an to make arrangements and check on availability of space. Late opportunity to learn the service positions we do during sesshin cancellations are subject to a $35 non-refundable fee. and practice them on a regular basis. Sangha Newsletter August through October, 2012 - 2 Work Practice at Myoshinji Myoshinji now has open office/work hours every Thursday and Friday all day and most Wednesday and Saturday afternoons. You are welcome to come and participate in a variety of outdoor and indoor projects including gardening, carpentry, environmental restoration, cleaning, sewing, office work and more, for whatever amount of time you would like. Your help would be much appreciated. You are also welcome to come by during those times to talk informally with Myoyu Roshi, receive help on rakusu sewing, instruction on service positions, etc. Feel free to stop by! To make sure that we are not out on an errand, it is helpful (but not necessary) to call first (608-325-6248). Residential Training at Great Plains Zen Center Short-term residential training is now available for students who wish to deepen their practice and experience daily monastic life. This program is offered at our retreat center, Myoshinji, in Monroe, Wisconsin. To learn more about residential training at Myoshinji, please visit our website, greatplainszen.org. Implementing the Way of Council After Seisen Roshi’s wonderful introduction to the practice of Council during June sesshin, there has been interest in training facilitators to lead this practice at Great Plains Zen Center on an ongoing basis. The Ojai Foundation defines Council as Congratulations to Gendo Sensei follows: “Council is a practice of speaking and listening from On the evening of June 14, 2012, Gendo Sensei received the heart. Through compassionate, heartfelt expression and Dharma transmission from Myoyu Roshi, authorizing him as a empathic listening, council inspires a non-hierarchical form of Zen Teacher and allowing him to perform jukai (giving the deep communication that reveals a group's vision and precepts), tokudo (ordination of a monk or nun), weddings, purpose.” Councils could be very helpful in connecting us funerals and other functions of a full priest. In the Zen more deeply, teaching us how to really listen to each other, tradition, a practitioner must be given direct face-to-face and form a very direct opportunity to support each other in the transmission before he or she is allowed to become a teacher. practice of Right Speech. Please let us know if you are This precious and powerful ceremony affirms and protects the interested in becoming a facilitator. We hope to make Seisen depth, clarity and authenticity of our practice and assures that Roshi’s introductory comments from June sesshin available the title of Zen Teacher is not conferred casually or worse yet, through a link on the website. We would also encourage those self-appointed. The event of a new Dharma successor is a interested to obtain The Way of Council, 2nd Edition by very significant milestone for Great Plains Zen Center. Seisen Zimmerman and Coyle. Please talk to Myoyu Roshi at 608- Roshi from Sweetwater Zen Center, located in National City, 325-6248 or e-mail her at [email protected] California witnessed the ceremony and was the Guest Precept Instructor. Gendo Sensei will now be eligible to become a member of the White Plum Asanga, an affinity group of Maezumi Roshi’s Dharma descendants. Gendo Sensei has been studying Buddhism since 1977. He received jukai from Dennis Genpo Merzel, Roshi, in August of 1992 and has been studying with Myoyu Roshi since 2001. He leads the Great Wave Zen Sangha in Ludington, Michigan. Gendo teaches writing and literature courses at West Shore Community College. He has published numerous poems in a variety of magazines and in the anthology Beneath a Single Moon: The Legacy of Buddhism in American Poetry. He is the author of the forthcoming book, The Driftwood Shrine: Zen Essays on American Poetry, a collection of Dharma talks based on the works of several American poets. Gendo is married to Tandy Hoen Sturgeon, and the father of Ben, Jordan and Jessamyn. Sangha Newsletter August through October, 2012 - 3 Upcoming Teisho: Chinese Zen Masters Upcoming Dates: Upcoming talks by Myoyu Roshi will focus on the activities • August 17-19 Three-Day Sesshin and challenges of great Chinese Zen masters as it relates to our • September 14-16 Beginner’s Mind Sesshin practice today. We will look at the development of Zen • October 5-8 Three-Day Sesshin practice from the time of Bodhidharma through various • November 9-12 Zazenkai important Chinese Zen masters, such as Huineng (Sixth • December 6-9 Rohatsu Three-Day Sesshin Ancestor), Mazu (Baso), Yunmen (Ummon) and Zhaozhou (Joshu). We can learn much from the inspiring practice of these great teachers. Many historical situations and innovations made during this important era of Zen can help us understand and respond to the challenges we face in practice today. We are not practicing alone in time or space. In fact we are part of a remarkable flow of practice through several thousands of years and many cultures and contexts, all of Weekly Schedule in Palatine at CCUU which converge and inform our practice today. Zazen (Zen meditation) is held every Sunday at 7:00 PM at Countryside Church - Unitarian Universalist, 1025 N. Smith We will use Making Zen Your Own: Giving Life to Twelve Road, in Palatine, Illinois. We welcome new friends to join us Key Golden Age Ancestors by Janet Jiryu Abels, as a any Sunday. A standard schedule includes a 30-minute period reference text. This book was published by Wisdom of zazen, 10 minutes of kinhin (walking meditation) and a Publications this year. Jiryu is a dharma cousin and co- second 30-minute period of zazen. founder of the Still Mind Zendo in New York City. This series will begin with the Teisho on August 5.
Recommended publications
  • Still Mind at 20 Years: a Personal Reflection GATE
    March 2014 Vol.10 No. 1 in a one-room zendo in Jersey City. So I invited folks from a series of meditation sessions that Roshi had led at a church in Manhattan, as well as people I was seeing in my spiritual direction work who were interested in meditation. We called ourselves Greenwich Village Zen Community (GVZC) and Sensei Kennedy became our first teacher. We sat on chairs or, in some cases, on toss pillows that were strewn on the comfortable library sofa; there was no altar, no daisan, only two periods of sitting with kin-hin in between, along with some basic instruction. My major . enduring memory is that on most Tuesdays as we began Still sitting at 7 pm, the chapel organist would begin his weekly practice. The organ was on the other side of the library wall so our sitting space was usually filled with Bach & Co. Having come to Zen to “be in silence,” it drove me rather crazy. Still Mind at 20 Years: I didn’t have to worry too much, though, because after a few months the staff told us the library was no longer available. So we moved, literally down the street, to the A Personal Reflection (cont. on pg 2) by Sensei Janet Jiryu Abels Still Mind Zendo was founded on a selfish act. I needed a sangha to support my solo practice and, since none existed, I formed one. Now, 20 years later, how grateful I am that enough people wanted to come practice with each other back then, for this same sangha has proved to be the very rock of my continuing awakening.
    [Show full text]
  • The Yogācāra Theory of Three Natures: Internalist and Non-Dualist Interpretation
    Comparative Philosophy Volume 9, No. 1 (2018): 18-31 Open Access / ISSN 2151-6014 www.comparativephilosophy.org THE YOGĀCĀRA THEORY OF THREE NATURES: INTERNALIST AND NON-DUALIST INTERPRETATION MATTHEW MACKENZIE ABSTRACT: According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. In contrast, the anti-internalist interpretation begins, not from the constructed nature of experiential objects, but from the perfected nature of mind-world non-duality. This interpretation treats the distinctions between inside and outside, subject and object, mind and world as distinctions drawn within experience rather than between experience and something else. And experience here refers to the continuous dynamic interplay of factors constituting our sentient embodied (nāma-rūpa) existence. Having examined each interpretation, the paper will suggest some reasons to favor the non-dualist view. Keywords: Yogācāra, Buddhist idealism, internalism, non-dualism, three natures of phenomena, Vasubandhu, solipsism 1. INTRODUCTION According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures (svabhāva) and three forms of naturelessness (niḥsvabhāvatā). The three natures are the fabricated or constructed nature (parikalpita-svabhāva), the dependent nature (paratantra- svabhāva), and the perfected or consummate nature (pariniṣpanna-svabhāva).
    [Show full text]
  • The Garrison
    Remember Veterans Day, Monday, November 11 FRIDAY, NOVEMBER 8, 2013 69 MAIN ST., COLD SPRING, N.Y. | www.philipstown.info Banner Week for Haldane Athletes Cross Country teams in State Finals, three teams in Regional Finals By Michael Turton ard work during the regular season has Hbeen paying dividends for Haldane’s athletic teams in playoff action this week. Boys’ and girls’ cross country Celebrating their town board victory from left to right, re-elected candidate John teams both won Section 1 Class Van Tassel, current board member Nancy Montgomery, re-elected Town Supervisor D championships and will par- Richard Shea, retiring board member Betty Budney, current member Dave Merandy ticipate in the State Champi- and newly elected board member Michael Leonard. Photo by K.E. Foley onships at Queensbury High School in Queensbury, N.Y., on Saturday, Nov. 9. The boys’ race Dems Take Three Town begins at 9:25 a.m. and the girls get underway at 11:10 a.m. 1,127 votes. Erickson lost two years ago Girl’s soccer won their third Board Seats when he challenged Shea for the supervi- straight Section 1 Class C Cham- Shea leads team to victory sor’s job. pionship defeating Solomon Running only on the Conservative line, Schechter 4-0. They then beat By Kevin E. Foley and Liz Schevtchuk Cathy Sapeta, a first-time candidate, re- S.S. Seward Institute in the State Armstrong ceived 657 votes. Regional Semi-Final 5-0 and will “We always keep it positive, we run on now face Friends Academy in the everaging a demographic advan- our own merits, we have a proven track re- Regional Final on Saturday, Nov.
    [Show full text]
  • Summer 2012 Primary Point in THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A
    Primary 7PMVNFt/VNCFSt4VNNFSP int 2] residential training CO-GUIDING TEACHERS: ZEN MAS- TER BON HAENG (MARK HOUGH- TON), NANCY HEDGPETH JDPSN LIVE AND PRACTICE AT THE KUSZ INTERNATIONAL HEAD TEMPLE IN A SUPPORTIVE COM- MUNITY OF DEDICATED ZEN STUDENTS. DAILY MEDITATION PRACTICE, INTERVIEWS WITH 2012 Summer kyol che GUIDING AND VISITING TEACH- KYOL CHE IS A TIME TO INVESTIGATE YOUR LIFE CLOSELY. HELD AT ERS, DHARMA TALKS, MONTHLY $ $%"#!%#$"().5*9:.865 WEEKEND RETREATS, SUM- *.5/;3> ;/ ).5*9:.8#6.5/>*5/;3> MER AND WINTER INTENSIVES, ;->"61:4*5 #;3> *5-15,"06-.9 #2;3> AND NORTH AMERICA SANGHA ;/ WEEKENDS. LOCATED ON 50 PZC Guest Stay Program - designed to allow ACRES OF FORESTED GROUNDS. folks to stay in the Zen Center and experience com- munity life for a short period of time, without the retreat rentals rigorous schedule of a retreat. for visiting groups 76;5-86*-,;4+.83*5-81 @ @-18.,:68786<1-.5,.?.568/@===786<1-.5,.?.568/ PRIMARY POINT Summer 2012 Primary Point IN THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A. Buddhadharma Telephone 401/658-1476 Zen Master Man Gong ................................................................4 www.kwanumzen.org [email protected] Buddha’s Birthday 2002 online archives: Zen Master Wu Bong ...................................................................5 www.kwanumzen.org/teachers-and-teaching/ primary-point/ “I Want!” Published by the Kwan Um School of Zen, a nonpro!t religious A kong-an interview with Zen Master Wu Kwang .........................6 corporation. "e founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the !rst Korean Zen Master to live and teach in the West.
    [Show full text]
  • A Sacred Architecture for the Secular Spirit: an Institue for Mind/Body
    A Sacred Architecture for the Secular Spirit: An Institue for Mind/Body Training in New York City by Deborah Y. Kim B.A. Architecture Columbia University, 1995 Submitted to the Department of Architecture in partial fullfillment of the for the degree of Master of Architecture at the Massachusetts Institute of - February 2001 @Deborah Y. Kim 2001. All Rights Reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: ................................................................... Department of Architecture January 19, 2001 Certified by: ............................................ ....................... Shun Kanda Senior Lecturer Thesis Supervisor Accepted by:.......... .. ... ................................................ ..... .... Roy Strickland Principal Research Scientist in Architecture Departmental Committee on Graduate Students Chairman Readers: William L. Porter Norman B.and Muriel Leventhal Professor of Architecture and Planning Paul Lukez Assistant Professor of Architecture Contents: Abstract 5 Thesis Statement 6 Concepts: 7 Meditation Cultural Variations on the Theme of Wisdom Scientific Introspection The City: 12 At the Crossroads of Samsara and Nirvana Some Dharma Centers in Manhattan Site Photos and Sketches Process: 23 Study Models and Sketches Program Diagrams Elevation Studies Final Model/Resolution: 42 Drawings Philosophical Concepts: Sankara-Habitual Patterning Dualism-Apparent Reality Interconnectedness-Reality as it is Program: The Practice- Experiencing Reality Body Speech Mind Quotations and Images 64 Illustrations & Bibliography 4 A Sacred Architecture for theSecular Spirit: An Institute for Mind/Body Training in New York City by Deborah Y.Kim Submitted to the Department of Architecture on January 19, 2001 in partial fullfillment of the requirements for the degree of Master of Architecture Abstract The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City.
    [Show full text]
  • Primary Point, Vol 7 Num 2
    PRIMARY POINT . , .. - THE BUDDHIST, TRADITION Pilgrimage & To India and Nepa! .... - i Livelihood for the Jan. 22 Feb. 14, 1991 Right A unique opportunity to experience the sites associated with the life of Western Buddhist Shakyamuni Buddha. Bodh Gaya Kushinagar Sarnath Lumbini Robert Roshi By Aitken, Varanasi Kathmandu For more information, contact: I am . , I contain multitudes, large, INSIGHT TRAVEL - Walt Whitman 502 Livermore St., Yellow Springs, Ohio 45387. (513) 767-1102 The notion of engaged lay Buddhism, popular among progressive Western Buddhists, is rooted in earlier Buddhist Information movements, notably the Kamakura Reformation of thirteenth Survey Requested Allergy sufferers and asthmatics frequently require that they century Japan. Honen, Shinran, Nichiren, and some of the practice and study in locations where there are no cats. Zen masters their followers with early empowered lay respon­ I am compiling a list, national in scope, of Buddhist temples, sibility for the Dharma itself, rather than merely for its Dharma study groups, and meditation centers suitable for such If offers a cat-free environment for or support. In this process they made Buddhism more relevant people. your group practice, you know of other organizations which do, please contact me. to Japanese needs and expectations. The list will be distributed, at no cost, to Individuals and support The acculturation of Buddhism in the West is a of process groups requesting It. Drop me a line if you would like a copy of the further empowering lay men and women. Christian, Jeffer­ list when available. Rosenblatt sonian and Marxist ideals of equality and individual respon­ Philip 40 St.
    [Show full text]
  • Dear President Trump and Members of Congress, As Religious Leaders from a Variety of Backgrounds, We Are Called by Our Sacred
    Dear President Trump and Members of Congress, As religious leaders from a variety of backgrounds, we are called by our sacred texts and faith traditions to love our neighbor, accompany the vulnerable, and welcome the sojourner. War, conflict and persecution have forced people to leave their homes, creating more refugees, asylum seekers and internally displaced people than at any other time in history. More than 65 million people are currently displaced – the largest number in recorded history. This nation has an urgent moral responsibility to receive refugees and asylum seekers who are in dire need of safety. Today, with more than five million Syrian refugees fleeing violence and persecution and hundreds of thousands of civilian casualties, the United States has an ethical obligation as a world leader to reduce this suffering and generously welcome Syrian refugees into our country. We call on the Trump Administration and all members of the U.S. Congress to demonstrate moral leadership and affirm their support for the resettlement of refugees from all over the world to the United States. This nation has a rich history as a leader in refugee resettlement, with significant precedent, including after World War II and after the fall of Saigon, when we resettled hundreds of thousands of refugees. It is important to recognize that the United States has the most rigorous refugee screening process in the world, involving the Department of Defense, Department of State, Department of Homeland Security, Federal Bureau of Investigation, and National Counter Terrorism Center. The process includes biometric checks, medical screenings, forensic testing of documents, DNA testing for family reunification cases, and in-person interviews with highly trained homeland security officials.
    [Show full text]
  • Vasubandu's Thirty Verses on the Realization of Mere Concept (Trimsika Vijñaptimatratasiddhi)
    Vasubandu's Thirty Verses on the Realization of Mere Concept (Trimsika Vijñaptimatratasiddhi) Commentary by Tenshin Reb Anderson Roshi Preface In his brief work of thirty verses, Vasubandu describes the conscious and unconscious psychological processes that give rise to the perception of self and other, the reification of their apparent separation, and the afflictive phenomena that arise dependent on such reification. He also describes these phenomena in both their superficial and ultimate modes. Thus he provides a means of studying and realizing the Middle Way through meditation on our psychological experience. The following material is a partially edited transcription of classes and Dharma talks given at Tassajara Zen Mountain Center during the 1994 Fall practice period. This is a work in progress which we hope to fill out with future classes and seminars early in the next century. Tenshin Reb Anderson October 1999 Vijñaptimatratasiddhi Trimsika-vijñapti-karika Thirty Verses of Vasubandhu 1. Whatever, indeed, is the variety of ideas of self and elements that prevails, it occurs in the transformation of consciousness. Such transformation is threefold, [namely,] 2. the resultant, what is called mentation, as well as the concept of the object. Herein, the consciousness called alaya, with all its seeds, is the resultant. 3. It is unidentified in terms of concepts of object and location, and is always possessed of [activities such as] contact, attention, feeling, perception and volition. 4. In that context, the neutral feeling is uninterrupted and is not defined. So are contact, etc. And it proceeds like the current of a stream. 5. Its (i.e. alaya's) dissipation occurs in arhatship.
    [Show full text]
  • C:\Users\Amrit\Desktop\Journal
    Lumbini J OURNAL O F T HE L UMBINI N EPALESE B UDDHA D HARMA S OCIETY (UK) Volume 22 B. E. 2563 May 2019 Kwapadya - Sakyamuni Buddha Lumbini Nepalese Buddha Dharma Society (UK) uddha was born more than 2600 years ago at Lumbini in Nepal. His teachings of existence of suffering and Lumbini the way out of the suffering are applicable today as they were Journal of The Lumbini Nepalese Buddha Dharma Society (UK) Bapplicable then. The middle way he preached is more appropriate now than ever before. Lumbini is the journal of LNBDS (UK) and published annually For centuries Buddhism remained the religion of the East. Recently, depending upon funds and written material; and distributed free more and more Westerners are learning about it and practising Dharma of charge as Dharma Dana. It is our hope that the journal will serve for the spiritual and physical well-being and happiness. As a result of as a medium for: this interest many monasteries and Buddhist organisations have been 1.Communication between the society, the members and other established in the West, including in the UK. Most have Asian interested groups. connections but others are unique to the West e.g. Friends of Western Buddhist Order. 2.Publication of news and activities about Buddhism in the United Nepalese, residing in the UK, wishing to practice the Dharma for their Kingdom, Nepal and other countries. spiritual development, turned to them as there were no such Nepalese 3.Explaining various aspects of Dharma in simple and easily organisations. Therefore, a group of Nepalese met in February 1997 and founded Lumbini Nepalese Buddha Dharma Society (UK) to fill understood language for all age groups.
    [Show full text]
  • Nalanda by Cynthia Brown
    June 2006 Vol. 3 No. 2 Still. News from Still Mind Zendo Nalanda by Cynthia Brown Outside the city of Rajgir, in Indian culture as a whole was northeastern India, lies the in a golden age. site of Nalanda University. In its time, this was one of the In 1193, invading Turkish ancient world’s great centers, Muslims destroyed the uni- and a symbol of Indian versity, and monks were Buddhism’s power as a cul- killed or scattered into exile. tural force throughout Asia. Nalanda’s library of Buddhist and other texts was so large, Today a visitor can walk on we are told, that when the and explore the remains of invaders burned its contents, six brick stupas and eleven the fire did not die for six monasteries, once covered in months. plaster and painted in a fanta- sia of bright colors. The I visited the Nalanda site in brick ruins cover a large area, February, as one of a group one kilometer square (about of pilgrims traveling "in the 12 by 12 city blocks). And footsteps of the Buddha." what is visible is only about Today, partly due to the 1193 one-tenth of the total area of invasion, Buddhism has Nalanda. At its peak, 10,000 almost no native expression people lived and studied here. in India; new temples are The university, in other built in the northeastern words, was huge, a metropo- provinces by Korean, lis of learning, monastic Japanese, or Sri Lankan sects, training and art. and at historical Buddhist sites the pilgrims are a color- Nalanda existed in some form ful mixture of the nations in the Buddha’s time, and by where Buddhism has flow- Painting of Bodhidharma by Gukei Echu (1859-1944) some accounts he visited and ered outside of India.
    [Show full text]
  • Still Mind Zendo's Zen Ancestors Tour of China September 2012
    Still Mind Zendo’s Zen Ancestors tour of China September 2012 Our guides Bill Porter Si Meng We traveled by bus, plane, and high-speed train… … climbed many, many stairs… … and turned the dharma wheel (a.k.a., the Lazy Susan) at every meal… Shanghai Nanhua monastery - Huineng How ordinary Chinese interact with Zen temples Huineng's true body monument to Empty Cloud Yunmen temple the nunnery next door city temple where Huineng first recited the Platform Sutra Guangxiao city temple, where Huineng became a monk and spoke “the wind and the flag” Bodhidharma’s Hualin temple, in Guangzhou Arhat hall Jiufeng nunnery (Moshan) the meditation hall, where we sat the practice of giving and receiving gifts Huangbo’s place (Linji) Huangbo stupa nearby Baizhang monastery tea plants Mazu’s place Buddhist academy academy library Matsu burial stupa Abbott: “Take the dharma to America, where it’s needed.” 4th ancestor temple, Daoxin guest quarters… “Go wash your bowls.” the Luhua nunnery 5th ancestor temple (Hongren) the two wall verses, commemorized the story of Huineng rice pounder The abbot gives us bowls that say, “The robe and the bowl are transmitted from person to person.” 3rd ancestor temple (Sengcan) “The Great Way is not difficult for those who have no preferences…“ (Sengcan) cave of transmission Ashoka temple Riujin temple (Dogen) Dharma hall – no images of Buddha Jihua mountain (Dizang Bodhisattva) Yellow Mountain Orchid Pavillion Shanghai art museum shopping area Some people we met along the way… A glimpse of modern China… Yangtze River and smog But in the end… … just this.
    [Show full text]
  • P Int Primary Volume 29 • Number 3 • Fall 2012
    Primary VolumeP 29 • Number 3 • int Fall 2012 Winter Kyol Che 2012/13 November 28, 2012 ~ February 24, 2013 at Gye Ryong Sahn Int'l Zen Center Mu Sang Sa www.musangsa.org Mu Sang Sa is located on an energy point of Gye Ryong Mountain which is renowned for its strong mystical energy in Korea. Zen Master's Dae Bong and Dae Jin Sunim's will be the Guiding Teachers for the Kyol Che The Great Way of Musangsa 無上大道 T E L : +82-42-841-6084 F a x : +82-42-841-1202 Email : [email protected] 2] PRIMARY POINT Fall 2012 Primary Point 99 Pound Road, IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 Ko Bong’s Try Mind www.kwanumzen.org Zen Master Seung Sahn ...............................................................4 [email protected] online archives: Transmission Ceremony www.kwanumzen.org/teachers-and-teaching/ Zen Master Ji Kwang ...................................................................6 primary-point Please Become Buddha: The Whole World Is a Single Published by the Kwan Um School of Zen, a nonprofit reli- Flower Conference 2011 Formal Ceremony gious corporation. The founder, Zen Master Seung Sahn, 78th Poep Shin Sunim, Zen Master Dae Kwang, Patriarch in the Korean Chogye order, was the first Korean Zen Seol Jeong Sunim .........................................................................9 Master to live and teach in the West. In 1972, after teaching in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He There’s Got to Be a Horse in There Somewhere! gave transmission to Zen Masters, and inka (teaching author- ity) to senior students called Ji Do Poep Sas (dharma masters).
    [Show full text]