Z C L a 4 0 T H a N N I Ve Rs a Ry

Total Page:16

File Type:pdf, Size:1020Kb

Z C L a 4 0 T H a N N I Ve Rs a Ry July 2007 Vol. 4 No. 2 that exist in the WPA today – After the service came two all thanks to the vision of featured events. The first was Maezumi Roshi. He wanted a panel on (what else?) “Zen what he called “American in America” led by three WPA Zen” to develop free of the teachers as well as two strictures and hierarchy that Buddhist scholars. Some apply in Japan, while honor- impressions follow: ing the rich tradition of Zen. Zen is changing as it encoun- This American Zen is form- ters America. Some of these ing as we all practice, and we changes are now going back are the ones forming it. The to Japan to re-invigorate Zen diversity and yet the common- where it came from. Zen in Still. ality of the White Plum was America is decisively diverse, News from Still Mind Zendo our overriding impression of ranging from a handful of the weekend. (To learn more monastic settings to urban about this diversity, go to sanghas with many members t h www.whiteplumasanga.org.) to small sanghas in cornfields Z C L A 4 0 and small towns where teach- We gathered again on ers sit and teach in their liv- Saturday, after morning zazen, ing rooms . And it is primari- A n n i v e r s a r y at an altar set up in the gar- ly lay, not monastic as in By Sensei Janet Jiryu Abels den, for a memorial service Japan. However, “Does the and Sensei Gregory Hosho Abels for Maezumi Roshi, led by his diversity cause confusion?” brother Junyu Kuroda Roshi This was a question raised but who had come from Japan for not answered. On May 17, we traveled to were not dozens of teachers the occasion. Also present Los Angeles for the fortieth and thousands of practitioners were Maezumi Roshi’s Some sanghas have money, anniversary celebration of the all over the world but only widow, Ekyo, and his three some do not. “Are we selling formation of the Zen Center of Maezumi Roshi and a handful remarkable children, all now our wares?” was another ques- Los Angeles, the place where of students. When the White in their twenties. “He was so tion raised. What do we do to our lineage of the White Plum Plum Asanga organization was tough outside and so sweetly raise money? Does the Asanga (WPA) began. It was a formed a decade later, only soft inside,” said Kuroda American sangha need to be gathering of forty-four (of the Roshi and two or three others Roshi of his brother. (Continues on Pg.3) current sixty-two) WPA teach- were present. Awareness of ers who had come from all all that has transpired in a over United States, Mexico, mere forty years was palpable Brazil and Europe to honor during the weekend. the memory of Taizan Maezumi Roshi on the twelfth The first evening, the business anniversary of his passing as of the WPA took place at the well as to honor the heritage annual Board meeting. Since that he left behind. the WPA is like a federation of individual sanghas which are The weekend was a breezy, all independent, there is never informal affair with boisterous a great deal of business that moments along with times of happens at these Board meet- solemnity and quiet dignity ings. The real “business” hap- and times of education. All pens in the discussions and took place in the interior informal sharing of the partici- courtyard at the center of the pants and at what is called the ZCLA compound in the “Teachers’ Council”. Wilshire section of L.A. under several tents that had been set This Council took place the up to accommodate meeting next morning. It is, essential- and eating areas. ly, a circle where each teacher speaks about whatever they This was a far cry from 1967 wish for a few moments, and when there was no compound it is a wonderful venue to find but only one building (now out about each other, to wel- the zendo) on Normandie come new teachers and to Detail from a brush painting of plum blossoms. Ave., a very unsafe neighbor- learn about the immensely Artist unknown / Date unknown hood at that time; when there diverse sanghas and centers About Our Te a c h e r s In August, Sensei Janet and Sensei Gregory will be receiving jukai (taking the precepts) First Sesshin from Roshi Pat Enkyo O'Hara. By David Mintz At the recent meeting of the White Plum Asanga, international organization of the teachers of our lineage, Sensei Janet was elected Vice-President of the Board of Directors. As a beginning Zen student, I approached my first weekend Sesshin in the City with curiosity as well as trepidation, THREE SUMMER HAIKU as one might look forward to by Bruce Kennedy skydiving for the first time. Would my scattered mind cooperate? How taxing would the physical demands be? our guide book What would this experience be brings us just this far: like? the open sea The experience was deeply rewarding. Individual outdoor kin-hin was particularly mem- orable, and I think it had a lasting effect on me. You would expect the city streets to be abuzz with activity on a Saturday afternoon, but this while chugging water was astonishing. The side- walks were full of people, all there is is water each one an individual with a cool, cool water face, clothing, behaviors, details, moving about, talking, doing things. Like the opening scenes of a movie (when your attention is still fresh), but the picture was infinitely more vivid. a rope swing over the stream Reflecting on this a couple of days later, I suddenly under- so many ways to stood something about some- let go one I have known well for over 25 years. Now approach- ing her 80th birthday, my step- mother is a watercolorist and prolific poet. For the first time Photo by Bruce Kennedy I fully appreciated her gift: she knows how to open her eyes and look at what is in New Home For Our Weekend Sesshin front of her. All that poetry comes out -- must come out -- We are now holding our weekend sesshin (retreats) at the as a consequence. I do not Garrison Institute in Garrison, New York. The gracious quite understand why I was atmosphere and lovely grounds, along with excellent moved to tears by this simple vegetarian meals and a welcoming staff make The insight, but I humbly thank my Garrison Institute an ideal location for our retreats. Each nascent Zen practice for sesshin will have a “Zen For Beginners” component (see revealing it. our website for details www.stillmindzendo.org/sesshin). We hope you will be able to join us for these essential weekends of extended practice. David Mintz has been a member of Still Mind Zendo The dates for our upcoming sesshin are: since January 2007. November 16th - 18th, 2007 February 8th - 10th, 2008 The zendo at the Garrison Institute (continued from pg. 1) reaches new continents and A celebration dinner, fol- trained in the way of dana – assimilates new ways, just as lowed by ceremonies honor- the free giving of the begging when it traveled from India to ing several people, as well as bowl? China to Japan and Korea. We a display of ZCLA talent in Still. News from Still Mind Zendo are participating in that flux. music and dance, ended the Sangha and service are of pri- It’s what makes American Zen day, and the weekend con- mary importance. Alleviating July 2007 Vol. 4 No.2 so interesting and alive. cluded on Sunday morning suffering is the teacher’s with an anniversary celebra- Editor service. Using twentieth-cen- The afternoon was devoted to tion open to the larger ZCLA Cynthia Brown tury tools, such as psycholo- eight panels covering various community. A celebration gy and technology, is com- Art Director subjects. We were two of the indeed. Maezumi Roshi mon in the West. Zazen is Mark Rubin facilitators of the panel on Lay would have been very paramount, but practice is Practice, attempting to find moved. Poetry Editors often brought into the work- support for the difficulties of Jean Gallagher place. Phone dokusan the lay practitioner who has to And now we look forward to Gregory Abels (daisan) reaches out to “iso- balance practice and zendo the next forty (going on four lated” practitioners. Enso (sumi circle) attendance with family obliga- hundred) years. artwork by tions, work, irregular schedules Mayumi Ishino Finally, one of the scholars and a host of other issues. We called this time “trans- found encouragement in contin- Sensei Janet Jiryu Abels and Buddhism”: a time of flux uing our creative solutions to Sensei Gregory Hosho Abels Still Mind Zendo is a non-sectar- when the message of Zen these problems on an individual are the two resident teachers ian Zen community in the (meditation) Buddhism at Still Mind Zendo. Soto/Rinzai lineage of the White basis. Plum Asangha. It was founded in 1994 by its now resident teacher Sensei Janet Jiryu Abels. Still Mind Zendo is incorporated WHY WE CHANT as a not-for-profit organization in the State of New York and run by a Council (the Board of Why does a pedestrian break into a run? Directors) made up of SMZ Because walking won’t suffice. members. just as…… Council President: Tom Carney why does the diva launch into an aria? Vice President: Gregory Abels a jazz vocalist break into scat singing? Secretary: Julia McEvoy a dervish abandon to a whirl? Treasurer: Tom Carney the Lakota perform the Sun Dance? Cynthia Brown Marisa Cespedes Chanting is our means of going deeper into the timeless sutras and great gatas because Jean Gallagher they can’t be contained in our mind.
Loading...
Loading...
Loading...
Loading...

—— Preview end. ——

Recommended publications
  • Still Mind at 20 Years: a Personal Reflection GATE
    March 2014 Vol.10 No. 1 in a one-room zendo in Jersey City. So I invited folks from a series of meditation sessions that Roshi had led at a church in Manhattan, as well as people I was seeing in my spiritual direction work who were interested in meditation. We called ourselves Greenwich Village Zen Community (GVZC) and Sensei Kennedy became our first teacher. We sat on chairs or, in some cases, on toss pillows that were strewn on the comfortable library sofa; there was no altar, no daisan, only two periods of sitting with kin-hin in between, along with some basic instruction. My major . enduring memory is that on most Tuesdays as we began Still sitting at 7 pm, the chapel organist would begin his weekly practice. The organ was on the other side of the library wall so our sitting space was usually filled with Bach & Co. Having come to Zen to “be in silence,” it drove me rather crazy. Still Mind at 20 Years: I didn’t have to worry too much, though, because after a few months the staff told us the library was no longer available. So we moved, literally down the street, to the A Personal Reflection (cont. on pg 2) by Sensei Janet Jiryu Abels Still Mind Zendo was founded on a selfish act. I needed a sangha to support my solo practice and, since none existed, I formed one. Now, 20 years later, how grateful I am that enough people wanted to come practice with each other back then, for this same sangha has proved to be the very rock of my continuing awakening.
    [Show full text]
  • C:\Users\Kusala\Documents\2009 Buddhist Center Update
    California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: sangha@abhayagiri.org Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: info@allonedharma.org Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: temple@middleway.net Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: amtb-la@cbl-ltd.com Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: eiwenchang@netzero.net Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: info@amtb-usa.org Spiritual Director: Ven.
    [Show full text]
  • WW Jan-Mar 2020 Snglpgs.Indd
    Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar Buddha Bows to Buddha by Wendy Egyoku Nakao During this time of the novel coronavirus pandemic, our teachers and senior students are offering daily “Encouraging Words” through the Shared Stewardship e-group. Each offering has been a unique voice and inspiration. In this issue, we are sharing excerpts from some of these offerings. We wish we could feature all of them. Roshi Wendy Egyoku Nakao. March 17, 2020 Sangha Treasures: Well, here we are in the midst of a Pan- demic. How fortunate that our spiritual training is to relax into Not-Knowing. No one knows what will happen. Zen Master Dizang said, “Not knowing is most intimate.” We are living this truth right now. whole universe—the virus and all you are experiencing, The virus is just doing what a virus does: Spreading. Repli- fear and sorrow, the wonder of it all—oohhhhhhh. cating. Infecting. Giving life and taking it away. Tell me, right now, where are your hands? Your feet? Your You know how to go through this: eat well, sleep enough, breath? What are you seeing? Hearing? Touching? move your body, and stay connected to the people in your life. Do what is important to do to keep yourself men- Now, smile! Smile inwardly and outwardly. Remember: A tally, emotionally, and physically healthy. Turn off your smile has no boundary—it spreads joy, replicates kindness, television and get your news only from the most reliable and infects others with being seen just for who they are.
    [Show full text]
  • Water Wheel Being One with All Buddhas, I Turn the Water Wheel of Compassion
    Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. —Gate of Sweet Nectar Zen Center of Los Angeles / Buddha Essence Temple Vol. 8 No. 2 2549 Buddhist Era MARCH/APRIL 2007 The Zen Koan By Roshi Wendy Egyoku Nakao Let’s demystify the Zen koan. We are beginning an exploration of group koan work, and I thank you all for your openness and willingness to explore together. One of the key teaching methods at ZCLA has been training with koans. It comes to us through our founding teacher, Maezumi Roshi, who himself completed koan practice in two lineages. He practiced the koan systems of his lay Rinzai teacher, Koryu Osaka Roshi, and one of his A boulder enjoying the Center’s fountain hosting a sangha of birds, Soto teachers, Hakuun Yasutani Roshi. Finding this a resting in the cool water. powerful way to open the wisdom eye, Maezumi Roshi combined the systems of both his teachers into a training form for his students. festation of the koan itself. “To realize” means “to bring into vivid, concrete existence.” So when we speak of a In a typical scenario, a student is given a koan by the koan realized, we mean conceptual understanding, bring- teacher. The student practices with the koan and then ing the koan to life through the body in face-to-face meet- presents her understanding of it in face-to-face meetings ings, and in actually living day-to-day, all coming to frui- with the teacher. With a fresh mind, she enters the empty tion.
    [Show full text]
  • The Yogācāra Theory of Three Natures: Internalist and Non-Dualist Interpretation
    Comparative Philosophy Volume 9, No. 1 (2018): 18-31 Open Access / ISSN 2151-6014 www.comparativephilosophy.org THE YOGĀCĀRA THEORY OF THREE NATURES: INTERNALIST AND NON-DUALIST INTERPRETATION MATTHEW MACKENZIE ABSTRACT: According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. In contrast, the anti-internalist interpretation begins, not from the constructed nature of experiential objects, but from the perfected nature of mind-world non-duality. This interpretation treats the distinctions between inside and outside, subject and object, mind and world as distinctions drawn within experience rather than between experience and something else. And experience here refers to the continuous dynamic interplay of factors constituting our sentient embodied (nāma-rūpa) existence. Having examined each interpretation, the paper will suggest some reasons to favor the non-dualist view. Keywords: Yogācāra, Buddhist idealism, internalism, non-dualism, three natures of phenomena, Vasubandhu, solipsism 1. INTRODUCTION According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures (svabhāva) and three forms of naturelessness (niḥsvabhāvatā). The three natures are the fabricated or constructed nature (parikalpita-svabhāva), the dependent nature (paratantra- svabhāva), and the perfected or consummate nature (pariniṣpanna-svabhāva).
    [Show full text]
  • The Garrison
    Remember Veterans Day, Monday, November 11 FRIDAY, NOVEMBER 8, 2013 69 MAIN ST., COLD SPRING, N.Y. | www.philipstown.info Banner Week for Haldane Athletes Cross Country teams in State Finals, three teams in Regional Finals By Michael Turton ard work during the regular season has Hbeen paying dividends for Haldane’s athletic teams in playoff action this week. Boys’ and girls’ cross country Celebrating their town board victory from left to right, re-elected candidate John teams both won Section 1 Class Van Tassel, current board member Nancy Montgomery, re-elected Town Supervisor D championships and will par- Richard Shea, retiring board member Betty Budney, current member Dave Merandy ticipate in the State Champi- and newly elected board member Michael Leonard. Photo by K.E. Foley onships at Queensbury High School in Queensbury, N.Y., on Saturday, Nov. 9. The boys’ race Dems Take Three Town begins at 9:25 a.m. and the girls get underway at 11:10 a.m. 1,127 votes. Erickson lost two years ago Girl’s soccer won their third Board Seats when he challenged Shea for the supervi- straight Section 1 Class C Cham- Shea leads team to victory sor’s job. pionship defeating Solomon Running only on the Conservative line, Schechter 4-0. They then beat By Kevin E. Foley and Liz Schevtchuk Cathy Sapeta, a first-time candidate, re- S.S. Seward Institute in the State Armstrong ceived 657 votes. Regional Semi-Final 5-0 and will “We always keep it positive, we run on now face Friends Academy in the everaging a demographic advan- our own merits, we have a proven track re- Regional Final on Saturday, Nov.
    [Show full text]
  • Summer 2012 Primary Point in THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A
    Primary 7PMVNFt/VNCFSt4VNNFSP int 2] residential training CO-GUIDING TEACHERS: ZEN MAS- TER BON HAENG (MARK HOUGH- TON), NANCY HEDGPETH JDPSN LIVE AND PRACTICE AT THE KUSZ INTERNATIONAL HEAD TEMPLE IN A SUPPORTIVE COM- MUNITY OF DEDICATED ZEN STUDENTS. DAILY MEDITATION PRACTICE, INTERVIEWS WITH 2012 Summer kyol che GUIDING AND VISITING TEACH- KYOL CHE IS A TIME TO INVESTIGATE YOUR LIFE CLOSELY. HELD AT ERS, DHARMA TALKS, MONTHLY $ $%"#!%#$"().5*9:.865 WEEKEND RETREATS, SUM- *.5/;3> ;/ ).5*9:.8#6.5/>*5/;3> MER AND WINTER INTENSIVES, ;->"61:4*5 #;3> *5-15,"06-.9 #2;3> AND NORTH AMERICA SANGHA ;/ WEEKENDS. LOCATED ON 50 PZC Guest Stay Program - designed to allow ACRES OF FORESTED GROUNDS. folks to stay in the Zen Center and experience com- munity life for a short period of time, without the retreat rentals rigorous schedule of a retreat. for visiting groups 76;5-86*-,;4+.83*5-81 @ @-18.,:68786<1-.5,.?.568/@===786<1-.5,.?.568/ PRIMARY POINT Summer 2012 Primary Point IN THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A. Buddhadharma Telephone 401/658-1476 Zen Master Man Gong ................................................................4 www.kwanumzen.org ppp@kwanumzen.org Buddha’s Birthday 2002 online archives: Zen Master Wu Bong ...................................................................5 www.kwanumzen.org/teachers-and-teaching/ primary-point/ “I Want!” Published by the Kwan Um School of Zen, a nonpro!t religious A kong-an interview with Zen Master Wu Kwang .........................6 corporation. "e founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the !rst Korean Zen Master to live and teach in the West.
    [Show full text]
  • Zen and Japanese Culture Free
    FREE ZEN AND JAPANESE CULTURE PDF Daisetz T. Suzuki,Richard M. Jaffe | 608 pages | 22 Sep 2010 | Princeton University Press | 9780691144627 | English | New Jersey, United States Influence of Zen Buddhism in Japan - Travelandculture Blog This practice, according to Zen proponents, gives insight into one's true natureor the emptiness of inherent existence, which opens the way to a liberated way of living. With this smile he showed that he had understood the wordless essence of the dharma. Buddhism was introduced to China in the first century CE. He was the 28th Indian patriarch of Zen and the first Chinese patriarch. Buddhism was introduced in Japan in the 8th century CE during the Nara period and the Heian period — This recognition was granted. InEisai traveled to China, whereafter he studied Tendai for twenty years. Zen fit the way of life of the samurai : confronting death without fear, and acting in a spontaneous and intuitive way. During this period the Five Mountain System was established, which institutionalized an influential part of the Rinzai school. In the beginning of the Muromachi period the Gozan system was fully worked out. The Zen and Japanese Culture version contained five temples of both Kyoto and Kamakura. A second tier of the system consisted of Ten Temples. This system was extended throughout Japan, effectively giving control to the central government, which administered this system. Not all Rinzai Zen organisations were under such strict state control. The Rinka monasteries, which were primarily located in rural areas rather than cities, had a greater degree of independence. After a period of war Japan was re-united in the Azuchi—Momoyama period.
    [Show full text]
  • White Plum Asanga Code of Ethical Conduct
    White Plum Asanga Code of Ethical Conduct [ The Process Circle was assigned responsibility for drafting (i) a WPA Code of Ethical Conduct and (ii) a WPA Grievance and Reconciliation Process. The initial draft of both was presented to the Board of the WPA in 2013, sent back for redrafting to address comments of Board members, revised and resubmitted to the Board in early 2014, then presented to the membership at the annual meeting in May of 2014. Following that meeting, and after a review of the draft and receipt of comments from Marie Fortune of the Faith Trust, the Process Circle for yet another time revisited the draft. In those follow-up conversations among the members of the Process Circle, a number of changes were made to the draft to take account of all these comments, as well as to refine the language. The Process Circle is comfortable that this draft reflects a careful and considered approach to the need for a code of ethical conduct for the entire WPA, as well as for each member sangha. This document also contains a refined set of grievance and reconciliation processes for the WPA’s implementation of that code, a model that can be used by individual sanghas. The Process Circle presents both the Code of Ethical Conduct and the Grievance and Reconciliationion Process documents to the Board of the WPA for formal adoption.] We who have been recognized as teachers in the White Plum lineage respect the responsibilities of leadership and of being teachers within our sanghas. We acknowledge our role necessarily gives rise to a power differential in our relationships with students and other sangha members, and for that reason alone, our words and actions can carry great weight.
    [Show full text]
  • A Sacred Architecture for the Secular Spirit: an Institue for Mind/Body
    A Sacred Architecture for the Secular Spirit: An Institue for Mind/Body Training in New York City by Deborah Y. Kim B.A. Architecture Columbia University, 1995 Submitted to the Department of Architecture in partial fullfillment of the for the degree of Master of Architecture at the Massachusetts Institute of - February 2001 @Deborah Y. Kim 2001. All Rights Reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: ................................................................... Department of Architecture January 19, 2001 Certified by: ............................................ ....................... Shun Kanda Senior Lecturer Thesis Supervisor Accepted by:.......... .. ... ................................................ ..... .... Roy Strickland Principal Research Scientist in Architecture Departmental Committee on Graduate Students Chairman Readers: William L. Porter Norman B.and Muriel Leventhal Professor of Architecture and Planning Paul Lukez Assistant Professor of Architecture Contents: Abstract 5 Thesis Statement 6 Concepts: 7 Meditation Cultural Variations on the Theme of Wisdom Scientific Introspection The City: 12 At the Crossroads of Samsara and Nirvana Some Dharma Centers in Manhattan Site Photos and Sketches Process: 23 Study Models and Sketches Program Diagrams Elevation Studies Final Model/Resolution: 42 Drawings Philosophical Concepts: Sankara-Habitual Patterning Dualism-Apparent Reality Interconnectedness-Reality as it is Program: The Practice- Experiencing Reality Body Speech Mind Quotations and Images 64 Illustrations & Bibliography 4 A Sacred Architecture for theSecular Spirit: An Institute for Mind/Body Training in New York City by Deborah Y.Kim Submitted to the Department of Architecture on January 19, 2001 in partial fullfillment of the requirements for the degree of Master of Architecture Abstract The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City.
    [Show full text]
  • Primary Point, Vol 7 Num 2
    PRIMARY POINT . , .. - THE BUDDHIST, TRADITION Pilgrimage & To India and Nepa! .... - i Livelihood for the Jan. 22 Feb. 14, 1991 Right A unique opportunity to experience the sites associated with the life of Western Buddhist Shakyamuni Buddha. Bodh Gaya Kushinagar Sarnath Lumbini Robert Roshi By Aitken, Varanasi Kathmandu For more information, contact: I am . , I contain multitudes, large, INSIGHT TRAVEL - Walt Whitman 502 Livermore St., Yellow Springs, Ohio 45387. (513) 767-1102 The notion of engaged lay Buddhism, popular among progressive Western Buddhists, is rooted in earlier Buddhist Information movements, notably the Kamakura Reformation of thirteenth Survey Requested Allergy sufferers and asthmatics frequently require that they century Japan. Honen, Shinran, Nichiren, and some of the practice and study in locations where there are no cats. Zen masters their followers with early empowered lay respon­ I am compiling a list, national in scope, of Buddhist temples, sibility for the Dharma itself, rather than merely for its Dharma study groups, and meditation centers suitable for such If offers a cat-free environment for or support. In this process they made Buddhism more relevant people. your group practice, you know of other organizations which do, please contact me. to Japanese needs and expectations. The list will be distributed, at no cost, to Individuals and support The acculturation of Buddhism in the West is a of process groups requesting It. Drop me a line if you would like a copy of the further empowering lay men and women. Christian, Jeffer­ list when available. Rosenblatt sonian and Marxist ideals of equality and individual respon­ Philip 40 St.
    [Show full text]
  • The Story of Maezumi Roshi and His American Lineage
    SUBSCRIBE OUR MAGAZINES TEACHINGS LIFE HOW TO MEDITATE NEWS ABOUT US MORE + White Plums and Lizard Tails: The story of Maezumi Roshi and his American Lineage BY NOA JONES| MARCH 1, 2004 The story of a great Zen teacher— Taizan Maezumi Roshi—and his dharma heirs. Finding innovative ways to express their late teacher’s inspiration, the White Plum sangha is one of the most vital in Western Buddhism. Photo by Big Mind Zen Center. Spring is blossom season in Japan. Drifts of petals like snow decorate the parks and streets. On May 15, 1995, in this season of renewal, venerable Zen master Hakuyu Taizan Maezumi Roshi wrote an inka poem bestowing final approval on his senior disciple, Tetsugen Glassman Sensei, the “eldest son” of the White Plum sangha, placed it in an envelope and https://www.lionsroar.com/white-plums-and-lizard-tails-the-story-of-maezumi-roshi-and-his-american-lineage/ 2/5/19, 1013 PM Page 1 of 16 gave it to his brothers. Hours later, before dawn broke over the trees of Tokyo, Maezumi Roshi drowned. His death shocked his successors, students, wife and children, and the Zen community at large. At age 64, he was head of one of the most vital lineages of Zen in America; he was seemingly healthy, fresh from retreat, invigorated by his work and focused on practice. Recently elected a Bishop, he was at the zenith of his sometimes rocky relationship with the Japanese Soto sect. But before he’d barely started, he was gone. Senior students scrambled for tickets and flew from points around the world to attend the cremation in Tokyo.
    [Show full text]