C:\Users\Amrit\Desktop\Journal

Total Page:16

File Type:pdf, Size:1020Kb

C:\Users\Amrit\Desktop\Journal Lumbini J OURNAL O F T HE L UMBINI N EPALESE B UDDHA D HARMA S OCIETY (UK) Volume 22 B. E. 2563 May 2019 Kwapadya - Sakyamuni Buddha Lumbini Nepalese Buddha Dharma Society (UK) uddha was born more than 2600 years ago at Lumbini in Nepal. His teachings of existence of suffering and Lumbini the way out of the suffering are applicable today as they were Journal of The Lumbini Nepalese Buddha Dharma Society (UK) Bapplicable then. The middle way he preached is more appropriate now than ever before. Lumbini is the journal of LNBDS (UK) and published annually For centuries Buddhism remained the religion of the East. Recently, depending upon funds and written material; and distributed free more and more Westerners are learning about it and practising Dharma of charge as Dharma Dana. It is our hope that the journal will serve for the spiritual and physical well-being and happiness. As a result of as a medium for: this interest many monasteries and Buddhist organisations have been 1.Communication between the society, the members and other established in the West, including in the UK. Most have Asian interested groups. connections but others are unique to the West e.g. Friends of Western Buddhist Order. 2.Publication of news and activities about Buddhism in the United Nepalese, residing in the UK, wishing to practice the Dharma for their Kingdom, Nepal and other countries. spiritual development, turned to them as there were no such Nepalese 3.Explaining various aspects of Dharma in simple and easily organisations. Therefore, a group of Nepalese met in February 1997 and founded Lumbini Nepalese Buddha Dharma Society (UK) to fill understood language for all age groups. this gap. The society is non-political, non-racial, non-profit making 4.Discussion on Dharma through a readers column. voluntary organisation and open to all, both Nepalese and non-Nepalese, whatever their faith and tradition. Lumbini is run purely on donation. Therefore, any donations are welcome and greatly appreciated. Cheques/Postal orders should be Objectives made payable to Lumbini Nepalese Buddha Dharma Society (UK) or LNBDS (UK) and forwarded to the society. 1. To make Buddhism known to the wider public and to help them understand the benefits of the Budha's profound teachings, 2. To have a forum for the meeting of Nepalese residents in the UK Lumbini for you... and others with an interest in Buddha Dharma as a spiritual practice for discussion, exchange of ideas, constructive dialogue and to build Nepalese Buddhist community in the UK etc., For the forthcoming issues of Lumbini, we welcome your articles, anecdotes, short stories or news features, which are linked to Nepal 3. To establish links with similar organisations in the UK, Nepal and and/or Buddhism. Send your contributions and comments to the other countries, Editor, LNBDS. 4. To organise voluntary work to help reduce human Please include your full name, address and telephone number. We suffering in Nepal and other countries, and regret we cannot acknowledge or return items we do not publish. 5. To promote and publish religious and cultural heritage of Nepal. Advisers Nepal, Mr. Chakra B. Tamang, Dr. Dinesh Bajracharya, Miss Sophia Bhikkhu Sugandha (Thailand), Lodro Thaye, Bhikkhu Sujankirti, Somerville, Mrs. Vibeke Dahl, Mrs. Asha Sharma, Dr. David Gellener, Dr. Ratna Bahadur Sakya Mrs. Shanta Gurung, Mrs. Geeta Shrestha, Ms Jasmin Lama, Mrs Hind Executive Committee Members Maiya Vaidya, Mr. Rajju Dwip Bajracharya, Mr. Dinesh Sthapit, Mrs. Bhikkhu Sumana (President), Mr. Amrit Ratna Sthapit (Vice-President), Bijaya Luxmi Joshi Rai, Dr. Chuda B. Karki, Dr. Rajan Bajracharya, Dr. Mr. Dinesh Sthapit (Treasurer), Dr Dharma B. Shakya (Secretary), Sachetan Tuladhar, Mr. Madan Thapa, Mr. Mahanta B Shrestha, Mrs. Mr. Ram Babu Thapaliya (Joint Secretary) Bhim Laxmi Shakya Members Editor: Amrit Ratna Sthapit Mrs. Nani Shova Shakya, Mr. Gyalsang Tamang, Mr. Sukman Lama, Dr. Dinesh Bajracharya, Dr. Swayambhu Tuladhar, Mr. Sujan Shakya, Editorial Panel: Dr Dharma B. Shakya, Ram Babu Thapaliya Mr. Rajju Dwip Bajracharya, Mr. Kushal Tuladhar and Dr. Rajan Bajracharya Front Cover Design: Udaya Shakya Organising Committee All Executive Committee Members, Mrs. Pramila Shakya, Dr. Rasana Design & Layout: Amrit Ratna Sthapit Bajracharya, Mrs. Anu Sthapit, Mr. Shubha Ratna Shakya, Mrs. Menika Sthapit, Mrs. Padma Tara Sakya, Mrs. Reema Shakya, Mrs. Suchita LNBDS Office: Lumbini Nepalese Buddha Dharma Society (UK) Tuladhar, Mrs. Durga Thapaliya, Mrs. Ramila Bajracharya, Mrs. Rinu [email protected] Tuladhar and Mrs. Anjali Bajracharya www.lumbini.org.uk Life Members Printed by: PIP Printing Mr. Amrit R. Sthapit, Dr. Dharma B. Shakya, Dr. Lochan Manandhar, 198 High Street, Brentford TW8 8AH Mrs. Nani Shova Shakya, Mrs. Sakuna Lama, Miss Hima Gurung, Mrs. Anita Rai, Mr. Lil Gurung, Mr. Surya Bajra Yonjan, Mr. Redwood Articles and opinions expressed in the journal are not necessarily MA, Mr. Shashi Manandhar, Mr. Rambabu Thapaliya, Mr. Uttam the opinions of the society. 2 Lumbini May 2019 Lumbini Contents Journal of The Lumbini Nepalese Buddha Dharma Society (UK) LNBDS Executive Committee and Objectives 2 Volume 22 B.E. 2563 May 2019 Editorial 3 Cover Story - Kwa Bahah - Devid Gellner 4 Editorial The Life of the Buddha 5 - Karuna Shakya LNBDS UK would like to wish a very Happy Buddha Upekkha - Equanimity 7 Buddha Jayanti, Swanyapunhi Day, to all our readers. It - Rajah Kuruppu/Dr. Arjun Dev Mehta is 2563rd Buddha Jayanti, the era which marks the passing away (Mahaparinirvana) of the Buddha, in 543 BCE. The My dialouge in Buddhism 9 Buddha was born in 623 BCE in Lumbini, Nepal. So, - Venerable Seelawimala Nayaka Thera this year we will also be celebrating the Buddha’s 2643rd Condolences 10 birth day, Lumbini Day. Karuna (Compassion) 11 Teachings of the Buddha is norm for Buddhists in Nepal. - Aranitara Bajracharya From our culture, architects and thinking process, Buddha’s Late Venerable Ashwaghosa Sangha Nayaka Thera 13 teaching has great impact. Once Kathmandu was main A brief overview of Zen Buddhism 14 hub of Buddhism but due to various outside influences, - Dotetsu Zenji (An Iranian Zen Monk) it deteriorated. When some Theravada monks tried to ;'vL kfl/jfl/s hLjgsf] nfuL a4' lzIff 17 revive Buddhism in mid 90s, they were expelled during - bLgf s+;fsf/ Rana regime. The expulsion of Buddhist monks from LNBDS Activities and News 20 Nepal was part of an operation by former Rana government to suppress the revival of Theravada News about Buddhism 23 Buddhism in Nepal in the early decades of the 20th century. There were two deportations of monks from We are thankful to Professor David Gellner for cover story Kathmandu, in 1926 and 1944. Among various Buddhist on Kwa Bahah, Hiranya Varna Mahavihara (Golden monks Venerable Ashwaghosa was one of the prominent Temple). This is one of the most captivating, most well- monk who played important role in present day Buddhism designed, and most elaborate Buddhist monuments of in Nepal, mainly Theravada Buddhism. We have allocated Nepal in Patan. a page to pay our tribute to late Venerable Ashwaghosa, Equanimity (Pali: Upekkha; Sanskrit: Upekchya) is one 6th Sangha Nayaka of Nepal, which is a great lost to of the four sublime states of mind and is considered: Buddhists and Buddhism in Nepal. Neither a thought nor an emotion, it is rather the steady The Buddha was very logical and practical teacher. His conscious realization of momentary of life. It is the ground teachings throughout is based on experiences gained by for wisdom and freedom and the protector of compassion himself. Rather than imposing like command or dogma, and love. We are grateful to Mr. Rajah Kuruppu for his he always preferred as a teacher a discussion giving in-depth article on Upekkha. illustrations. We express our humble thanks to Venerable Seelawimala for his article ‘My dialogue in Buddhism’ To our Nepali readers we got ‘;'vL kfl/jfl/s hLjgsf] nfuL which will be beneficial to our readers. a'4lzIff’ by Dina Kansakar, the winning articles from our essay competition in 2018 in Nepal. Lumbini Nepalese Venerable Dotetsu Zenji was kind enough to write an Buddha Dharma Society (UK) in collaboration with article on ‘A brief overview of Zen Buddhism’. This article Buddhist Youth Group (Yuva Baudha Samuha), gives an enlightening overview of Zen Buddhist practice Kathmandu has been organising Buddhist essay for which we are grateful. In this Buddhist School, main competition on various topics since 2007. Last year's focus is given to meditation (Dhyana), thus known as competition topic was ‘Buddha’s teaching for happy family Zen. Teaching of the Buddha is not limited to any country life. or any geographical area. Irrespective of past, present or future (Akalika), Buddhism is for all who wants to live We are thankful to Karuna Shakya for her article on ‘The harmonious life. However, we could see some differences Life of the Buddha. Equally our thanks to Aranitara in practices in different schools of Buddhism such as Bajracharya for her ariticle on Karuna, one of sublime Theravada, Mahayana, Vajrayana and Zen but fundamental practices in Buddhism, teachings are same in all Schools. May the blessings of the Triple Gem be with us! May 2019 Lumbini 3 Cover story Kwa Bahah (Hiranya Varna Mahavihar, Golden Temple) Prof David Gellner, UK Introduction ringing a bell, at the end of the morning service and be- Hidden away from the crowded streets and crossroads of fore the evening service. the ancient city of Lalitpur (Patan/Yala) is one of the most The Main Shrine of the Shakya Muni (Gandhakuti) intriguing, most elegant, and most ornate Buddhist monu- The main temple in the courtyard is a three-tiered rectan- ments of Nepal: the monastery called Hiranya Varna gular pagoda structure dominating the entire complex.
Recommended publications
  • Still Mind at 20 Years: a Personal Reflection GATE
    March 2014 Vol.10 No. 1 in a one-room zendo in Jersey City. So I invited folks from a series of meditation sessions that Roshi had led at a church in Manhattan, as well as people I was seeing in my spiritual direction work who were interested in meditation. We called ourselves Greenwich Village Zen Community (GVZC) and Sensei Kennedy became our first teacher. We sat on chairs or, in some cases, on toss pillows that were strewn on the comfortable library sofa; there was no altar, no daisan, only two periods of sitting with kin-hin in between, along with some basic instruction. My major . enduring memory is that on most Tuesdays as we began Still sitting at 7 pm, the chapel organist would begin his weekly practice. The organ was on the other side of the library wall so our sitting space was usually filled with Bach & Co. Having come to Zen to “be in silence,” it drove me rather crazy. Still Mind at 20 Years: I didn’t have to worry too much, though, because after a few months the staff told us the library was no longer available. So we moved, literally down the street, to the A Personal Reflection (cont. on pg 2) by Sensei Janet Jiryu Abels Still Mind Zendo was founded on a selfish act. I needed a sangha to support my solo practice and, since none existed, I formed one. Now, 20 years later, how grateful I am that enough people wanted to come practice with each other back then, for this same sangha has proved to be the very rock of my continuing awakening.
    [Show full text]
  • The Yogācāra Theory of Three Natures: Internalist and Non-Dualist Interpretation
    Comparative Philosophy Volume 9, No. 1 (2018): 18-31 Open Access / ISSN 2151-6014 www.comparativephilosophy.org THE YOGĀCĀRA THEORY OF THREE NATURES: INTERNALIST AND NON-DUALIST INTERPRETATION MATTHEW MACKENZIE ABSTRACT: According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. In contrast, the anti-internalist interpretation begins, not from the constructed nature of experiential objects, but from the perfected nature of mind-world non-duality. This interpretation treats the distinctions between inside and outside, subject and object, mind and world as distinctions drawn within experience rather than between experience and something else. And experience here refers to the continuous dynamic interplay of factors constituting our sentient embodied (nāma-rūpa) existence. Having examined each interpretation, the paper will suggest some reasons to favor the non-dualist view. Keywords: Yogācāra, Buddhist idealism, internalism, non-dualism, three natures of phenomena, Vasubandhu, solipsism 1. INTRODUCTION According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures (svabhāva) and three forms of naturelessness (niḥsvabhāvatā). The three natures are the fabricated or constructed nature (parikalpita-svabhāva), the dependent nature (paratantra- svabhāva), and the perfected or consummate nature (pariniṣpanna-svabhāva).
    [Show full text]
  • India-Japan Relations India-Japan Relations
    RSIS Monograph No. 23 INDIA-JAPAN RELATIONS RELATIONS INDIA-JAPAN INDIA-JAPAN RELATIONS DRIVERS, TRENDS AND PROSPECTS Arpita Mathur RSIS Monograph No. 23 Arpita Mathur RSIS MONOGRAPH NO. 23 INDIA-JAPAN RELATIONS DRIVERS, TRENDS AND PROSPECTS Arpita Mathur S. Rajaratnam School of International Studies Copyright © 2012 Arpita Mathur Published by S. Rajaratnam School of International Studies Nanyang Technological University South Spine, S4, Level B4, Nanyang Avenue Singapore 639798 Telephone: 6790 6982 Fax: 6793 2991 E-mail: [email protected] Website: www.rsis.edu.sg First published in 2012 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the S. Rajaratnam School of International Studies. Body text set in 11/14 point Warnock Pro Produced by BOOKSMITH ([email protected]) ISBN 978-981-07-2803-8 TABLE OF CONTENTS Chapter 1 Setting the Stage: India and Japan in History 1 Chapter 2 The Post-Cold War Turn 16 Chapter 3 The Drivers 33 Chapter 4 Strategic and Political Relations 50 Chapter 5 Economic Linkages 70 Chapter 6 Non-Traditional Security: Building Bridges 92 Chapter 7 Conclusion 118 About the Author 130 ACKNOWLEDGEMENTS This monograph is the outcome of my research in the South Asia Programme of the S. Rajaratnam School of International Stud- ies (RSIS). I am indebted to Dr. Rajesh Basrur, Senior Fellow and Head of the Programme, for providing me the opportunity to work on a subject I have always been interested in exploring.
    [Show full text]
  • Imperial-Way
    BUDDHISM/ZEN PHILOSOPHY/JAPANESE HISTORY (Continued from front flap) IMPERIAL-WAY ZEN IMPERIAL-WAY Of related The Record of Linji his own argument that Imperial-Way Zen interest Translation and commentary by Ruth Fuller Sasaki During the first half of the twentieth centu- can best be understood as a modern instance Edited by Thomas Yūhō Kirchner ry, Zen Buddhist leaders contributed active- 2008, 520 pages of Buddhism’s traditional role as protector ly to Japanese imperialism, giving rise to Cloth ISBN: 978-0-8248-2821-9 of the realm. Turning to postwar Japan, Ives what has been termed “Imperial-Way Zen” examines the extent to which Zen leaders “This new edition will be the translation of choice for Western Zen communities, (Kōdō Zen). Its foremost critic was priest, have reflected on their wartime political college courses, and all who want to know that the translation they are reading is professor, and activist Ichikawa Hakugen stances and started to construct a critical faithful to the original. Professional scholars of Buddhism will revel in the sheer (1902–1986), who spent the decades follow- wealth of information packed into footnotes and bibliographical notes. Unique Zen social ethic. Finally, he considers the ing Japan’s surrender almost single-hand- among translations of Buddhist texts, the footnotes to the Kirchner edition con- resources Zen might offer its contemporary tain numerous explanations of grammatical constructions. Translators of classi- edly chronicling Zen’s support of Japan’s leaders as they pursue what they themselves cal Chinese will immediately recognize the Kirchner edition constitutes a small imperialist regime and pressing the issue have identified as a pressing task: ensuring handbook of classical and colloquial Chinese grammar.
    [Show full text]
  • The Garrison
    Remember Veterans Day, Monday, November 11 FRIDAY, NOVEMBER 8, 2013 69 MAIN ST., COLD SPRING, N.Y. | www.philipstown.info Banner Week for Haldane Athletes Cross Country teams in State Finals, three teams in Regional Finals By Michael Turton ard work during the regular season has Hbeen paying dividends for Haldane’s athletic teams in playoff action this week. Boys’ and girls’ cross country Celebrating their town board victory from left to right, re-elected candidate John teams both won Section 1 Class Van Tassel, current board member Nancy Montgomery, re-elected Town Supervisor D championships and will par- Richard Shea, retiring board member Betty Budney, current member Dave Merandy ticipate in the State Champi- and newly elected board member Michael Leonard. Photo by K.E. Foley onships at Queensbury High School in Queensbury, N.Y., on Saturday, Nov. 9. The boys’ race Dems Take Three Town begins at 9:25 a.m. and the girls get underway at 11:10 a.m. 1,127 votes. Erickson lost two years ago Girl’s soccer won their third Board Seats when he challenged Shea for the supervi- straight Section 1 Class C Cham- Shea leads team to victory sor’s job. pionship defeating Solomon Running only on the Conservative line, Schechter 4-0. They then beat By Kevin E. Foley and Liz Schevtchuk Cathy Sapeta, a first-time candidate, re- S.S. Seward Institute in the State Armstrong ceived 657 votes. Regional Semi-Final 5-0 and will “We always keep it positive, we run on now face Friends Academy in the everaging a demographic advan- our own merits, we have a proven track re- Regional Final on Saturday, Nov.
    [Show full text]
  • Greater India Society Bulletin No, 1
    BlllllllllllllllllllllllllimillllllllllllllllllllllllllllllilllllllllllllllllllllllHIIIIIIIIIIIIIIllllllllllllllllllllllliiiiiiiiii; Greater India Society Bulletin No, 1. GREATER INDIA By KALIDAS NAG, M. * D. UTT. (PARIS) November 1926 niMtiiiiitinii GREATER INDIA A STUDY L\ INDIAN INTERNATIONALISM ATTITUDE TOWARDS HlSTORY India enjoys the precarious privilege of possessing no systematic history well defined by Time and Space. She has passed, like every other country, through all the phases of historical evolution sociological and religious, intellectual with a India has and political ; yet peculiar obstinacy hitherto refused to develop a hierarchy of orthodox historians arid a consistent tradition of national history. No doubt she has acknowledged from very ancient times the value of chronicles (Itihasa-Purana) as an intellectual discipline, yet such compositions have remained, down to the appearance of the Muhammadan historians, as subsidiary to her proverbially rich contributions to Religion and Ethics. To Western scholars, trained in methods of precision applied to the intensive study of national histories, the apparent apathy towards the preservation of what they call "national glories" seems not only to be a little discon- certing but even derogatory to the prestige of the Indians as an intellectual people. Diagnosis of this peculiar malady led to the development of diverse theories : lack of political cohesion and comprehension of national solidarity, oriental fatalism and obsession of hereafterism all seemed to have combined to weaken the Hindu faculty of precision and thereby sap the foundation of historical science in India. The present degradation of India was considered to be the cumulative effect of these national perversities and well- * wishers of India, both outside and inside, have sought to cure it by reconstructing her history on a national basis.
    [Show full text]
  • Summer 2012 Primary Point in THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A
    Primary 7PMVNFt/VNCFSt4VNNFSP int 2] residential training CO-GUIDING TEACHERS: ZEN MAS- TER BON HAENG (MARK HOUGH- TON), NANCY HEDGPETH JDPSN LIVE AND PRACTICE AT THE KUSZ INTERNATIONAL HEAD TEMPLE IN A SUPPORTIVE COM- MUNITY OF DEDICATED ZEN STUDENTS. DAILY MEDITATION PRACTICE, INTERVIEWS WITH 2012 Summer kyol che GUIDING AND VISITING TEACH- KYOL CHE IS A TIME TO INVESTIGATE YOUR LIFE CLOSELY. HELD AT ERS, DHARMA TALKS, MONTHLY $ $%"#!%#$"().5*9:.865 WEEKEND RETREATS, SUM- *.5/;3> ;/ ).5*9:.8#6.5/>*5/;3> MER AND WINTER INTENSIVES, ;->"61:4*5 #;3> *5-15,"06-.9 #2;3> AND NORTH AMERICA SANGHA ;/ WEEKENDS. LOCATED ON 50 PZC Guest Stay Program - designed to allow ACRES OF FORESTED GROUNDS. folks to stay in the Zen Center and experience com- munity life for a short period of time, without the retreat rentals rigorous schedule of a retreat. for visiting groups 76;5-86*-,;4+.83*5-81 @ @-18.,:68786<1-.5,.?.568/@===786<1-.5,.?.568/ PRIMARY POINT Summer 2012 Primary Point IN THIS ISSUE 99 Pound Road, Cumberland RI 02864-2726 U.S.A. Buddhadharma Telephone 401/658-1476 Zen Master Man Gong ................................................................4 www.kwanumzen.org [email protected] Buddha’s Birthday 2002 online archives: Zen Master Wu Bong ...................................................................5 www.kwanumzen.org/teachers-and-teaching/ primary-point/ “I Want!” Published by the Kwan Um School of Zen, a nonpro!t religious A kong-an interview with Zen Master Wu Kwang .........................6 corporation. "e founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the !rst Korean Zen Master to live and teach in the West.
    [Show full text]
  • Downloaded from Www
    ARS ORIENTALIS 46 ars orientalis 46 ISSN 0571-1371 Printed in the United States of America editor-in-chief © 2016 Smithsonian Institution, Nancy Micklewright Washington, D.C. advisory board Ars Orientalis is a peer-reviewed annual volume of scholarly articles on the art and Nachiket Chanchani archaeology of Asia, the ancient Near East, and the Islamic world. It is published jointly by Louise Cort the Freer and Sackler Galleries and the University of Michigan Department of History of Marian Feldman Art. Fostering a broad range of topics and approaches through themed issues, the journal is Jennifer Robertson intended for scholars in diverse fields. Ars Orientalis provides a forum for new scholarship, Jan Stuart with a particular interest in work that redefines and crosses boundaries, both spatial and Melanie Trede temporal. Authors are asked to follow The Chicago Manual of Style, 16th edition. editor Ars Orientalis is now available online at arsorientalis.si.edu. Jane Lusaka Joelle Seligson Ars Orientalis subscriptions are handled by Turpin Distribution. (For contact information, go to www.asia.si.edu/research/ArsOrientalis.asp.) managing editor Zeynep Simavi Current subscription rates (including shipping): U.S. individual U.S. institution International individual International institution designer Print: $48 Print: $58 Print: $55 Print: $68 Edna Jamandre Online: $40 Online: $48 Online: $40 Online: $48 Bundle: $55 Bundle: $65 Bundle: $60 Bundle: $80 editorial offices Ars Orientalis Subscription-related inquires (invoice, payment, and change of address): Freer Gallery of Art [email protected] (Canada, Mexico, USA) Smithsonian Institution [email protected] (all other countries) P.O. Box 37012, MRC 707 Washington, DC 20013–7012 The full text of Ars Orientalis is also available in the electronic versions of Art Index and online through JSTOR (www.jstor.org).
    [Show full text]
  • A Sacred Architecture for the Secular Spirit: an Institue for Mind/Body
    A Sacred Architecture for the Secular Spirit: An Institue for Mind/Body Training in New York City by Deborah Y. Kim B.A. Architecture Columbia University, 1995 Submitted to the Department of Architecture in partial fullfillment of the for the degree of Master of Architecture at the Massachusetts Institute of - February 2001 @Deborah Y. Kim 2001. All Rights Reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of Author: ................................................................... Department of Architecture January 19, 2001 Certified by: ............................................ ....................... Shun Kanda Senior Lecturer Thesis Supervisor Accepted by:.......... .. ... ................................................ ..... .... Roy Strickland Principal Research Scientist in Architecture Departmental Committee on Graduate Students Chairman Readers: William L. Porter Norman B.and Muriel Leventhal Professor of Architecture and Planning Paul Lukez Assistant Professor of Architecture Contents: Abstract 5 Thesis Statement 6 Concepts: 7 Meditation Cultural Variations on the Theme of Wisdom Scientific Introspection The City: 12 At the Crossroads of Samsara and Nirvana Some Dharma Centers in Manhattan Site Photos and Sketches Process: 23 Study Models and Sketches Program Diagrams Elevation Studies Final Model/Resolution: 42 Drawings Philosophical Concepts: Sankara-Habitual Patterning Dualism-Apparent Reality Interconnectedness-Reality as it is Program: The Practice- Experiencing Reality Body Speech Mind Quotations and Images 64 Illustrations & Bibliography 4 A Sacred Architecture for theSecular Spirit: An Institute for Mind/Body Training in New York City by Deborah Y.Kim Submitted to the Department of Architecture on January 19, 2001 in partial fullfillment of the requirements for the degree of Master of Architecture Abstract The goal of the project is to design a non-sectarian meditation center in the dense urban area of New York City.
    [Show full text]
  • Kitō Jiin in Contemporary Japanese Sōtō Zen Buddhism
    Brands of Zen: Kitō jiin in Contemporary Japanese Sōtō Zen Buddhism Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität Heidelberg, vorgelegt von: Tim Graf, M.A. Erstgutachterin: Prof. Dr. Inken Prohl Zweitgutachter: Prof. Dr. Harald Fuess Datum: 07.07.2017 Table of Contents Introduction ........................................................................................................................................... 6 Research Questions and Goals for This Study ................................................................................ 7 A Theory of Religious Practice ......................................................................................................... 9 Towards a Working Definition of kitō ....................................................................................... 13 Material Religion ......................................................................................................................... 16 Religion and Marketing .............................................................................................................. 17 Methods ............................................................................................................................................ 19 Chapter Outlines ............................................................................................................................. 23 Chapter One: Historical Perspectives on ‘Zen’ and kitō ................................................................
    [Show full text]
  • Spoken Japanese, Markers, and Language
    2015 年度 冊子分類:国際センター 2015 年 03 月 09 日 12:45:32 7 (Part III-2) The case of Japanese: The use of sentence-final particles and gender 8 (Part III-3) The case of Japanese: ne 9 (Part III-4) The case of Japanese: yo 10 (Part III-5) The case of Japanese: nanka 11 (Part III-6) The case of Japanese: janai 12 (Part III-7) The case of Japanese: kedo 13 (Part III-8) The case of Japanese: datte 14 (Part III-9) The case of Japanese: maa SPOKEN JAPANESE, MARKERS, AND LANGUAGE BEYOND Other Summary of the course, discussion GRAMMAR 2credits(Spring) Lecturer's Comments to Students: 日本語における話しことばと言外の意味 2 単位(春学期) To be eligible to pass the course you must a) submit two pieces of SPOKEN JAPANESE, MARKERS, AND LANGUAGE BEYOND written work (a summary report on your presentation topic, and an essay) and b) do a class presentation on an article that will be discussed in class. GRAMMAR 2credits(Fall) Method of Evaluation: 日本語における話しことばと言外の意味 2 単位(秋学期) Attendance: throughout semester (30%); Class performance, discussion Expressing ‘something else’ beyond information— markers and participation: throughout semester (10%); Presentation: TBA*1 (15%); functions in spoken Japanese Summary Report on your presentation: The week following your Associate Professor,Center for Japanese Studies presentation*2 (15%); Essay: TBA*3 (30%) KIM, ANGELA A. 1. The arrangement of the presentations will be decided in Lecture 3. 日本語・日本文化教育センター准教授 キム, アンジェラ 2. Submit your report in class to me in person. Late submission rule Course Description: applies. Mastering the grammar of a particular language does not guarantee 3.
    [Show full text]
  • India-Japan Cultural Syncretism Reflected in Japanese Pantheon of Deities Siddharth Singh Director, Vivekananda Cultural Centre
    India-Japan Cultural syncretism reflected in Japanese Pantheon of deities Siddharth Singh Director, Vivekananda Cultural Centre, Embassy of India, Tokyo “India is culturally, Mother of Japan. For centuries it has, in her own characteristic way, been exercising her influence on the thought and culture of Japan. …..without Indian influence, Japanese culture would not be what it is today. As most Japanese profess the Buddhist faith, needless to say, they have generally been influenced by Indian ideas to a great extent.” [1] Hajime Nakamura “It is very important for the Japanese to know that in the bottom of Japanese culture, Indian culture is very firmly imprinted.”[2] Yasukuni Enoki, Former Ambassador of Japan to India It is pertinent to know how closely Indian culture is embedded in the Japanese past and present and a bright example of such deeper linkages is Japanese temples containing the statues of various deities. Numerous major and minor deities, ubiquitously present in Japanese temples, have their origin in the ancient Indian pantheon of gods and goddesses, but since these deities were introduced to Japan via China with Chinese names, Japanese people, in most of the cases, are unaware of their origins. There are well-theorized claims that establish the introduction of Indian culture to Japan even before the formal introduction of Buddhism from Korea in 552 CE. According to the Book of Liang, which was written in 635, five Buddhist monks from the Gandhara region of India traveled to Japan during the Kofun period (250-538 CE) in 467 CE. [3] After the arrival of Buddhism, Aryadhamma, a Buddhist monk from Rajgriha (Bihar, India) seems to have entered Japan via China in 645 CE,[4] much before Bodhisena’s arrival at Naniwa (Osaka).
    [Show full text]