How the Designation of the Steelpan As the National Instrument Heightened Identity Relations in Trinidad and Tobago Daina Nathaniel
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National Symbols of Pakistan | Pakistan General Knowledge
National Symbols of Pakistan | Pakistan General Knowledge Nation’s Motto of Pakistan The scroll supporting the shield contains Muhammad Ali Jinnah’s motto in Urdu, which reads as “Iman, Ittehad, Nazm” translated as “Faith, Unity, Discipline” and are intended as the guiding principles for Pakistan. Official Map of Pakistan Official Map of Pakistan is that which was prepared by Mahmood Alam Suhrawardy National Symbol of Pakistan Star and crescent is a National symbol. The star and crescent symbol was the emblem of the Ottoman Empire in the 19th century, and gradually became associated with Islam in late 19th-century Orientalism. National Epic of Pakistan The Hamza Nama or Dastan-e-Amir Hamza narrates the legendary exploits of Amir Hamza, an uncle of the Prophet Muhammad, though most of the stories are extremely fanciful, “a continuous series of romantic interludes, threatening events, narrow escapes, and violent acts National Calendar of Pakistan Fasli which means (harvest) is derived from the Arabic term for division, which in India was applied to the groupings of the seasons. Fasli Calendar is a chronological system introduced by the Mughal emperor Akbar basically for land revenue and records purposes in northern India. Fasli year means period of 12 months from July to Downloaded from www.csstimes.pk | 1 National Symbols of Pakistan | Pakistan General Knowledge June. National Reptile of Pakistan The mugger crocodile also called the Indian, Indus, Persian, Sindhu, marsh crocodile or simply mugger, is found throughout the Indian subcontinent and the surrounding countries, like Pakistan where the Indus crocodile is the national reptile of Pakistan National Mammal of Pakistan The Indus river dolphin is a subspecies of freshwater river dolphin found in the Indus river (and its Beas and Sutlej tributaries) of India and Pakistan. -
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901 Int. J Sup. Chain. Mgt Vol. 9, No. 5, October 2020 Malaysian Society’s Appreciation for Nationhood Symbols in the Face of Industrial Revolution 4.0 Challenges: An Initial Observation Mohamed Ali Haniffa#¹, Ayu Nor Azilah Mohamad*², Nor Azlah Sham Rambely#³ ¹ ³School of Languages, Civilisation and Philosophy, Universiti Utara Malaysia, 06010, Sintok, Kedah, Malaysia ²Pusat Pengajian Teras, Kolej Universiti Islam Antarabangsa Selangor, ¹[email protected]; ²[email protected]; ³[email protected] Abstract-This article discusses the importance of Malaysian the country in facing the challenges of Industrial society in appreciating the symbols of Malaysian nationhood. Revolution 4.0. The symbols of Malaysian nationhood are the country’s Coat of Arms, National Anthems, National Flags, National Flowers 3. Methodology and National Languages. It also discusses the appreciation and preparedness required by Malaysian society in sustaining the survival of Industrial Revolution 4.0. This article is a This study uses a qualitative method by focusing on preliminary study conducted based on reading, observation secondary sources as preliminary findings. A close and views. This study uses library resources. The findings examination is performed on printed materials such as based on the preliminary study indicate that Malaysians still books, articles, journals, brochures, newsletters, have a low level of knowledge and sensitivity to the Malaysian guidelines, and ministry policies. national symbols. 4. Literature Review Keywords-Appreciation, Symbols of Malaysian nationhood, Writings on nation, patriotism and nationalism are often Nationalism, Identity, Industrial Revolution 4.0. discussed by scholars both domestically and abroad. The basic reading of this title can be found in a paper entitled 1. -
History, Development and Tuning of the Hang
ISMA 2007 Hang HISTORY, DEVELOPMENT AND TUNING OF THE HANG Felix Rohner and Sabina Schärer PANArt Hangbau AG, Engehaldenstr.131, 3012 Bern, Switzerland Abstract The HANG is a new musical instrument, suitable for playing with the hands, consisting of two hemispherical shells of nitrided steel. It is the product of a collaboration among scientists, engineers and hangmakers, thanks to which we have been able to better understand the tuning process in all its complexity. Seven notes are harmonically tuned around a central deep tone (ding), which excites the Helmholtz (cavity) resonance of the body of the instrument. There are many ways to play the HANG. We show the different stages of its development over the seven years since its birth in 2000. We describe the tuning process and the musical conception of the HANG. INTRODUCTION The HANG was created in January 2000 by the tuners of PANArt Hangbau AG, formerly Steelpan Manufacture AG, Bern, Switzerland. It came out of twenty-five years of manufacturing the steelpan and research on its technology and acoustics. The youngest member of the family of acoustic musical instruments, the HANG is the result of a marriage between art and science. Five thousand HANG players worldwide and an ever-increasing demand show the deep resonance this instrument has with individuals. As we are only two hangmakers, our interest here is to invite scientists to continue working together to better understand this phenomenon. FROM STEELPAN TO HANG PANArt Hangbau AG was founded in 1993 to give cultural and commercial support to the growing steelband movement in Switzerland. -
Re-Branding a Nation Online: Discourses on Polish Nationalism and Patriotism
Re-Branding a Nation Online Re-Branding a Nation Online Discourses on Polish Nationalism and Patriotism Magdalena Kania-Lundholm Dissertation presented at Uppsala University to be publicly examined in Sal IX, Universitets- huset, Uppsala, Friday, October 26, 2012 at 10:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Abstract Kania-Lundholm, M. 2012. Re-Branding A Nation Online: Discourses on Polish Nationalism and Patriotism. Sociologiska institutionen. 258 pp. Uppsala. ISBN 978-91-506-2302-4. The aim of this dissertation is two-fold. First, the discussion seeks to understand the concepts of nationalism and patriotism and how they relate to one another. In respect to the more criti- cal literature concerning nationalism, it asks whether these two concepts are as different as is sometimes assumed. Furthermore, by problematizing nation-branding as an “updated” form of nationalism, it seeks to understand whether we are facing the possible emergence of a new type of nationalism. Second, the study endeavors to discursively analyze the ”bottom-up” processes of national reproduction and re-definition in an online, post-socialist context through an empirical examination of the online debate and polemic about the new Polish patriotism. The dissertation argues that approaching nationalism as a broad phenomenon and ideology which operates discursively is helpful for understanding patriotism as an element of the na- tionalist rhetoric that can be employed to study national unity, sameness, and difference. Emphasizing patriotism within the Central European context as neither an alternative to nor as a type of nationalism may make it possible to explain the popularity and continuous endur- ance of nationalism and of practices of national identification in different and changing con- texts. -
An Analysis of Online Discursive Battle of Shahbag Protest 2013 in Bangladesh
SEXISM IN ‘ONLINE WAR’: AN ANALYSIS OF ONLINE DISCURSIVE BATTLE OF SHAHBAG PROTEST 2013 IN BANGLADESH By Nasrin Khandoker Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies. Supervisor: Professor Elissa Helms Budapest, Hungary 2014 CEU eTD Collection I Abstract This research is about the discursive battle between radical Bengali nationalists and the Islamist supporters of accused and convicted war criminals in Bangladesh where the gendered issues are used as weapons. In Bangladesh, the online discursive frontier emerged from 2005 as a continuing battle extending from the 1971 Liberation War when the punishment of war criminals and war rapists became one of the central issues of political and public discourse. This online community emerged with debate about identity contest between the Bengali nationalist ‘pro-Liberation War’ and the ‘Islamist’ supporters of the accused war criminals. These online discourses created the background of Shahbag protest 2013 demanding the capital punishment of one convicted criminal and at the time of the protest, the online community played a significant role in that protest. In this research as a past participant of Shahbag protest, I examined this online discourse and there gendered and masculine expression. To do that I problematized the idea of Bengali and/or Muslim women which is related to the identity contest. I examined that, to protest the misogynist propaganda of Islamist fundamentalists in Bangladesh, feminists and women’s organizations are aligning themselves with Bengali nationalism and thus cannot be critical about the gendered notions of nationalism. I therefore, tried to make a feminist scholarly attempt to be critical of the misogynist and gendered notion of both the Islamists and Bengali nationalists to contribute not only a critical examination of masculine nationalist rhetoric, but will also to problematize that developmentalist feminist approach. -
Finite Element Modelling of Steelpan Acoustics D
Acoustics 08 Paris Finite Element Modelling of Steelpan Acoustics D. A Gay The University of The West Indies, Department Civil Engineering, St Augustine, Trinidad and Tobago [email protected] 5805 Acoustics 08 Paris Abstract 1 In this paper the Finite Element Method is used to model acoustic vibrations of steelpanTP PT shells. The steelpan surface is characterized as a three-dimensional compound shell, comprising notes (surfaces with reverse curvature) on a concave ellipsoidal surface attached to a cylindrical shell (the skirt). In this model note and inter-note surfaces are defined by geometric parameters which can be varied to define complex surface geometries. The geometric mesh model is used develop Tenor, Cello and Bass steelpans instruments and a 3D Finite Element shell vibration algorithm is used to demonstrate their vibration characteristics. Modes shapes and frequencies of the composite shell structures are computed for typical configurations of note and skirt geometry. The model demonstrates that there exist many composite natural modes of a playing surface involving the interaction between two or more notes. In addition, it is found that the frequency range of mode shapes associated primarily within skirt vibration overlaps with the musical range of the notes underscoring the potential for “skirt-note” coupling. The degree of frequency overlap was found to be largely dependent on skirt length and configuration. 1 Introduction 2 The Finite Element Model Since its discovery some 70 years ago in Trinidad and Tobago steelpan scientists and craftsmen have analyzed the 2.1 Finite Element Modelling acoustic behaviour of steelpans primarily through model prototypes; through making of the instruments themselves. -
Trinidad and Tobago 2017 International Religious Freedom Report
TRINIDAD AND TOBAGO 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of conscience and religious belief and practice, including worship. It prohibits discrimination based on religion. Laws prohibit actions that incite religious hatred and violence. In June the parliament unanimously passed legislation outlawing childhood marriage, which changed the legal marriage age for all regardless of religious affiliation to 18. The president proclaimed the legislation in September. Religious organizations had mixed reactions to the new law. The Hindu Women’s Organization of Trinidad and Tobago, the National Muslim Women’s Organization of Trinidad and Tobago, and other nongovernmental organizations (NGOs) supported the legislation, while some religious organizations, including the leader of an orthodox Hindu organization (Sanatan Dharma Maha Saba) said it would infringe on religious rights. Religious groups said the government continued its financial support for religious ceremonies and for the Inter-Religious Organization (IRO), an interfaith coordinating committee. The government’s national security policy continued to limit the number of long-term foreign missionaries to 35 per registered religious group at any given time. The government-funded IRO, representing diverse denominations within Christianity, Islam, Hinduism, and the Bahai Faith, continued to advocate for matters of religious concern and the importance of religious tolerance. With a mandate “to speak to the nation on matters of social, moral, and spiritual concern,” the IRO focused its efforts on marches, press conferences, and statements regarding tolerance for religious diversity and related issues. U.S. embassy representatives met with senior government officials from the Ministry of Foreign Affairs to discuss the importance of government protection of religious equality. -
Religion and the Alter-Nationalist Politics of Diaspora in an Era of Postcolonial Multiculturalism
RELIGION AND THE ALTER-NATIONALIST POLITICS OF DIASPORA IN AN ERA OF POSTCOLONIAL MULTICULTURALISM (chapter six) “There can be no Mother India … no Mother Africa … no Mother England … no Mother China … and no Mother Syria or Mother Lebanon. A nation, like an individual, can have only one Mother. The only Mother we recognize is Mother Trinidad and Tobago, and Mother cannot discriminate between her children. All must be equal in her eyes. And no possible interference can be tolerated by any country outside in our family relations and domestic quarrels, no matter what it has contributed and when to the population that is today the people of Trinidad and Tobago.” - Dr. Eric Williams (1962), in his Conclusion to The History of the People of Trinidad and Tobago, published in conjunction with National Independence in 1962 “Many in the society, fearful of taking the logical step of seeking to create a culture out of the best of our ancestral cultures, have advocated rather that we forget that ancestral root and create something entirely new. But that is impossible since we all came here firmly rooted in the cultures from which we derive. And to simply say that there must be no Mother India or no Mother Africa is to show a sad lack of understanding of what cultural evolution is all about.” - Dr. Brinsley Samaroo (Express Newspaper, 18 October 1987), in the wake of victory of the National Alliance for Reconstruction in December 1986, after thirty years of governance by the People’s National Movement of Eric Williams Having documented and analyzed the maritime colonial transfer and “glocal” transculturation of subaltern African and Hindu spiritisms in the southern Caribbean (see Robertson 1995 on “glocalization”), this chapter now turns to the question of why each tradition has undergone an inverse political trajectory in the postcolonial era. -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion. -
Framing Solidarity. Feminist Patriots Opposing the Far Right in Contemporary Poland
Open Cultural Studies 2019; 3: 469-484 Research Article Jennifer Ramme* Framing Solidarity. Feminist Patriots Opposing the Far Right in Contemporary Poland https://doi.org/10.1515/culture-2019-0040 Received October 30, 2018; accepted May 30, 2019 Abstract: Due to the attempts to restrict the abortion law in Poland in 2016, we could observe a new broad- based feminist movement emerge. This successful movement became known worldwide through the Black Protests and the massive Polish Women’s Strike that took place in October 2016. While this new movement is impressive in its scope and can be described as one of the most successful opposition movements to the ethno-nationalist right wing and fundamentalist Catholicism, it also deploys a patriotic rhetoric and makes use of national symbols and categories of belonging. Feminism and nationalism in Poland are usually described as in opposition, although that relationship is much more complex and changing. Over decades, a general shift towards right-wing nationalism in Poland has occurred, which, in various ways, has also affected feminist actors and (counter)discourses. It seems that patriotism is used to combat nationalism, which has proved to be a successful strategy. Taking the example of feminist mobilizations and movements in Poland, this paper discusses the (im)possible link between patriotism, nationalism and feminism in order to ask what it means for feminist politics and female solidarity when belonging is framed in different ways. Keywords: framing belonging; social movements; ethno-nationalism; embodied nationalism; public discourse A surprising response to extreme nationalism and religious fundamentalism in Poland appeared in the mass mobilization against a legislative initiative introducing a total ban on abortion in 2016, which culminated in a massive Women’s Strike in October the same year. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Steelpan Concerto
Steelpan Concerto PERSONAL NOTES: A CONVERSATION WITH COMPOSER JAN BACH Sarah Bryan Miller, Chicago Reader, April 5, 1996 Composer Jan Bach, a professor of theory and composition at Northern Illinois university and a six- time nominee for a Pulitzer, takes commissions only from ensembles he's never written for before. "I do like new challenges and live in fear - among many phobias; I really believe most composers are nuts - that I will repeat myself if I write for the same combination twice." Bach - no relation to J.S., he's constantly having to say - is a native of Forrest, Illinois, a farming town an hour from Urbana. He started writing music at an early age, and as a student at the University of Illinois, where he received a doctorate in composition, he tested out of a year's worth of theory classes. His teachers have in- cluded Aaron Copland and Thea Musgrave. He's had commissions from, among others, the Vermeer Quartet, the Chicago Brass Quintet, and the Indianapolis Symphony, and his works have been performed at the Aldeburgh Festival and New York City Opera. Bach writes for standard instruments - piano, flute, voice, cello, harp. But he also writes for exotic ones in exotic combinations - flexatone, steel pan. His Concerto for Steelpan and Orchestra, written for Liam Teague, a native of Trinidad and a student at NIU, premiered late last year in performances by the Chicago Sinfonietta. The audience responded to the work with far more enthusiasm than is normally the case with world premieres, and the members of the orchestra seemed to genuinely enjoy themselves.