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Ite Missa Est Battle of the Immaculate Heart CONTENTS | < PREVIOUS PAGE | NEXT PAGE > FSSPX MANUAL | page 6

1 September - October 2017 Newsletter of the SSPX in Great Britain and Scandinavia

One hundred years after the Blessed Virgin Mary appeared to Lucia, Francisco and Jacinta at Os Valinhos, Fatima, the Society of the St. Pius X pilgrimage processed to the holy spot to recite the rosary as Our Lady had asked. THE SHADOW

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District Superior Rev. Fr. Robert Brucciani

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CONTENTS | < PREVIOUS PAGE | NEXT PAGE > FSSPX MANUAL | page 7 THE SHADOW

The icon’s shadow gives us a strong, yet subtle corporate element. The two hearts now have a light shadow, fitting into the spacious lay-out. There is recognition, but with a light touch.

The watermark is always present in the background but is not overt, just like the FSSPX. Again, the content is the most important factor, with the FSSPX staying Battle of the Immaculate Heart Editorial 6 Other news 10 in the background. Sermon at Fatima: Mary's message 12

Spiritual Life A Short History of Fatima 16 How to pray the rosary 20 St. Bridget 22

Ite Missa Est

Society of St. Pius X in Great Britain and Scandinavia Chronicle in pictures 26 Announcements 38 Liturgical Calendar 40 Year Planner 2017 44 Times 45 Addresses 46

5

CONTENTS | < PREVIOUS PAGE | NEXT PAGE > FSSPX MANUAL | page 7 Editorial

Battle of the Immaculate Heart

Rev. Fr. Robert Brucciani, District Superior

My Dear Brethren, do not say a daily rosary, most Catholics do not understand the correct meaning of sin, reparation, Mission from Our Lady conversion, peace and devotion to the Immaculate Heart. The Church When the Blessed Virgin Mary is in the midst of an unprecedented appeared to the three shepherd crisis because its leaders are turn- children in Fatima, she gave them ing the Church on its head: quite a mission to pray the rosary daily literally they have deified man and and offer sacrifices for three in- put God at his service. tentions: (i) in reparation for sins, (ii) for the conversion of sinners and (iii) for peace in the world. She Revolution also gave to the children - especial- ly the eldest, Lucia - the mission to So far reaching has their revo- spread devotion to her Immaculate lution been that it has touched Heart. This mission was intended every aspect of the Church's life. not only for the three children, but Everything has changed: the cat- for all Catholics. echism, the priesthood, the Mass, the sacraments, sainthood, the ro- A century later, the accomplish- sary, music, , canon law, ment of this mission is very far the religious rules of every single from being realised. Most Catholics religious order, art, architecture

6 September - October 2017 and morals. No longer is it taught cia and Jacinta which are adorned that there is a distinction between with sentimental sculptures and the natural and supernatural order, designs, but no Cross. Four side-al- that sanctification and salvation tars were removed to accommodate can only come through the Catho- the tombs. lic Church, that sinners con- vert to be saved and that principles In front of the basilica a perma- must direct practice. nent structure resembling a petrol station obscures the facade. It is In effect, they have created a new an external under a flat roof. and ugly religion masquerading as Instead of a crucifix, a haunting- the Catholic Religion. It was a skill- ly ugly, bronze representation of ful substitution. There was conti- Christ detached from the Cross nuity in the change: the changes, al- overlooks the black block which is though rapid, were incremental and the altar. could each be explained away with the skilful use of ambiguity. But To the left of the piazza is the out- the changes nevertheless add up to door Apparitions Chapel which is a new false religion which is an in- set-up for the new . version of the Catholic Religion. Beside this chapel is a fire pit into which pilgrims throw their candles or place them in holders by the pit Desecration and watch them melt into the fiery, cavernous void. Instead of the can- At the shrine of Fatima, this in- dles bringing to mind prayer and verse religion is painfully evident. sacrifice offered to God, they seem Luther's table stands before the un- to represent twisting, tortured adorned high altar of the basilica at souls falling into hell. which the is re- served. Thousands of pilgrims walk The greatest horror and most dis- passed the high altar without the turbing sign of the new religion is slightest acknowledgement of their the Basilica of the Holy Trinity. In it God and Saviour who is physically we see the new religion represented present. The immodesty of their not dimly as if in a mirror but un- dress is shocking and they chatter masked in its diabolical inversion. openly. Some have come to pray The Basilica of the Holy Trinity is before the tombs of Francisco, Lu- a temple to man. There is no spire

7 Editorial

pointing to God or cruciform floor reported that 10,000 faithful were plan - it has a flat roof and is circu- present of whom 100 pilgrims came lar. There is no sign of the Blessed from the District of Great Britain. It Sacrament reserved, only a throne was also reported in a Portuguese for the president of the assembly. newspaper that the Society of Saint The floors slope downwards to the Pius X pilgrimage was the biggest sanctuary which is overlooked by organised pilgrimage of the cente- another grotesque representation nary year at the shrine. of Christ. The statute of the Bless- ed VIrgin bares no resemblance to The prayers that were offered were Our Lady of Fatima. Outside the the same prayers offered by Lucia, Basilica is a giant and ridiculous Francisco and Jacinta one hundred representation of a crucifix which years ago - the rosary, the , appears to be made of nothing but the hymns at Benediction. The rusty iron girders. The Basilica is Holy Sacrifice of the Mass offered officially designated as a “Great was the same Mass offered one Covered Space for Assemblies” to hundred years ago, which was the be used for “congresses, meetings, same Mass as a thousand years musical concerts, and small theat- ago, which was recognisably the rical pieces.” No hint of mystery, same as fifteen hundred years ago no atmosphere of reverence, no and which has its organic roots mention of the Holy Sacrifice of the in the first Mass offered by Christ Mass. The European Union made a Himself. The beauty of the altar, substantial grant for its construc- the vestments, the tion. It is a temple for Man. and the were the same. All was the same sanctified liturgy as the Church has handed down, Sign of contradiction protected and embellished through the centuries. On 19th & 20th August, the Society of St. Pius X went on pilgrimage to Just as the liturgy of the Society Fatima to mark the centenary of of St. Pius X Pilgrimage was the the apparitions of the the Blessed Church’s liturgy, the faith professed Virgin and to respond to the call by the pilgrims was the faith of the of Mary to pray the rosary, offer Roman : reparation sacrifices and to spread devotion for sin is a necessary act of justice to her Immaculate Heart. It was towards God, the conversion of

8 September - October 2017 sins is a prerequisite of salvation, Sacrament throughout the night true peace only exists in submis- of 19th-20th. We were a sign of sion to the will of God by submis- contradiction to the new unhappy sion to Christ’s teaching, His laws lords of the new world religion and His Church. True devotion to in the making. They are trying to the Immaculate Heart of Mary is intrumentalise devotion to the a loving submission to Mary on Immaculate Heart of Mary for their account of her humble, ardent, ends. There is a battle raging for self-sacrificing love of her Divine the control of the Church and here Son. Loving submission means a at Fatima we see the battle of the conformity of one’s will with her Immaculate Heart. will, which is indistinguishable from the Divine Will. Devotion to We walked to “Os Valinhos” and the Immaculate Heart of Mary is prayed the rosary amid the trees submission to Christ through Mary. where Our Lady had appeared ex- actly 100 years ago to the day. The The Society of St. Pius X pilgrim- heat of the day gave occasion for age was a Catholic pilgrimage offering sacrifices as Our Lady had to a once Catholic shrine where asked, and the peace that comes devotion to Our Lady is being with submission to the will of God pressed into the service of a false through the will of Mary reigned in religion. It was for this reason that our hearts. There was a sense that the authorities of the shrine did of all the places in the entire world, not permit the Society to have any here was where we should be right ceremonies within the precincts of now. About 300 and semi- the shrine. Instead, we were given narians and perhaps 150 religious use of “Car Park 14” - a dusty waste- sisters surrounded the statue of land used as overflow parking. Our Lady and the faithful in turn Although it was intended as a snub, surrounded them in the merciful it was actually a blessing, for we shade of the trees. were closer to the three children by being out in the wilderness. We Our Lady foretold the calamity set up a fitting altar within a fitting of Russia spreading her errors sanctuary, away from the ugly throughout the world if Catholics manifestations of the new religion. did not accede to her requests. We were able to adore our Beloved The error of atheistic materialism Saviour Jesus Christ in the Blessed has indeed spread throughout the

9 Editorial

world. It seems that Our Lady also “"Don't be discouraged , I will not foretold the calamity of the hierar- abandon you ever. My Immacu- chy of the Church losing the faith in late Heart will be your refuge and what is known as the "Third through it will conduct you to God." of Fatima" - a thing which is now May her protection be ours too. plain to see. But she also foretold her protection for those who follow In Jesu et Maria, her commands . She said to Lucia, Rev. Fr. Robert Brucciani

Other News

End of the rosary crusade not respectful of the Blessed 22nd August Sacrament. Please send your completed rosary –– Covered heads. Women sheets to your nearest priory or should wear or hats. enter totals on the website (www. They are as necessary as gen- fsspx.uk/en/rosarycrusade). A total uflections before the Blessed number of rosaries and sacrific- Sacrament. es offered is all that is required –– Silence in church. Chatting (monthly totals are not necessary). in church is a new thing in some chapels and is reprehen- Timely reminders sible. A is duty-bound to correct –– Thanksgiving after Mass. disorders in his flock. Here are few In some chapels, a frantic man things for which reminders are shouting "Fire! Fire!!" would presently required: could not clear the chapel –– Punctuality at Mass. The quicker than the recession of size of the congregation often the priest. All should stay to doubles between the Introibo thank their Divine Guest. ad altare Dei and the Laus –– Helping hand. Too few souls tibi Christi. This is not good. help with the , cleaning, –– Sunday Best. Jeans, trainers, repairs, flowers and gardening sweatshirts, t-shirts, skin in some chapels. tight trousers (especially red ones) and bare shoulders are Enough said.

10 September - October 2017 Holywell Pilgrimage 2017

16th September

Saturday: 12noon Mass in St. David's Chapel, Mochdre; 3pm finish with prayers and devotions at St. Winefride's, Holywell.

Retreats 2018 Saint Saviour’s House, Bristol

2018 schedule coming soon Available from repositories at £18 or online at: www.lutherstrueface.com [email protected] 0117 977 7916

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11 Fatima Pilgrimage

Sermon at Fatima

Mary's message

Rev. Fr. Franz Schmidberger

Preached on 19th August 2017 means of salvation that her Son during the Solemn High Mass bequeathed to us in His . She has given us her Immaculate Heart Excellences, Confrères, Pilgrims, as a refuge and a pathway which leads us to God. With all our heart we thank you for being so numerous in response to The Blessed Virgin Mary appeared the call of the authorities of the So- on a holmoak tree on 13th May 1917. ciety of St. Pius X. You have come This tree reminds us of a Christmas from the four corners of the world tree and hence the Redemptive to celebrate the centenary of the Incarnation. God Himself took to apparitions of the Blessed Virgin Himself a human nature to recon- Mary at Fatima. cile earth with heaven, the creature with his Creator, man with his God to open to us again the door Mary pointing to Christ to eternal life that had been closed since the fall of our first parents. How much must we thank her for This tree signifies even more the her condescension, for her boun- Cross of Our Lord Jesus Christ on ty and for her mercy; for having Golgotha about which the Church visited us upon this earth as a sings “Regnavit a ligno Deus”, “God messenger from on high, for having reigns by the wood of the Cross.” indicated to us the supernatural

12 September - October 2017 We are, dear pilgrims of Fatima, the apostles of the reign of Our Lord over all society and in conse- quence, we are apostles of the Holy Sacrifice of the Mass celebrated in a venerable and ancient rite which is so fruitful.

It is not by chance that Archbishop Lefebvre wrote in his Spiritual Journey, “in the designs of the infinite wisdom of God in the re- alisation of the redemption - of the re-creation, of the renovation of humanity - the Cross of Jesus is the perfect, total, definitive and eternal solution by which all will be resolved.” One can well say that all the benefits of humanity come from Jesus Christ - Jesus Christ cruci- fied! It is a resurrection of fallen humanity by virtue of the Blood of Jesus Christ. This is the first part of the message of Fatima.

Mary pointing to heaven

The first words of the Blessed Vir- gin Mary are these: “I come from heaven.” With these words she draws our attention to the fact that the eternal goal of every man is heaven. The seven and half billion men who live upon the earth, all that were and all that will come

13 Fatima Pilgrimage

- without any exception - all are cre- ual with a clear warning of possible ated by God for the Beatific Vision. eternal damnation. The future of each man is in his own hands. He can, he must, arrive The second audience is all peoples by an imitation of Jesus Christ to of the world. In this context, Russia his eternal salvation. But he could plays a particular role with its prop- fail - even as a Christian, even as a agation of atheistic materialism. religious, a priest or . Each After the fall of the Iron Curtain one of us dear pilgrims, will arrive in 1989 the danger did not disap- in heaven or hell. He who saves his pear. On the contrary, the cultural soul, saves it by the grace of God. revolution of our days has reached He who damns himself, damns every continent, every domain of himself by his own evil and his own life and, in particular, Christian fault. We ask, therefore, during this institutions. Benedict XVI pilgrimage the grace to be saved. said himself here at Fatima, “He We ask for the grace of final perse- is mistaken who thinks that the verance. message of Fatima is not for today.” This is why a great intention of this The message of Our Lady, there- pilgrimage is the consecration of fore, is simple. It is like an echo of Russia to the Immaculate Heart call of St. John Baptist to penance of Mary by the pope in union with on the banks of the River Jordan. all the of the world as the It is like the call of Christ Himself: Blessed Virgin Mary has asked. conversion, penance, prayer and sacrifice. Without the help of God, there is no salvation. In conse- Message for the Church quence, we must pray. Without the immolation of the old man in us, The third audience of the Fatima there is no charity. message is without doubt, the Church herself. The Third Secret as published by , mentions a Message for individuals destroyed city with many dead. It is and nations the City of God, the Church, and the dead bodies are the souls that are This message is for three audiences dead in the supernatural order. The according to the apparition of 13th assassination of the pope, the bish- July 1917. First of all to the individ- ops and the priests indicates, with-

14 September - October 2017 out a doubt, the loss of the faith of a large number in the Church.

The Immaculate Heart is the last hope

The Blessed Virgin Mary, instruct- ed by God, offers us a last means of salvation: devotion to her Im- maculate Heart. Why to her heart? Because God is charity. Why to her Immaculate Heart? Because we live in a world that has fallen into a neo-paganism, into a moral deca- dence that the world has never seen before.

Dear pilgrims, we accept in imita- tion of the three seers, Lucia, Fran- cisco and Jacinta, all the pains of this pilgrimage - the heat, the lack of sleep tonight [during the all night adoration] - to save many souls, to obtain that the Church emerges from its present state of crisis and sees a new springtime. And we ask, as representatives of our respective nations, salvation and peace upon them all. Amen.

15 Fatima Pilgrimage

A Short History of Fatima

The history of the apparitions of and endure with submission the Our Lady of Fatima in 1917 actu- suffering which God will send you.” ally began the preceding year. The three shepherd children Lucia (9), The fourth visit was at the end of Francisco (8), and Jacinta (6), were the summer. And it had as its mes- privileged by four apparitions of an sage communions of reparation. angel in 1916 who called himself the Holding a with a bleeding Angel of Peace. host, he taught them this prayer:

At the first apparition, he taught Most Holy Trinity, Father, Son, them the prayer we are all now fa- and Holy Ghost, I adore Thee miliar with: profoundly, and I offer Thee the most Precious Body, Blood, My God, I believe, I adore, I Soul, and Divinity of our Lord trust, and I love Thee. I beg Jesus Christ, present in all for those who do not be- the tabernacles of the world, lieve, do not adore, do not trust in reparation for the outrages, and do not love Thee. sacrileges, and indifferences by which He is offended. By the In the summer of 1916, he appeared infinite merits of His Most Sa- a second and third time insisting cred Heart and the Immaculate on prayers, “Pray, pray incessantly,” Heart of Mary, I beg of Thee the and sacrifice, “Above all, accept conversion of poor sinners.

16 September - October 2017 revealed. She also wanted to add The Angel then gave them Holy after each decade of the Rosary the . prayer:

All this was to prepare them to O my Jesus, forgive us our sins receive the Queen of Heaven, who and save us from the res of hell appeared to them on the 13th May and lead all souls to heaven, es- 1917. Her apparition was preceded pecially those who are in most by lightning. The children fled into need of Thy mercy. a cave called Cova de Iria, thinking a storm would come. This cave was As the apparitions became more the property of Lucia’s parents and popular (15,000 were present on it is where Our Lady would meet 13th August), the Free Masonic gov- them on the 13th of the following ernment started to worry. The may- months, except in August which or kidnapped the children and tried will be explained. After the vision threatening them in order that they they were inspired to pray, “O Most might tell the secret that had been Holy Trinity, I adore Thee! My God, confided to them. They courageous- my God, I love Thee in the most ly resisted. They were released on Blessed Sacrament.” 15th August, but Our Lady still ap- peared to them at Valinhos, a little Our Lady requested simple prayer - village of Adjustrel, on 19th August. especially the Rosary and penance for the conversion of sinners - in With the apparition on 13th Sep- each of the six apparitions. On 13th tember, she promised a miracle June, she showed her heart pierced which she performed: the miracle with thorns, which represented the of the sun on 13th October which sins of men against her Immaculate was witnessed by over 70,000 peo- Heart. In the third apparition, she ple. showed the three children the fires of hell and told them about the dan- gers of communist Russia, asking for its consecration and promising that in the end her Immaculate Heart will triumph. And she told them a secret which is yet to be

17 Spirituality

How to pray the rosary

There is none like this, give it to me

Rev. Fr. John Shaw (a faithful parish priest gone to his eternal reward)

Four hundred years ago, the Praying the rosary means trying Church in Europe was in certain to meditate upon the mysteries (or danger of being conquered by the events) in the life of Our Lord and Muslim armies of the Turks. As His Holy Mother which brought the only means of stopping this about our salvation from sin. avalanche, Pope St. Pius V called on all the faithful to pray the rosary You start meditating by allowing each day. Because they obeyed the the words of the prayers to sink Pope's call, the invading hordes into the background and by doing were halted on 7th October 1571 your best to concentrate your imag- [at the Battle of Lepanto]. The Holy ination and thoughts on a particu- Father made this the Feast of the lar mystery. You paint the scene, so Most Holy Rosary, and since then, to speak, in your imagination. You October has become the Month of make it as vivid as you can, so as to the Rosary. Over the past 150 years, move your heart and will to make Our Lady has appeared repeatedly, acts of sorrow for sin, of love, of in particular at Fatima, asking that trust, of adoration, of faith. every one of us say the rosary every day, to ward off an even greater No one can become perfect at any- danger; the spread of atheism, at thing in a couple of days, including that time, from Russia. prayer, so we must persevere in our efforts, even when we do not seem

18 September - October 2017 to be succeeding. God will bless our sins and will decide on some our efforts and help us on. Medita- definite way of not committing a tion is intended to establish con- certain sin again. We make these victions in our soul. As these con- acts of our will in unspoken words. victions grow stronger within us, Thus do we arrive at affective we become more intimate with Our prayer. Lord. Eventually, we no longer need to spend as much time in our prayer When we make acts of our will on meditating. God wants us to without any words at all, God is make progress in a far more impor- pushing us toward contempla- tant task when praying - the task of tive prayer. This kind of prayer is making acts of our will. He makes normal for any Catholic who has us aware of the need to move on matured in his Faith, by giving ade- when we find the Prayer of Medita- quate time throughout life to daily tion becoming more difficult, and prayer. Contemplative prayer is even impossible. We find ourselves simply a union of wills - a union of saying: "I can't pray any more as I my will with God's Will. When God used to: what's going wrong?" leads us on to this kind of prayer, we see how all the words of the Our Nothing is going wrong: everything Father and Hail Mary fit in with is going right! Prayer is the raising every mystery of the Rosary. of the mind and heart (will) to God. Thinking about God with our To reach contemplative prayer, as mind - even having the most beau- God intends for us all, it is essential tiful thoughts about God - is NOT that you persevere through difficul- praying if our will is taking no part. ties and never give up; that you ask Such thoughts may lead our will the priest in Confession for help if to act, but it is only when our will things get hard; that you use the responds and plays its part, that we graces God offers you - knowing are truly praying. that He loves you with a boundless love, and trusting Him to lead you By "making acts of our will" we onwards to a closer union with mean such things as telling God we Himself. love Him, or asking Him to make us love Him by submitting our will A great help to persevering is to to His, or by telling Him we detest recite the rosary with others at Oc-

19 Spirituality

tober Devotions or with the family. just as difficult to people past as Either will ensure that you keep at it is to people present. But people it, even when you do not feel like it, past came to a different conclu- and are likely to neglect it if pray- sion. Where we say: "Can't do", our ing it on your own. Saying the rosa- religious forefathers (and particu- ry together with others also takes larly OUR MOTHERS) said quietly: care of the words, and allows you "You'll have to try harder." to put greater effort into meditation on the different mysteries. After When David was fleeing from Saul, Father Peyton's Rosary Crusade he went to Achimelech the priest in the '50s, at his suggestion, many in the priestly city of Nobe seeking Catholics invited their non-Catho- sanctuary. He and his men were in lic partners to say the rosary with urgent need of food, and Achime- them. They were usually glad to be lech gave them the only food they asked, and often it was they who had - the sacred Bread of the said at night: "Isn't it time we said Presence. David told him he also our rosary?" Imagine! needed a weapon to help him face his enemies. But they had none, Upon what meat have we Catholics except the old sword, wrapped in a fed, that we no longer need to pray linen ephod and hanging up behind to God for our needs; no longer the altar. It was the very one with need the intercession of our Bless- which as a youth David had slain ed Mother; no longer find it reason- Goliath. David looked at it, handled able to reflect on that salvation-his- it, and all his memories came back tory about which there is so much to him. There is none like this," he talk? "But the rosary is not easy to said. "Give it to me." say!" And? Maybe for some of us, our beads Here we touch the nerve of a larger, are rather like David's sword: lost, contemporary problem. We of the broken, rusty. Yet it was once our present appear to have made the weapon of victory, and it can be remarkable discovery that prayer, again. Let us begin again this Oc- the raising of the mind and heart tober, taking it into our hands and to God, is not easy, that it is in fact saying with David: "There is none more difficult than ever before. So like this: give it to me.” we do less of it. And yet Catholic literature shows that prayer was

20 September - October 2017

Saints

St. Bridget of Sweden

8th October

Br. Columba Maria

Early life has ill-treated you so?” “All they who forget Me and despise My Birgitta Persson, the youngest love.” daughter of Birger and Ingeborg née Magnusson, was born in June 1303 at Uppland, north of Stock- Married life holm in Sweden. The local parish priest, it is related, beheld a vision Notwithstanding, Birgitta and Ulf of a virgin sitting on a cloud, who were very much in love, remaining said: “A daughter has been born to chaste for the first two years of Master Birger, and her wondrous marriage, before coming together voice shall be heard all over the for the glory of God. Eight children world.” followed during twenty years. Birg- itta’s home life was similar to Saint At thirteen, Birgitta was wed to Margaret of Scotland’s. Besides the Ulf Gudmarsson, whose brother child-rearing and housekeeping, Magnus married her sister Karin at there were countless other chari- the same nuptial Mass. She hadn’t table works going on at all times, wanted marriage. On Quinquages- from mending church vestments ima Sunday two years earlier Bir- and translating scripture, to rescu- gitta had a vision of her crucified ing fallen women and helping the Lord: “Oh, my dearest Lord, who poor and sick.

22 September - October 2017 Both Ulf and Birgitta were Third Order Franciscans.

Magnus Ericsson became king in 1332, and Ulf became one of his closest aides, as Birgitta’s father had been to the king’s father. Mag- nus married Blanche of Namur in 1335, and Birgitta’s wisdom and vitality saw her appointed to be teacher and governess to the royal family. For Magnus she drew up a rule of life like to that of Louis IX: daily to hear Mass, recite the Lit- tle Office of Our Lady, to think on Christ’s wounds five times. In the temporal realm, she stipulated Fri- day as a day-in-session, when the king would hear the petitions of his subjects.

Heaven's Ambassador

After Ulf’s death in 1343, Birgitta desired a still-holier life. Our Lord commanded her to tell Magnus that He wanted a new convent built on his property in Vadstena, south-west of Stockholm to house no more than sixty nuns, thirteen priests, and some Brothers; the entire sum equalling the twelve Apostles and seventy-two disciples of the Gospel. A full Rule was also

23 revealed for these cloistered nuns, whose holy lives would appease the divine wrath over the proud, covet- ous, and concupiscent lives of the Swedes, of whom he asked humility and temperance.

To the wishes of heaven, Magnus was receptive but he could not re- solve himself away from his sinful ways, until, as Our Lord predicted, in 1349, Sweden was chastised by the Black Death. One third of its population perished in no time. Fe- ver gave way to boils, fetid breath, vomiting of blood. In response Magnus swore on the relics of Saint Erik at Uppsala in Uppland “to keep the law towards young and old, towards born and unborn, towards friends and foes, towards present and absent.” But soon after, at a divinely inspired attempt to colonise and evangelise Finland, Magnus committed the sin of Saul in the book of Kings and accepted an oath and a ransom for the lives of a defeated enemy, only to see them return a year later and take back what he had gained.

But Birgitta saw none of this, for Our Lord called her to Rome in the Spring of 1349. Amongst the causes to which she was Heaven’s ambas- sador were the pope’s return from Avignon, his promulgation of her

24 September - October 2017 Rule, and peace in Christendom by Saints. Prayers too were dictated to the reunion of the pope and the em- her, and revelations, many of them peror in the Catholic faith. published in her own day. She was a pilgrim many times, to Santiago, Je- With respect to the in Av- rusalem, Monte Gargano and other ignon, Saint Robert Bellarmine holy places. Not surprisingly, many decried the residence of bishops miraculous cures occurred, and un- outside their sees as one of the likely conversions achieved; many principal testimonies against a souls were saved from the brink. pope; so when the pope himself, the Bishop of Rome, fails on this Saint Birgitta died in Rome on 23rd point, to what state is the Church July 1373. Her bones were returned reduced? The times were evil. to the new monastery in Vadstena Sensuality existed in (almost!) one year later, and on 7th October all the shameful forms it exists 1391, she was canonised by Boni- today: gluttony, intemperance, im- face IX with her festival set for the modesty in both men and women, following day. adultery, homosexuality, all were practised throughout Christendom, beginning in Avignon. Accord- ing to Birgitta, Pope Clement VI damned himself; Urban V, if he did "If he should succeed in getting not do the same came close to it; back to his own country he will be King Magnus, Queen Giovanna of struck such a blow that his teeth Naples, Duke John of Cyprus, and will shake in his mouth. His sight will Cardinal de Ceccano, all died bad be darkened and all his limbs will deaths after ignoring her warnings. tremble…The friends of God will no It was not until 1377 that Gregory longer include him in their prayers XI would end the Church’s Babylo- and he will be called to account to nian Captivity in Avignon. God for what he did and did not do. "

Our Lady's message to St. Bridget Pilgrim for Pope Urban V who died three months after returning to Avignon. Throughout her life she was the re- cipient of many heavenly messages from Our Lord, Our Lady, and the On the feast of St. Dominic, 4th August, Miss Bridget Bevan received the habit of the Dominican Teaching Sisters of Brignoles, France. Her new name in religion is Sr. Philomena. Her brother, Rupert (below, left) was ordained a on 29th June at Ecône, Her other brother, Bernard, has finished his first year at seminary. Also on the feast of St. Dominic, 4th August, Miss Molly Kane (above left) received the habit of the Dominican Teaching Sisters of Fanjeaux, France. Her new name in religion is Sr. Anne of Jesus. She joins Sr. Anthony-Jo- seph (Katrina Sudlow) in the novitiate. Both were on the Fatima Pilgrimage.

On 7th July, Thomas O'Hart was ordained a deacon at St. Thomas Aquinas Seminary, Virginia, USA. He too was a pilgrim at Fatima together with fellow Old Michaelians, Joannes Rehm and Emmerich Jeindl (below right), who are both seminarians at the Semininary of the Holy Family, Zaitskofen, Germany. Pray for them all. Despite the mostly downcast and rainy English summer weather, the number of pilgrims on the Rochester to Canterbury Pilgrimage (28th-30th July) keeps rising and the average age keeps falling. The pilgrimage was for the intentions of the rosary crusade and was expertly organised by the next generation. Rev. Fr. Lindstrom was the pilgrimage chaplain and Rev. Fr. Paul Franks was the director of music.

On the feast of the Assumption we had the singular privilege of welcoming His Lordship Bishop Fellay and most of the seminarians of St. Thomas Aqunas Seminary, Virginia U.S.A. to celebrate, serve and sing the Mass at the Church of the Holy Cross, Woking. The seminarians were passing through the U.K. on their way to the Fatima Pilgrimage. When Bishop Fellay heard of the project, he couldn't resist the idea of celebating Mass in what he claims to be "the most beautiful church in the SSPX!" The Mass was professionally filmed for posterity. Many thanks to the faithful of the chapel who made it a wonderful day. "Right, I'm looking for two volunteers to help with the washing-up!" cries Rev. Fr. Vianney Vandendaele on the boys' summer camp at Colleton Manor, Devon. The camp is an excursion to an innocent world where boys can be boys, where God is honoured and taught, where virtues are nurtured. It becomes more like C.S. Lewis' Narnia each year - not because it is different from previous years, but because the modern world changes so.

The Boys' Summer Camp, 4th-12th August at Colleton Manor. Rev. Fr. Sten Sandmark of Oskarshamn, Sweden (left) and Rev. Fr. Alan Rolph of Alfreton, Derbyshire are on the frontline of the spiritual apostolate. Unable to sprint from chapel to chapel and to live in a maelstrom of activity, they make a total offering of their time in prayer and sacrifice to God for themselves, for their loved ones, for the Society and for all its its faithful. We must thank the good Lord for such a blessing.

Cowboy, Fr. John Brucciani, ends up on home turf as the new Headmaster of St. Michael's School. His Lordship Bishop Bernard Fellay celebrated a Pontifical High Mass on Sunday 20th August.

Fatima Pilgrimage 2017

About 100 pilgrims of the GB District travelled to Fatima for the Society of St. Pius X Pilgrimage to mark the centenary of the apprirations of the Blessed Virgin Mary to Lucy, Francisco and Jacinta. Between 8000 and 10000 pilgrims assembled in "Car Park 14" for the Solemn High Mass celebrated by Rev. Fr. Franz Schmidberger on Saturday 20th August. A followed to "Os Valinhos" where the rosary was recited on the spot 100 years to the day that the Blessed Virgin Mary appeared. It was truly special.

All night adoration on "Car Park 14" was followed by a Pontifical High Mass at 9:30am celebrated by the Superior General, His Lordship Bishop Fellay. After the Mass, Russia was consecrated the the Immaculate of Heart of Mary by the three bishops of the Society. The pilgrimage closed at "Os Valinhos" with a meditated rosary, and act of consecration of the Society of St. Pius X to the Immac- ualte Heart of Mary.

Following the closing ceremony, Rev. Fr. Karl Stehlin, Director of the Militia Immaculatae, lead a ceremony to commemorate the centenary of the founding of the Militia Immaculatae by St. Maximillian Kolbe and six companions. Bishop Fellay gave a short sermon and the members repeated their Act of Consecration to the Blessed Virgin Mary. Deo gratias. Rev. Fr. Schmidberger was the celebrant for the Solemn High Mass on Saturday 19th August. About 100 pilgrims came from the GB District, - it was a very happy pilgrimage.

X Of your charity please pray for the souls of

Mrs. Anne Busby of Alcombe (Minehead) who died on 6th July 2017 Dr. Anthony Wiggins of Jersey who died on 10th July Mrs. Barbara Colbenson of Dumfries & Galloway who also died on 10th July

Please also pray for the following whose anniversaries occur about this time

September October Father Gordon Bancks, Father George Grime, Dom- Father Dennis Marchal, Brian Moran, Mary McLaugh- inic Capaldi, Gilbert May, Donald Meacham, Helen lin, W. Herron, Terence Fitzpatrick, James Collins, O’Brien, Marjorie Beethome, Eileen O’Brien, Joseph Douglas Horsford, Gladys White, Maurice Percival, Hunt, Joan Scorcher, Leslie Belton, Gerard McDon- Kathleen Butler, Peter Beigel, Patrick Bryan, Joseph ough, Eunice Spender, C.W. Warburton, Helena Rawcliffe, William Irwin, Kathleen Vinton, Joan Bailey, Henderson, Bernadette Keenan, Josephine Mary Hall, Kathleen Breen, Tony Osborne, Constance Clark, Michael Balfe, Daniel O’Connor, John Kemp, Charles Robert Leotard, Catherine McVeigh, James Mullaney, Chandler, Diana Nelson, Nicholas Throck-Morton, Victoria Parsons, Agnes Keating, Leonard Richard- Kathleen Pond, Philipa Reid, Frederick Smithson, son, Kathleen Burgess, Mrs. Sim, Margaret Martin, David Edwards, Christine McLaughlin, Christina Far- Kevin Heaney, James Clarke, Aloysius Faupel, Patrick rell, Desmond Niall, Audrey du Rose, Anthony Allen, Ferguson, Cecilia Bevan, Basil Lott, Dorothy Vaughan, Hugh McGovern, Eileen Carroll, Ronald Henderson, George Grossmith, Anthony Pratt, Glenise Kenny, Desmond Farrell, James Scott, Cecilia Cutler, Primi- Philip Douglas, Mary Salisbury, Kevin Boyle, William tiva Teresa Baalam, Theodora Beigel, Lilian Charnley, Garratt. Ralph Gill, Martin FitzGerald, Frances Black, Mary Christine Smithson, Renee Sergeant, Olive Wallace Wears, Eric and Maria Kingston, Mary Knox, Netton, Norah Tipping, Dr. A. B. Culhane, Caroline James Baldwin, Kathryn Groves, Peter Anyanwu, Fauvelle, Kathleen Quigley, Malcolm Potter, Joseph Hilda McNello, Winifred Cornwell, Mary Gaffney, Eric Whittaker Coupe, Tina Fitzgibbon, Patricia Hackett, Hulm, Olive Emmeline Banks, Sister Carmela Pia, Mary McLane, Margaret Jenkins, Alice Ketterer, Frank Mary Kibbey, Molly Hudson, Florence Duus-Jensen, Conyngham, Jamie Stuart, Stella Hook, Patrick Fahy, Dorothea Meyerhof, Alan Wilson, Francis Gerrard Reginald Schofield, Grant Roberts, Michael Joseph Coombes, Mary Wearing, James Edward Jasper, Grizzell, Louis Payne, Thomas Charles, John Cogle, Justin William Gilligan, Joan Scannell, Bernadette Madeleine Ruck, Margaret Bradley, John McCarthy, Hieron, Michael Fauvelle, Freda Angus, John Fesq, Dr June Barclay, John Travelono, Phyllis Daly, Eve Vera Fossey, Margaret Brewster, John Charnley, Alma Foster, Mary Plume Keily, Gillian Bender, Arthur Wright, Alan Millington, Margaret Mary Clarembaux, Kitty Davies, Sister Marie Michelle, Redempta Mulhern, Marguerite Brett, Christopher Raymond Busby, Dora Wilson, Helga Gunther, Adrian Porwal, Elizabeth Mirfin, Michael McPake, Heather Gierak, Louis Ronchetti, Tony Spender, Susan Horton, Irene Styles

Requiescant in pace Rev. Fr. John McLaughlin with First Communicants on Sunday 6th August at St. Andrew's Church, Glasgow.

Gerald & Eleanor Marlow celebrated their 60th wedding anniversary on Friday, 25th August at Our Lady of Victories, Preston. "We were married during the pontificate of Pope Pius XII whose blessing has been hanging on our wall for sixty years." Deo gratias. Top/bottom: Black 2.25pt 14.6 Carry-over: Black 1.5pt If this is being viewed on A4 paper, it is scaled to fit and not the final size of the calendar. Do not draw images to fit the scaled version! Day split: White-Dark50%, 0.5pt

September

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Feria 4 cl. St. Stephen, 3 cl. The Fifth Apparition: Shower of Petals (Comm. of St. Giles, Abbot King, Confessor “As the hour approached [on 13 September],” Lucy writes, “I set During her conversation with the children Our Lady agreed that a (Birmingham, St. Andrew’s out with Jacinta and Francisco, but owing to the crowds around us chapel should be built at the site of the apparitions. “In October I & Edinburgh, 3 cl.); we could only advance with difficulty. The roads were packed will perform a miracle so that all may believe,” she promised. While Comm. of Twelve

with people, and everyone wanted to see and speak to us. There the children were speaking to her, and presenting the petitions of 1 Holy Brothers, MM.) 2 was no human respect whatever. Simple folk, and even ladies and the pilgrims, many of the onlookers saw what seemed to be “a rain gentlemen, struggled to break through the crowd that pressed of white roses, which vanished at the approach of the ground.” First Friday First Saturday around us. No sooner had they reached us than they threw “Very high up we saw little white forms like snow in the air, St. Sebbe, King, C. themselves on their knees before us, begging us to place their coming across from the east to the west,” one later wrote. “One (Brentwood 3 cl.) petitions before Our Lady. […] All the afflictions of poor could say they were doves, but we could clearly see that they were Bl. Hugh More, M. humanity were assembled there. Some climbed up to the tops of not birds.” “One might think they were stars,” another said. (Nottingham 3 cl.) trees and walls to see us go by.” St. Silin, C.; Anglesey, St. Adaman, Ab. & C; Wales 6th cent. 704 Iona, Scotland

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‡ St. Pius X , P. & C. Dedication of the Consecrated (SSPX masses in Plymouth 1 cl.) Dedication of the Consecrated Churches, in all churches except Translation of St. Cuthbert, Churches, in all churches except St. Wulfhilda, Abs., V.; the Cath. (Plymouth 1 cl.) B. & C. (Hexham & Newcastle 3 cl.) Dedication of Cathedral Church the Cathed. (Glasgow 1 cl.) Barking 1000 SS. Hildelith & Cuthberga, Ven. Richard Horner, Bl. William Browne, (Middlesbrough 1 cl.) BBl. John Ducket & Ralph St. Ethelburga, Queen, Ven. George Douglas, VV. (Brentwood 3 cl.) 1598 1605 St. Begh, V. (Lancaster 3 cl.) Corby, PPr. & MM.; Tyburn1 644 Widow; Lyminge, Kent 647 Pr. & M; York 1587 Pr. & M.; York L. & M.; Ripon

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Seventeenth Sunday 2 cl. The Holy 3 cl. St. Therese of 3 cl. St. Francis of Assisi, Feria 4 cl. St. Bruno 3 cl. Our Lady of 2 cl. after Guardian Angels the Child Jesus, Virgin Confessor 3 cl. (Comm. of SS. Placid & Confessor The Holy Rosary Comp., Martyrs) (Comm. of St. Mark I, 1 2 3 4 5 6 7 Pope, Confessor) St. Remigius, B. & C. First Friday First Saturday BBl. Robert Wilcox, Edward Dedication of the Cathedral Campion, Christopher Buxton, Church (Aberdeen 1 cl.) PPr. , St. Thomas of Hereford, & Robert Widmerpool Dedication of Cathedral Church Bl. Robert Sutton, L. & M.; B. & C.; d. 25-Aug 1287 L., MM.; Canterbury 1588 (Lancaster 1 cl.) Clerkenwell 1588 (Birmingham, Comm.) BBl. Ralph Crockett & Edward (5-Oct: Cardiff, Salford, Shrewsbury St. Edwin, King & M.; Bl. John Hewett, Pr. & M.; St. Osith, V. & M.;

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Planner

Sep 2-3 Walsingham Pilgrimage

6 All Day Adoration, St. Saviour's Bristol

12 St. Michaels School , Start of School Year

15 Feast of the Seven Sorrows - Renewal of promises of SSPX Oblate Sisters.

16 Holywell Pilgrimage, 12noon meet at St. David's, Rhos-on-Sea

25 All Day Adoration, St. George's House, Wimbledon Feast of St. Michael, Archangel - Renewal of religious profession of SSPX 29 Brothers.

Oct 10 St. Michael's Cadet Force 10th Anniversary Parade

20-23 Gregorian Chant Seminar, St. Saviour's House, Bristol

23-27 St. Michael's School, Half Term Break

25-26 Priests' Meeting, St. Saviour's House, Bristol

Nov 18 School Fayre, 11am

Dec 6 All Day Adoration, St. Michael's School, Burghclere

16-7 Jan St. Michael's School, Christmas Holiday

Jan

Feb 19-24 Priests' Retreat, St. Saviour's House, Bristol

Day of Recollection on Marriage by Rev. Fr. Ludger Grun 25 at St. Michael's School

May 7-18 Holy Land Pilgrimage 2018

Down to the Reformation it formed a large part of the "Primer or Lay-folk's Prayer-book", and was customarily recited by the devout laity, by whom the practice was continued for long afterwards among the persecuted Catholics. Today it is recit- ed daily by Dominican, Carmelite, Augustinian, and by large numbers of the Franciscan Tertiaries, as well as by many pious laymen who desire to take part in the liturgical prayer of the Church. Available at Angelus Press. Mass Times SEPTEMBER OCTOBER

3rd 10th 17th 24th 1st 8th 15th 22nd 29th

Bingley - - 1700 - - - 1700 -

Bristol 1000 1000 1000 1000 1000 1000 1000 1000 1000

0730 0730 0730 0730 0730 0730 0730 0730 0730 Burghclere 0900 0900 0900 0900 0900 0900 0900 0900 0900 Colleton 21st 17th ------Manor 1130 1130

Edinburgh 1300 1300 1300 1300 1300 1300 1300 1300 1300

Gateshead 1800 1800 1800 1800 1800 1800 1800 1800 1800

Glasgow 0945 0945 0945 0945 0945 0945 0945 0945 0945

Groombridge 1300 1300 1300 1300 1300 1300 1300 1300 1300

Herne 0830 0830 0830 0830 0830 0830 0830 0830 0830

23rd 28th Jersey ------1030 1030

Leicester 1730 1730 1730 1730 1730 1730 1730 1730 1730

Liverpool - 1700 - 1700 - 1700 - 1700 -

London 1100 1100 1100 1100 1100 1100 1100 1100 1100 (St. Joseph) London 0800 0800 0800 0800 0800 0800 0800 0800 0800 (Wimbledon)

Manchester 1230 1230 1230 1230 1230 1230 1230 1230 1230

Middlemarsh - 1100 - 1100 - 1100 - 1100 -

Oxford 1000 1000 1000 1000 1000 1000 1000 1000 1000

Portsmouth 1130 1130 1130 1130 1130 1130 1130 1130 1130

Preston 0930 0930 0930 0930 0930 0930 0930 0930 0930

Rhos-on-Sea 1700 - - - 1700 - - - 1700

Taunton 1530 1530 1530 1530 1530 1530 1530 1530 1530

Woking 1130 1130 1130 1130 1130 1130 1130 1130 1130

see fsspx.uk/en/scandinavia for more Mass times in Scandinavia Mass Centres

High Grange House Great Britain Harts Lane, Burghclere, Hants. RG20 9JW Resident: Sr. Mary Elizabeth (Superior) DISTRICT HOUSE Sr. Mary Ancilla Saint George’s House Sr. Mary Josepha 125 Arthur Road Sr. Marie Salome Wimbledon SW19 7DR Sr. Mary Bridget Tel: 0208 946 7916 [email protected] CARLUKE Resident: Saint Andrew’s House Rev. Fr. Robert Brucciani (District Superior) 31 Lanark Road Rev. Fr. Håkan Lindström (District Bursar) Carluke, Lanarkshire ML8 4HE Rev. Fr. Francis Ockerse (District Secretary) Tel: 01555 771523 Rev. Fr. Matthew Clifton [email protected] Resident: Rev. Fr. Sebastian Wall (Prior) ABERDEEN Rev. Fr. Anthony Wingerden Aberdeen Foyer Marywell Centre, Rev. Fr. Vianney Vandendaele Marywell St, Aberdeen AB11 6JF Tel: 01857 616206 CHULMLEIGH Colleton Manor Chapel BINGLEY Chulmleigh, Devon, EX18 7JS The Little House Tel: 01769 580 240 Market Street, Bingley BD16 2HP Tel: 01274 567786 EDINBURGH Saints Margaret and Leonard BRISTOL 110 Saint Leonard’s Street Saint Saviour’s House Edinburgh EH8 9RD Saint Agnes Avenue, Knowle, Bristol BS4 2DU Tel: 01555 771523 [email protected] Tel: 0117 977 5863 GATESHEAD Resident: Church of the Holy Name of Jesus Rev. Fr. Philippe Pazat (Prior) Gladstone Terrace West, Bensham Rev. Fr. John McLaughlin Gateshead NE8 4DR Sr. Marie-Charbel JssR Tel: 0191 4270542 Sr. Mary Joseph JssR GLASGOW BURGHCLERE Saint Andrew’s Church, Saint Michael’s School Chapel 202 Renfrew Street, Glasgow G3 6TX Harts Lane, Burghclere, Hants RG20 9JW Tel: 01555 771523 Tel: 01635 278 137/173 [email protected] GROOMBRIDGE (Tunbridge Wells) Resident: Church of Saint Pius V, Rev. Fr. John Brucciani (Headmaster) Station Road, Groombridge TN3 9QX Rev. Fr. Gary Holden (Housemaster) Tel: 01892 654 372 Rev. Fr. Lawrence Barrett Rev. Fr. Reid Hennick HERNE Br. Ignatius Saints John Fisher & Thomas More Church Br, Columba Maria CssR Herne Street, Herne CT6 7HR Br. Gerard Mary CssR Tel: 020 89467916

LEICESTER Church of Saint Anne Abingdon Road, Leicester LE2 1HA Tel: 01858 555813

46 September - October 2017 LIVERPOOL Jersey The Church of Saints Peter and Paul 35 Upper Parliament Street, Liverpool L8 7LA Tel: 0151 4802433 Tel: +44 1534 742 884

LONDON Church of Saints Joseph and Padarn Scandinavia Salterton Road, N7 6BB Tel: 020 8946 7916 AALBORG, DENMARK MANCHESTER Church of Saint Pius X, OSLO, NORWAY 16 Deer Park Road, Manchester M16 8FR Tel: 01772 885 990 MALMÖ, SWEDEN

MIDDLEMARSH / HOLNEST STOCKHOLM, SWEDEN Saint Lawrence Chapel Tel: 01963 210 580 [Mass celebrated in Holnest in wintertime] Rev. Fr. Håkan Lindström, St. George’s House, 125 Arthur Road, OXFORD London SW19 7DR N.O.C.C. 17 Middleway, Tel: +44 20 8946 7916 Summertown, Oxford OX2 7LH [email protected] Tel: 01993 851695 www.fsspx.uk/en/scandinavia

PORTSMOUTH Our Lady Help of Christians 14 Kingston Road, Porstmouth PO1 5RZ Tel: 01635 278137

PRESTON Our Lady of Victories Pious Groups East Cliff, Winckley Square, Preston PR1 3NA Tel: 01772 562 428 THIRD ORDER OF ST. PIUS X [email protected] Rev. Fr. Philippe Pazat [email protected] RHOS ON SEA Saint David’s Chapel ARCHCONFRATERNITY OF ST. STEPHEN Conwy Road, (A547) Mochdre Rev. Fr. Lawrence Barrett, Mr. Richard Cullen Rhos-On-Sea LL28 5AA, Tel: 01492 582586 [email protected]

STRONSAY EUCHARISTIC CRUSADE St Columba’s House, Rev. Fr. Vianney Vandendaele Stronsay, KW17 2AS , Tel: 01857 616206 [email protected] Resident: Rev. Fr. Nicholas Mary CssR MILITIA IMMACULATAE Br. Louis-Marie CssR Rev Fr. Robert Brucciani, Mr. Howard Toon militia-immaculatae.org TAUNTON [email protected] Church of Our Lady of Glastonbury 17 South Street (off East Reach), TA1 3AA SCHOLA Tel: 01823 652701 Rev. Fr. Håkan Lindström [email protected] WOKING Church of the Holy Cross ST. RAPHAEL'S HOMESCHOOL Sandy Lane, Maybury, GU22 8BA Miss Monica Marshall Tel: 01483 767 537 [email protected]

EMERGENCY NUMBER: 0754 888 0281

47 THE LOGO

The grey letters stand for the worldwide fraternal society which is subordinate to the Catholic Faith and the content of all publications. The content - the Faith and the patron saint - is more important than the fraternal society. The logo becomes more easily readable due to the difference in grey tones.

The black letters stand for the organization itself.

The design seeks to express something of the organization’s core values, showing ourselves fully “in the light”.

The Society of St. Pius X is an international priestly society of life without vows, whose purpose is the priesthood and that which pertains to it.

48 September - October 2017

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