Ancient Narrative Volume 2
The Satyrica of Petronius as a Roman Palimpsest GOTTSKÁLK JENSSON Reykjavík Roman literature is possibly the most palimpsestuous of literatures.1 So much so that lovers of Roman letters have had to fight off the unwanted comparison with Roman plastic arts where, as is well known, there are no originals. A series of famous names will emphasise the obvious: Plautus, Terence, Varro, Cicero, Lucretius, Catullus, Virgil, Livy, Horace, Ovid, Seneca, Statius and Apuleius. These (and many more) were borrowers, reworkers, rewriters. But we try not to hold it against them. When the stuff of Roman literature is Greek (and often, too, when it is Roman) the method of writing is translation, trans- formation, and imitation. By the same process that Roman literature grew out of Greek literature, much of Western literature grew out of Latin literature. In fact, ever since the Romantics, we have been extremely reluctant to admit to this influence, to any influence in fact, instead fantasizing about ‘originality’, or what one theorist sees as a longing for a freedom from paternal influence.2 Of course, demanding originality from Roman literature is to apply later esthetics to earlier art, but the anachronism doesn’t usually bother Petronian scholars. Few Roman writers have been more fantasized about in this manner than the elusive author of the Satyrica. We shall see in the central part of this paper that the modern ‘Petronius’ was invented in the late 19th century under ideological pressure. Although we rarely admit to this, we know nothing about ————— 1 I use the term ‘palimpsest’ as a broad term to denote a text derived from a previous text through transformation or imitation.
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