Genesis 10 (2011)
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Bibliography of Genesis Articles at Gordon*
714 Bibliotheca Sacra 137 (1980) 223-40. Copyright © 1980 by Dallas Theological Seminary. Cited with permission. Studies in the Book of Genesis Part 1: The Curse of Canaan Allen P. Ross The bizarre little story in Genesis 9:18-27 about Noah's drunkenness and exposure along with the resultant cursing of Canaan has perplexed students of Genesis for some time. Why does Noah, the spiritual giant of the Flood, appear in such a bad light? What exactly did Ham do to Noah? Who is Canaan and why should he be cursed for something he did not do? Although problems like these preoccupy much of the study of this passage, their solutions are tied to the more basic question of the purpose of the account in the theological argument of Genesis. Genesis, the book of beginnings, is primarily concerned with tracing the development of God's program of blessing. The bless- ing is pronounced on God's creation, but sin (with its subsequent curse) brought deterioration and decay. After the Flood there is a new beginning with a renewal of the decrees of blessing, but once again corruption and rebellion leave the human race alienated and scattered across the face of the earth. Against this backdrop God began His program of blessing again, promising blessing to those obedient in faith and cursing to those who rebel. The rest of the book explains how this blessing developed: God's chosen people would become a great nation and inherit the land of Ca- aan. So throughout Genesis the motifs of blessing and cursing occur again and again in connection with those who are chosen and those who are not. -
Plea for Africa
••• 'I A PLEA FOR AFRICA,, SERMON PREACHED OCTOBER 26 , 1817 , IN THE FIRST PRESBYTERIAN CHURCH IN THE CITY OF NEW-YORK, BEFORE THE SYNOD OF NEW-YORK AND NEW-JERSEY, AT THE REQUEST OF THE BOARD OF DIRECTORS OF THE AFRICAN SCHOOL ESTABLISHED BT THE SYNOD. BY EDWARD D. GRIFFIN, D. D. PASTOR OF THE SECOND PRESBYTERIAN CHURCH IN NEWARK, NEW-JERSEY. PUBLISHED BY REQUEST OF THE BOARD. NEW-YORK : GOULD, PRINTER, CHATHAM-ST. 1817. 4 their language which signify to burn and the counte- fiance,* and means burnt-face. No term of similar import is found in the Hebrew Bible. There the people whom the l^XX. called or Ethio- pians, are uniformly denominated Cush or Cushites; and this was the name by which they were known over all Asia where the Greek language was not spoken. They were the descendants of Cush, the son of Ham,t and as was common among the Asiat- ics, took their father’s name. They settled first be- tween the Euphrates and Tigris, in a region which was styled die country of the Chusdim, but by the western nations Chaldea, and in Scripture, some- times, the land of Shinar.J Here Nimrod, the son of Cush, erected the first kingdom. At an early || period branches of the same family spread them- selves throughout all the southern parts of Arabia, *Ai5-t» and a'p. Parkhursl's Greek Lexicon. Rees^ Cyclopadia, under Cush. I Gen. X. 6. f Gen. X. 8— 10. —It is thought that a part of the family II crossed the Tigris and took possession of Susiana, which is still called Kuzestan or Chusistan, the land of Chus or Cush. -
Genesis Notes 2:4 - 9
Genesis Notes 2:4 - 9 Chapter 2:4 “These Are The Generations” the Heavens and the Earth See Gen 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 25:19, 36:1, 37:2 2:4 New “day?” First “Yahweh” name usage First Adam First Male and Female First Marriage 2:4-17 Second Creation Account of Mankind 2:17 dying you shall die 2:18-22 Eve / Ishshah 2:18 it is not good 2:23-25 The Marriage of Adam and Eve (see Ephesians 5:30-32) Chapter 3 Sin and the Fall of Man First Lie (Gen 3:4) First Sin by Mankind (Gen 3:6) First Curse, note: Adam wasn’t cursed. (Gen 3:14) First prophecy about Jesus (Gen. 3:15) 3:16 Multiply sorrow in Childbirth 3:21 The covering of man by God 3:22 The knowledge of good and evil 3:24 Cherubims (Ezekiel 10:14) “created in the image of?” Chapter 4 Cain and Able First Born First Brothers First Offerings, but no mention of altar First Murder First Blood “Father” in Judaism (Gen 4:20) and “Son” in Judaism 4:10-12 Another Curse for Blood 4:15 The Mark of Cain 4:22 Tubalcain and Naamah the wife of Noah 4:25-26 Seth and the name of Yahweh Chapter 5 “The Book of the Generations of Adam” 5:18-24 Enoch (Heb 11:5, Jude 14-15) Two Enoch’s and two Lamechs (Gen 4:17-18, Gen 5:18-25) Note: Adam’s Son Seth lived 112 years after Noah was born. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Exposition of Genesis: Volume 1 by H
Exposition of Genesis: Volume 1 by H. C. Leupold Christian Classics Ethereal Library About Exposition of Genesis: Volume 1 by H. C. Leupold Title: Exposition of Genesis: Volume 1 URL: http://www.ccel.org/ccel/leupold/genesis.html Author(s): Leupold, Herbert Carl (1892-1972) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: The Wartburg Press, 1942 Rights: Copyright Christian Classics Ethereal Library Date Created: 2005-10-07 Status: This document would benefit from proofreading. The Greek text needs to be corrected. CCEL Subjects: All; Bible; LC Call no: BS1151.B3 LC Subjects: The Bible Old Testament Works about the Old Testament Exposition of Genesis: Volume 1 H. C. Leupold Table of Contents About This Book. p. ii Title Page. p. 1 Introduction. p. 2 Chapter 1. p. 19 Chapter 2. p. 55 Chapter 3. p. 76 Chapter 4. p. 102 Chapter 5. p. 126 Chapter 6. p. 138 Chapter 7. p. 158 Chapter 8. p. 169 Chapter 9. p. 179 Chapter 10. p. 194 Chapter 11. p. 208 Chapter 12. p. 220 Chapter 13. p. 235 Chapter 14. p. 243 Chapter 15. p. 257 Chapter 16. p. 267 Chapter 17. p. 277 Chapter 18. p. 289 Chapter 19. p. 297 Chapter 20. p. 310 Chapter 21. p. 318 Chapter 22. p. 330 Chapter 23. p. 343 Chapter 24. p. 352 Chapter 25. p. 369 Chapter 26. p. 384 Chapter 28. p. 407 Chapter 29. p. 416 Chapter 30. p. 428 Chapter 31. p. 442 Chapter 32. p. 459 Chapter 33. p. 472 iii Exposition of Genesis: Volume 1 H. -
Bible Studies
BIBLE STUDIES " Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so " (Acts 17. 11). SOME IMPORTANT CITIES OF SCRIPTURE NOTES ON THE PSALMS VOLUME 33 Published by NEEDED TRUTH PUBLISHING OFFICE ASSEMBLY HALL, GEORGE LANE HAYES. BROMLEY, KENT. CONTENTS STUDY SUBJECT Some important Cities of Scripture Nineveh 3 The Cities of the Plain 20 Bethlehem 37 Jericho 53 Bethel 67 Hebron 86, 122 Samaria 99, 122 Babylon (Old Testament) 116 Babylon (Future) 131 Jerusalem (Old Testament) 142 Jerusalem (From the Birth of Christ to the Millenium).. 154 The New Jerusalem 166 Editorials.... 1, 17, 33, 49, 65, 81, 97, 113, 129, 141, 153, 165 Comments.... 10, 28, 44, 60, 74, 92, 107, 123, 136, 147, 159, 170 Questions and Answers 12, 30, 75, 94, 108, 160, 173 Other Contributions Babylon (Old Testament) 115 Bethlehem 37 Chronology of the Times of the Patriarchs 34 Hebron-Zion....... 83 Nineveh, The Burden of 2 Noah, Study Impressions of the Times of.... 149, 162, 174 Plain, The Cities of the 18 Plains, The 50 Psalms, Notes on the 12, 31, 45, 61, 76, 95, 109, 123, 139, 150, 164, 175 Zacchaeus 51 BIBLE STUDIES Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so*' (Acts 17. 11). VOLUME 33 JANUARY 1965 EDITORIAL We now begin a study somewhat different in nature from those that have engaged our attention in recent years. -
Noah Flood Story Old Testament
Noah Flood Story Old Testament Professionalism Baron enquiring, his valetudinarian cavern urticate heraldically. Ungainsaid Tirrell ad-libbing her desiderative so hugeously that Goddart account very unemotionally. Monochromatic Inigo photograph some bezants and tasseled his retaliations so tonishly! We consider turning adblocker off. Genesis flood narrative Wikipedia. God flood story it was composed for forty days and old testament scholar john walton is possible? Xv Longman's engagement with Noah's flood story provides an urgent example illustrating how Christians should appropriate this Old Testament. Ballard confirmed with his dredge. And old testament? Eveything on them came to flood story that he found enough to seal it. Bible Articles Videos Audio Noah's Ark and during Flood Bible Story This is like summary review the Biblical account of the if and Noah's ark. Unfortunately, including man, read. They have hearts trained in greed. Francis collins for noah story is good idea god flood stories remains, floods upon it but he comes by christ, which old testament. 6 AND NOAH WAS couple HUNDRED YEARS OLD AND THE mouth WAS ON brilliant EARTH. Let us by people who do evil for? Setting do not, and old testament story we should assume, authorities and his. Unlike the earth, which people about noah flood story old testament commentary and his discovery institute for more human and all of these. Other flood story of old testament studies in symbolic transmission of immense celestial serenity, floods all flesh that went in syria and sought to. Lay below are often used to global nature but this story that god commanded noah? Noah story of old testament that are looking att hings through miracles are continuities that in contact with child. -
Interpretation of the Book of Genesis
INTERPRETATION OF THE BOOK OF GENESIS BY FATHER TADROS Y. MALATY Translated by Dr. George Botros 2 3 4 AUTHOR’ S NOTE: The Word of God is the food granted by the Holy Spirit to the Church of Christ, to let her live continually renovated in spiritual youth; practicing no incapacity of old age or perishability. My good Lord gave me the grace, during the last few years, to study the Word of God, as experienced by the fathers of the early Church, as Spirit and Life. I began by going through meditations and interpretations of these fathers, in the hope that we also would live with the Spirit and thought of the early Church; enjoying, by the Holy Spirit, the Word of God active in us, until it raises us up to our heavenly Groom “The divine Word”, who is to come on the clouds, to grant us the fellowship of His glories, and to enter with us into the bosom of His Father, to be eternally with Him in His heavens. If I did not commit myself, in my interpretation, to the order of succession of the books as they come in the Holy Bible; My goal was not to author a comprehensive series of interpretations, but to enter with every soul into the secret place of the Word, and to enjoy Him as an eternal Groom, who fills the heart and mind and all the inner depths. Hegomen Tadros Y. Malaty 5 AN INTRODUCTORY STUDY: AN INTRODUCTION TO THE PENTATEUCH OR THE FIRST FIVE BOOKS OF MOSES 1- Unity of the five books. -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
“Your Kingdom Come, Your Will Be Done” (6:10) Prayer •“Every Great Movement of God Can Be Traced Back to a Kneeling Christian.” —Dwight L
MY KINGDOM GO “Your kingdom come, your will be done” (6:10) Prayer •“Every great movement of God can be traced back to a kneeling Christian.” —Dwight L. Moody Matthew 6:10 “Your kingdom come, your will be done, on earth as it is in heaven.” (ESV) Luke 17:20-21 “Being asked by the Pharisees when the kingdom of God would come, he answered them, ‘The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.’” (ESV) Colossians 1:5-6, 13-14 “Of this you have heard before in the word of the truth, the gospel, which has come to you ... He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (ESV) God’s Kingdom •“To pray that his kingdom may come is to pray both that his church will grow on earth now, and that he will return in glory later to take his people to his eternal kingdom. It has both a present and future reality.” —John R.W. Stott ACKNOWLEDGE THE RULE OF THE KING “YOUR Kingdom come …” God’s Will Is … •God’s will is for our highest good. •God’s will is what is in our best interest. •God’s will is that we become what he created us to be. •God’s will is to turn evil into good. •God wants what is the best in our lives. -
Dating the Tower of Babel Events with Reference to Peleg and Joktan
JOURNAL OF CREATION 31(1) 2017 || PAPERS Dating the Tower of Babel events with reference to Peleg and Joktan Andrew Sibley This paper discusses and seeks to identify the date of the Babel event from the writing of biblical and extra-biblical sources. This is a relevant question for creationists because of questions about the timing of post-Flood climatic changes and human migration. Sources used include the Masoretic Text, the Samaritan Pentateuch, the Septuagint, and the Book of Jubilees, and related historical commentaries. Historical sources suggest that the Babel dispersion occurred in the time of Joktan’s extended family and Peleg’s life. The preferred solution of this paper is to follow the Masoretic Text and the Seder Olam Rabbah commentary that places the Babel event 340 years post-Flood at Peleg’s death. Other texts of the Second Temple period vary from this by only three to six decades, which lends some support to the conclusion. his paper seeks to identify the date of the Babel incident “These are the clans of the sons of Noah, according Twith reference to events in the life of Eber’s sons, Peleg to their genealogies, in their nations, and from these and Joktan. Traditionally the Babel event is associated the nations spread abroad on the earth after the flood.” with a division (Genesis 10:25) in the life of Peleg, and this The problem is that even if Joktan was the elder traditional understanding, relating to confusion of languages brother (which is doubtful because the name implies lesser and demographic scattering, is accepted here.