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Now It Came to Pass, When Adonizedek King Of
Joshua 10 1 ,Now it came to pass . ־ אֶ ת ְיהֻשַׁע לָכַ ד ־ ִכּי יְרוּשָׁלַ ִם ֶמֶלך ֲאֹדִני־ֶצֶדק ִכְשֹׁמַע ַוְיִהי 1: 10 u·iei k·shmo adni-tzdq mlk irushlm ki - lkd ieusho ath - when Adonizedek king of and·he-is-becoming as·to-hear-of Adoni-Zedek king-of Jerusalem that he-seized Joshua » Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and לָעַ י עָשָׂ ה ־ כֵּ ן וְּלַמְלָכּהּ ִליִריח עָשָׂ ה כַּאֲשֶׁ ר ַוַיֲּחִריָמהּ ָהַעי e·oi u·ichrim·e k·ashr oshe l·irichu u·l·mlk·e kn - oshe l·oi her king, so he had done to the·Ai and·he-is-cdooming·her as·which he-did to·Jericho and·to·king-of·her so he-did to·Ai Ai and her king; and how the inhabitants of Gibeon ,had made peace with Israel ִיְשָׂרֵאל ־ אֶ ת ִגְבען ֹיְשֵׁבי ִהְשִׁלימוּ ְוִכי וְּלַמְלָכּהּ u·l·mlk·e u·ki eshlimu ishbi gboun ath - ishral and were among them; and·to·king-of·her and·that they-cmade -peace ones-dwelling-of Gibeon with Israel : ְבִּקְרָבּם ַוִיְּהיוּ u·ieiu b·qrb·m : and·they-are-becoming in·within-of·them 2 ,That they feared greatly ַהַמְּמָלָכה ָעֵרי ְכַּאַחת ִגְּבען גְּדלָ ה ִעיר ִכּי ְמֹאד ַוִיּיְראוּ 2: 10 u·iirau mad ki oir gdule gboun k·achth ori e·mmlke because Gibeon [was] a and·they-are-fearing exceedingly that city great Gibeon as·one-of cities-of the·kingdom great city, as one of the royal cities, and because it [was] greater than Ai, and [all the men thereof [were : ִגֹּבִּרים ֲאָנֶשׁיָה ־ ְוָכל ָהַעי ־ ִמן גְדלָ ה ִהיא ְוִכי u·ki eia gdule mn - e·oi u·kl - anshi·e gbrim : mighty. -
Bible Studies
BIBLE STUDIES " Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so " (Acts 17. 11). SOME IMPORTANT CITIES OF SCRIPTURE NOTES ON THE PSALMS VOLUME 33 Published by NEEDED TRUTH PUBLISHING OFFICE ASSEMBLY HALL, GEORGE LANE HAYES. BROMLEY, KENT. CONTENTS STUDY SUBJECT Some important Cities of Scripture Nineveh 3 The Cities of the Plain 20 Bethlehem 37 Jericho 53 Bethel 67 Hebron 86, 122 Samaria 99, 122 Babylon (Old Testament) 116 Babylon (Future) 131 Jerusalem (Old Testament) 142 Jerusalem (From the Birth of Christ to the Millenium).. 154 The New Jerusalem 166 Editorials.... 1, 17, 33, 49, 65, 81, 97, 113, 129, 141, 153, 165 Comments.... 10, 28, 44, 60, 74, 92, 107, 123, 136, 147, 159, 170 Questions and Answers 12, 30, 75, 94, 108, 160, 173 Other Contributions Babylon (Old Testament) 115 Bethlehem 37 Chronology of the Times of the Patriarchs 34 Hebron-Zion....... 83 Nineveh, The Burden of 2 Noah, Study Impressions of the Times of.... 149, 162, 174 Plain, The Cities of the 18 Plains, The 50 Psalms, Notes on the 12, 31, 45, 61, 76, 95, 109, 123, 139, 150, 164, 175 Zacchaeus 51 BIBLE STUDIES Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so*' (Acts 17. 11). VOLUME 33 JANUARY 1965 EDITORIAL We now begin a study somewhat different in nature from those that have engaged our attention in recent years. -
Abraham Praying for Judgment of the Canaanites
Abraham Praying For Judgment Of The Canaanites Romantic Matthaeus herd, his Aries hoot gleans misguidedly. Overfond and encomiastic Zeus litters while coccal Thurstan commix her subtexts negatively and neighs imperfectly. Leggier Aubert stabilise his citterns disinherit tumultuously. They would continue the canaanites for abraham praying of the judgment against you are destroyed for the hittite suzerainty treaties and gave lot failed they migrated with Since then abraham pray for judgment on his female goat, canaanites differed from a wife did? The selecting of favorites was tragic in the family of Isaac. According to purchase the bible reveals his the abraham praying for judgment of canaanites lived. All yours as we find the will very same year who could make myself to spell the canaanites for abraham praying of judgment the tax collectors do to bring him, was little more than a direct effort. There was polygamous relationship with perfumes, unto the praying for rachel: and it on constant fellowship is impossible. Here it not fair to the men, and gomorrah had sent us that the day of god protects those of those. As well Lord commanded his servant Moses, so Moses commanded Joshua and Joshua did hear; he let nothing undone of laptop that present Lord commanded aoses. Hadad died, and Samlah of Masrekah succeeded him while king. Knowing that camels were canaanites was involved. Once the cleansing of the sanctuary is finished, the sin and uncleanness ofthe Israelites are placed on the goat for and sent to the wilderness. And the evening and the morning were the sixth day. -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774
Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774 This week I spent a day in Washington with thought-leaders, rabbis and policy analysts. We were speaking about Israel, America’s relationship with the Jewish state and the current deeply troubling state of affairs in the Middle East. The most surprising and powerful presentation of the day was that of Mosab Hassan Yousef, son of Sheikh Hassan Yousef, a founder and spiritual leader of Hamas. Given the events of this summer, it was particularly poignant to hear the heartfelt and courageous words of this young author and former Israeli asset (as he sat on the dais across from his Shin Bet handler). To even begin to conceive of such heroism, we almost have to transport ourselves into a different time – say Germany of the 1940s, when precious few righteous individuals resisted and acted against the scourge of Nazism. We might visit Rwanda or Cambodia, Darfur or America’s antebellum south. There are far too many examples in human history of pervasive, systematic violence and too few stories of those who made the hardest choices to turn against their fathers, brothers and their communities and attempt to salvage their dignity and humanity. Or perhaps we should roll the Torah back from its current location near the end, to a story near the very beginning whose hero, a simple man named Noah, is tzadik tamim haya b’dorotav, “a righteous man, blameless in his generation” (Gen. 6:9). I would argue it’s virtually impossible for us, most or all of us in this room, to know what it is like to live among the truly malevolent and depraved – a society so bad God sees no recourse but to erase it and start over. -
(Kita Zayin) Curriculum Updated: July 24, 2014
7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 7th Grade (Kita Zayin) Curriculum Rabbi Marcelo Kormis 30 Sessions Notes to Parents: This curriculum contains the knowledge, skills and attitude Jewish students are expected to learn. It provides the learning objectives that students are expected to meet; the units and lessons that teachers teach; the books, materials, technology and readings used in a course; and the assessments methods used to evaluate student learning. Some units have a large amount of material that on a given year may be modified in consideration of the Jewish calendar, lost school days due to weather (snow days), and give greater flexibility to the teacher to accommodate students’ pre-existing level of knowledge and skills. Page 1 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Part 1 Musaguim – A Vocabulary of Jewish Life 22 Sessions The 7th grade curriculum will focus on basic musaguim of Jewish life. These musaguim cover the different aspects and levels of Jewish life. They can be divided into 4 concentric circles: inner circle – the day of a Jew, middle circle – the week of a Jew, middle outer circle – the year of a Jew, outer circle – the life of a Jew. The purpose of this course is to teach students about the different components of a Jewish day, the centrality of the Shabbat, the holidays and the stages of the life cycle. Focus will be placed on the Jewish traditions, rituals, ceremonies, and celebrations of each concept. Lifecycle events Jewish year Week - Shabbat Day Page 2 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Unit 1: The day of a Jew: 6 sessions, 45 minute each. -
Joshua Part #11 – the God Factor
Joshua Part #11 – The God Factor Paul Idusogie Senior Pastor, HELON House Introduction Key Scriptures • Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them; – Joshua 10:1 • That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty. – Joshua 10:2 • Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, – Joshua 10:3 Introduction – Cont’d Key Scriptures • Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it: – Joshua 10:5 • And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings 10:6 • And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. – Joshua 10:8 Keys And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. -
A Daily Bread Date: 5 Tamuz 5781 (June 15, 2021) Torah Portion: Chukat Topic: Amalek, Part 1
בייה A Daily Bread Date: 5 Tamuz 5781 (June 15, 2021) Torah Portion: Chukat Topic: Amalek, Part 1 It is written (Num. 21:1), “And the sovereign of Arad, the Kena’anite, who dwelt in the South, heard that Yisra’ĕl was coming on the way to Atharim, and he fought against Yisra’ĕl and took some of them captive.” The king of Amalek disguised his people as the Kena’anites who lived in the southern part of the Land of Yisrael. He heard that the Clouds of Glory had disappeared and attacked them at Refidim (Exo. 17:8) and wanted to attack Yisrael again when they came close to Amalekite territory and tried to enter the Land of Yisrael through Edom by the route the spies had taken (Num. 13:22). Even prior to this when they saw the Ark of Covenant, which preceded the Yisraelites by a three-day journey’s distance (Num. 10:33), but they were deterred by the presence of the Clouds of Glory. Now, however, they interpreted the removal of Hashem’s “honor guard” to mean that He now permitted other nations to attack. Nonetheless, they knew the Yisraelites still possessed their power of prayer, so, in order to render their prayers ineffectual, the Amalekites disguised themselves as Kena’anites, hoping the Yisraelites would pray to Hashem to deliver them from the wrong enemies. Thus the king of Amalek “waged war against Yisrael and took a captive from them.” Although this was only a woman the Yisraelites had captured from Amalek in their earlier encounter with them (Exo. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
The Sun and the Moon Stand Still
THE SUN AND THE MOON STAND STILL BIBLE TEXT : Joshua 10:1-27 LESSON 175 Junior Course MEMORY VERSE: "Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places" (Psalm 135:6). BIBLE TEXT in King James Version BIBLE REFERENCES: Joshua 10:1-27 1 Now it came to pass, when NOTES: Adonizedek king of Jerusalem had Fighting for Gibeon heard how Joshua had taken Ai, The Children of Israel were gaining possession of Canaan. and had utterly destroyed it; as he Great fear filled the hearts of the inhabitants of the land when they heard of the miracles of Jericho and Ai and of the surrender of had done to Jericho and her king, Gibeon. Because of that fear, the five kings of the Amorites went so he had done to Ai and her king; together to resist God and His people. There was no repentance in and how the inhabitants of Gibeon their hearts, only a fear which inspired them to retake Gibeon. It was had made peace with Israel, and a great city with mighty men and had escaped destruction at the were among them; hands of the Children of Israel because the Gibeonites had 2 surrendered. The hosts of the Amorites encamped about Gibeon to That they feared greatly, because make war against it because the Gibeonites had made peace with Gibeon was a great city, as one of the Israelites. the royal cities, and because it was The Children of Israel had been commanded to spare none of greater than Ai, and all the men the inhabitants of Canaan. -
Bible Reading & Questions for April
Bible Reading & Questions for April 2-8 April 2 → Read Genesis 10-12 1) Who was the father of all the children of Eber?_____________________________________________________. 2) At what place did the LORD confound the language of all the earth?____________________________________. 3) How old was Terah when he died?_______________________________________________________________. 4) Whose house did the LORD plague because of Sarai? _______________________________________________. April 3 → Read Genesis 13-16 1) What city's men are described as being “wicked and sinners before the LORD exceedingly?” ________________ ___________________________________________________________________________________________. 2) How many trained servants born in his own house did Abram take with him to rescue Lot? __________________ ___________________________________________________________________________________________. 3) What river is referred to as “the great river?”_______________________________________________________. 4) In what “way” was the fountain of water where the angel of the LORD found Hagar located? ________________ ___________________________________________________________________________________________. April 4 → Read Genesis 17-19 1) How many princes did the LORD tell Abraham that Ishmael would beget?_______________________________. 2) How many measures of fine meal did Sarah use to make cakes upon the hearth?___________________________. 3) How many angels came to Lot at even (evening)?___________________________________________________. -
And Asked Not Counsel of the Lord Joshua 9, 10
AND ASKED NOT COUNSEL OF THE LORD JOSHUA 9, 10 Text: Joshua 9:14 Joshua 9:14 14 And the men took of their victuals, and asked not counsel at the mouth of the LORD. Introduction: People respond differently to the Word of God. Some are cut to the heart and respond rightly, while others seem to disregard the truth and respond wrongly. It’s interesting to note how Christians respond to the instruction that we are to walk by faith and not by sight. Some there is an immediate acceptance and an eagerness to apply this truth to their lives. Others are reluctant to take the risk of faith. Still others even scoff at the idea. It’s worth noting the dangers that await those who fail to act in concert with the revealed will of God. - 1 - After the death of Moses, Joshua was given the responsibility of leading the children of Israel into Canaan and subduing and securing the land and their enemies. God had strictly commanded that they make no alliances with the inhabitants of Canaan. After the fall of Jericho, various kings in Canaan determined to band together to try to defeat the children of Israel. However the men of Gibeon refused to join in the Canaanites alliance. Seeing that the power of God was with the children of Israel, and also knowing that the children of Israel refused to make any treaties with any tribe in Canaan, the Gibeonites devised a subtle plan to draw the Hebrews into an alliance with them, they pretended to be citizens of a country far outside Canaan.