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University of Southern Denmark
UNIVERSITY OF SOUTHERN DENMARK THE CHRISTIAN KINGDOM AS AN IMAGE OF THE HEAVENLY KINGDOM ACCORDING TO ST. BIRGITTA OF SWEDEN A DISSERTATION SUBMITTED TO THE FACULTY OF HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY INSTITUTE OF HISTORY, CULTURE AND CIVILISATION CENTRE FOR MEDIEVAL STUDIES BY EMILIA ŻOCHOWSKA ODENSE FEBRUARY 2010 2 ACKNOWLEDGMENTS In my work, I had the privilege to be guided by three distinguished scholars: Professor Jacek Salij in Warsaw, and Professors Tore Nyberg and Kurt Villads Jensen in Odense. It is a pleasure to admit that this study would never been completed without the generous instruction and guidance of my masters. Professor Salij introduced me to the world of ancient and medieval theology and taught me the rules of scholarly work. Finally, he encouraged me to search for a new research environment where I could develop my skills. I found this environment in Odense, where Professor Nyberg kindly accepted me as his student and shared his vast knowledge with me. Studying with Professor Nyberg has been a great intellectual adventure and a pleasure. Moreover, I never would have been able to work at the University of Southern Denmark if not for my main supervisor, Kurt Villads Jensen, who trusted me and decided to give me the opportunity to study under his kind tutorial, for which I am exceedingly grateful. The trust and inspiration I received from him encouraged me to work and in fact made this study possible. Karen Fogh Rasmussen, the secretary of the Centre of Medieval Studies, had been the good spirit behind my work. -
COLLOQVIA MARVLIANA XXVII Uredništvo
COLLOQVIA MARVLIANA XXVII Uredništvo: NEVEN JOVANOVIĆ (Filozofski fakultet Sveučilišta u Zagrebu) BRANKO JOZIĆ (Marulianum, Split) FRANCISCO JAVIER JUEZ GÁLVEZ (Universidad Complutense, Madrid) BRATISLAV LUČIN (Marulianum, Split) VLADO REZAR (Filozofski fakultet Sveučilišta u Zagrebu) Colloquia Maruliana I-XVI bila su u potpunosti posvećena proučavanju života i djela Marka Marulića. Od XVII sveska nadalje Colloquia Maruliana, uz pri- loge o Marku Maruliću, objavljuju i radove o drugim piscima i temama hrvatske književnosti humanizma i renesanse. Redovito se tiskaju tekstovi sa znanstvenoga skupa što se održava svake godine u Splitu, ali primaju se i drugi vrijedni prilozi. Colloquia Maruliana I-XVI were entirely devoted to the study of the life and works of Marko Marulić. From volume XVII on, Colloquia Maruliana, in conjunction with articles about Marko Marulić, also publish articles about other writers and themes from Croatian Humanist and Renaissance literature. Besides the papers ad- dressed to the conference held every year in Split, other worthwhile contributions can also be accepted. COLLOQVIA MARVLIANA XXVII TEKSTOLOŠKI IZAZOVI HRVATSKE KNJIŽEVNE BAŠTINE (II.) KNJIŽEVNI KRUG SPLIT SPLIT 2018 ITALIAN POETRY IN EARLY MODERN DALMATIA: THE STRANGE CASE OF HANIBAL LUCIĆ (1485-1553) I v a n L u p i ć UDK: 821.131.1-1.09Lucić, H. Ivan Lupić Original scientific paper Stanford University Stanford, California [email protected] The article announces the discovery of Sonetti di messer Anibal Lucio Lesignano, scritti a diversi, a collection of poems written in Italian by Hanibal Lucić (1485-1553), one of the leading poets of the Croatian Renaissance. Until now, scholars have known only one book by Lucić, his Croatian collection entitled Skladanja izvarsnih pisan razlicih, published posthumously by Hanibal’s son Antun. -
Sister Mary Gemma Throughout Her Long Ill- Nesses
Spring 2016 Requiescat in Pace: Sister Mary Gemma throughout her long ill- nesses. In difficult -mo On January 31st just before noon, Our Lord and Our Lady ments she would look came for our dear Sister Mary Gemma after a long struggle with to the inscription on ill health. her final profession ring Originally from Pittsburgh, Pennsylvania, Sister was one of and repeat, “To Jesus my our “older” Sisters, having entered religious life in the summer heart, my all, forever.” of 1970. When she knocked on the convent door, it was evident Some time in January, that she was filled with an intense willingness to serve God as a Sister Mary Gemma suf- religious Sister. She never lost that enthusiasm through the years fered a stroke. She never as she fulfilled her various duties during her nearly 46 years of fully recovered after religious life. that. When it became Sister Mary Gemma spent years of devoted work as a catechist evident that she was not in several of our missions, including Canada, Nebraska and Col- long for this life, the Sis- orado. But the duty that she is most remembered for is her work ters at the Motherhouse in our bookstore here at Mount Saint Michael. Her radiant smile kept an hourly vigil at and spirit of helpfulness touched many hearts and proved to be her bedside. These were a source of long lasting friendships. She was lovingly known as special hours to each of Sister Mary Gemma was known to many as “the smiling nun at the bookstore.” us, and we carried away “the smiling nun in the bookstore.” Sister was gifted with a wonderful childlike spirit that gave her precious memories, es- a way of reaching children and adults alike. -
Attila the Hun
http://en.wikipedia.org/wiki/Attila_the_Hun Attila the Hun Attila (406 – 453), also known as Attila the Hun, was leader (Khagan) of the Huns from 434 until his death in 453. He was leader of the Hunnic Empire which stretched from Germany to the Ural River and from the River Danube to the Baltic Sea. During his rule, he was one of the most fearsome of the Western and Eastern Roman Empires' enemies: he invaded the Balkans twice and marched through Gaul (modern France) as far as Orleans before being defeated at the Battle of Chalons. He refrained from attacking either Constantinople or Rome . In much of Western Europe, he is remembered as the epitome of cruelty and rapacity. In contrast, some histories and chronicles lionize him as a great and noble king, and he plays major roles in three Norse sagas. Mór Than's painting The Feast of Attila, based on a fragment of Priscus (depicted at right, dressed in white and holding his history): "When evening began to draw in, torches were lighted, and two barbarians came forward in front of Attila and sang songs which they had composed, hymning his victories and his great deeds in war. And the banqueters gazed at them, and some were rejoiced at the songs, others became excited at heart when they remembered the wars, but others broke into tears—those whose bodies were weakened by time and whose spirit was compelled to be at rest. Invasion of Italy and death Raphael's The Meeting between Leo the Great and Attila shows Leo I, with Saint Peter and Saint Paul above him, going to meet Attila Attila returned in 452 to claim his marriage to Honoria anew, invading and ravaging Italy along the way. -
Ad Apostolorum Principis
AD APOSTOLORUM PRINCIPIS ENCYCLICAL OF POPE PIUS XII ON COMMUNISM AND THE CHURCH IN CHINA TO OUR VENERABLE BRETHREN AND BELOVED CHILDREN, THE ARCHBISHOPS, BISHIOPS, OTHER LOCAL ORDINARIES AND CLERGY AND PEOPLE OF CHINA IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1958 Venerable Brethren and Beloved Children, Greetings and Apostolic Benediction. At the tomb of the Prince of the Apostles, in the majestic Vatican Basilica, Our immediate Predecessor of deathless memory, Pius XI, duly consecrated and raised to the fullness of the priesthood, as you well know, "the flowers and . latest buds of the Chinese episcopate."[1] 2. On that solemn occasion he added these words: "You have come, Venerable Brethren, to visit Peter, and you have received from him the shepherd's staff, with which to undertake your apostolic journeys and to gather together your sheep. It is Peter who with great love has embraced you who are in great part Our hope for the spread of the truth of the Gospel among your people."[2] 3. The memory of that allocution comes to Our mind today, Venerable Brethren and dear children, as the Catholic Church in your fatherland is experiencing great suffering and loss. But the hope of our great Predecessor was not in vain, nor did it prove without effect, for new bands of shepherds and heralds of the Gospel have been joined to the first group of bishops whom Peter, living in his Successor, sent to feed those chosen flocks of the Lord. 4. New works and religious undertakings prospered among you despite many obstacles. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
Selected Ancestors of the Chicago Rodger's
Selected Ancestors of the Chicago Rodger’s Volume I: Continental Ancestors Before Hastings David Anderson March 2016 Charlemagne’s Europe – 800 AD For additional information, please contact David Anderson at: [email protected] 508 409 8597 Stained glass window depicting Charles Martel at Strasbourg Cathedral. Pepin shown standing Pepin le Bref Baldwin II, Margrave of Flanders 2 Continental Ancestors Before Hastings Saints, nuns, bishops, brewers, dukes and even kings among them David Anderson March 12, 2016 Abstract Early on, our motivation for studying the ancestors of the Chicago Rodger’s was to determine if, according to rumor, they are descendants of any of the Scottish Earls of Bothwell. We relied mostly on two resources on the Internet: Ancestry.com and Scotlandspeople.gov.uk. We have been subscribers of both. Finding the ancestral lines connecting the Chicago Rodger’s to one or more of the Scottish Earls of Bothwell was the most time consuming and difficult undertaking in generating the results shown in a later book of this series of three books. It shouldn’t be very surprising that once we found Earls in Scotland we would also find Kings and Queens, which we did. The ancestral line that connects to the Earls of Bothwell goes through Helen Heath (1831-1902) who was the mother and/or grandmother of the Chicago Rodger’s She was the paternal grandmother of my grandfather, Alfred Heath Rodger. Within this Heath ancestral tree we found four lines of ancestry without any evident errors or ambiguities. Three of those four lines reach just one Earl of Bothwell, the 1st, and the fourth line reaches the 1st, 2nd and 3rd. -
Frank Royal Ancestry
GRANHOLM GENEALOGY FRANK ROYAL ANCESTRY Introduction by Lars Granholm The Frank empire lasted about 500 years, (300-800 AD) as listed below. It covered approximately the present France and Germany, but during several wars the area changed constantly. Also different areas were split up among sons and other relatives and favorites. After Charlemagne France and Germany were established as separate countries. This presentation begins where the myth turns into history and ends with Charlemagne . For earlier legendary ancestry, to the time of the birth of Christ, see the link below by Jacob Holdt. http://www.american-pictures.com/english/jacob/x2269.htm (click on the yellow star) Descendants of: Pharamond King of the Franks As Related to: Lars Erik Granholm 1 Pharamond King of the Franks #16052 (51st great grand father) 2 Clodio King of the Franks #16051 b. 395 d. 448 (50th great grand father) 3 Merovech King of the Franks #16050 b. 411 France d. 457 (49th great grand father) m. Verica Queen of the Franks #16049 b. 419 Westfalen, Germany 4 Childeric I King of the Franks #16046 b. 440 Westfalen, Germany d. 481 (48th great grand father) m. Basina Queen of Thuringia #16047 b. 438 Thüringen d. abt 470 [daughter of Basin King of Thuringia #16048] 5 Clovis I King of the Franks #16040 b. 466 Loire-Atlantique, France d. 511 Saint Pierre church (47th great grand father) m. Saint Clotilde Queen of the Franks #16041 b. 475 d. 545 [daughter of Chilperic II King of Burgundy #16042 and Caretena Queen of Burgundy #16043] 6 Clotaire I King of the Franks #16037 b. -
Carlo Magno Europa2c
Corso di laurea in Relazioni Internazionali Comparate Prova finale di laurea Charlemagne Rex Pater Europæ Relatore Prof. Antonio Trampus Correlatore Prof. Duccio Basosi Laureando Giacomo D’Ippolito Matricola 823388 Anno Accademico 2013/2014 Index Introduction pp. 4-5 Chapter I The history of a king 1.The Franks pp. 7-10 2 The birth of Charlemagne pp. 10-11 3 The special position pp. 12-13 4 The Pippinids pp. 13-15 5 The warlike nature of Charlemagne pp. 15-18 5.1 The invasion of the Italian peninsula pp. 18-22 5.2 The governance of the new territories: Capitulare Italicum pp. 22-24 5.3 The wars against the pagans: Saxons, Arabs and Avars pp. 24-36 6 The relation with the Roman Church: what brought to the coronation of Charlemagne in Rome pp. 37-41 7 The management of the Frankish territories: Spring Assembly, count and missus dominicus pp. 42-46 8 The situation of the inland revenue: how it was organised pp. 46-47 9 The modern aspects of Carolingian justice pp. 47-50 10 An interesting cultural innovation pp. 50-53 Chapter II The reasons to consider Charlemagne the ancestor of the European Union 1 A founding myth pp. 55-56 2 The Franco-German axis: a timeless element pp. 56-61 3 An unofficial recognition pp. 61-63 4 Elements in common: justice and currency pp. 63-66 Chapter III The point of view of the historians: what they think of Charlemagne as father of Europe 1 Le Goff and the Roman Empire pp. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
Diplomacia E Religião
Diplomacia e religião-13.indd 1 25/3/2008 14:07:20 Diplomacia e religião-13.indd 2 25/3/2008 14:07:21 Diplomacia e religião-13.indd 3 25/3/2008 14:07:23 © de Anna Carletti 1ª edição: 2008 Direitos reservados desta edição: Fundação Alexandre de Gusmão Capa: Carla M. Luzzatto Revisão: Gláucia Marques Bitencourt Editoração eletrônica: Fernando Piccinini Schmitt Anna Carletti Doutora em História pela Universidade Federal do Rio Grande do Sul Laureada em Línguas e Civilizações Orientais pela Universidade Federal “La Sapienza” de Roma (Itália) Especialista em Língua e Cultura Chinesa junto ao I.S.I.A.O (Instituto Italiano para a África e o Oriente) Pesquisadora Associada do IBECAP - Rio de Janeiro e do NERINT/ILEA da UFRGS. Núcleo de Estratégia e Relações Internacionais (www.ilea.ufrgs.br/nerint; [email protected]) O NERINT foi fundado em 1999 como Grupo de Pesquisa Interdisciplinar junto ao Instituto Latino-Americano de Estudos Avançados da Universidade Federal do Rio Grande do Sul, visando estudar o reordenamento mundial pós-Guerra Fria e contribuir para a retomada da discussão sobre um projeto nacional para o Brasil, no plano da análise das opções estratégi- cas para a inserção internacional do pais, repensando o tema a partir da perspectiva do mundo em desenvolvimento. Atualmente suas linhas de pesquisa abordam a Cooperação Sul-Sul, os processos de integração da América do Sul, da África Austral e da Ásia Meridional e Oriental, nos campos da segurança, da diplomacia e da economia. O NERINT sedia o Centro de Estudos Brasil-África do Sul (CESUL) e está associado ao Instituto Brasileiro de Estudos sobre China e Ásia-Pacífico (IBECAP-RJ) e co-patrocinou a publicação dessa obra. -
Papacy Supported Various Oper- IX E X,” Archivo Storico Per Le Provincie Napoletani, Ations in Which “Reconquest” Contested with Piracy
SCHISM beach at Ostia, sailed up the Tiber, and pillaged the areas these grounds by the inhabitants of the March of Ancona of Rome outside the Aurelian wall, including the basili- (Registres, no. 73) and the diocese of Tarragona (no. cas of ST. PETER’S and ST. PAUL’S OUTSIDE THE WALLS. 3731), and gave out authorizations for trading to the in- The response was swift and effective. After GREGORY IV habitants of the diocese of Cuenca (no. 3303), Mallorca built, unsuccessfully, a fortress at Ostia (Gregoriopolis), (no. 3731), and the Latin Empire of Constantinople (nos. LEO IV fortified the Leonine City in Rome and in 854 re- 6586 and 6831). built and fortified Centumcellae on the present site of Religious and intellectual relations had to be ap- Civitavecchia (Leopolis). JOHN VIII fortified St. Paul’s proached with similar subtlety. Any attempt at mission- Outside the Walls and acquired a navy. In 849, another ary activity was vain, but a better acquaintance with raid was checked by the fleets of Naples and Amalfi off Islam was soon acquired. The Qur’an was translated on Ostia. the initiative of the abbot of Cluny in 1141–3. Ignorance The danger was more serious in southern Italy, whose was rife, and on both sides. Yet for all the Christians who political dismemberment would later ensure the Nor- continued to believe that Muhammad worshiped Venus mans’ success. Here the Saracens settled in. In 838, they and Apollo and that the “Mohammedans” were pagans occupied Brindisi and Taranto; from there, the au- or heretics, there were many intellectuals of the 13th tonomous Byzantine duchy of Naples called on their help century who proclaimed their admiration for Arab sci- against the Lombards of Benevento.