FOREIGN POWERS and INTELLIGENCE AGENCIES in AFRICA C: by Eileen C
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Marxism-Nkrumaism: Dr. Kwame Nkrumah's
MARXISM-NKRUMAISM: DR. KWAME NKRUMAH’S APPLICATION OF MARXISM TO AFRICA SERIES III ON THE APPLICATION OF CONSCIENCISM IN GHANA AND AFRICA By S.G. IKOKU Foreword by Lang T. K. A. Nubuor S. G. Ikoku, a Nigerian Pan-Africanist and a former lecturer at the Kwame Nkrumah Ideological Institute, states at the launching of Consciencism at the University of Ghana that „Basing itself squarely on dialectical materialism and on its moral and social theory, outlined above, Consciencism has evolved a political theory of its own.‟ In our previous series we explain that Dialectical Materialism is the philosophy of Marxism applied by Dr. Kwame Nkrumah in his construction of Consciencism. The citation above is one more confirmation of Consciencism being founded on Marxism. Once again, we state that any successful disproof of Dialectical Materialism also destroys Consciencism automatically. Some uninformed persons (hiding under nicknames) make every effort to remove this Marxist philosophical foundation from underneath Consciencism. Interestingly, where they find themselves nailed to the wall they make a claim that dialectical materialism or “dialectics”, for short, should not be attributed to Marxism (Karl Marx) but to African sources in the person of Ibn Khaldun. In particular, they refer to Ibn Khaldun‟s book The Muqaddimah. Our study of the book, however, shows that it does not have anything whatsoever to do with dialectical materialism. And even more devastatingly, it has nothing to do with dialectics as conceived in the formulation of Marxism‟s Dialectical Materialism. In that book, it only means dialogue as opposed to its usage as the play of contradictions in human history and nature. -
Teaching About Africa South of the Sahara; a Guide and Resource Packet for Ninth Grade Social Studies
DOCUMENT RESUME ED 042 667 SO 000 190 AUTHOR Coburn, Barbara; And Others TITLE Teaching About Africa South of the Sahara; A Guide and Resource Packet for Ninth Grade Social Studies. INSTITUTION State Univ. of New York, Albany. SPONS AGENCY New York State Education Dept., Albany. Bureau of Secondary Curriculum Development. PUB DATE 70 NOTE 285p. EDRS PRICE EDRS Price MF-$1.25 HC-$14.35 DESCRIPTORS African Culture, *African History, Case Studies, Concept Teaching, *Grade 9, *Inductive Methods, Inquiry Training, Instructional Materials, Multimedia Instruction, *Resource Materials, Secondary Grades, Social Change, Social Studies Units, *Teaching Guides, Urbanization ABSTRACT This guide provides a sampling of reference materials which are pertinent for two ninth grade units: Africa South of the Sahara: Land and People, and Africa South of the Sahara: Historic Trends. The effect of urbanization upon traditional tribalistic cultures is the focus. A case study is used to encourage an inductive approach to the learning process. It is based upon the first hand accounts of Jomo Kenyatta and Mugo Gatheru as they grew up within the traditions of their ethnic group --the Kikuyu of Kenya. Materials using the "mystery story" approach are included for an analysis of the iron age culture at Zimbabwe. The case study package purposely does not go into detail on such steps as the identification of theme and the determination of procedures to encourage individualization. The latter part of the guide is arranged as a reference section by subtopic or understanding including questions suggesting the direction of inquiry, and pertinent reading selections, diagrams, maps and drawings. Finally, an annotated bibliography lists materials that are currently in print or available through regional libraries. -
Kwame Nkrumah and the Pan- African Vision: Between Acceptance and Rebuttal
Austral: Brazilian Journal of Strategy & International Relations e-ISSN 2238-6912 | ISSN 2238-6262| v.5, n.9, Jan./Jun. 2016 | p.141-164 KWAME NKRUMAH AND THE PAN- AFRICAN VISION: BETWEEN ACCEPTANCE AND REBUTTAL Henry Kam Kah1 Introduction The Pan-African vision of a United of States of Africa was and is still being expressed (dis)similarly by Africans on the continent and those of Afri- can descent scattered all over the world. Its humble origins and spread is at- tributed to several people based on their experiences over time. Among some of the advocates were Henry Sylvester Williams, Marcus Garvey and George Padmore of the diaspora and Peter Abrahams, Jomo Kenyatta, Sekou Toure, Julius Nyerere and Kwame Nkrumah of South Africa, Kenya, Guinea, Tanza- nia and Ghana respectively. The different pan-African views on the African continent notwithstanding, Kwame Nkrumah is arguably in a class of his own and perhaps comparable only to Mwalimu Julius Nyerere. Pan-Africanism became the cornerstone of his struggle for the independence of Ghana, other African countries and the political unity of the continent. To transform this vision into reality, Nkrumah mobilised the Ghanaian masses through a pop- ular appeal. Apart from his eloquent speeches, he also engaged in persuasive writings. These writings have survived him and are as appealing today as they were in the past. Kwame Nkrumah ceased every opportunity to persuasively articulate for a Union Government for all of Africa. Due to his unswerving vision for a Union Government for Africa, the visionary Kwame Nkrumah created a microcosm of African Union through the Ghana-Guinea and then Ghana-Guinea-Mali Union. -
Afrocentric Education: What Does It Mean to Toronto’S Black Parents?
Afrocentric Education: What does it mean to Toronto’s Black parents? by Patrick Radebe M.Ed., University of Toronto, 2005 B.A. (Hons.), University of Toronto, 2000 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Educational Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) October 2017 Patrick Radebe, 2017 Abstract The miseducation of Black students attending Toronto metropolitan secondary schools, as evinced by poor grades and high dropout rates among the highest in Canada, begs the question of whether responsibility for this phenomenon lies with a public school system informed by a Eurocentric ethos. Drawing on Afrocentric Theory, this critical qualitative study examines Black parents’ perceptions of the Toronto Africentric Alternative School and Afrocentric education. Snowball sampling and ethnographic interviews, i.e., semi-structured interviews, were used to generate data. A total of 12 Black parents, three men and nine women, were interviewed over a 5-month period and data analyzed. It was found that while a majority of the respondents supported the Toronto Africentric Alternative School and Afrocentric education, some were ambivalent and others viewed the school and the education it provides as divisive and unnecessary. The research findings show that the majority of the participants were enamored with Afrocentricity, believing it to be a positive influence on Black lives. While they supported TAAS and AE, the minority, on the other hand, opposed the school and its educational model. The findings also revealed a Black community, divided between a majority seeking to preserve whatever remained of (their) African identity and a determined minority that viewed assimilation to be in the best interests of Black students. -
Directors Fortnight Cannes 2000 Winner Best Feature
DIRECTORS WINNER FORTNIGHT BEST FEATURE CANNES PAN-AFRICAN FILM 2000 FESTIVAL L.A. A FILM BY RAOUL PECK A ZEITGEIST FILMS RELEASE JACQUES BIDOU presents A FILM BY RAOUL PECK Patrice Lumumba Eriq Ebouaney Joseph Mobutu Alex Descas Maurice Mpolo Théophile Moussa Sowié Joseph Kasa Vubu Maka Kotto Godefroid Munungo Dieudonné Kabongo Moïse Tshombe Pascal Nzonzi Walter J. Ganshof Van der Meersch André Debaar Joseph Okito Cheik Doukouré Thomas Kanza Oumar Diop Makena Pauline Lumumba Mariam Kaba General Emile Janssens Rudi Delhem Director Raoul Peck Screenplay Raoul Peck Pascal Bonitzer Music Jean-Claude Petit Executive Producer Jacques Bidou Production Manager Patrick Meunier Marianne Dumoulin Director of Photography Bernard Lutic 1st Assistant Director Jacques Cluzard Casting Sylvie Brocheré Artistic Director Denis Renault Art DIrector André Fonsny Costumes Charlotte David Editor Jacques Comets Sound Mixer Jean-Pierre Laforce Filmed in Zimbabwe, Mozambique and Belgium A French/Belgian/Haitian/German co-production, 2000 In French with English subtitles 35mm • Color • Dolby Stereo SRD • 1:1.85 • 3144 meters Running time: 115 mins A ZEITGEIST FILMS RELEASE 247 CENTRE ST • 2ND FL • NEW YORK • NY 10013 www.zeitgeistfilm.com • [email protected] (212) 274-1989 • FAX (212) 274-1644 At the Berlin Conference of 1885, Europe divided up the African continent. The Congo became the personal property of King Leopold II of Belgium. On June 30, 1960, a young self-taught nationalist, Patrice Lumumba, became, at age 36, the first head of government of the new independent state. He would last two months in office. This is a true story. SYNOPSIS LUMUMBA is a gripping political thriller which tells the story of the legendary African leader Patrice Emery Lumumba. -
The Launch of the John A. Kufuor Foundation
REMARKS OF THE PATRON OF THE THABO MBEKI FOUNDATION, AT THE LAUNCH OF THE JOHN A. KUFUOR FOUNDATION: BANQUET HALL, STATE HOUSE, ACCRA: SEPTEMBER 20, 2011 Mr Thabo Mbeki My dear friends, Presidents John Kufuor and Horst Köhler, Distinguished guests, Friends, ladies and gentlemen: Let me start by thanking President Kufuor most sincerely for inviting me to return to this country which is always close to our hearts, Ghana, to participate in the launch of the John A. Kufuor Foundation. I also extend my heartfelt congratulations to the President on the formation and launch of the Foundation as well as thank the University of Ghana and the Kwame Nkrumah University of Science and Technology for hosting the two important institutions of the Foundation. I must say that as an honorary graduate and therefore an alumnus of the University of Cape Coast I feel a little jealous that we are not hosting one of these institutions. However I want to assure you, President Kufuor, that I will not hold this against you. I am certain that it is a matter of common cause among all of us that our Continent is faced with the urgent challenge to solve many major problems. Equally I am certain that all of us agree that we need to mobilise as much of the African brain power we can to help us elaborate the solutions to these problems. I say all of this to express my sincere appreciation for the important commitment which John Kufuor made when he took the decision to establish his Foundation. That commitment was that he would not selfishly keep to himself his enormous experience in the struggle to confront and resolve Africa’s challenges but would make that experience available to our Continent and especially our youth. -
Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality
Illinois State University ISU ReD: Research and eData Theses and Dissertations 3-22-2019 Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality Emmanuella Amoh Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the African American Studies Commons, and the African History Commons Recommended Citation Amoh, Emmanuella, "Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality" (2019). Theses and Dissertations. 1067. https://ir.library.illinoisstate.edu/etd/1067 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. KWAME NKRUMAH, HIS AFRO-AMERICAN NETWORK AND THE PURSUIT OF AN AFRICAN PERSONALITY EMMANUELLA AMOH 105 Pages This thesis explores the pursuit of a new African personality in post-colonial Ghana by President Nkrumah and his African American network. I argue that Nkrumah’s engagement with African Americans in the pursuit of an African Personality transformed diaspora relations with Africa. It also seeks to explore Black women in this transnational history. Women are not perceived to be as mobile as men in transnationalism thereby underscoring their inputs in the construction of certain historical events. But through examining the lived experiences of Shirley Graham Du Bois and to an extent Maya Angelou and Pauli Murray in Ghana, the African American woman’s role in the building of Nkrumah’s Ghana will be explored in this thesis. -
Freedomways Magazine, Black Leftists, and Continuities in the Freedom Movement
Bearing the Seeds of Struggle: Freedomways Magazine, Black Leftists, and Continuities in the Freedom Movement Ian Rocksborough-Smith BA, Simon Fraser University, 2003 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS In the Department of History O Ian Rocksborough-Smith 2005 SIMON FRASER UNIVERSITY Summer 2005 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Ian Rocksborough-Smith Degree: Masters of Arts Title of Thesis: Bearing the Seeds of Struggle: Freedomways Magazine, Black Leftists, and Continuities in the Freedom Movement Examining Committee: Chair: Dr. John Stubbs ProfessorIDepartment of History Dr. Karen Ferguson Senior Supervisor Associate ProfessorIDepartment of History Dr. Mark Leier Supervisor Associate ProfessorIDepartment of History Dr. David Chariandy External ExaminerISimon Fraser University Assistant ProfessorIDepartment of English Date DefendedlApproved: Z.7; E0oS SIMON FRASER UNIVERSITY PARTIAL COPYRIGHT LICENCE The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection. The author has further agreed that permission for multiple copying of this work for scholarly purposes may be granted by either the author or the Dean of Graduate Studies. -
The Fallen and Forgotten Hero of African Nationalism
European Scientific Journal June 2014 edition vol.10, No.17 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 KWAME NKRUMAH: THE FALLEN AND FORGOTTEN HERO OF AFRICAN NATIONALISM Dr. Etim E. Okon Senior Lecturer, Department of Religious and Cultural Studies, University of Calabar Abstract The purpose of this paper is to present an objective analysis of Nkrumah's distinctive contributions to African nationalism, especially his role in the Pan-African Movement. Nkrumah is a source of inspiration to all aspiring youths of African descent, both within the continent and in the Diaspora. Human right crusaders, social critics, prisoners of conscience and literary historians will always look on to him as a point of reference, and a paragon of circumspection in the sacred cause of redeeming humanity. Writing about Nkrumah is both a privilege and a meditation on history; It is hard to measure a giant. Keywords: Kwame Nkrumah, Pan-Africanism, Nationalism, African Politics, Ghana Independence Introduction We have in Africa everything necessary to become a powerful, modern, industrialized continent... Far from having inadequate resources, Africa is probably better equipped for industrialization than almost any other region in the world. (Nkrumah, 1977:40). In a study of this nature, one finds it very difficult to identify a specific area which can be treated in isolation as Nkrumah's bequest to Africa. The difficulty is not only because Nkrumah was a controversial personality, but because his biography shows that he was African nationalism-personified. There is no aspect of his life that did not have direct or indirect connection with the liberation struggle of African people. -
Political Leaders in Africa: Presidents, Patrons Or Profiteers?
Political Leaders in Africa: Presidents, Patrons or Profiteers? By Jo-Ansie van Wyk Occasional Paper Series: Volume 2, Number 1, 2007 The Occasional Paper Series is published by The African Centre for the Constructive Resolution of Disputes (ACCORD). ACCORD is a non-governmental, non-aligned conflict resolution organisation based in Durban, South Africa. ACCORD is constituted as an education trust. Views expressed in this Occasional Paper are not necessarily those of ACCORD. While every attempt is made to ensure that the information published here is accurate, no responsibility is accepted for any loss or damage that may arise out of the reliance of any person upon any of the information this Occassional Paper contains. Copyright © ACCORD 2007 All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. ISSN 1608-3954 Unsolicited manuscripts may be submitted to: The Editor, Occasional Paper Series, c/o ACCORD, Private Bag X018, Umhlanga Rocks 4320, Durban, South Africa or email: [email protected] Manuscripts should be about 10 000 words in length. All references must be included. Abstract It is easy to experience a sense of déjà vu when analysing political lead- ership in Africa. The perception is that African leaders rule failed states that have acquired tags such as “corruptocracies”, “chaosocracies” or “terrorocracies”. Perspectives on political leadership in Africa vary from the “criminalisation” of the state to political leadership as “dispensing patrimony”, the “recycling” of elites and the use of state power and resources to consolidate political and economic power. -
East African Community
EAST AFRICAN COMMUNITY _____________ IN THE EAST AFRICAN LEGISLATIVE ASSEMBLY (EALA) The Official Report of the Proceedings of the East African Legislative Assembly 135TH SITTING - THIRD ASSEMBLY: SIXTH MEETING – FOURTH SESSION SPECIAL SITTING Thursday, 31 May 2015 The East African Legislative Assembly met at 3:50 p.m. in the in the Chamber of the Assembly, EAC Headquarters, in Arusha, Tanzania. EAC ANTHEM PRAYER (The Speaker, Mr. Daniel .F. Kidega, in the Chair.) (The Assembly was called to order) ___________________________________________________________________________ the Assembly notwithstanding that he or she COMMUNICATION FROM THE CHAIR is not a member of the Assembly if in his or her opinion, the business of the Assembly The Speaker: Honourable members, renders his or her presence desirable; amidst us today are Their Excellences, Mama Ngina Kenyatta, former First Lady AND WHEREAS in the opinion of the of the Republic of Kenya and Mama Miria Speaker, the attendance and presence in the Obote, former First Lady of the Republic of Assembly of the former First Ladies of the Uganda. Republic of Kenya and the Republic of Uganda is desirable in accordance with the I have, in accordance with the provisions of business before the Assembly; Article 54 of the Treaty, invited them to address this Assembly. I now would like to NOW THEREFORE it is with great make the following proclamation to pleasure and honour, on your behalf welcome their presence in the Assembly. honourable members, to welcome the former First Ladies of the Republic of -
Loyalist Monitoring, and the Sorcery Masonic Lodge∗
Chapter 4 of Inside Autocracy Expanding the Governing Coalition: \Unite and Rule", Loyalist Monitoring, and the Sorcery Masonic Lodge∗ Brett L. Cartery November 4, 2012 Abstract Scholars have long believed autocrats \divide and rule" their elite; divided elites, the argu- ment goes, are unable to conspire against the autocrat. Yet historical evidence suggests some autocrats do precisely the opposite. This chapter's theoretical model argues an autocrat may create a compulsory elite social club if his inner circle is sufficiently large. Frequent interaction between the inner circle and less trustworthy elite enables the loyalists to learn about { and thus prevent { nascent conspiracies. By reducing the probability of coups d'´etat from less trustwor- thy elites, \unite and rule" monitoring enable the autocrat to expand his governing coalition. Sassou Nguesso's compulsory elite social club takes the form of a Freemasonry lodge, created just before he seized power in 1997. After providing statistical evidence that high level appoint- ment is the best predictor of lodge membership, the chapter employs a matching estimator to establish that lodge membership causes elites to engage in less anti-regime behavior. ∗This research was made possible by grants from the National Science Foundation, United States Institute of Peace, Social Science Research Council, Smith Richardson Foundation, Weatherhead Center for International Affairs, and Institute for Quantitative Social Science. Thanks to Robert Bates, John Clark, Wonbin Kang, Steve Levitsky, James Robinson, and Yuri Zhukov for helpful comments and encouragement, as well as seminar participants at Harvard University and University of Wisconsin-Madison. My greatest debts are to several Congolese friends, who made this research possible and must remain anonymous.