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Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary
Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context. -
Strengthening Community Resilience in Tanzania APRIL 6, 2017
BASELINE EVALUATION OF: Katika Usalama Tunategemeana and Pamoja! Strengthening Community Resilience in Tanzania APRIL 6, 2017 Team Leader: Lead Researcher: Anthony Sarota 1 Table of Contents Acronyms ........................................................................................................................................................ 4 Acknowledgements ......................................................................................................................................... 5 Executive Summary ........................................................................................................................................ 6 1 Introduction ............................................................................................................................................. 9 1.1 Overview of the projects .................................................................................................................. 9 1.2 Objectives of the baseline evaluation report .................................................................................. 10 1.3 Scope of the Baseline Report ......................................................................................................... 10 1.4 Methodology and Limitations ........................................................................................................ 11 1.4.1 Survey Methodology ............................................................................................................... 11 1.4.2 Data protection and Quality -
Popular Christianity, Theology, and Mission Among Tanzanian Lutheran Ministers
Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers by Elaine Christian Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Elaine Christian All rights reserved Unless otherwise indicated, Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABSTRACT Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers Elaine Christian This dissertation is an ethnographic description of how pastors (and other ministers) in the Northern Diocese of the Evangelical Lutheran Church of Tanzania understand and carry out their ministry: How they reflect, mediate, and influence local Christian practice and identities; how theology and theologizing forms an integral part of their social worlds; and how navigating and maintaining relationships with Christian mission partnerships (including “short-term mission”) becomes an important part of their ministry. Drawing from fieldwork conducted between June 2014 and September 2015, I present an account of Christianity that adds to anthropological scholarship by emphasizing the role of theology as a grounded social practice, and considers the increasingly divergent character of Christian mission and its role in modern Tanzanian Christianity. -
The Media in Society: Religious Radio Stations, Socio-Religious Discourse and National Cohesion in Tanzania
The Media in Society: Religious Radio Stations, Socio-Religious Discourse and National Cohesion in Tanzania By Francis Xavier Ng’atigwa Dissertation submitted to Bayreuth International Graduate School of African Studies (BIGSAS) and the Department of Media Studies, Bayreuth University in the Partial fulfillment of the requirements for Doctor of Philosophy in Media Studies Supervisor Prof. Dr. Jürgen E. Müller Bayreuth, 11 November 2013 Dedication In memory of Bernard and Juliana, the finest! i Acknowledgements This doctoral thesis is a result of combined efforts of individuals and institutions. I wish to thank all who kindly helped me to realize it. Foremost I acknowledge the immeasurable guidance, advice and constant academic support from the Bayreuth International Graduate School of African Studies (BIGSAS) mentoring team: Drs. Franz Kogelmann, Asonzeh Ukah and Bernadin Mfumbusa which made the realization of this study possible. In a very special way I extend my heartfelt thanks to Dr. Franz Kogelmann who introduced St. Augustine University of Tanzania to Bayreuth University. Through his efforts I was able to join BIGSAS. Equally my sincere appreciation goes to Bishop Dr. Bernardin Mfumbusa who encouraged me to study media and has been invaluable on both academic and personal levels, for which I am very grateful. I would like to seize the opportunity to express my sincere gratitude and recognition to Prof. Dr. Jürgen E. Müller for accepting to be the final supervisor of this study. My deep appreciation goes to him and his kind way of handling my issue. The scholarship that has allowed me to study at BIGSAS was secured through the “Staff Development Funds” of St. -
Historical Background of the African Divine Church of Kenya O.M
Volume 2, Issue 3, March 2015, PP 139-150 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org International Journal of Humanities Social Sciences and Education (IJHSSE) Historical Background of the African Divine Church of Kenya O.M. J. Nandi1 , Pamela Kima2 1Social Sciences Education Department, Masinde Muliro University of Science and Technology, P. O. Box 190 Kakamega, Kenya. [email protected] 2Social Sciences Education Department, Masinde Muliro University of Science and Technology, P. O. Box 190 Kakamega, Kenya. ABSTRACT European colonization of Africa was largely followed by a process of religious acculturation as older African religious and social traditions were threatened and partially replaced by new ones. Each new religious movement has its own peculiar causes or a combination of causes. The significance of these churches is important to note due to increasing numbers and growth usually at the expense of the historic and mission churches. Many of these AICs were founded by charismatic leaders who attracted followers through their preaching and healing, attributed to the power of the Holy Spirit. This article arises from fieldwork that adopted a descriptive research design within Hamisi District in western Kenya. Data was collected using questionnaires, oral interviews and participatory observation. This in-depth study details the historical background of the African Divine Church, its origins, mandate and development in present day Kenya. INTRODUCTION African independent church (AIC) movement is a phenomenon that has origins onthe African continent and is closely associated with colonialism. The factors that contributed to the rise of these movements include social, political and economic among others. -
What Went Wrong in Tanzania: How Does Religious Tension Is Threatening National Unity and Cohesion
International Journal of Education and Research Vol. 2 No. 6 June 2014 What Went Wrong in Tanzania: How Does Religious Tension is threatening National Unity and Cohesion. Martin B. Tetti, Assistant Lecturer, Tanzania Public Service College, Tabora-Campus, P. O Box 329, Tabora-Tanzania (East Africa). Email: [email protected] Cell +255 754 211 822 / +255 754 194 585 Abstract For decades now Tanzania has maintained a record of been a peaceful nation. The political unity and cohesion that we pride ourselves in did not come by accident. The primary source of today’s unity and cohesion is a product of political culture which is a product of deliberate actions and visions of national founders. Since independence national founders recognized the potential dangers of religious discord. Therefore from the beginning there was a strong emphasize of equal access to education among Christians and Muslims and equal opportunities in matters of employment and participation in national affairs for both Muslim and Christian. These views went long towards promoting and projecting the larger cause of national unity, cohesion and social harmony for more than fifty years. Contrarily to nation expectations today elements of dissatisfaction, blames, and attacks are recurring among Christiana and Muslims implying that we went wrong somewhere. This paper is therefore an attempt to show where did we went wrong and recommend accordingly. In this paper terms “Christian” and “Muslim” are used in a name sense and not the way people practice their belief. This paper is divided into six sections that are; Tanzania overview, Tanzania national unity, religious tension in Tanzania, what went wrong, Religious tension as a threat to national unity and cohesion and recommendations. -
Class G Tables of Geographic Cutter Numbers: Maps -- by Region Or Country -- Eastern Hemisphere -- Africa
G8202 AFRICA. REGIONS, NATURAL FEATURES, ETC. G8202 .C5 Chad, Lake .N5 Nile River .N9 Nyasa, Lake .R8 Ruzizi River .S2 Sahara .S9 Sudan [Region] .T3 Tanganyika, Lake .T5 Tibesti Mountains .Z3 Zambezi River 2717 G8222 NORTH AFRICA. REGIONS, NATURAL FEATURES, G8222 ETC. .A8 Atlas Mountains 2718 G8232 MOROCCO. REGIONS, NATURAL FEATURES, ETC. G8232 .A5 Anti-Atlas Mountains .B3 Beni Amir .B4 Beni Mhammed .C5 Chaouia region .C6 Coasts .D7 Dra region .F48 Fezouata .G4 Gharb Plain .H5 High Atlas Mountains .I3 Ifni .K4 Kert Wadi .K82 Ktaoua .M5 Middle Atlas Mountains .M6 Mogador Bay .R5 Rif Mountains .S2 Sais Plain .S38 Sebou River .S4 Sehoul Forest .S59 Sidi Yahia az Za region .T2 Tafilalt .T27 Tangier, Bay of .T3 Tangier Peninsula .T47 Ternata .T6 Toubkal Mountain 2719 G8233 MOROCCO. PROVINCES G8233 .A2 Agadir .A3 Al-Homina .A4 Al-Jadida .B3 Beni-Mellal .F4 Fès .K6 Khouribga .K8 Ksar-es-Souk .M2 Marrakech .M4 Meknès .N2 Nador .O8 Ouarzazate .O9 Oujda .R2 Rabat .S2 Safi .S5 Settat .T2 Tangier Including the International Zone .T25 Tarfaya .T4 Taza .T5 Tetuan 2720 G8234 MOROCCO. CITIES AND TOWNS, ETC. G8234 .A2 Agadir .A3 Alcazarquivir .A5 Amizmiz .A7 Arzila .A75 Asilah .A8 Azemmour .A9 Azrou .B2 Ben Ahmet .B35 Ben Slimane .B37 Beni Mellal .B4 Berkane .B52 Berrechid .B6 Boujad .C3 Casablanca .C4 Ceuta .C5 Checkaouene [Tétouan] .D4 Demnate .E7 Erfond .E8 Essaouira .F3 Fedhala .F4 Fès .F5 Figurg .G8 Guercif .H3 Hajeb [Meknès] .H6 Hoceima .I3 Ifrane [Meknès] .J3 Jadida .K3 Kasba-Tadla .K37 Kelaa des Srarhna .K4 Kenitra .K43 Khenitra .K5 Khmissat .K6 Khouribga .L3 Larache .M2 Marrakech .M3 Mazagan .M38 Medina .M4 Meknès .M5 Melilla .M55 Midar .M7 Mogador .M75 Mohammedia .N3 Nador [Nador] .O7 Oued Zem .O9 Oujda .P4 Petitjean .P6 Port-Lyantey 2721 G8234 MOROCCO. -
Coastal Profile for Zanzibar 2014 Portfolio of Actions - Volumev Final Draft
Coastal Profile for Zanzibar 2014 Portfolio of Actions - VolumeV Final Draft Investment Prioritisation for Resilient Livelihoods and Ecosystems in Coastal Zones of Tanzania List of Contents List of Contents ........................................................................................................................................ iii List of Tables ............................................................................................................................................. v List of Figures ............................................................................................................................................ v Acronyms ................................................................................................................................................ vii Table of Units ........................................................................................................................................... xi INTRODUCTION ..................................................................................................................................... 1 Tanzania Coastal Zone ........................................................................................................................ 1 The Project ............................................................................................................................................. 1 Partners ................................................................................................................................................. -
Robocza Wersja Wykazu Polskich Nazw Geograficznych Świata
Robocza wersja wykazu polskich nazw geograficznych świata W wykazie uwzględnione zostały wyłącznie te obiekty geograficzne, dla których Komisja Standaryzacji Nazw Geograficznych poza Granicami Rzeczypospolitej Polskiej zaleca stosowanie polskich nazw (tj. egzonimów lub pseudoegzonimów). Robocza wersja wykazu zawiera zalecane polskie nazwy wg stanu na 8 maja 2013 r. – do czasu ostatecznej publikacji lista tych nazw może ulec niewielkim zmianom. Układ wykazu bazuje na układzie zastosowanym w zeszytach „Nazewnictwa geograficznego świata”. Wykaz podzielono na części odpowiadające częściom świata (Europa, Azja, Afryka, Ameryka Północna, Ameryka Południowa, Australia i Oceania, Antarktyka, formy podmorskie). Każda z części rozpoczyna się listą zalecanych nazw oceanów oraz wielkich regionów, które swym zasięgiem przekraczają z reguły powierzchnie kilku krajów. Następnie zamieszczono nazwy według państw i terytoriów. Z kolei nazwy poszczególnych obiektów geograficznych ułożono z podziałem na kategorie obiektów. W ramach poszczególnych kategorii nazwy ułożono alfabetycznie w szyku właściwym (prostym). Hasła odnoszące się do poszczególnych obiektów geograficznych zawierają zalecaną nazwę polską, a następnie nazwę oryginalną, w języku urzędowym (endonim) – lub nazwy oryginalne, jeśli obowiązuje więcej niż jeden język urzędowy albo dany obiekt ma ustalone nazwy w kilku językach. Jeżeli podawane są polskie nazwy wariantowe (np. Mała Syrta; Zatoka Kabiska), to nazwa pierwsza w kolejności jest tą, którą Komisja uważa za właściwszą, uznając jednak pozostałe za dopuszczalne (wyjątek stanowią tu długie (oficjalne) nazwy niektórych jednostek administracyjnych). Czasem podawana jest tylko polska nazwa – oznacza to, że dany obiekt geograficzny nie jest nazywany w kraju, w którym jest położony lub nie odnaleziono poprawnej lokalnej nazwy tego obiektu. W przypadku nazw wariantowych w językach urzędowych na pierwszym miejscu podawano nazwę główną danego obiektu. Dla niektórych obiektów podano także, w nawiasie na końcu hasła, bardziej znane polskie nazwy historyczne. -
Salim Ahmed Salim: Son of Africa I
About the African Union The African Union spearheads Africa’s development and integration in close collaboration with African Union Member States, the Regional Economic Communities and African citizens. AU Vision is to accelerate progress towards an integrated, prosperous and inclusive Africa, at peace with itself, playing a dynamic role in the continental and global arena, effectively driven by an accountable, efficient and responsive Commission. About ACCORD The African Centre for the Constructive Resolution of Disputes (ACCORD) is a non-governmental institute headquartered in Durban, South Africa. ACCORD SALIM specialises in conflict management, conflict analysis and conflict prevention, and intervenes in conflicts through mediation, negotiation, training, research and conflict analysis. A HMED SALIM: About the Centre for Humanitarian Dialogue The Centre for Humanitarian Dialogue (HD) is a private diplomacy organisation founded on the principles of humanity, impartiality and independence. Our mission is to help prevent, mitigate, and resolve armed conflict through dialogue and mediation. S ON OF About the ISS Salim Ahmed Salim: The Institute for Security Studies is an African organisation that aims to enhance human security on A Son of Africa the continent. It does independent and authoritative FRICA research, provides expert policy analysis and advice, and Edited by Jakkie Cilliers delivers practical training and technical assistance. About the Mwalimu Nyerere Foundation The Mwalimu Nyerere Foundation was established in June 1996, as a permanent tribute to Mwalimu Julius K Nyerere’s contribution to sustainably improving the quality of human relations. The Foundation is an intellectually and politically independent body and works to promote peace, unity and people centred development throughout the world, and particularly in Africa. -
World Bank Document
The World Bank Report No: ISR6109 Implementation Status & Results Tanzania Marine and Coastal Environment Management (P082492) Operation Name: Marine and Coastal Environment Management (P082492) Project Stage: Implementation Seq.No: 13 Status: ARCHIVED Archive Date: 07-Jul-2012 Country: Tanzania Approval FY: 2006 Public Disclosure Authorized Product Line:IBRD/IDA Region: AFRICA Lending Instrument: Specific Investment Loan Implementing Agency(ies): Ministry of Livestock and Fisheries Development, Zanzibar Key Dates Board Approval Date 21-Jul-2005 Original Closing Date 31-Aug-2011 Planned Mid Term Review Date 17-Nov-2008 Last Archived ISR Date 17-Dec-2011 Public Disclosure Copy Effectiveness Date 12-Dec-2005 Revised Closing Date 31-Aug-2012 Actual Mid Term Review Date 01-Dec-2008 Project Development Objectives Marine and Coastal Environment Management (P082492) Project Development Objective (from Project Appraisal Document) The project development objective is to improve sustainable management and use of the URT?s Exclusive Economic Zone, territorial seas, and coastal resources. Sustainable management and use will be reflected in enhanced revenue collection, reduced threats to the environment, improved livelihoods of participating coastal communities and improved institutional arrangements. Has the Project Development Objective been changed since Board Approval of the Program? Public Disclosure Authorized Yes No Marine and Coastal Environmental Management Project (P084213) Global Environmental Objective (from Project Appraisal Document) -
Islamist Radicalisation and Terrorism in Tanzania
www.gsdrc.org [email protected] Helpdesk Research Report Islamist radicalisation and terrorism in Tanzania Elisa Lopez Lucia 18.05.2015 Question The extent and drivers of Islamist radicalisation and terrorism in Tanzania. Contents 1. Overview 2. The drivers of Islamist radicalisation and terrorism 3. The extent of Islamist radicalisation and terrorism 4. References 1. Overview Over the last decade, a growing number of attacks in Tanzania have targeted local Christian leaders, tourists and ‘soft’ targets such as bars and restaurants. This has raised the question of whether the country is becoming a target and a recruitment ground for regional terrorist networks such as Al Shabaab. In this rapid review, the literature generally emphasises that while relations between Christian and Muslim groups are increasingly tense, there is evidence that Tanzania is not ‘a battleground for conflicting civilisations’ (Heilman & Kaiser 2002, p. 692). Many argue that while a number of identity groups (political, religious, ethnic) have served as the basis for political organisation and conflict at one point or another, no particular identity has crystallised as a major dividing line. Many issues such as class divisions and support for political parties cut across religious groups (Heilman & Kaiser 2002, p. 692; Haynes 2006, p. 494). However, there is increasing evidence that Islamist mobilisation has become more prominent and challenges moderate and state-run Islamic associations. Even though, at the moment, still very few analyses are studying the spread and the mechanisms of radicalisation in Tanzania. The literature argues that Islamist groups, taking advantage of their religious legitimacy as provider of a ‘real’ and ‘pure’ Islam compared to Sufism, are instrumentalising domestic political and economic issues to promote their view of a more politically engaged Islam (Haynes 2005, p.