Listening & Drawing: Methodologies Towards Emplacement
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Full Spectrum of Selves in Modern Chinese Literature: from Lu Xun to Xiao Hong
UCLA UCLA Electronic Theses and Dissertations Title Full Spectrum of Selves in Modern Chinese Literature: From Lu Xun to Xiao Hong Permalink https://escholarship.org/uc/item/5022k8qv Author Ho, Felicia Jiawen Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Full Spectrum of Selves in Modern Chinese Literature: From Lu Xun to Xiao Hong A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in East Asian Languages and Cultures by Felicia Jiawen Ho 2012 © Copyright by Felicia Jiawen Ho 2012 ABSTRACT OF THE DISSERTATION Full Spectrum of Selves in Modern Chinese Literature: From Lu Xun to Xiao Hong by Felicia Jiawen Ho Doctor of Philosophy in East Asian Languages and Cultures University of California, Los Angeles, 2012 Professor Shu-mei Shih, Chair Despite postcolonial theory’s rejection of legacies of Western imperial dominance and cultural hierarchy, the superiority of Euro-American notions of subjectivity remains a persistent theme in third world cross-cultural literary analysis. Interpretations of the Chinese May Fourth era often reduce the period to one of wholesale westernization and cultural self- repudiation. Euro-American notions of the self often reify ideologies of individuality, individualism, rationalism, evolution, and a “self-versus-society” dichotomy, viewing such positions as universal and applicable for judging decolonizing others. To interrogate this assumption, I examine the writing of Lu Xun and Xiao Hong, two May Fourth writers whose fictional characters present innovative, integrated, heterogeneous selves that transcend Western ii critical models. This “full spectrum of selves” sustains contradicting pulls of identity—the mental (the rational, the individual), the bodily (the survivalist, the affective), the cerebral (the moral), the social (the relational, the organismic), as well as the spiritual and the cosmic. -
The Behavioral Ecology of the Tibetan Macaque
Fascinating Life Sciences Jin-Hua Li · Lixing Sun Peter M. Kappeler Editors The Behavioral Ecology of the Tibetan Macaque Fascinating Life Sciences This interdisciplinary series brings together the most essential and captivating topics in the life sciences. They range from the plant sciences to zoology, from the microbiome to macrobiome, and from basic biology to biotechnology. The series not only highlights fascinating research; it also discusses major challenges associ- ated with the life sciences and related disciplines and outlines future research directions. Individual volumes provide in-depth information, are richly illustrated with photographs, illustrations, and maps, and feature suggestions for further reading or glossaries where appropriate. Interested researchers in all areas of the life sciences, as well as biology enthu- siasts, will find the series’ interdisciplinary focus and highly readable volumes especially appealing. More information about this series at http://www.springer.com/series/15408 Jin-Hua Li • Lixing Sun • Peter M. Kappeler Editors The Behavioral Ecology of the Tibetan Macaque Editors Jin-Hua Li Lixing Sun School of Resources Department of Biological Sciences, Primate and Environmental Engineering Behavior and Ecology Program Anhui University Central Washington University Hefei, Anhui, China Ellensburg, WA, USA International Collaborative Research Center for Huangshan Biodiversity and Tibetan Macaque Behavioral Ecology Anhui, China School of Life Sciences Hefei Normal University Hefei, Anhui, China Peter M. Kappeler Behavioral Ecology and Sociobiology Unit, German Primate Center Leibniz Institute for Primate Research Göttingen, Germany Department of Anthropology/Sociobiology University of Göttingen Göttingen, Germany ISSN 2509-6745 ISSN 2509-6753 (electronic) Fascinating Life Sciences ISBN 978-3-030-27919-6 ISBN 978-3-030-27920-2 (eBook) https://doi.org/10.1007/978-3-030-27920-2 This book is an open access publication. -
The Biopolitical Elements in Yan Lianke's Fiction Worlds
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2018 The iopB olitical Elements in Yan Lianke's Fiction Worlds Xiaoyu Gao Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gao, Xiaoyu, "The iopoB litical Elements in Yan Lianke's Fiction Worlds" (2018). Masters Theses. 3619. https://thekeep.eiu.edu/theses/3619 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. The GraduateSchool � EA'ill 11.'1I·��-- h l:'ll\'tll\11'\' Thesis Maintenance and Reproduction Certificate FOR: Graduate candidates Completing Theses in PartialFulfillment of the Degree Graduate Faculty Advisors Directing the Theses RE: Preservation, Reproduction, and Distribution of Thesis Research Preserving, reproducing, and distributing thesis research is an important part of Booth Library's responsibility to provide access to scholarship. In order to further this goal, Booth Library makes all graduate theses completed as part of a degree program at Eastern Illinois University available for personal study, research, and other not-for profit educational purposes. Under 17 U.S.C. § 108, the library may reproduce and distribute a copy without infringing on copyright; however, professional courtesy dictates that permission be requested from the author before doing so. Your signatures affirm the following: •The graduate candidate is the author of this thesis. •The graduate candidate retains the copyright and intellectual property rights associated with the original research, creative activity, and intellectual or artistic content of the thesis. -
HUMA 1210: Chinese Women on Screen
HUMA 1210: Chinese Women on Screen Instructor: Daisy Yan Du Associate Professor Division of Humanities Office: Room 2369 (Lift 13-15), Academic Bldg Office phone: (852) 2358-7792 E-mail: [email protected] Office hours: by appointment only Teaching Assistant: Song HAN E-mail: [email protected] Office: Room 3001 (Lift 4), Academic Bldg Office hours: by appointment only Time & Classroom: Time: 12-14:50pm, Friday, Spring 2019 Room: LTH Required Readings: • All available online at “Files,” Canvas Course Description: This course examines Chinese women as both historical and fictional figures to unravel the convoluted relationship between history and visual representations. It follows a chronological order, beginning with women in Republican China and ending with contemporary female immigrants in the age of globalization. The changing images of women on screen go hand in hand with major cinematic movements in history, including the leftist turn in the 1930s, the rise of animation in wartime Shanghai, socialist filmmaking during the Seventeen Years (1949-1966), the birth of model opera film during the Cultural Revolution (1966-1976), post-1989 underground/independent filmmaking, and the globalization of cinema in contemporary China. Approaches of film analyses and gender/sexuality theories will be introduced throughout the course. All reading materials, lectures, classroom discussions, and exams are in English. Course Objectives: By the end of this semester students should be able to: • track the changing images of women in history • track -
Schematizing Plum Blossoms
Schematizing Plum Blossoms: Understanding Printed Images in Thirteenth-Century China By Mengge Cao B.A., McGill University, 2014 A Thesis Submitted to Department of the Art History and Communication Studies of McGill University In Partial Fulfillment of the Requirements For the Degree of Master of Arts Department of Art History and Communication Studies McGill University Montreal, Quebec December 2016 © Mengge Cao 2016 ABSTRACT This thesis examines the significance of the printed images in the Register of Plum Blossom Portraits (Meihua xishen pu, d. 1238), the earliest extant book illustrating plum blossoms. In particular, it focuses primarily on the visual analogs in the Register, which consists of one hundred titled picture-poem sequences. Approaching the Register through the method of “period eye,” this thesis emphasizes on two factors that shaped the author’s compositional strategy: the potentiality of the print medium and the influence of the Learning of the Way (daoxue) conceptual framework. Section 1 offers factual information concerning the production and reception of the Register. Section 2 reveals the connection between the printed plum blossoms and their counterparts in the Song dynasty (960–1279) illustrated books. Section 3 investigates the conceptual foundation of the visual analogs in the Learning of the Way framework. ii RESUME Cette thèse examine l’impact historique des images imprimées dans la Chine du treizième siècle à travers l’étude du Registre des portraits de fleurs de prunier (Meihua xishen pu, d. 1238), le livre le plus ancien illustrant des fleurs de prunier. Elle concerne plus particulièrement les séquences de poèmes-images présents dans le Registre en tant qu’analog mot-image documenté par la circulation des livres ayant permis une nouvelle approche pour traiter les données visuelles. -
Zen As a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries
Zen as a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries by Meng Ying Fan A thesis submitted in conformity with the requirements for the degree of Master of Arts Department of East Asian Studies University of Toronto © Copyright by Meng Ying Fan 2020 Zen as a Creative Agency: Picturing Landscape in China and Japan from the Twelfth to Sixteenth Centuries Meng Ying Fan Master of Arts Department of East Asia Studies University of Toronto 2020 Abstract This essay explores the impact of Chan/Zen on the art of landscape painting in China and Japan via literary/visual materials from the twelfth to sixteenth centuries. By rethinking the aesthetic significance of “Zen painting” beyond the art and literary genres, this essay investigates how the Chan/Zen culture transformed the aesthetic attitudes and technical manifestations of picturing the landscapes, which are related to the philosophical thinking in mind. Furthermore, this essay emphasizes the problems of the “pattern” in Muromachi landscape painting to criticize the arguments made by D.T. Suzuki and his colleagues in the field of Zen and Japanese art culture. Finally, this essay studies the cultural interaction of Zen painting between China and Japan, taking the traveling landscape images of Eight Views of Xiaoxiang by Muqi and Yujian from China to Japan as a case. By comparing the different opinions about the artists in the two regions, this essay decodes the universality and localizations of the images of Chan/Zen. ii Acknowledgements I would like to express my deepest gratefulness to Professor Johanna Liu, my supervisor and mentor, whose expertise in Chinese aesthetics and art theories has led me to pursue my MA in East Asian studies. -
2002 1983 813 11 3B 812 18A 812 2 18B 1992 222-230
2002 9 1 42 1 ?- 962 2 1 903-965 3 4 5 1 2002 2 1983 813 11 3b 3 812 18a 4 812 2 18b 5 1992 222-230 6 6 20 2002 3 175-222 67 1992 5 43-65 1015- 1080 919-967 7 8 9 1082-1135 10 11 1037-1101 12 1078 13 7 813 18b 8 3 5b 9 814 4a 10 12 2b-3a 11 2001 689-717 12 1987 17 900-901 13 1170 2 1170 14 15 16 1962 3 89 826 5 45b 14 15 16 812 5a 1074- 1151 17 1051-1107 1075-1080 18 1555-1636 19 20 21 3 17 1086-1165 1980 25-27 18 31 1982 6 241-242 19 828 43 66a-b 20 1994 1 52-55 32 Peter Charles Sturman, Mi Youren and the Inherited Literati Tradition: Dimensions of Ink-play Ph. D. dissertation (Yale University, 1989), pp. 470-477 21 871 2 3b-4a 867 4 12a 22 4 1090 23 1107 1138 24 1135 25 ? 1136 26 1141 1136 1141 27 5 28 6 22 1996 313 818 28 5a-6a 23 32 1982 10 214-216 1084 1085 243 1999 46-54 24 1999 180 25 1970 13 2626 26 1997 470 27 Peter Charles Sturman 9 4 1992 89-126 1137 Mi Youren and the Inherited Literati Tradition: Dimensions of Ink-play, pp. 303-337,463-467 28 1997 165-166 7 1141 29 1135 ` 1135 1117-1184 1123-1202 1127-1194 1427-1509 1137-1181 1130-1200 1179 1181 300 8 30 31 29 815 11 34b-40a 30 1994 2 76-80 31 1142 1151 Sturman, Mi Youren and the Inherited Literati Tradition: Dimensions of Ink-play , pp. -
Eight Views of the Xiao and Xiang
1 College of Arts at the University of Canterbury Art History and Theory in the School of Humanities ARTH 690 Masters Thesis Title of Thesis: The Eight Views: from its origin in the Xiao and Xiang rivers to Hiroshige. Jennifer Baker Senior Supervisor: Dr. Richard Bullen (University of Canterbury). Co-Supervisor: Dr. Rachel Payne (University of Canterbury). Thesis Start Registration Date: 01 March 2009. Thesis Completion Date: 28 February 2010. Word Count: 30, 889. 2 Abstract This thesis focuses upon the artistic and poetic subject of the Eight Views of the Xiao and Xiang, from its origin in the Xiao-Xiang region in the Hunan province of China throughout its dispersal in East Asian countries such as Korea and Japan. Certain aesthetics and iconography were retained from the early examples, throughout the Eight Views’ transformation from the eleventh to the nineteenth century. The subject‟s close associations with poetry, atmospheric phenomena and the context of exile were reflected in the imagery of the painting and the accompanying verses. This thesis will discuss the historic, geographic and poetic origins of the Eight Views, along with a thorough investigation into the artistic styles which various East Asian artists employed in their own interpretations of the series. Furthermore, the dispersal and diaspora of the subject throughout East Asia are also investigated in this thesis. The work of Japanese artist Andô Hiroshige will serve as the concluding apogee. The Eight Views of the Xiao and Xiang is an important East Asian artistic subject in both poetry and painting and contains many pervasive East Asian aesthetics. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
Proceeding-2016-Download
SCIENTIFIC COOPERATIONS 2nd INTERNATIONAL CONFERENCE ON SOCIAL SCIENCES 2-3 APRIL, 2016 ISTANBUL-TURKEY PUBLISHED BY SCIENTIFIC COOPERATIONS ISBN: 978-605-86637-8-7 SCIENTIFIC COOPERATIONS 2nd INTERNATIONAL CONFERENCE ON SOCIAL SCIENCES 2-3 April, 2016 TITANIC BUSINESS EUROPE ISTANBUL-TURKEY PROCEEDINGS BOOKLET PORGANIZEDUBLISHED BY BY SCIENTIFIC SCIENTIFIC COOPERATIONS COOPERATIONS SCIENTIFIC COOPERATIONS PUBLICATIONS Copyright © Scientific Cooperations ISBN: 978-605-86637-8-7 All rights reserved. No part of this book may be produced, in any form or by any means, without written permission of the publisher. Not for sale. / Konferans kitapçığıdır, parayla satılmaz. SCIENTIFIC COOPERATIONS Gersan Sanayi Sitesi 2306 Sokak, No: 61, BatIkent-Ankara Tel.: +90 312 223 55 70 Fax: +90 312 223 55 71 Printing Office: Tel: Fax: Web: E-mail: ADVISORY ADVISORY and REVIEWER and REVIEWER BOARD BOARD Arts, HuamnitiesArts, Huamnities and Social and Sciences Social Sciences Ayse Guler, AyseDepartment Guler, Departmentof Ceramic, Facultyof Ceramic, of Faculty Faculty of of Fine Faculty Arts, ofÇanakkale Fine Arts, Onsekiz Çanakkale Mart Onsekiz University, Mart University, Turkey Turkey Khaidzir IsmailKhaidzir, Universiti Ismail Kebangsaan, Universiti KebangsaanMalaysia Malaysia Auksė EndriulaitienėAuksė Endriulaitienė, Vytautas Magnus, Vytautas University Magnus University Ebrahim ShoarianEbrahim Sattari Shoarian, Univesity Sattari of, UnivesityTabriz of Tabriz Caitlin WilliamsCaitlin, Auburn Williams University, Auburn University Paul Lucian SzaszPaul -
Seeing and Transcending Tradition in Chen Shuren's Guilin Landscape
Seeing and Transcending Tradition in Chen Shuren’s Guilin Landscape Album by Meining Wang A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History of Art, Design and Visual Culture Department of Art and Design University of Alberta ©Meining Wang, 2019 Abstract In 1931, the Chinese Lingnan school painter and modern Chinese politician Chen Shuren 陈树人 (1884-1948) went on a political retreat trip to Guilin, Guangxi China. During his trip in Guilin, Chen Shuren did a series of paintings and sketches based on the real scenic site of Guilin. In 1932, Chen’s paintings on Guilin were published into a painting album named Guilin shanshui xieshengji 桂林山水写生集 (The Charms of Kwei-Lin) by the Shanghai Heping Publishing House. By discussing how Chen Shuren’s album related with the past Chinese painting and cultural tradition in the modern context, I interpret it as a phenomenon that unified various Chinese painting concepts in modern Chinese history. I argue that by connecting the landscape of Guilin with a past Chinese cultural tradition and foreshowing a modern aesthetic taste, Chen Shuren merged Guilin into the 20th century Chinese cultural landscape. ii Acknowledgements This thesis would not have been completed without enormous help and encouragement from various aspects. I am grateful to Professor Walter Davis, for always patiently instructing me and being an excellent academic model for me. Not only in the academic sense, his passion and preciseness in art history also taught me knowledge about life. I am also very thankful for Professor Betsy Boone’s instruction, her intellectual approach always inspired me to move in new directions when my research was stuck. -
Hao Liang Biography
G A G O S I A N Hao Liang Biography Born 1983 in Chengdu, China. Lives in Beijing, China. Education: 2006 Bachelor of Fine Arts, Chinese Painting Department of Sichuan Fine Arts Institute, Chongqing, China. 2009 Master of Fine Arts, Chinese Painting Department of Sichuan Fine Arts Institute, Chongqing, China. Solo Exhibitions: 2021 Autumn Thoughts. Vitamin Creative Space, Guangzhou, China. 2019 Hao Liang: Circular Pond. Aurora Museum, Shanghai, China. 2018 Hao Liang: Portraits and Wonders. Gagosian Madison Avenue, New York, NY. 2016 Hao Liang: The Virtuous Being. Mirrored Gardens, Guangzhou, China. Hao Liang: Eight Views of Xiaoxiang. Ullens Center for Contemporary Art, Beijing, China. Hao Liang: Aura, BACA Projects 2016. Bonnefantenmuseum, Maastricht, The Netherlands. 2014 Secluded and Infinite Places: Hao Liang Solo Exhibition. Hive Center for Contemporary Art, Beijing, China. 2011 Nest Image – Hao Liang solo exhibition. My Humble house Art Gallery, Taipei, Taiwan. Selected Group Exhibitions: 2020 On Sabbatical. West Bund Museum, Shanghai, China. More, More, More. TANK, Shanghai, China. 2018 Tracing the Past and Shaping the Future: Powerlong Museum Inaugural Exhibition. Powerlong Museum, Shanghai, China. 2017 Collection of Centre Pompidou. Centre Georges Pompidou, Paris, France. Tracing the Past and Shaping the Future. Powerlong Museum Inaugural Exhibition, Powerlong Museum, Shanghai, China. Streams and Mountains without End: Landscape Traditions of China. The Metropolitan Museum of Art, New York, NY. Viva Arte Viva. 57th International Art Exhibition of La Biennale di Venezia, Venice, Italy. Texture of Time - The Artwork Exhibition of Sichuan Fine Arts Institute. National Art Museum of China, Beijing, China. 2016 Everyday Legend. Minsheng Art Museum, Shanghai, China.