Social Movements As Source of Constitutional Law: The
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On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Sacha Runa Research Foundatior
u-Cultural Survival inc. and Sacha Runa Research Foundatior ART, KNOWLEDGE AND HEALTH Dorothea S. Whitten and Norman E. Whitten, Jr. January 1985 17 r.ultural Survival is a non-profit organization founded in 1972. It is concerned with the fate of eth.. nic minorities and indigenous people throughout the world. Some of these groups face physical ex tinction, for they are seen as impediments to 'development' or 'progress'. For others the destruction is more subtle. If they are not annihilated or swallowed up by the governing majority, they are often decimated by newly introduced diseases and denied their self-determination. They normally are deprived of their lands and their means of livelihood and forced 'o adapt to a dominant society, whose language they may not speak, without possessing the educational, technical, or other skills necessary to make such an adaptation. They therefore are likely to experience permanent poverty, political marginality and cultural alienation. Cultural Survival is thus concerned with human rights issues related to economic development. The organization searches for alternative solutions and works to put those solutions into effect. This involves documenting the destructive aspects of certain types of development and describing alter native, culturally sensitive development projects. Publications, such as the Newsletter and the Special Reports, as well as this Occasional Paper series, are designed to satisfy this need. All papers are intended for a general public as well as for specialized readers, in the hope that the reports will provide basic information as well as research documents for professional work. Cultural Survival's quarterly Newsletter, first published in 1976, documents urgent problems fac ing ethnic minorities and indigenous peoples throughout the world, and publicizes violent infringe ments of human rights as well as more subtle but equally disruptive processes. -
Rutgers Colloquium on Indigenous Languages In/Of New Jersey Organizers (Department of Anthropology): Becky Schulthies, Kathleen Riley, Pilar Rau, and Ulla Berg
Rutgers Colloquium on Indigenous Languages in/of New Jersey Organizers (Department of Anthropology): Becky Schulthies, Kathleen Riley, Pilar Rau, and Ulla Berg In honor of the UN’s Year of Indigenous Languages, this colloquium highlights indigenous languages in and of NJ as well as Rutgers research related to indigenous languages. Rutgers sits on Lenni-Lenape land while their remaining tribal members struggle to be recognized and to revitalize their endangered or moribund languages: Unami, Munsee, and Nanticoke. In addition, New Brunswick is home to many Oaxacan indigenous language speakers, and NJ more broadly hosts many migrants and residents of minority mother tongues and native languages. Many of these face discrimination and anxiety about their languages and heritage, both in NJ and globally. In order to raise awareness about these issues, we are showcasing Rutgers expertise and community commitments to indigenous languages in/of New Jersey by organizing a colloquium during Native American History month, which also fits with the 2020 theme for the American Studies NJ Folk Festival, highlighting the Oaxacan community of New Brunswick, and their linguistic/cultural diversity. Thursday 7:30-9:30PM Indigenous Film Shorts Venue: AB2400, College Ave and Panel Discussion Friday Nov. 15 8AM-6PM Indigenous Language Venue: Alexander Library Colloquium Teleconference/Lecture Hall Indigenous Presenter times Region, language Presentation Titles 8:00 Opening by Lenape tribal member Lenape Indigenous Languages: What, Where, Why Now? and Introduction -
A Case Study of Amazonian Kichwa
DIVIDED WE STAND, UNIFIED WE FALL? THE IMPACT OF STANDARDISATION ON ORAL LANGUAGE VARIETIES: A CASE STUDY OF AMAZONIAN KICHWA Karolina Grzech* Anne Schwarz** Georgia Ennis*** Abstract This article adds to the discussion on standardisation of minority languages spoken in primarily oral cultures. Focusing on Amazonian Kichwa (Quechuan, lowland Ecuador), we show how the introduction of a written standard can undermine language transmission, prompt contradictory ideologies, and instil conflicting aims within speech communities. Our approach combines descriptive linguistics and ethnography. First, we examine the extent of variation within Amazonian Kichwa and compare the local varieties with the standard. We juxtapose this with the speakers’ perceptions of and attitudes towards variation, evidenced in their linguistic practices and discourse. We show that these perceptions have little to do with the features being standardised, but this does not preclude the speakers’ having clear attitudes towards what the perceived standard. To explain this, we propose that Amazonian Kichwa speakers value authenticity above mutual intelligibility, contrary to ideologies assigning value to languages as potential tools of wider communication. To conclude, we provide policy recommendations grounded in this study, but applicable to minoritised oral varieties in other contexts. Keywords: language standardisation; language variation; language attitudes; Quechua; Kichwa. RESISTIM DIVIDITS O ENS ENFONSEM UNITS? L’impACTE DE L’estANDARDITZACIÓ EN LES VARIETATS LINGÜÍSTIQUES ORALS: UN ESTUDI DE CAS DEL QUÍTXUA AMAZÒNIC Resum Aquest article és una contribució al debat sobre l’estandardització de les llengües minoritàries parlades en cultures predominantment orals. Centrant-nos en el quítxua amazònic (terres baixes de l’Equador), mostrem com la introducció d’una norma escrita pot minar la transmissió del llenguatge, generar ideologies contradictòries i inculcar objectius també contradictoris en les comunitats de parla. -
Evidentiality, Egophoricity, and Engagement
Evidentiality, egophoricity, and engagement Edited by Henrik Bergqvist Seppo Kittilä language Studies in Diversity Linguistics 30 science press Studies in Diversity Linguistics Editor: Martin Haspelmath In this series: 1. Handschuh, Corinna. A typology of 18. Paggio, Patrizia and Albert Gatt (eds.). The markedS languages. languages of Malta. 2. Rießler, Michael. Adjective attribution. 19. Seržant, Ilja A. & Alena WitzlackMakarevich 3. Klamer, Marian (ed.). The AlorPantar (eds.). Diachrony of differential argument languages: History and typology. marking. 4. Berghäll, Liisa. A grammar of Mauwake 20. Hölzl, Andreas. A typology of questions in (Papua New Guinea). Northeast Asia and beyond: An ecological 5. Wilbur, Joshua. A grammar of Pite Saami. perspective. 6. Dahl, Östen. Grammaticalization in the 21. Riesberg, Sonja, Asako Shiohara & Atsuko North: Noun phrase morphosyntax in Utsumi (eds.). Perspectives on information Scandinavian vernaculars. structure in Austronesian languages. 7. Schackow, Diana. A grammar of Yakkha. 22. Döhler, Christian. A grammar of Komnzo. 8. Liljegren, Henrik. A grammar of Palula. 23. Yakpo, Kofi. A Grammar of Pichi. 9. Shimelman, Aviva. A grammar of Yauyos Quechua. 24. Guérin Valérie (ed.). Bridging constructions. 10. Rudin, Catherine & Bryan James Gordon 25. AguilarGuevara, Ana, Julia Pozas Loyo & (eds.). Advances in the study of Siouan Violeta VázquezRojas Maldonado *eds.). languages and linguistics. Definiteness across languages. 11. Kluge, Angela. A grammar of Papuan Malay. 26. Di Garbo, Francesca, Bruno Olsson & 12. Kieviet, Paulus. A grammar of Rapa Nui. Bernhard Wälchli (eds.). Grammatical 13. Michaud, Alexis. Tone in Yongning Na: gender and linguistic complexity: Volume I: Lexical tones and morphotonology. General issues and specific studies. 14. -
Translation and Multilingualism in Development Work
SIEGMUND Kerstin, BSc Translation and Multilingualism in Development Work. Evaluating the Presence of Indigenous Languages in the Planning Process of Development Projects Masterarbeit zur Erlangung des akademischen Grades Master of Arts in der Studienrichtung Global Studies Eingereicht an der Umwelt-, Regional- und Bildungswissenschaftlichen Fakultät Karl-Franzens-Universität Graz Gutachterin: PENZ, Hermine, Ao.Univ.-Prof. Mag. Dr.phil. Institut für Anglistik 2021 Acknowledgements I would like to thank Prof. Penz for her inspiring teaching, her time, patience, guidance and support, and for introducing me to the field of ecolinguistics. I wish to express my gratitude and acknowledgement to all the authors of the works consulted for this thesis. I would also like to thank my partner, my family and my friends for their unwavering support during the writing of this thesis. My special thanks goes to my grandmother, who was not able to see the finished version of this thesis but has supported me so much through my studies. 2 Table of contents List of Figures 5 Abbreviations 6 1 Introduction 9 1.1 Problem statement 9 1.2 Currency and relevance of the research 10 1.3 Structure of the thesis 11 1.4 Literature review 12 1.4.1 Translation and multilingualism in development work 12 1.4.2 Relevance of Indigenous languages in development projects 15 1.5 Aim of the study 17 1.6 Research question 17 2 Conceptualisation, methods, methodology 18 2.1 Conceptualisation 18 2.1.1 Indigenous peoples 18 2.1.2 Language 19 2.1.3 Multilingualism 21 2.1.4 Development -
Music, Plants, and Medicine: Lamista Shamanism in the Age of Internationalization
MUSIC, PLANTS, AND MEDICINE: LAMISTA SHAMANISM IN THE AGE OF INTERNATIONALIZATION By CHRISTINA MARIA CALLICOTT A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2020 © 2020 Christina Maria Callicott In honor of don Leovijildo Ríos Torrejón, who prayed hard over me for three nights and doused me with cigarette smoke, scented waters, and cologne. In so doing, his faith overcame my skepticism and enabled me to salvage my year of fieldwork that, up to that point, had gone terribly awry. In 2019, don Leo vanished into the ethers, never to be seen again. This work is also dedicated to the wonderful women, both Kichwa and mestiza, who took such good care of me during my time in Peru: Maya Arce, Chabu Mendoza, Mama Rosario Tuanama Amasifuen, and my dear friend Neci. ACKNOWLEDGMENTS This dissertation would not have been possible without the kindness and generosity of the Kichwa people of San Martín. I am especially indebted to the people of Yaku Shutuna Rumi, who welcomed me into their homes and lives with great love and affection, and who gave me the run of their community during my stay in El Dorado. I am also grateful to the people of Wayku, who entertained my unannounced visits and inscrutable questioning, as well as the people of the many other communities who so graciously received me and my colleagues for our brief visits. I have received support and encouragement from a great many people during the eight years that it has taken to complete this project. -
“Our Land Is Not for Sale!” Contesting Oil and Translating Environmental Politics in Amazonian Ecuador by Casey High University of Edinburgh RESUMEN
Edinburgh Research Explorer “Our land is not for sale!” Citation for published version: High, C 2020, '“Our land is not for sale!”: Contesting oil and translating environmental politics in Amazonian Ecuador', Journal of Latin American and Caribbean Anthropology. https://doi.org/10.1111/jlca.12494 Digital Object Identifier (DOI): 10.1111/jlca.12494 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Latin American and Caribbean Anthropology General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 31. Jul. 2020 “Our Land Is Not for Sale!” Contesting Oil and Translating Environmental Politics in Amazonian Ecuador By Casey High University of Edinburgh RESUMEN En abril de 2019 el pueblo Waorani en la Amazonía ecuatoriana ganó una batalla le- gal contra planes de vender concesiones petroleras en su territorio indígena. En este artículo analizo sus relaciones con petróleo como parte de un emergente “middle ground” politico que se caracteriza por hombres Waorani trabajando en las empre- sas petroleras y nuevas alianzas contra la extracción de petróleo. -
Handouts for Andes in AP Art History
Handout 1: Teaching the Andes - Contextual Background AP Art History Content Area 5 – Works from Americas Before European Contact (14 works) • South America (Andean): Chavín, Inka (5 works) • North America: Ancestral Pueblo & San Idelfonso Pueblo--SW US, NW Coast—Canada & US, Lenape/Eastern Woodlands, Eastern Shoshone/Wind River, Mississippian--Eastern Woodlands (6 works) • Mesoamerica: (pre-classic) Olmec, (classic) Maya, Yaxchilán, (post-classic) Aztec—Tenochtitlan (3 works) Andean/ South American Works (APAH 250 Content Area 5) • 153. Chavín de Huántar. Northern highlands, Peru. Chavín. 900–200 B.C.E. Stone (architectural complex); granite (Lanzón & sculpture); hammered gold alloy (jewelry). (4 images) • 159. City of Cusco (Cuzco). Central highlands, Peru. Inka. c. 1440 C.E.; convent added 1550–1650 C.E. Andesite. (3 images) … o City of Cusco Plan o Qorikancha (Inka main temple) / Santo Domingo (Spanish convent) o Walls at Saqsa Waman (Sacsayhuaman). • 160. Maize cobs. Inka. c. 1440–1533 C.E. Sheet metal/repoussé, metal alloys. • 161. City of Machu Picchu. Central highlands, Peru. Inka. c. 1450–1540 C.E. Granite (archit. complex). (3 images) • 162. All-T’oqapu tunic. Inka. 1450–1540 C.E. Camelid fiber and cotton. (Map credit: Google Earth) Vocabulary and Concepts for APAH Andean Works El Cusco/ Qusqu / Qosqo = (Cuzco) The Land of the Four Quarters; often referred to as the “navel” or axis mundi of the Inka world where the Four Regions meet within this capital city that is arguably puma-shaped* *(For another perspective, read Carolyn -
University Indigenous Students' Perceptions Towards Kichwa, Spanish and English
English Language Teaching; Vol. 11, No. 2; 2018 ISSN 1916-4742 E-ISSN 1916-4750 Published by Canadian Center of Science and Education University Indigenous Students’ Perceptions towards Kichwa, Spanish and English Jacqueline Guadalupe Armijos Monar1, Blanca Narcisa Fuertes Lopez1, Jorge Edwin Delgado Altamirano1 & Vicente Marlón Villa Villa1 1 National University of Chimborazo, Ecuador Correspondence: Jacqueline Guadalupe Armijos Monar, National University of Chimborazo, Ecuador. E-mail: [email protected] Received: November 24, 2017 Accepted: January 18, 2018 Online Published: January 21, 2018 doi: 10.5539/elt.v11n2p131 URL: http://doi.org/10.5539/elt.v11n2p131 Abstract Even though there has been a significant advancement in human rights, social justice and social practices around the world; some Ecuadorian indigenous students still struggle against many social and linguistic limitations, especially in Chimborazo province. This research was carried out with 30 Ecuadorian indigenous students who studied English as a compulsory subject for five months. The aim of the study is to explore the general attitudes of indigenous university students about Kichwa, Spanish and English languages in the Universidad Nacional de Chimborazo, at the Political and Administrative Science College. It also aims to find out which language demands more of their attention. Quantitative and qualitative data were collected into three-time stages by applying a questionnaire asking for students’ attitudes towards Kichwa, Spanish and English. Participants were asked about their language exposure in each of the mentioned languages. Answers were tabulated using the Statistical Package for the Social Sciences (SPSS) program. The outcomes revealed a substantial difference in the students’ attitudes in favor of Spanish language. -
Political Representation for Indigenous Peoples in the Andes
City University of New York (CUNY) CUNY Academic Works Dissertations and Theses City College of New York 2020 Political Representation for Indigenous Peoples in the Andes Jessica Yepez CUNY City College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cc_etds_theses/829 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Political Representation for Indigenous Peoples in the Andes Jessica Yepez May 2020 Master’s Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of International Affairs at the City College of New York COLIN POWELL SCHOOL FOR CIVIC AND GLOBAL LEADERSHIP Advisor: Jean Krasno Second Reader: Sherrie Baver Yepez 1 Table of Contents Abstract 3 Chapter One: Introduction 4 Chapter Two: Literature Review 8 Chapter Three: Ecuador 15 Chapter Four: Bolivia 23 Chapter Five: Ecuador and Bolivia, A Comparison 32 Chapter Six: Conclusion 46 Bibliography 47 Yepez 2 Abstract For years, there has been a lack of representation for indigenous peoples in communities, and most importantly in parliament. This is a very common trait in the South American Andes, which houses the largest number of indigenous groups in the continent. This thesis focuses on Ecuador and Bolivia due to their indigenous population and their history, or lack thereof, with indigenous people in parliament. For my hypothesis, I argue that parliamentary representation of indigenous peoples, can help ensure that their rights are protected, and their unique interests are heard and translated into relevant policies, while at the same time preventing conflict. -
A Descriptive Phonology of Cotopaxi Kichwa
- 1 - Cotopaxi Quichua A Phonological Description and an Analysis of Stops and Affricates in Central Highland Ecuadorian Quichua Martin Kohlberger Supervisors: Prof Alice Turk Dr Bert Remijsen Linguistics (MA) University of Edinburgh - 2 - Abstract Quechua is a language continuum spoken in the Andes Mountains in South America. Despite extensive linguistic fieldwork on it, some Ecuadorian dialects of it remain undocumented and some questions are unresolved. Aspirated and ejective obstruents have emerged in some Quechua dialects against the expectations of regular sound change, but the only well documented case of this innovation is a southern Peruvian/Bolivian dialect. The first two aims of this investigation were to find an undocumented Ecuadorian dialect and describe its phonology. The third aim was to examine its obstruent system, establish whether aspiration/glottalisation contrasts exist, and determine whether they were likely to be a result of the same innovation as the one that the southern Peruvian/Bolivian dialect underwent. The dialect chosen for this study was the Cotopaxi Quichua dialect and fieldwork was conducted in the Quilotoa community of central Ecuador. Most of the data collection was done through recorded elicitation sessions with local native speakers. In addition to providing an overview of its phonology, it was found that Cotopaxi Quichua does indeed have phonemic aspiration contrasts. Furthermore, there is robust evidence to suggest that it acquired the aspiration through the same innovation as the southern Peruvian/Bolivian