DOCSLIB.ORG

Lampiran 16. Infrastruktur Jaringan Irigasi Dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi D

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Lampiran 16. Infrastruktur Jaringan Irigasi Dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi D Lampiran 16. Infrastruktur Jaringan Irigasi dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi dibangun pada masa Sultan Maulana Yusuf, merupakan penampung air yang digunakan untuk keperluan irigasi pertanian dan sumber air bersih di Kesultanan Banten. Untuk memproses air bersih, air diproses menggunakan sistem pangindelan (penyaringan) melalui tiga tahap, yaitu: Pangindelan Abang, Pangindelan Putih dan Pangindelan Emas. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 2). Gambar Pangindelan Abang, tempat untuk proses awal dalam menyaring air bersih. Jaraknya dari Danau Tasikardi. yaitu sekitar 200 meter. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 3). Gambar Pangindelan Putih, tempat kedua untuk memrproses air bersih. Jaraknya sekitar 200 meter ke arah utara Pangindelan Abang. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 4). Gambar Pangindelan Emas, tempat terakhir dari keseluruhan proses penyaringan. Atap bangunan ini tampak hancur. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 5). Gambar saluran air yang menghubungkan pangindelan dengan Keraton Surosowan. Sumber: Dokumen pribadi, Selasa, 11 Juni 2013. 6). Gambar saluran air di dekat Keraon Surosowan Sumber:Dokumen Pribadi, Jumat, 7 Juni 2013. 7). Gambar pipa-pipa yang digunakan untuk menyalurkan air bersih. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. Lampiran 18. Jembatan Rante. Gambar Jembatan Rante. Keterangan: Jembatan Rante menghubungkan dua jalan utama yang terdapat di Kota Banten. Jembatan ini juga difungsikan sebagai Tolhuis, yaitu tempat untuk menarik pajak perahu-perahu dagang kecil yang melintas. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. Lampiran 19. Suasana Kampung Kasunyatan Beserta Bangunan Penting di Sekitarnya. 1). Gambar salah satu jalan di Kampung Kasunyatan Sumber: Dokumentasi pribadi, Jumat, 7 Juni 2013. 2). Gambar Sawah di Kampung Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 3). Gambar Sungai Cibanten yang melintasi Kampung Kasunyatan Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 4). Gambar bangunan pendopo/saung yang digunakan untuk mempelajari (ngeders) kitab di salah satu Pesantren salafi di Kampung Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 5). Gambar Masjid Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 6). Gambar kolam Pakulahan di Masjid Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 7). Gambar Makam Kyai Abdul Syukur atau Kyai Dukuh di dekat Masjid Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 8). Gambar gapura masuk berbentuk Semar Tinandhu pada Masjid Kasunyatan. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 9). Gambar gapura menuju Kompleks Pemakaman Pekalangan Gede, dimana Sultan Maulana Yusuf dimakamkan. Kompleks pemakaman ini berada di pinggir jalan raya Banten Lama. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. 10). Gambar bangunan limasan yang didalamnya terdapat makam Sultan Maulana Yusuf. Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. Lampiran 20. Penduduk dan Status Peranannya di Kesultanan Banten. 1) Lukisan bangsa Belanda yang menggambarkan penduduk asing di Kota Banten pada tahun 1596. Keterangan. Dari kiri ke kanan: seorang pria dari Keling, seorang wanita (tanpa keterangan), seorang pria dari Malay, seorang pria dari Pegu (Birma), seorang pria dari Persia dan seorang pria dari Arab. Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 36-37. 2) Gambar Penduduk asing yang berasal dari Cina. Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 40. 3) Gambar pertemuan pejabat kesultanan (kiri) dengan Kadhi Agung pada tahun 1596. Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 36-37. 4) Gambar pertemuan dewan kerajaan di alun-alun Kesultanan Banten. Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 28. 5) Gambar Seorang Bangsawan yang sedang berjalan didampingi pengawalnya. Sumber: Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 26. 6) Gambar tiga seniman yang sedang memainkan seperangkat gamelan di Kesultanan Banten. Sumber: Dokumentasi Pribadi, Rabu, 12 Juni 2013. Lampiran 21. Bangunan di beberapa pemukiman di Banten Lama dewasa ini. 1) Gambar papan nama bertuliskan “Kp Pamarican” sebagai tanda wilayah Kampung Pamarican di Kesultanan Banten. Sumber: Guillot, Claude., Hasan M. Ambary, & Dumarcay, Jacques, op.cit., hlm. 36-37. 2) Gambar bangunan salah satu sekolah dasar yang berada di wilayah Kampung Pamarican dewasa ini. Sumber: Dokumentasi Pribadi, Selasa, 11 Juni 2013. 3) Gambar bangunan salah satu masjid yang berada di Kampung Kesatrian dewasa ini. Sumber: Dokumentasi Pribadi, Jumat, 7 Juni 2013. 4) Gambar rumah Pecinan yang masih terdapat di Kampung Pecinan (kini wilayah Dermayon). Sumber: Dokumen Pribadi, Selasa, 11 Juni 2013. Lampiran 22. Museum Keperbukalaan Banten Lama dan Benda-Benda Peninggakan di Dalamnya. 1) Gambar Museum Keprebukalaan Banten Lama Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. 2) Gambar tiket masuk ke Museum Keperbukalaan Banten. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. 3) Gambar Kalimat gawe kuta baluwarti bata kalawan kawis dan denah Keraton Surosowan di salah satu ruang pamer dalam Museum Situs Kepurbakalaan Banten. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. 4) Gambar Meriam Ki Amuk atau Ki Jimat yang tersimpan di halaman Museum Keperbukalaan Banten Lama. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. 5) Gambar gerabah pada masa Kesultanan Banten yang kini terpampang di tepat depan pintu masuk Muesum Keperbukalaan Banten. Sumber: Dokumentasi Pribadi, Rabu, 12 Juni 2013. 6) Gambar sebuah batu hitam besar dan struktur bata bekas pengolahan logam, yang terletak di sebelah pojok timur Museuk Keperbukalaan Banten Lama. Di tempat ini ditemukan kerak-kerak logam sisa hasil pengecoran dan fragmen kowo, yaitu alat untuk mengecor caoran logam yang terbuat dari gerabah. Sumber: Dokumentasi Pribadi, Rabu, 12 Juni 2013. Lampiran 24. Peta wilayah kekuasaan Kesultananan Banten. Gambar peta wilayah kekuasaan Kesultanan Banten. Keteranngan: wilayah kekuasaan Kesultanan Banten sebagian besar meliputi daerah-daerah di sekitar Selat Sunda, diantaranya daerah yang menjadi bawahan Kesultanan Banten, yaitu: separuh dari daerah Jawa Barat, daerah Lampung, daerah Bengkulu dan daerah Belitung. Sumber: http://commons.wikimedia.org. Diunduh pada tanggal 26 Juni 2013. Gambar Banten pada tahun 1596. Daerah kekuasaannya meliputi wilayah Sumatera bagian selatan seperti Lampoeng, Semangka dan Seboekoe. Sumber: Halwany Michrob, “A Hypothetical Reconstruction Of The Islamic City Of Banten.” Tesis. Philadelphia: The Graduate Program in Historic Preservation Presented to the -faculties of the University of Pennsylvania, 1987, hlm. 108. Lampiran 24. Silsilah Sultan-Sultan Banten. Gambar Silsilah Sultan Banten. Sumber: Dokumen Pribadi, diperoleh dari Kenadziran Makbaroh Maulana Yusuf. Lampiran 27. Silsilah Sultan Banten dalam tulisan Arab. Silsilah Sultan Banten dalam tulisan Arab. Dalam silsilah tersebut dijelaskan garis keturunan para sultan Banten yang bermuara kepada Rasulullah, Muhammad SAW. Sumber: Kenadziran Masjid Agung Banten, tanggal 7 Juni 2013. Lampiran 26. Potret Tubagus Ali Ma’mun Isa (Ketua Kenadziran Masjid Kasunyatan) Gambar Tb. Ali Ma’mun Isa Sumber: Dokumen pribadi, Jumat, 7 Juni 2013. Biodata Diri Nama Lengkap : Tubagus Ali Ma’mun Isya. Tempat/tanggal lahir : Serang, Desember 1966 (Hari Ahad, bulan Sya’ban,1386 H). Alamat Sekarang : Jalan Raya Banten, Kampung Keradenan, Desa Kasunyatan, Kecamatan Kasemen, Kota Serang, Banten. Pekerjaan : Pimpinan Pondok Pesantren Salafi, Kasunyatan. Riwayat Pendidikan : Pesantren. Riwayat organisasi : Ketua Kenadziran Masjid Kasunyatan. Lampiran 27. Potret Drs. Sarimin Sumowidjojo. Gambar Drs. Sarimin Sumowidjojo (kiri) bersama penulis. Sumber: Dokumen pribadi, Rabu, 4 Juli 2013. Biodata Diri Nama Lengkap : Drs. Sarimin Sumowidjojo. Tempat/tanggal lahir : Yogyakarta, 17 April 1938. Alamat Sekarang : Kepuh, GK. 3, 914, RT. 48, RW. 12, Klitren, Gondokusuman, Yogyakarta. Pekerjaan : Pensiunan Guru. Riwayat Pendidikan : SD BOPKRI Demangan, Yogya (Lulus tahun 1951) SMP BOPKRI 1Yogyakarta (Lulus tahun 1955) SMA (Tidak Tamat, 1955-1958) SGA Pedagogik, Yogyakarta (Lulus tahun 1960) Pendidikan Guru Sekolah Lanjutan Pertama (D1) Gambar, Yogyakarta (Lulus tahun 1964).. Sarjana Muda Seni Rupa, IKIPYogyakarta (Lulus tahun 1965) S1 Seni Rupa, FPBS, IKIP Yogyakarta (1991-1995). Riwayat organisasi : Pembina Pramuka SD, SMP, SMA & SPG IKIP (1967-1998). .
Load more

Recommended publications
  • The Islamic Traditions of Cirebon
    the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development.
    [Show full text]
  • Jam'iyyah Nahdlatul Ulama
    KATA PENGANTAR RAIS SYURIYAH PCNU PONOROGO NU DAN BUDAYA OTOKRITIK Assalamu’alaikum Wr. Wb. Bismillahirrahmanirrahim Tiada kata yang pantas terucap selain rasa syukur kepada Allah SWT., atas pertolongan-Nya, buku dengan judul Membaca dan Menggagas NU ke Depan: Senarai Pemikiran Orang Muda NU bisa terbit di hadapan sidang pembaca. Kami ucapkan banyak terima kasih kepada Litbang PCNU Ponorogo dan PC ISNU Ponorogo atas prakarsa dan kerja kerasnya menerbitkan buku Senarai Pemikiran ini. Buku ini diharapkan bisa menjadi awal perkembangan dan transformasi tradisi NU di Ponorogo, yakni dari tradisi oral ke tradisi tulis. Sebagaimana NU kaya akan tradisi, akan tetapi pembacaan terhadap tradisi tersebut tidak banyak didokumentasikan dalam bentuk buku. Padahal buku lebih memungkinkan untuk dibaca dan diapresiasi banyak kalangan, bahkan lintas generasi sekalipun. Inilah makna silsilah atau transmisi keilmuan yang tidak asing lagi bagi masyarakat NU. Membaca judul buku ini berikut topik-topik yang ditawarkan, buku ini bisa dinilai sebagai bentuk otokritik terhadap “kemapanan” tradisi NU di Ponorogo. Budaya otokritik sesungguhnya bukan hal yang asing, bahkan menggejala dalam tradisi agama dan keagamaan, serta organisasi keagamaan. Otokritik atau kritik internal dari pemeluk agama, atau penganut organisasi keagamaan mempunyai nilai yang sangat strategis. Otokritik adalah penanda kesadaran untuk bangkit dan maju sesuai dengan dinamika kemajuan zaman. Senyampang kritik tersebut tidak mengarah pada relativisme, atau bahkan nihilisme. Karena “menjadi maju” tidak bermakna meninggalkan v Membaca dan Menggagas NU ke Depan sama sekali tradisi dan nilai-nilai adiluhung, akan tetapi mengawinkan tradisi dengan semangat zaman. Tanpa ada perkawinan antara tradisi dan kemajuan zaman, justru organisasi ini akan ditanggalkan oleh para anggotanya. Bukankah NU mempunyai slogan al-muhafadah ‘ala al-qadim al-shalih wa al-akhd bi al-jadid al-ashlah.
    [Show full text]
  • Participatory Poverty Assessment in West Java and South Sulawesi
    Final Report Participatory Poverty Assessment In West Java and South Sulawesi Volume 2: Site Reports of Twelve Villages in West Java and South Sulawesi Submitted to: For Waseda University By: Yayasan Inovasi Pemerintahan Daerah November 2009 Research Team Alit Merthayasa, PhD – Project Manager Dr. Kabul Sarwoto – Technical Manager Novi Anggriani, MA – Survey Manager Herry Widjanarko B.Y. – Supervisor, West Java Alma Arief – Supervisor, South Sulawesi West Java Facilitators: Jayabakti – Bekasi & Pasir Jambu - Purwakarta Herry Widjanarko B.Y. Andrey Achmad Pratama Nissa Cita Adinia Nanggerang – Bogor & Sukanegara - Cianjur Firkan Maulana F. Ronald R. Sendjaja Anna Nur Rahmawaty Gegesikkulon – Cirebon & Neglasari – Bandung Kartawi Lutfi Purnama Ida Dewi Yuliawati Padasuka – Tasikmalaya & Lengkong Jaya – Garut Asep Kurniawan Permana Endang Turyana South Sulawesi Facilitator: Manjangloe - Jeneponto & Raya - Maros Alma Arief Saleh Yasin Harwan Andi Kunna Batunilamung - Bulukumba & Kalegowa - Gowa Nasthain Gasba Budie Ichwanuddin Suaib Hamid i FOREWORD AND ACKNOWLEDGMENT Final Report for Participatory Poverty Assessment (PPA) in West Java and South Sulawesi was written to report and document the result of field research on assessment of poverty based on the poor community them selves that were conducted in October 2009. The reports consist of two volumes, namely Volume 1 and Volume 2. They are prepared by a team led by Dr. Kabul Sarwoto (Technical Manager) and Novi Anggriani, MA (Survey Manager) under supervision of Alit Merthayasa, PhD (Project Manager). The writer team includes Herry Widjanarko and Alma Arief. Other field research team members are Firkan Maulana, Kartawi, Asep Kurniawan, Nasthain Gasba, Ronald Sendjaja, Anna Nur Rahmawaty, Andrey A Pratama, Nissa C Adinia, Permana, Endang Turyana, Ida D Yuliawati, Lutfi Purnama, Suaib Hamid, Budie Ichwanuddin, Saleh Yasin and Harwan A Kunna.
    [Show full text]
  • Control of Spatial Protection in Kauman Semarang
    JOURNAL OF ARCHITECTURE AND URBANISM ISSN 2029-7955 / eISSN 2029-7947 2017 Volume 41(4): 268–277 doi: 10.3846/20297955.2017.1402717 Resilient design and resilient city: toward a better living CONTROL OF SPATIAL PROTECTION IN KAUMAN SEMARANG Atiek SUPRAPTI, Nurdien H. KISTANTO, Edward E. PANDELAKI, Djoko INDROSAPTONO Department of Architecture, Faculty of Engineering, Diponegoro University, Jl. Prof. Soedarto, Tembalang, 50273, Semarang City, Indonesia E-mail: [email protected] (corresponding author) Received 14 May 2017; accepted 31 October 2017 Abstract. Locality and cultural identity aspects are very important to create humane cities in the midst of globalizing world. Kauman Semarang is the city’s cultural identity which has lasted for more than three centuries. Traditionally, Kauman is a village in downtown which reflects Moslem daily live. The physical and social characteristicschange are the reaction of modernization-capitalization pressure of the downtown. The purpose of the research is to find out how Kauman adapts to the incoming pressures. The research was based on ethnographic method by combining ideographic and architectural approaches. In the end of the research, it found that there is a spatial control having protective characteristic or a control of spatial protection conducted by the community. Socio- religious values have influenced in strengthening socio-religious space that produces immaterial products associated with the community’s mentality. Meanwhile, the modernization-capitalization pressures influence the form of significantly developed busi- ness-commercial space, and their products are eventually used to support the socio-religious activities. Spatial protection strategy is an answer for the problem of modernization-capitalization pressures in downtown.
    [Show full text]
  • Shiura-Cowries-2017.Pdf
    Mongolia 32 Munkhtulga Rinchinkhorol Protection of Cultural Heritage in Urban Areas in Mongolia: The Tonyukuk Complex Nepal 39 Suresh Suras Shrestha Post Earthquake Conservation, Reconstruction and Rehabilitation in Nepal: Current Status New Zealand 44 Matthew Schmidt Heritage on the Move: The preservation of William Gilbert Rees ca. 1864 Meat Shed Pakistan 50 Tahir Saeed A Recent Study of the Individual Buddha Stone Sculptures from Gandhara, Pakistan Philippines 56 Louella Solmerano Revilla Restoration of the Roman Catholic Manila Metropolitan Cathedral-Basilica Sri Lanka 62 D.A. Rasika Dissanayaka Vee bissa and Atuwa: Earthen Structures for Storing Granary in Ancient Sri Lanka Uzbekistan 66 Akmal Ulmasov Preliminary Results of Archaeological Researches in the Karatepa Buddhist Center (in 2014-2015) Vanuatu 70 Richard Shing Identifying Potential Archaeological Sites on a Polynesian Outlier – Preliminary Archaeological Survey on Futuna Bangladesh Bangladesh Especial Type of Ancient Pottery — Northern Black Polished Ware (NBPW) — Obtained from Mahasthangarh (Ancient Pundranagara) Archaeological Site and Its Chronological Study Mst. Naheed Sultana, Regional Director Department of Archaeology, Ministry of Cultural Affairs, People’s Republic of Bangladesh Introduction: Clay or mud is a very ordinary thing, and is thickened grooved rim. There was very fine fabric, with a simply a covering of earth. This earth has been used for grey and black core and well levigated. Both surfaces were different works since 10,000 years ago (Singh 1979:1). For very smooth, and were black slipped, red slipped and our existence in the world, in our daily work, in religious, polished. cultural, and political works and royal orders, clay has been the greatest and most invaluable material.
    [Show full text]
  • (STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan
    KAJIAN SOSIOLOGIS PADA TRANSFORMASI ATAP MASJID DI KOTA PALEMBANG (STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Sarjana Humaniorah (S. Hum) dalam Ilmu Sejarah Peradaban Islam Oleh: JONI APERO NIM. 13420034 JURUSAN SEJARAH PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORAH UNIVERSITAS ISLAM NEGERI RADEN FATAH PALEMBANG 2018 NOMOR: B- 1005/Un.09/IV.1/PP.01/05/2018 SKRIPSI KAJIAN SOSIOLOGIS PADA TRANSF'ORMASI ATAP MASJID DI KOTA PALEMBAIIG Yang telah disusun dan dipersiapkan oleh Joni Apem NrM. 13420034 Telah dipertahankan di depan Dewan Penguji Pada tanggal 1 4 Mei 20 I 8 Susunan Dewan Pembimbins dan Pensuii Sekretflris /ilr\ aluddin Nico Octari6 A. M.A. Pembimbing I Dr. Nor Huda Ali. M.Ag.. M.A. NIP. 19701i14 200003 1 002 NrP.1y1t124 2 Pembimbins II Penguji { Dra. Retno Purwanti. M.Hum NIP. 1965103 1 199203 2 002 NIP. 19730114 200501 2 006 Skripsi ini telah diterima sebagai salah satu persyaratan untuk memperoleh gelar Sarjana Humaniora (S.Hum.) Tanggal, 3l Mei 2018 Ketua Program Studi Sejarah Peradaban Islam Padila- S.S.. M.Hum. 1 114 200003 1 002 NrP.19760723 2007t0 1 003 PERSE,TUJUAI\ PEMBIMBING Skripsi yang disusun oleh Joni Apero, NIM. 13420034 Telah diperiksa dan disetujui untuk diuji Palembang, 16 April 2018 Pembimbing I, k Dr. Nor lluda AIi. M. Ae.. M.A. NrP. 19701114 200003 I 002 Palembang, 16 April 2018 Pembimbing II, Dra. Retno Purwanti. M. Hum. NrP. 19651031 199203 2 002 NOTA DINAS Perihal : Skripsi Saudara Joni Apero KepadaYflr, Dekan Fakultas Adab dan Humaniora UIN Raden Fatah palembang Assalamualaikum lfi.
    [Show full text]
  • Dua Ragam Makna Pada “Ruang Dari Masa Lalu” Di Permukiman Kauman Yogyakarta
    DUA RAGAM MAKNA PADA “RUANG DARI MASA LALU” DI PERMUKIMAN KAUMAN YOGYAKARTA Suastiwi Triatmodjo Staf Pengajar Desain, Fakultas Seni Rupa, ISI Yogyakarta Abstract As traditional settlements, the Kauman in Yogyakarta had been born along with the founding of the city and the Yogyakarta Kingdom in 1755. This settlement rich with spaces and buildings of the past such as the City’s Great Mosque, the Ndalem Pengulon, the Ketibs’ and batik marchants’ houses, and many more. Here, space derived from the past was not only have a single meaning, for the inhabitants of Kauman Yogyakarta spaces from the past are rich with meanings. The main ingredient in this paper is part of a research for dissertation. By using phenomenological method the research was able to reveal some diverse and distinctive meaning of spaces. This is consistent with the aims of Husserlian model in phenomenologyical method, which basically want to reveal and understand the essential meanings of objects (spaces) according to the point of view of the informants or in this case the inhabitants of the settlement. Kauman Yogyakarta usually viewed as a traditional settlement with a strong cultural dan religious background, and until now it is still survive in Yogyakarta downtown. The problem in the main research is: What is the current meaning of Kauman residential space for its inhabitants? This article would only describe the two kinds of meanings that had been successfully reducted from the citizens empirical feeling when experi- encing “the spaces from the past.” Those two meanings are The space needs to be preserved and The (space of) past that still survive.
    [Show full text]
  • The Potrait of Violation on Freedom of Religious/Belief
    CHAPTER 3 The Potrait of Violation on Freedom of Religious/Belief In this session, SETARA Institute elaborates some specific cases which objectively presenting the situation of freedom of religious/ belief in Indonesia. There are too many cases which capture the incidents and violation actions on freedom of religious/ belief in 2012. We purposely choose some of cases to be explored and give the public -- which concern to the issue of human rights advancement – which in our perspective very clearly become the specific portraits of real situation reflecting freedom of religious/ belief along 2012. Some of chosen cases are: case of HKBP Filadelfia at Bekasi, case of churches sealing in Aceh Singkil, case of Shia Sampang II, case GKI Yasmin at Bogor, case of Ahmadiyah at Tasikmalaya Jawa Barat, and case of local Syaria Regulation in West Java. The study on cases of incidents and violations involves some of authors. The case of HKBP Filadelfia in Bekasi written by Amininudin Syarif and M. Irfan and presented in sub-section titled “(The Death of) Law State in Bekasi: Cases HKBP Filadelfia.” Case of Shia Sampang II explored by Akhol Firdaus, presented in an article of sub –section “The Worsen Human Tragedy: Case of Shia Sampang II.” Case of Ahmadiyah in West Java written by Abdul Khoir, presented in an article titled “Recurring Violence on People (without) State: The Tragedy of Ahmadiyah in West Java.” The case of Churches Sealing 49 THE CONDITION OF FREEDOM OF RELIGIOUS/BELIEF IN INDONESIA 2012 in Aceh Singkil, written by Hilal Safary and presented in sub-section, titled “The Plight of Christian in Pancasila Country: The Tragedy in Aceh Singkil”.
    [Show full text]
  • Bugam Raya West Kotawaringin Regency Map : Bugam Raya Central Kalimantan Province
    2. TOURISM DEVELOPMENT MAP BUGAM RAYA WEST KOTAWARINGIN REGENCY MAP : BUGAM RAYA CENTRAL KALIMANTAN PROVINCE P3 W1 DP1 DP2 P2 OPPORTUNITIES 6) Facilitate a visitor circuit that ensures visitors on Teluk Kumai short stay can experience the history and culture of the Regency, with emphasis on c) d) learning activities for children. 1) It is intended to enlarge and upgrade airport 7) As market demand grows, plan for eco – friendly P1 facilities through relocation to Teluk Bugam. development of leisure facilities suchas golf 2) Create a major transport interchange between KB2 courses, themed animal parks, and a family W2 Keraya and Sebuai (Zone KB1).Ensure variety of oriented water park. shuttle links between airport and seaport. Seaport should contain: KB1 a) Inter-island ferry terminal; Kota Waringin b) River ferry terminal; STATISTIC c) Cruise ship terminal; a) b) d) Super-yacht marina; e) Cruise yacht marina. StatisticsNote all areas are approximate, and open W3 3) Associated with the port, create a high – end to negotiation. Allotments subject to commercial waterfront tourism focused district with due diligence and demand. restaurants, shops, leisure and entertainment 1) W1, W2, W3 = Wisata (Tourism) Development Bugam Raya INVITATION TO INVEST IN TOURISM facilities, and all the services normally required Zones; by residents and visitors alike. 2) New airport land allotment = 1,100 hectares; BASED COMMUNITY DEVELOPMENT AT : 4) (4) Create a salt water iltered lagoon south of 3) Combined coastline of development zones W1, Zone W2, and perhaps
    [Show full text]
  • Heritage, Conversion, and Identity of Chinese-Indonesian Muslims
    In Search of New Social and Spiritual Space: Heritage, Conversion, and Identity of Chinese-Indonesian Muslims (Op Zoek naar Nieuwe Plek, Maatschappelijk en Geestelijk: Erfgoed, Bekering en Identiteit van Chinese Moslims in Indonesië) (met een samenvatting in het Nederlands) PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op vrijdag 24 februari 2012 des ochtends te 12.45 uur door Syuan-Yuan Chiou geboren op 24 september 1967 te Pingtung, Taiwan Promotor: Prof.dr. M.M. van Bruinessen This thesis was accomplished with financial support from the International Institute for the Study of Islam in the Modern World (ISIM), the Netherlands, the Chiang Ching-kuo Foundation for International Scholarly Exchange (CCKF), Taiwan, and the Center for Asia-Pacific Area Studies (CAPAS), RCHSS, Academia Sinica, Taiwan. About the author: CHIOU Syuan-yuan (邱炫元) is a sociologist, who is interested in exploring contemporary Indonesian Muslim society and Chinese-Indonesians. He obtains his PhD degree in Utrecht University, the Netherlands. He was involved in the International Institute for the Study of Islam in the Modern World at Leiden, the Netherlands, where he joined interdisciplinary projects, working on various issues of contemporary Islam in Africa, Middle East, Southeast Asia, and West Europe during 2001-2007. He has published several works about Chinese-Indonesian Muslims.
    [Show full text]
  • Religion's Name: Abuses Against Religious Minorities in Indonesia
    H U M A N R I G H T S IN RELIGION’S NAME Abuses against Religious Minorities in Indonesia WATCH In Religion’s Name Abuses against Religious Minorities in Indonesia Copyright © 2013 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-992-5 Cover design by Rafael Jimenez Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice. We investigate and expose human rights violations and hold abusers accountable. We challenge governments and those who hold power to end abusive practices and respect international human rights law. We enlist the public and the international community to support the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org FEBRUARY 2013 1-56432-992-5 In Religion’s Name Abuses against Religious Minorities in Indonesia Map .................................................................................................................................... i Glossary ............................................................................................................................
    [Show full text]
  • After Jihad: a Biographical Approach to Passionate Politics in Indonesia
    UvA-DARE (Digital Academic Repository) After jihad: A biographical approach to passionate politics in Indonesia Azca, M.N. Publication date 2011 Document Version Final published version Link to publication Citation for published version (APA): Azca, M. N. (2011). After jihad: A biographical approach to passionate politics in Indonesia. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:02 Oct 2021 i AFTER JIHAD A Biographical Approach to Passionate Politics in Indonesia ii This research was funded by the Netherlands Foundation for the Advance- ment of Tropical Research (NWO/WOTRO) Cover design: Syarafuddin Layout: Aye Z. Wafa © 2011 Muhammad Najib Azca. All rights reserved. No part of this publica- tion may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronics, mechanical, photocopying, recording, or otherwise, without the prior permission in writing from the proprietor.
    [Show full text]