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TARIQA of SAMMANIYAH PALEMBANG in 1900-1945: Struggle and Game Power of the Tariqa Sammaniyah Scholars in Maintaining the Existence of the Tariqa Sammaniyah
Proceedings of the 11th Annual International Conference on Industrial Engineering and Operations Management Singapore, March 7-11, 2021 TARIQA OF SAMMANIYAH PALEMBANG IN 1900-1945: Struggle and Game Power of the Tariqa Sammaniyah Scholars In Maintaining the Existence of the Tariqa Sammaniyah Rudy Kurniawan Ph.D Candidate, Graduate Sociology in Faculty of Social and Politic Sciences, Universitas Brawijaya, Malang, Indonesia, [email protected] Darsono Wisadirana, Sanggar Kanto, Siti Kholifah Postgraduate lecturer in Faculty of Social and Political sciences Universitas Brawijaya, Indonesia [email protected]; [email protected]; [email protected] M Chairul Basrun Umanailo Universitas Iqra Buru, Indonesia [email protected] Abstract This study aims to discuss the struggle of Sammaniyah scholars in maintaining the existence of Sammaniyah Tariqa at the beginning and in the middle of the 20th century. The struggle of these scholars began since the Dutch removed the Islamic-Malay poliltics from the neighborhood of Palembang Sultanate Palace in 1824. Although the Dutch had left Indonesia and there has been a change of power, apparently the struggle of Islamic scholars to maintain the exposition of the order is still done. The method of study used in this research is qualitative with genealogical approaches, where researchers analyze the relationship of power built by the Sammaniyah scholars in spreading Islam and maintaining the teachings of orders. The different treatment experienced by the Sammaniyah order has made the Islamic scholars make a strategy so that they can endure the middle of the regime. Establishing a power relationship with the power Regim is one of the steps of Sammaniyah scholars in maintaining the order through the process of Islamization. -
“RASH MELA” DAL 13 Al 27 NOVEMBRE 2018 TOUR DI 15 GIORNI in BANGLADESH
BANGLADESH IL PAESE DELLE MAREE “RASH MELA” DAL 13 al 27 NOVEMBRE 2018 TOUR DI 15 GIORNI IN BANGLADESH L’antico mondo di oggi, crocevia di popoli di distinte origini indiane e sino-tibetane convergenti sul Golfo del Bengala, in coincidenza del Rash Mela e del bagno sacro Snaan dei fedeli induisti UN VIAGGIO RIVOLTO A… Viaggiatori interessati a scoprire una meta genuina, il cui Highlight sono i bengalesi, un popolo che riesce a coinvolgere il visitatore per vivere la loro cultura, ma soprattutto per il piacere di stare insieme e conoscere. IMPEGNO: Medio con voli aerei interni TIPOLOGIA: tribale, culturale e naturalistico La più grande foresta di mangrovie alofitiche al mondo soggette a maree, un intrico fittissimo di canali nell’immenso delta formato dai fiumi Brahmaputra e Gange (ecosistema naturale unico e habitat dell’elusiva tigre del Bengala) fino alla base di colline che scendono gradatamente dai contrafforti himalayani, antichi mondi con vie di comunicazione fluviali e lacustri che svelano civiltà di provenienza, siti storici e religiosi di interesse culturale, villaggi d’origine tibeto-birmana, abitati da popolazioni autoctone che abitano capanne di bambù sparse nella foresta indossando tradizionali capi colorati. Sono queste le principali caratteristiche del Bangladesh, un paese ricco di tradizioni e fiero di conservare le proprie diversità etno- culturali, che sopportando catastrofi naturali ha saputo rinnovarsi con il sorriso, secondo il principio che l’arcaico è contemporaneo FOCUS DEL VIAGGIO • VIAGGIO NATURALISTICO Navigazione -
Jam'iyyah Nahdlatul Ulama
KATA PENGANTAR RAIS SYURIYAH PCNU PONOROGO NU DAN BUDAYA OTOKRITIK Assalamu’alaikum Wr. Wb. Bismillahirrahmanirrahim Tiada kata yang pantas terucap selain rasa syukur kepada Allah SWT., atas pertolongan-Nya, buku dengan judul Membaca dan Menggagas NU ke Depan: Senarai Pemikiran Orang Muda NU bisa terbit di hadapan sidang pembaca. Kami ucapkan banyak terima kasih kepada Litbang PCNU Ponorogo dan PC ISNU Ponorogo atas prakarsa dan kerja kerasnya menerbitkan buku Senarai Pemikiran ini. Buku ini diharapkan bisa menjadi awal perkembangan dan transformasi tradisi NU di Ponorogo, yakni dari tradisi oral ke tradisi tulis. Sebagaimana NU kaya akan tradisi, akan tetapi pembacaan terhadap tradisi tersebut tidak banyak didokumentasikan dalam bentuk buku. Padahal buku lebih memungkinkan untuk dibaca dan diapresiasi banyak kalangan, bahkan lintas generasi sekalipun. Inilah makna silsilah atau transmisi keilmuan yang tidak asing lagi bagi masyarakat NU. Membaca judul buku ini berikut topik-topik yang ditawarkan, buku ini bisa dinilai sebagai bentuk otokritik terhadap “kemapanan” tradisi NU di Ponorogo. Budaya otokritik sesungguhnya bukan hal yang asing, bahkan menggejala dalam tradisi agama dan keagamaan, serta organisasi keagamaan. Otokritik atau kritik internal dari pemeluk agama, atau penganut organisasi keagamaan mempunyai nilai yang sangat strategis. Otokritik adalah penanda kesadaran untuk bangkit dan maju sesuai dengan dinamika kemajuan zaman. Senyampang kritik tersebut tidak mengarah pada relativisme, atau bahkan nihilisme. Karena “menjadi maju” tidak bermakna meninggalkan v Membaca dan Menggagas NU ke Depan sama sekali tradisi dan nilai-nilai adiluhung, akan tetapi mengawinkan tradisi dengan semangat zaman. Tanpa ada perkawinan antara tradisi dan kemajuan zaman, justru organisasi ini akan ditanggalkan oleh para anggotanya. Bukankah NU mempunyai slogan al-muhafadah ‘ala al-qadim al-shalih wa al-akhd bi al-jadid al-ashlah. -
Lampiran 16. Infrastruktur Jaringan Irigasi Dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi D
Lampiran 16. Infrastruktur Jaringan Irigasi dan Air Bersih. 1). Gambar Danau Tasikardi Dewasa Ini. Keterangan: Danau Tasikardi dibangun pada masa Sultan Maulana Yusuf, merupakan penampung air yang digunakan untuk keperluan irigasi pertanian dan sumber air bersih di Kesultanan Banten. Untuk memproses air bersih, air diproses menggunakan sistem pangindelan (penyaringan) melalui tiga tahap, yaitu: Pangindelan Abang, Pangindelan Putih dan Pangindelan Emas. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 2). Gambar Pangindelan Abang, tempat untuk proses awal dalam menyaring air bersih. Jaraknya dari Danau Tasikardi. yaitu sekitar 200 meter. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 3). Gambar Pangindelan Putih, tempat kedua untuk memrproses air bersih. Jaraknya sekitar 200 meter ke arah utara Pangindelan Abang. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 4). Gambar Pangindelan Emas, tempat terakhir dari keseluruhan proses penyaringan. Atap bangunan ini tampak hancur. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. 5). Gambar saluran air yang menghubungkan pangindelan dengan Keraton Surosowan. Sumber: Dokumen pribadi, Selasa, 11 Juni 2013. 6). Gambar saluran air di dekat Keraon Surosowan Sumber:Dokumen Pribadi, Jumat, 7 Juni 2013. 7). Gambar pipa-pipa yang digunakan untuk menyalurkan air bersih. Sumber: Dokumen pribadi, Rabu, 12 Juni 2013. Lampiran 18. Jembatan Rante. Gambar Jembatan Rante. Keterangan: Jembatan Rante menghubungkan dua jalan utama yang terdapat di Kota Banten. Jembatan ini juga difungsikan sebagai Tolhuis, yaitu tempat untuk menarik pajak perahu-perahu dagang kecil yang melintas. Sumber: Dokumen Pribadi, Rabu, 12 Juni 2013. Lampiran 19. Suasana Kampung Kasunyatan Beserta Bangunan Penting di Sekitarnya. 1). Gambar salah satu jalan di Kampung Kasunyatan Sumber: Dokumentasi pribadi, Jumat, 7 Juni 2013. 2). -
Waqf Administration in Historical Perspective: Evidence from Indonesia
November-December 2019 ISSN: 0193-4120 Page No. 5338 - 5353 Waqf Administration in Historical Perspective: Evidence from Indonesia Ulya Kencana Universitas Islam Negeri Raden Fatah Palembang, Indonesia Miftachul Huda Universiti Pendidikan Sultan Idris, Malaysia Andino Maseleno Universiti Tenaga Nasional, Malaysia Article Info Abstract: Volume 81 Page Number: 5338 - 5353 The practice of waqf law in Islam has grown and developed in society. Publication Issue: Endowments exist because people do it. In Malay society in Palembang, waqf has November-December 2019 legally become a source. The purpose of waqf legally is to provide benefits (benefits) for the community in a sustainable manner. The findings in the field show that the practice of waqf has existed and exists in the life of the Palembang Darussalam Malay community. The practice of written waqf was done at that time. Endowments since the end of the 18th century AD and / or the beginning of the 19th century AD, have been carried out by charismatic scholars, who were rescued by the people of Palembang, namely Masagus Haji Abdul Hamid bin Mahmud bin Kanang, known as Kiai Marogan. The main data of research about waqf Masagus Haji Abdul Hamid bin Mahmud is not yet known to the general public, especially productive waqf in Mecca (waqf imarah / hotel). In contrast to the reality on the ground today in Palembang, the practice of written legal waqf does not have a written legal waqf agreement. Research conducted descriptively to explain the history of Islam's first entry into Palembang was related to the practice of waqf in Palembang at that time as part of the tradition of Malay Civilization in the Sultanate of Palembang Darussalam. -
Sculptures of the Goddesses Manasā Discovered from Dakshin Dinajpur District of West Bengal: an Iconographic Study
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 10 Issue 4 Ser. I || April 2021 || PP 30-35 Sculptures of the Goddesses Manasā Discovered from Dakshin Dinajpur District of West Bengal: An Iconographic Study Dr Rajeswar Roy Assistant Professor of History M.U.C. Women’s College (Affiliated to The University of Burdwan) Rajbati, Purba-Bardhaman-713104 West Bengal, India ABSTRACT: The images of various sculptures of the goddess Manasā as soumya aspects of the mother goddess have been unearthed from various parts of Dakshin Dinajpur District of West Bengal during the early medieval period. Different types of sculptural forms of the goddess Manasā are seen sitting postures have been discovered from Dakshin Dinajpur District during the period of our study. The sculptors or the artists of Bengal skillfully sculpted to represent the images of the goddess Manasā as snake goddess, sometimes as Viṣahari’, sometimes as ‘Jagatgaurī’, sometimes as ‘Nāgeśvarī,’ or sometimes as ‘Siddhayoginī’. These artistic activities are considered as valuable resources in Bengal as well as in the entire world. KEYWORDS: Folk deity, Manasā, Sculptures, Snake goddess, Snake-hooded --------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 20-03-2021 Date of Acceptance: 04-04-2021 --------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION Dakshin Dinajpur or South Dinajpur is a district in the state of West Bengal, India. It was created on 1st April 1992 by the division of the erstwhile West Dinajpur District and finally, the district was bifurcated into Uttar Dinajpur and Dakshin Dinajpur. Dakshin Dinajpur came into existence after the division of old West Dinajpur into North Dinajpur and South Dinajpur on 1st April, 1992. -
Considerations for Archaeological Tourism Development to Boost Socio-Economic Upliftment: Analysis on Mahasthangarh, Bangladesh
The Business and Management Review, Volume 10 Number 5 December 2019 Considerations for archaeological tourism development to boost socio-economic upliftment: Analysis on Mahasthangarh, Bangladesh Mst.Khadijatul Kobra Mahbub Parvez Department of Tourism and Hospitality Management, Faculty of Business and Entrepreneurship, Daffodil International University, Bangladesh. Md. Ibrahim Khalil Department of Management, Business Studies Group National University, Bangladesh. Keywords 4A Development, Attraction Management, Local Economy, Community Tourism, Sustainable Development, Archaeological Commodities. Abstract Archaeological tourism is a prospective tourism form to exalt the country branding. The objective of this study is to underline the 4A development to advance Mahasthangarh as an exceptional tourism destination in Bangladesh. The authors have used focus group discussion and observation method among the stakeholders to find out the eventual results. A longitudinal study among the local community people has been conducted to find out how community archaeology can develop local economy. Disability access, funding mechanisms, signage and language, new technology and social media, marketing and merchandise, coordinated tourism strategies, environmental impact assessment, logistics for visitors, scope for vernacular arts and crafts possibly in the form of merchandise sold to the tourists, strategies to mitigate the harmful effects by increased footfall of tourists are included in a brief. Sustainable 4A development can lead the destination to reach a new height as well as can support the concerned authorities to ensure adequate facilities and flexible accessibility to open the door of archaeological tourism at Mahasthangarh which can turn the rural economy of this area into an emblematic example. 1. Introduction Tourism is one of the many external forces influencing the direction and options for local development (Gildea, Sligo, & Hanrahan, 2009). -
Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’
International Bilingual Journal of Culture, Anthropology and Linguistics (IBJCAL), eISSN: 2582-4716 https://www.indianadibasi.com/journal/index.php/ibjcal/issue/view/3 VOLUME-2, ISSUE-1, ibjcal2020M01, pp. 1-10 1 Lesser Known Capitals of Bengal Before Calcutta: Geo-Historical Aspects of ‘Tanda’ Samir Ganguli Email: [email protected] ARTICLE INFO ABSTRACT Article history: Tanda was the capital of Sultan Sulaiman Khan Karrani, ruler of Received : 26.07.2020 Bengal, Bihar and Orissa, who shifted his capital from Gaur to Received (revised form): Tanda in 1565. It was the capital of Bengal Sultanate till 1576, till 01.09.2020 Sulaiman’s son Sultan Daud Khan, declared independence from the Accepted : 10.09.2020 Mughals which cost him his kingdom and life in 1576. Tanda Paper_Id : ibjcal2020M01 continued as the capital of Bengal Subah of the Mughals till Raja Man Singh shifted the capital to Rajmahal in 1595, except for a short period when the capital was shifted by Munim Khan to Gaur. Keywords: Tanda was located at the juncture of Padma and Bhagirathi, about Tanda 15 miles from Gaur. As happened with many cities of Bengal Bengal Sultanate located on the banks of rivers, Tanda also suffered the same fate. Sulaiman Karrani Tanda does not exist today. It is said that in about 1826, the city Daoud Karrani was destroyed by floods and disappeared into the river. Capitals of Bengal Lesser known capitals 1.0 Introduction Bengal has a rich history over hundreds of years and there have been many capitals in this part of the country over this period. -
(Bebaso): Local Language Preservation of Extinction Through Preparing Dictionary
Proceedings of the 2nd SULE – IC 2016, FKIP, Unsri, Palembang October 7th – 9th, 2016 SUBTLE LANGUAGE OF PALEMBANG (BEBASO): LOCAL LANGUAGE PRESERVATION OF EXTINCTION THROUGH PREPARING DICTIONARY HOUTMAN & JUAIDAH AGUSTINA PGRI University of Palembang [email protected] Abstract The activity about the research of Subtle Language of Palembang (Bebaso) is done as an effort to preserve local language which is in the middle of extention. The language is already rare in used. Nowadays, the people of Palembang use a local language which is called daily Palembang language that stands out because it is dominated by Malay speech. As it is known that this article is started from withering and concern over the disappearance of the narrative and the use of this bebaso Palembang in public daily life communication. Language preservation as one of strategic steps in the preservation of language, should always be encouraged. One which can be done is by preparing subtle Palembang langauge (bebaso) which until now is still not arranged well. This step will be used as a basis to pursue the implementation of subtle language of Palembang as one of the local contents in teaching in schools that has a powerful function as a form of exploration of one of the cultural richness of South Sumatra to be proud. Keywords: retention, Dictionary, Bebaso 1. Introduction One of the cultural richness of Palembang and as the identity of Community Palembang known as the Malay community-Palembang, is its language Palembang, Baso Pelembang Alus or bebaso are now almost extinct For that according Syarifuddin (2008: 3), the need for preserving and documenting as a manifestation of our concern, including by holding a course or publish a book dictionary, and more importantly,is implementing and developing teaching Baso Alus Palembang as a form of teaching supplements. -
CHAPTER I INTRODUCTION A. Background Palembang Is The
CHAPTER I INTRODUCTION A. Background Palembang is the capital city of South Sumatera Province which lies between 104o 37’ – 105o East Longitude and 1.5o – 2o South Latitude. It is about 400.61 square kilometers Musi River as the biggest and longest river in South Sumatera which divides Palembang into two parts, Seberang Ulu (upper side) and Seberang Ilir (lower side). Musi River is one of the famous tourism destinations in Palembang. Many teenagers, kids, and adults usually visit Benteng Kuto Besak which is located at the bank especially on the weekend. Furthermore, since many years ago Palembang city is one of the oldest city in Indonesia also well-known as the trade center especially since the Sriwijaya Kingdom period, Palembang Sultanate and Dutch colonialism until the independence of Indonesia. Palembang is one of tourism destinations in Indonesia which has attractive and unique culture tourism destination that can be developed and packaged appropriately to foreign and domestic tourists. Besides, Palembang is also rich of art and history regarding of Sriwijaya Kingdom. The tourism industry in Palembang has been increasing in recent years. It can be seen from the increasing number of both and foreign visitors. The data of Tourism and Cultural Department of Palembang shows the significant improvement from 2001 to 2005. The number of tourists who visited Palembang were 272.063 (2001), 307.131 (2003), 342.427 (2004), and 352.931 in 2005. And the lates report of visitors who came to Palembang especially foreigners were gaining around 909 people on August 2013. It is more decreasing than a month before it is around 848 people. -
BUILDING HARMONY THROUGH RELIGIOUS RECEPTION in CULTURE: LESSON LEARNED from RADIN JAMBAT FOLKTALE of LAMPUNG Agus Iswanto :: 182-197
ISSN : 2502 – 5465 / e-ISSN: 2443 – 3853 Accredited by LIPI Number: 752/AU2/P2MI-LIPI/08/2016 Analisa Journal of Social Science and Religion Volume 02 Number 02 December 2017 Analisa is a peer-reviewed journal published by the Office of Religious Research and Development Ministry of Religious Affairs Semarang Indonesia. Analisa has been accredited by the Indonesian Institute of science as an academic journal. It was stated in a decree number: 752/AU2/P2MI-LIPI/08/2016. This journal specializes in these three aspects; religious life, religious education, religious text and heritage. Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. Analisa has been published twice a year in Indonesian since 1996 and started from 2016 Analisa is fully published in English as a preparation to be an international journal. Since 2015, Analisa has become Crossref member, therefore all articles published by Analisa will have unique DOI number. Advisory Editorial Koeswinarno Religious Research and Development, Ministry of Religious Affairs, Semarang, Indonesia Editor in Chief Sulaiman Religious Research and Development, Ministry of Religious Affairs, Semarang, Indonesia International Editorial Board Florian Pohl, Emory University, United State of America Hary Harun Behr, Goethe Institute Frankfurt University, Germany Alberto Gomes, La Trobe University, Melbourne Australia Nico J.G. Kaptein, Leiden University, Leiden the Netherlands David Martin Jones, University of -
Come Across the Capital of Vijayasena: Uncover the Forgotten Historic Landscapes
COME ACROSS THE CAPITAL OF VIJAYASENA: UNCOVER THE Kakonhat-Dhamkura-Amnura pacca road crossed the site and it divides the site from the abut plain land (Figure 2). In addition, two more mounds have been locat- DISCUSSION supporting pillar of the house which is the three worlds and the one that remains of city. Besides the capital Kodom Sohor, there was another city of Vijaynagara which more than 40 years. FORGOTTEN HISTORIC LANDSCAPES investigation, Rai Bahadur Ramaprasad Chanda visited the area in 1910 (Chanda into two parts now. The site is approximately 4km north-east to Rajabari haat bus ed opposite to the dairy firm which is called Grass Research Centre. In Rajabari vita the mountains" (Majumder 1929). During the survey, two mammoth decorated could have been used as a cantonment and port city. Vijayanagara was consummate 12. They opined some relevant matters which are obligatory to be a city for a place. Mizanur Rahman* 2005) and A K M Zakaria in the mid 70's (Zakaria 2007) whereas both did the job in stoppage and it is almost 6km far from Rajshahi bypass bus stoppage towards the 1-4, plethora of artifacts like potsherds,brickbats, Shiblingya/Gouripattaya (mea- There is no quintessential piece of material to prove Vijayanagara as the pillar had been discovered in the crop field (Photo 1). No one should be confused place as a naval defense system besides artillery because of proximity of large Such as, use of iron, agriculture, skilled artisan community, trade and culture historical approach7 (Trigger 2002). Besides this, collectors from the Varen- north-west.