Johann Wolfgang Von Goethe - Poems
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Goethe, the Japanese National Identity Through Cultural Exchange, 1889 to 1989
Jahrbuch für Internationale Germanistik pen Jahrgang LI – Heft 1 | Peter Lang, Bern | S. 57–100 Goethe, the Japanese National Identity through Cultural Exchange, 1889 to 1989 By Stefan Keppler-Tasaki and Seiko Tasaki, Tokyo Dedicated to A . Charles Muller on the occasion of his retirement from the University of Tokyo This is a study of the alleged “singular reception career”1 that Goethe experi- enced in Japan from 1889 to 1989, i. e., from the first translation of theMi gnon song to the last issues of the Neo Faust manga series . In its path, we will high- light six areas of discourse which concern the most prominent historical figures resp. figurations involved here: (1) the distinct academic schools of thought aligned with the topic “Goethe in Japan” since Kimura Kinji 木村謹治, (2) the tentative Japanification of Goethe by Thomas Mann and Gottfried Benn, (3) the recognition of the (un-)German classical writer in the circle of the Japanese national author Mori Ōgai 森鴎外, as well as Goethe’s rich resonances in (4) Japanese suicide ideals since the early days of Wertherism (Ueruteru-zumu ウェル テルヅム), (5) the Zen Buddhist theories of Nishida Kitarō 西田幾多郎 and D . T . Suzuki 鈴木大拙, and lastly (6) works of popular culture by Kurosawa Akira 黒澤明 and Tezuka Osamu 手塚治虫 . Critical appraisal of these source materials supports the thesis that the polite violence and interesting deceits of the discursive history of “Goethe, the Japanese” can mostly be traced back, other than to a form of speech in German-Japanese cultural diplomacy, to internal questions of Japanese national identity . -
THE BOOK ONLY (F)> CO OU1 68061 Co
TEXT FLY WITHIN THE BOOK ONLY (f)> CO OU1 68061 co ,OSMANIA UNIVERSITY LIBRARY / Q JL Accession No. Call No. tf airrfl-V/ G S" ^ U & 6 0^ 1 Author Title This book should be returned on or before the date last marked below. GOETHE Selections by Ludwig Curtius Translated and edited, with an Introduction, by Hermann J. Weigand ROUTLEDGE & KEGAN PAUL LTD First Edition in England 1949 <b- Paul Ltd. Copyright 1949 by Routledgc Kegan Broadway House- 68-74 Carter Lane, London, E, C. 4 Printed in U.S.A. Introduction 7 b\j Hermann ]. Wcigand Editor's Note 38 RELIGION 43 Religion in General 45 Christianity 49 Protestantism - Catholicism 55 Old and New Testament 64 Superstition 67 Faith 70 God and Nature 73 God and the World 77 God and Man 79 NATURE 85 The Creative Process 87 The Incommensurable 92 Idea and Experience 95 Genius 97 The Daemonic 98 Imagination 102 The Aging Process 104 Youth 108 Happiness 109 CONTENTS SCIENCE AND PHILOSOPHY 113 Theory 115 Subject - Object 123 Truth 125 Antinomies 128 Relativism 131 Life 134 Spirit 137 Immortality - Entelechy 139 Man and History 145 THE SOCIAL SPHERE 149 Bildung 151 Humanity 156 Man Among Men 159 Man and the World 163 Man and Fate 166 Man and Society 167 The Individual arid the Public 170 Knowledge of Human Nature 172 - Spiritual Community Friendship 172 Critique of the Times 174 THE MORAL SPHERE 181 Freedom 183 Conscience 184 Law and Order 185 Authority 185 Faults - Virtues 187 Humility - Reverence - Mystery 189 - - Character Personality Individuality 190 Education 195 Love 197 CONTENTS Marriage 200 -
Durham E-Theses
Durham E-Theses Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism Roe, Ian Frank How to cite: Roe, Ian Frank (1978) Grillparzer's adoption and adaptation of the philosophy and vocabulary of Weimar classicism, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7954/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Summary After a summary of German Classicism and of Grillparzer's at times confusing references to it, the main body of the thesis aims to assess Grillparzer's use of the philosophy and vocahulary of Classicism, with particular reference to his ethical, social and political ideas, Grillparzer's earliest work, including Blanka, leans heavily on Goethe and Schiller, but such plagiarism is avoided after 1810. Following the success of Ahnfrau, however, Grillparzer returns to a much more widespread use of Classical themes, motifs and vocabulary, especially in Sappho, Grillparzer's mood in the period 1816-21 was one of introversion and pessimism, and there is an emphasis on the vocabulary of quiet peace and withdrawal. -
Weimar Classicism and Intellectual Exile: Schiller, Goethe and Die Horen
Davies, S. (2019). Weimar Classicism and Intellectual Exile: Schiller, Goethe and Die Horen. Modern Language Review, 114(4), 751-787. https://doi.org/10.5699/modelangrevi.114.4.0751 Peer reviewed version Link to published version (if available): 10.5699/modelangrevi.114.4.0751 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Modern Humanities Research Association at https://www.jstor.org/stable/10.5699/modelangrevi.114.4.0751#metadata_info_tab_contents. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 Steffan Davies Weimar Classicism and Intellectual Exile: Schiller, Goethe, and Die Horen ABSTRACT This article asks how Goethe and Schiller’s works in Die Horen, in the shadow of the French Revolution and the ‘émigré question’, prefigured the concerns of later exile writing. It asks how far they established principles of ‘intellectual exile’ that have gained currency in the writings of Edward Said and Vilém Flusser. It compares Schiller’s Ästhetische Briefe with Adorno’s reception of them; it examines concepts of exile in Goethe’s ‘Erste Epistel’ and Unterhaltungen deutscher Ausgewanderten. Finally, it asks how elegy fits into a poetics of exile. The article suggests a fresh perspective on Weimar Classicism, and widened scope for Exilforschung. -
Goethe, with Special Consideration of His Philosophy
Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal. -
Die Goldene Bulle Politik - Wahrnehmung - Rezeption
Die Goldene Bulle Politik - Wahrnehmung - Rezeption Band II Herausgegeben von Ulrike Hohensee, Mathias Lawo, Michael Lindner, Michael Mcnzel und Olaf B. Rader Akademie Verlag MICHAEL NIEDERMEIER Goethe und die Goldene Bulle' Als mich Michael Lindner von der Arbeitsstelle der Monumenta Germaniae Histo- rica bat, aus Sicht des Goethe-Forschers einen Beitrag zu Johann Wolfgang von Goethe und seinem Verhältnis zur Goldenen Bulle beizusteuern, war ich zunächst zögerlich. Sicher, so meinte ich mich zu erinnern, hat Goethe in seinen Lebenser- innerungen auch - unter anderem - etwas zur Goldenen Bulle geschrieben. Nach einiger Zeit wurde mir allerdings klar, dass den Historikern der MGH als den Ken- nern der Goldenen Bulle Goethe in diesem Zusammenhang weit öfter begegnet war als mir, ja so muss man eingestehen, der Goethe-Forschung insgesamt. Freilich gibt es im Goethe-Wörterbuch einen Verweis über "Bulle, siehe Goldene Bulle", um dann im Wortartikel "golden" einen eigenen - freilich nur knappen - Eintrag zu erhalten.' Erstaunlich ist jedoch, dass mir in der fast unübersehbaren Goethe- Literatur kein einziger eigenständiger Aufsatz zum Thema begegnete und selbst in den diversen Goethe-Handbüchern nicht einmal ein eigener spezieller Artikel. Im Vorwort der von Wolfgang D. Fritz besorgten Monumenta-Ausgabe.' wird hingegen ausdrücklich Goethes Schilderung der Frankfurter Königswahl Josephs ]1. 1764 in ,Dichtung und Wahrheit' angeführt als Beleg für die Tatsache, dass der Geltungs- bereich der Goldenen Bulle zumindest für das Zeremoniell der Königswahl und das Kurfürstenkolleg noch bis 1806 Geltung besaß. Es zeigte sich, dass Historiker Goethe als eine verlässliche Quelle gebrauchten, während die spezielle germanisti- sche Goethe-Forschung auf den ersten Blick eher wenig beizutragen hat.4 Die leicht überarbeitete Schriftfassung des Vortrages behält den Vortragsgestus bei. -
Beyond Autonomy in Eighteenth-Century and German Aesthetics
10 Goethe’s Exploratory Idealism Mattias Pirholt “One has to always experiment with ideas.” Georg Christoph Lichtenberg “Everything that exists is an analogue to all existing things.” Johann Wolfgang Goethe Johann Wolfgang Goethe made his famous Italian journey in the late 1780s, approaching his forties, and it was nothing short of life-c hanging. Soon after his arrival in Rome on November 1, 1786, he writes to his mother that he would return “as a new man”1; in the retroactive account of the journey in Italienische Reise, he famously describes his entrance into Rome “as my second natal day, a true rebirth.”2 Latter- day crit- ics essentially confirm Goethe’s reflections, describing the journey and its outcome as “Goethe’s aesthetic catharsis” (Dieter Borchmeyer), “the artist’s self-d iscovery” (Theo Buck), and a “Renaissance of Goethe’s po- etic genius” (Jane Brown).3 Following a decade of frustrating unproduc- tivity, the Italian sojourn unleashed previously unseen creative powers which would deeply affect Goethe’s life and work over the decades to come. Borchmeyer argues that Goethe’s “new existence in Weimar bore an essentially different signature than his pre- Italian one.”4 With this, Borchmeyer refers to a particular brand of neoclassicism known as Wei- mar classicism, Weimarer Klassik, which is less an epochal term, seeing as it covers only a little more than a decade, than a reference to what Gerhard Schulz and Sabine Doering matter-o f- factly call “an episode in the creative history of a group of German writers around 1800.”5 Equally important as the aesthetic reorientation, however, was Goethe’s new- found interest in science, which was also a direct conse- quence of his encounter with the Italian nature. -
155 Otto Heinrich Von Der Gablentz
ARCHIV FÜR CHRISTLICH-DEMOKRATISCHE POLITIK DER KONRAD-ADENAUER-STIFTUNG E.V. 01 – 155 OTTO HEINRICH VON DER GABLENTZ SANKT AUGUSTIN 2017 I Inhaltsverzeichnis 1 Vorträge, Aufsätze, Publikationen 1 1.1 Eigene Manuskripte 1 1.1.1 1921 - 1926 1 1.1.2 1927 - 1942 2 1.1.3 1945 5 1.1.4 1946 5 1.1.5 1947 6 1.1.6 1948 8 1.1.7 1949 11 1.1.8 1950 13 1.1.9 1951 15 1.1.10 1952 16 1.1.11 1953 17 1.1.12 1954 19 1.1.13 1955 22 1.1.14 1956 25 1.1.15 1957 27 1.1.16 1958 29 1.1.17 1959 31 1.1.18 1960 33 1.1.19 1961 34 1.1.20 1962 36 1.1.21 1963 38 1.1.22 1964 41 1.1.23 1965 43 1.1.24 1966 45 1.1.25 1967 46 1.1.26 1968 47 1.2 Vorlesungen 48 1.3 Literaturauszüge 50 1.4 Rezensionen und sonstige Stimmen zu Publikationen von der Gablentz' 51 2 Wirtschaft und Industrie nach dem 2. Weltkrieg 52 2.1 Agrarprobleme 52 2.2 Bodenreform 52 2.3 Demontage und Reparationen 52 2.4 Ernährungslage 53 2.5 Industrieplanung und -verwaltung 53 2.6 Volkswirtschaftlicher Arbeitsrat beim Magistrat der Stadt Berlin 53 2.7 Wirtschaftsplanung 53 2.8 Wirtschaftspolitischer Ausschuß der Arbeitsgemeinschaft CDU/CSU 54 3 Politischer Wiederaufbau nach dem Kriege 55 3.1 Politischer und geistiger Neubeginn 55 3.2 Deutsche Ostgebiete, Vertriebene 55 3.3 Landesverfassungen 56 3.4 Lastenausgleich 56 3.5 Staatliche Gliederung 56 4 CDU-Geschichte, Berliner CDU 57 II Inhaltsverzeichnis 4.1 Gründungs- und Aufbauprobleme 57 4.2 Programme 57 4.3 Christlicher Sozialismus 57 4.4 Bildungs- und Kulturpolitik 58 4.5 Tagungen und Parteitage 58 5 Kirchenfragen 60 5.1 Evangelische Kirche allgemein 60 5.2 -
Peter J. Schwartz
Peter J. Schwartz Department of World Languages & 40 Gordon Street Literatures Allston, MA 02134 Boston University Cell: (617) 645-4717 745 Commonwealth Avenue email: [email protected] Boston, MA 02215 Curriculum Vitae, 9/2016 Professional employment 7/2011- Associate Professor of German present Department of Modern Languages and Comparative Literature, Boston University 9/2002- Assistant Professor of German 6/2011 Department of Modern Languages and Comparative Literature, Boston University 09/1996- Preceptor 06/1999 Department of Germanic Languages and Literatures, Columbia University 01/1994- Teaching Assistant 05/1996 Department of Germanic Languages and Literatures, Columbia University Education 10/2002 Ph.D. in German Literature, Columbia University Dissertation: After Jena: Historical Notes on Goethe's Elective Affinities Advisor: Andreas Huyssen 08/1996 Zomercursus Nederlandse taal en cultuur (Zeist, Netherlands) 02/1996 M.Phil. in German Literature, Columbia University 05/1994 MA in German Literature, Columbia University 05/1989 BA in Modern European and Ancient History (cum laude in General Studies), Harvard College Research languages English, German, French, Dutch, Italian 1 Peter J. Schwartz • CV Courses taught CAS CC 102 Core Humanities I: Antiquity & the Medieval World CAS WR 150 The Social Contract CAS XL 100 Finding a Voice: An Introduction to Literature CAS XL 222 Introduction to Comparative Literature (Western Tradition) CAS XL 351 The Faust Tradition / LG 283 CAS XL 470 Topics in Comparative Literature: Monsters and Robots CAS LG 250 Introduction to German Literature in Translation: The Difficulty of Being Human CAS LG 282/ Marx, Nietzsche, Freud CAS LG 387 Weimar Cinema CAS LG 340 Topics in German Civilization: Germany after 1989 CAS LG 350 Introduction to German Literature: True Crime. -
Goethes Weltansichten
Goethes Weltansichten Auch eine Biographie Bearbeitet von Wolf von Engelhardt 1. Auflage 2007. Buch. vi, 378 S. Hardcover ISBN 978 3 7400 1239 7 Format (B x L): 15,5 x 23,5 cm Weitere Fachgebiete > Literatur, Sprache > Literaturwissenschaft: Allgemeines > Einzelne Autoren: Monographien & Biographien Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. 1. Frühe Ahnung FürdieAnsichtenüber Gott, Menschenwelt und Natur, welche Kindheit und Jugend Goethes bestimmten, steht als wichtigste Quelle die Autobiographie Dich- tung und Wahrheit zur Verfügung, die die ersten 26 Jahre seines Lebens umfaßt. Der 62jährige begann sie im Jahre 1811 aufzuzeichnen und setzte diese Arbeit bis in sein letztes Lebensjahr 1832 fort. Für die Benutzung dieser Quelle wird zu berücksich- tigen sein, daß dieses Werk die Geschichte von Kindheit und Jugend so darstellt, wie diese Jahre dem Chronisten noch präsent waren, insoweit er vergangenes Erleben und Geschehen durch das Studium schriftlicher und mündlicher Quellen rekon- struieren konnte, und wie er diese Zeit seines Lebens im Lichte der späten Jahre in die Zusammenhänge der eigenen Biographie und des Zeitgeschehens zu stellen wünschte. Von Büchern allgemeinen Inhalts, aus denen sich die Weltansicht des Knaben nährte, hob der Chronist im Ersten Buch von Dichtung und Wahrheit folgende Werke hervor: Der OrbispictusdesAmosComenius,1 das bis in das 19. Jahrhundert verbreitete Schulbuch, unterrichtete über die Realia der sichtbaren Welt. -
The Life of Goethe. Conclusion
THE LIFE OF GOETHE.* BY THE EDITOR. GOETHE began his great drama Got::: von Bcrlichingcn at the it in end of 1771 : he finished it in 1772 and submitted manu- script to Herder, but when Herder called the poet's attention to its shortcomings Goethe recast the whole, mercilessly canceled long pas- sages and introduced new material. In this revised shape he had it printed at his own expense in June 1773. because he could not find a publisher in Germany who would risk its publication. JOHANN BERNHARD BASEDOW. Many men of prominence had become interested in Goethe and visited him in his father's house. Among them must be mentioned first Johann Caspar Lavater (1741-1801), a pious pastor of Zurich, and Johann Bernhard Basedow, an educator of Hamburg. In com- pany with these two men, both with outspoken theological interests, the young worldling, as Goethe called himself in a poem of that period, undertook a trip along the Rhine in the summer of 1774. * The first instalment of this sketch appeared in the June number. 462 THE OPEN COURT. They visited Friedrich Heinrich Jacobi (1743-1819) on his estate at Pempelfort near Diisseldorf. Lavater was a well-known pulpiteer and the founder of the study of physioo^nomw a subject in which Goethe too was interested: JOHANN KASPAR LAVATER. After a water color by H. Lips in the K. K. Familien-Fideikommiss-Bibliothek. and Basedow the founder of an educational institution called the Philanthropin. Jacobi had deep philosophical interests and regarded himself as a disciple of Spinoza, whose philosophy, however, he THE LIFE OF GOETHE. -
Goethes Berliner Beziehungen (Volltext)
Z u m G e l e i t ! Goethe war der Stern, der in schönen, unvergessenen Vorkriegs= jahren meinem Leben leuchtete. Das Wanderlied aus Wilhelm Meister: ,,Bleibe nicht am Boden heften, Frisch gewagt und frisch hinaus ! . Daß wir uns in ihr zerstreuen, Darum ist die Welt so groß'', war das jubelnde Leitmotiv, das mir in vier Erdteilen er= tönte. ,,Wo wir uns der Sonne freuen, Sind wir jede Sorge los'' machte eine ferne Tropeninsel zur Heimat der Seele. Der Krieg, der für Deutsche die Welt so verengte, fesselte auch mich nun wieder an die Vaterstadt, unser Berlin, das so oft verkannte und verlästerte, von mir aber um so heißer geliebte. ,,Und dein Streben sei's in Liebe, Und dein Leben sei die Tat.'' So habe ich denn unternommen, Goethe und Berlin zu vereinigen. Man hat jüngst vergangenen Tagen die Schlagworte geprägt von dem Geist von Weimar und dem Geist Potsdam und einen schier unüberbrückbaren Gegensatz zwischen ihnen gefunden. Als der Geist von Weimar noch Fleisch war, gab es diesen Gegensatz nicht. ,,Es ist noch die Frage, ob es Einen Ort in Deutschland gibt, wo Du so redliche Verehrer hast als bei uns'', schreibt Zelter an Goethe. Und doch konnte Goethe sich nicht zu einem Besuche Berlins ent= schließen. Berlin liebt immer ohne Gegenliebe, wie damals -, so heute - -. Möge sich der Geist von Weimar mit dem Geist von Potsdam ver= mählen und Früchte bringen zum Segen des deutschen Vaterlandes. V I n h a l t s v e r z e i c h n i s Goethe in Berlin .