History Through Art: Mexico Lesson Plan: Middle School Social Studies
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FEBRUARY 2019 Co-Editors Linda Alderman ([email protected]) & Janice Freeman ([email protected])
Herbs Make Scents THE HERB SOCIETY OF AMERICA SOUTH TEXAS UNIT VOLUME XLII, NUMBER 2 FEBRUARY 2019 Co-Editors Linda Alderman ([email protected]) & Janice Freeman ([email protected]) February 2019 Calendar Feb 12, Tues. at 10 a.m. Day Meeting is at the home of Tamara Gruber. The program, “Salvia greggii – Hot Lips,” is presented by Cathy Livingston. Members should bring a dish to share. Guests should RSVP to Tamara at 713-665-0675 Feb 20, Wed. at 6:30 p.m. Evening Meeting is at the Cherie Flores Garden Pavilion in Hermann Park (1500 Hermann Drive, Houston, TX 77004). Hosts are Jenna Wallace, Mike Jensvold, and Virginia Camerlo. The program, “Molcajetes and Metates,” is presented by Jesus Medel, M.Ed., founder of Museo Guadalupe Aztlan. Bring your plate and napkin and a dish to share. March 2019 Calendar Mar 12, Tues. at 10 a.m. Day Meeting is at the home of Janice Stuff. The program, “Blue Blooming Salvias,” is presented by Janice Dana. Members should bring a dish to share. Guests should RSVP to Janice Stuff at [email protected] Mar 19, Tues. at 7 p.m. Board Meeting is at the home of Donna Yanowski Mar 20, Wed. at 6:30 p.m. Evening Meeting is at the Clubhouse in Hermann Park (6201 Hermann Park (Note: Change of Location) Drive, Houston, TX 77030). Parking Lot H. Hosts are Mary Sacilowski, Palma Sales. The program, “Healing Teas from the Wild Side,” is presented by Mark “Merriwether” Vorderbruggen, PhD, author of Foraging and creator of “Foraging Texas”. Bring your plate and napkin and a dish to share. -
Santa Fe School of Cooking and Market 2005
Santa Fe School of Cooking and Market 2005 santafeschoolofcooking.com Chile Tiles on Back Cover NEW Savor Santa Fe Video— Traditional New Mexican Discover how easy it is to create both red and green chile sauces, enchiladas and the regional food that is indigenous to Santa Fe. Included in the 25-minute video is a full color booklet with photos for the featured recipes: chicken or cheese enchiladas, red and green chile sauce and corn tortillas. In addition, you will receive recipes for pinto beans, posole and bread pudding. After watching this video and creating the food in your own kitchen, you will feel The making of the video with host Nicole like you have visited Santa Fe and the Curtis Ammerman and chef Rocky Durham. School of Cooking. #1 $19.95 FIFTEEN YEARS AND STILL COOKIN!! That’s right. The Santa Fe School of Cooking will be 15 years old in December of 2004. We have seen lots of changes, but the School and Market have the same mission as the day it opened—promoting local agriculture and food products. To spread the word of our great food even further, we recently produced the first of a series of videos touting the glories of Santa Fe and its unique cuisine. Learn the tips and techniques of Southwestern cuisine from the Santa Fe School of Cooking right in your own home. Be sure and check out our great gift ideas for the holidays, birthdays, Father’s and Mother’s days or any day of the year. Our unique gifts are a sure way to send a special gift for a special person. -
Elizabeth and Harold Hinds
Elizabeth and Harold Hinds Imholte Hall, University of Minnesota-Morris Imholte Hall, Main Floor Walk-in Display Huichol yarn art. This piece depicts a ceiba tree with a bird. Beside it a man shoots a bow and arrow. Other insect- like forms fly about. These hallucinatory images are traditional for the Huicholes, who used peyote to bring on visions. Originally a traditional art form, yarn paintings became popular as tourist art. This piece was purchased at Tlaquepaque, a town just outside of Guadalajara, in the 1970’s. The story on the back reads: Los Huicholes no conocían el maíz en tiempos antiguos. Una vez un niño se enteró de que había gente allende las montañas “que tienen algo que llaman maíz,” y fue en su busaca. En camino se encontró con un grupo de hombres que le dijeron que (h)iba a comprar maíz y el, confiando, les acompañó. Lo que no sabía es que esa gente eran en realidad hormigas (los insectos en esta ilustración). La Gente Hormiga que ro(b)e todo lo que encuentra. Al llegar la madrugada se despertó. Bajo un gran pino y descubrió que le habían roido (robado) toda la ropa, el cabello e inclusive las cejas, y que solamente le quedaban el arco y las flechas. Oyó que un pájaro se pasaba en un árbol, y le apuntó con una flecha, pues tenía hambre. El pájaro le reveló que era Tatey Kukurú Uimári, Nuestra Madre Paloma Muchacha, la Madre del Maíz. Le dijo que siguiera a su casa, donde le daría maíz. Translation: The Huichol people didn’t know about maize in ancient times. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present Permalink https://escholarship.org/uc/item/7tv1p1rr Author Flores-Marcial, Xochitl Marina Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Xóchitl Marina Flores-Marcial 2015 © Copyright by Xóchitl Marina Flores-Marcial 2015 ABSTRACT OF THE DISSERTATION A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present by Xóchitl Marina Flores-Marcial Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Kevin B. Terraciano, Chair My project traces the evolution of the Zapotec cultural practice of guelaguetza, an indigenous sharing system of collaboration and exchange in Mexico, from pre-Columbian and colonial times to the present. Ironically, the term "guelaguetza" was appropriated by the Mexican government in the twentieth century to promote an annual dance festival in the city of Oaxaca that has little to do with the actual meaning of the indigenous tradition. My analysis of Zapotec-language alphabetic sources from the Central Valley of Oaxaca, written from the sixteenth to the eighteenth centuries, reveals that Zapotecs actively participated in the sharing system during this long period of transformation. My project demonstrates that the Zapotec sharing economy functioned to build and reinforce social networks among households in Zapotec communities. -
Thank You for Purchasing the Hicoup Granite Pestle and Mortar!
Thank you for purchasing the HiCoup Granite Pestle and Mortar! Congratulations and Welcome to the Family! We would like to thank you for purchasing the HiCoup Granite Mortar and Pestle. It is with great pleasure that we welcome you into the HiCoup Kitchenware family. HiCoup Kitchenware is a new company whose goal is to provide premiere, professional- inspired kitchenware direct to consumers like you. We design and produce our own products and are always adding more professional level kitchenware to our lineup! We would like to congratulate you for your mortar and pestle selection because you now own one of the finest granite mortar and pestle on the market. The HiCoup Mortar and Pestle was built to last and has been made from high quality granite that will serve you well for years to come. The reason why the granite mortar and pestle has not entirely been replaced by modern electric grinders is that it does indeed produce a more delicious paste. Instead of grinding up the fresh herbs and spices with a metal blade, these ingredients are pounded to release and meld all of their natural oils and juices. The metal blade merely cuts the ingredients up and mixes them. But the heavy stone pestle pounds the ingredients in a way that an electric device cannot. In this short guide, you will learn how to season your new mortar and pestle, tips and techniques on how to use your mortar and pestle, and finally how to care and how to properly clean a granite mortar and pestle so that it will provide you with many years of service. -
Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca John Radley Milstead East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2012 Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca John Radley Milstead East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Latin American History Commons Recommended Citation Milstead, John Radley, "Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca" (2012). Electronic Theses and Dissertations. Paper 1441. https://dc.etsu.edu/etd/1441 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts of History _____________________ by John Radley Milstead May 2012 _____________________ Daniel Newcomer, Chair Brian Maxson Steven Nash Keywords: Liberalism, Juárez, Díaz ABSTRACT Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca by John Radley Milstead I will analyze the posthumous one-hundredth birthday celebration of former Mexican president and national hero, Benito Juárez, in 1906 Oaxaca City, Mexico. -
April 2019 Copy
PRST STD U.S. Postage P A I D .50⊄ Crystal Beach, TX 77650 Serving the Bolivar Peninsula since 1970 Permit #3 THE BEACH TRITON Vol. 45 No. 1 APRIL 2019 Vapor Town Grand Opening Winners Vapor Town, located in the Crystal Vape Kits-Pens-Gummies-Lotions-Gel, Beach Plaza at 2275 Hwy 87, held their Premium Cigars and much more. They Grand Opening and Ribbon Cutting are open from 10 am to 9 pm daily. March 9, 2019 The grand opening was brought to you $500 worth of prizes were given by: Bolivar Peninsula Tourism and Visitors away, including a NEW 43” TV. Center and The Beach Triton. Vapor Town will continue with their regular monthly raffles on the second Saturday of each month, next raffle will be held on April 13. Vapor Town carries all the electronic Vapors-Accessories-Juices, Kratom Caps-Shots-Powder, and CBD Liquids- Texas Sized Grand Opening and Ribbon Cutting April 20th! Crystal Beach Golf Carts located at 2902 Hwy 87, Crystal Beach, Texas The doors are open and The Grand Opening and Ribbon Cutting is set for 4pm April 20th. This isn’t your typical Ribbon Cutting, this is Texas sized and Texas style. Ribbon Cutting is at 4pm while the pit’s smoking full of free smoked sausage, boudin and ribs for everyone to enjoy while the band plays. Yes, FREE food and great live music will be going on while we celebrate with Pictured above RJ with his new TV and Randy and Holly Martin, owners, and this great occasion. That’s not all, one below, Dan with his new Hugo Cologne lucky person will be going home with $500 worth of fireworks. -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
Oaxaca's Indigenous Guelaguetza Festival
Oaxaca’s Indigenous Guelaguetza Festival: not all that glistens is gold Author Whitford, M Published 2009 Journal Title Event Management DOI https://doi.org/10.3727/152599509789659777 Copyright Statement © 2009 Cognizant Communication Corporation. The attached file is reproduced here in accordance with the copyright policy of the publisher. Please refer to the journal's website for access to the definitive, published version. Downloaded from http://hdl.handle.net/10072/47021 Griffith Research Online https://research-repository.griffith.edu.au Event Management, Vol. 12, pp. 1–17 1525-9951/09 $60.00 + .00 Printed in the USA. All rights reserved. Copyright © 2009 Cognizant Comm. Corp. www.cognizantcommunication.com OAXACA’S INDIGENOUS GUELAGUETZA FESTIVAL: NOT ALL THAT GLISTENS IS GOLD MICHELLE WHITFORD School of Tourism, University of Queensland, Ipswich, Australia Guelaguetza is one of Mexico’s premiere celebrations of indigenous dance and music. The festival occurs every July in Oaxaca City where it is a premier tourist attraction providing opportunities for socioeconomic growth and development. Yet the festival also creates negative impacts such as commodifi cation and com- mercialization of the festival, which may lead to the bastardization of culture, including loss of indigenous authenticity and exploitation of local resources. Therefore, the purpose of this study was to critically ana- lyze the positive and negative impacts of the 2007 Guelaguetza in order to determine the extent to which the festival focuses on becoming a tourist attraction at the expense of community celebration. A qualitative research design utilizing the case study approach was employed to analyze positive and negative impacts emerging from the real-world context of the 2007 Guelaguetza. -
Travel-Guide-Oaxaca.Pdf
IHOW TO USE THIS BROCHURE Tap this to move to any topic in the Guide. Tap this to go to the Table of Contents or the related map. Índex Map Tap any logo or ad space for immediate access to Make a reservation by clicking here. more information. RESERVATION Déjanos mostrarte los colores y la magia de Oaxaca Con una ubicación estratégica que te permitirá disfrutar los puntos de interés más importantes de Oaxaca y con un servicio que te hará vivir todo el arte de la hospitalidad, el Hotel Misión Oaxaca es el lugar ideal para el viaje de placer y los eventos sociales. hotelesmision.com Tap any number on the maps and go to the website Subscribe to DESTINATIONS MEXICO PROGRAM of the hotel, travel agent. and enjoy all its benefits. 1 SUBSCRIPTION FORM Weather conditions and weather forecast Walk along the site with Street View Enjoy the best vídeos and potos. Come and join us on social media! Find out about our news, special offers, and more. Plan a trip using in-depth tourist attraction information, find the best places to visit, and ideas for an unforgettable travel experience. Be sure to follow us Index 1. Oaxaca. Art & Color. 24. Route to Mitla. 2. Discovering Oaxaca. Tour 1. 25. Route to Mitla. 3. Discovering Oaxaca. Tour 1. Hotel Oaxaca Real. 26. Route to Mitla. Map of Mitla. AMEVH. 4. Discovering Oaxaca. Tour 1. 27. Route to Monte Albán - Zaachila. Oro de Monte Albán (Jewelry). 28. Route to Monte Albán - Zaachila. 5. Discovering Oaxaca. Tour 1. Map of Monte Albán. -
Aztec Empire
Summary: Egypt and Rome seem to get all the glory of ancient history and civilization, but what was happening in the rest of the world? Was everyone else just fumbling through life, trying to figure out how to put two syllables together? As it turns out, no. Astoundingly large, marvelous civilizations existed all throughout the world; we just rarely hear about them in our Eurocentric history. The Aztecs built a vast empire, one that outpaced, outstaged, and outpopulated the likes of Paris at the time. They were a powerhouse warrior based society with a devout religious following and growing empire. Then Hernan Cortes showed up with 400 soldiers and took them down, as the traditional story tells us. Or was it really that simple? To the victors, goes the history but let’s dig a little deeper and find out what really happened. Did Montezuma's bloody and superstitious Mexica empire crash at the hands of a few brave conquistadors, as Cortes and history often tell us? Or did a cruel and greedy Cortes walk into a brewing feud and capitalize on the situation? Let’s find out on today’s episode of Timesuck. Aztec History and Settlement: DISCLAIMER: Due to repeated attempts at cultural genocide, dates and figures regarding this topic have become extraordinarily difficult to verify. Book burning was such a rampant practice during Spanish missionary work, that the Aztec histories, lore, and documentation was all but entirely destroyed. Pair that with the nearly complete physical genocide that took place, and little is left. The Spanish recorded their own version of events but the politics at play and sheer volume of discrepancies make it clear that much of what was recorded and used as “history” was propaganda, while other texts (harder to access texts) seem more accurate. -
Cannibalism and Aztec Human Sacrifice Stephanie Zink May, 2008 a Senior Project Submitted in Partial Fulfillment of the Require
CANNIBALISM AND AZTEC HUMAN SACRIFICE STEPHANIE ZINK MAY, 2008 A SENIOR PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF BACHELOR OF SCIENCE IN ARCHAEOLOGICAL STUDIES UNIVERSITY OF WISCONSIN- LA CROSSE Abstract As the nature of Aztec cannibalism is poorly known, this paper examines the extent to which it was practiced and the motives behind it. Using the methodology of documentary research I have determined that the Aztecs did in fact engage in cannibalism, specifically ritual and gustatory cannibalism, however, the extent of it is indefinite. The analysis that I have conducted suggests that, while several hypotheses exist, there is only one that is backed by the evidence: Aztec cannibalism was practiced for religious reasons. In order to better understand this issue, other hypotheses must be examined. 2 Introduction Cannibalism is mostly considered a taboo in western culture, with the exception of sacraments in Christianity, which involve the symbolic eating of the body of Christ and the drinking of Christ’s blood. The general public, in western societies, is disgusted by the thought of humans eating each other, and yet it still seems to fascinate them. Accounts of cannibalism can be found throughout the history of the world from the United States and the Amazon Basin to New Zealand and Indonesia. A few fairly well documented instances of cannibalism include the Aztecs; the Donner Party, a group of pioneers who were trapped while trying to cross the Sierra Nevada Mountains in the winter of 1846-1847; the Uruguayan soccer team that crashed in Chile in 1972 in the Andes Mountains (Hefner, http://www.themystica.com/mystica/articles/c/cannibalism.html).