Assumed to Be Black: a Critical Examination of Being Ascribed a Racial Status on a Predominately White Campus

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Assumed to Be Black: a Critical Examination of Being Ascribed a Racial Status on a Predominately White Campus University of Rhode Island DigitalCommons@URI Open Access Dissertations 2014 ASSUMED TO BE BLACK: A CRITICAL EXAMINATION OF BEING ASCRIBED A RACIAL STATUS ON A PREDOMINATELY WHITE CAMPUS Shontay Delalue King Francis University of Rhode Island, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/oa_diss Recommended Citation Delalue King Francis, Shontay, "ASSUMED TO BE BLACK: A CRITICAL EXAMINATION OF BEING ASCRIBED A RACIAL STATUS ON A PREDOMINATELY WHITE CAMPUS" (2014). Open Access Dissertations. Paper 237. https://digitalcommons.uri.edu/oa_diss/237 This Dissertation is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. ASSUMED TO BE BLACK: A CRITICAL EXAMINATION OF BEING ASCRIBED A RACIAL STATUS ON A PREDOMINATELY WHITE CAMPUS BY SHONTAY DELALUE KING FRANCIS A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN EDUCATION UNIVERSITY OF RHODE ISLAND AND RHODE ISLAND COLLEGE 2014 DOCTOR OF PHILOSOPHY DISSERTATION OF SHONTAY DELALUE KING FRANCIS APPROVED: Dissertation Committee Major Professor Carolyn Fluehr-Lobban Peter Adamy Vanessa Quainoo J. Andrés Ramirez RIC: Karen Castagno Dean, Feinstein School of Education – RIC URI: Nasser H. Zawia Dean, The Graduate School - URI UNIVERSITY OF RHODE ISLAND AND RHODE ISLAND COLLEGE 2014 ABSTRACT Colleges and universities continue to add diversity and internationalization as major components of their strategic planning efforts. Students from various racial, ethnic and national backgrounds are expected to live and work together in an intellectual environment while bringing with them various views of race and culture that are maintained through varying myths and misconceptions. This study looked at the technical and cultural definitions of what it means to be ‘Black’ in the U.S. and the stereotypes of being classified within that racial category. The goal of this research study was to understand the experience of students from the African Atlantic Diaspora (Africa, Caribbean, the Americas) whose primary way of identifying racially/ethnically is different than the racial classification of ‘Black’ that they are ascribed in a predominately white college setting. The participants have had the experience of being categorized as ‘Black’ based on physical features such as skin color and hair type. The racial designation of ‘Black’ used in the study is based on the current U.S. legal and cultural definition (Davis, 1991) from the 2010 Census that states, “A person having origins in any of the Black racial groups of Africa. It includes people who indicated their race(s) as ‘Black, African American, or Negro’ or reported entries such as African American, Kenyan, Nigerian, or Haitian”. (Humes et. al, 2011). The Office of Management and Budget (OMB), the federal government department responsible for maintaining racial categories, states, “The racial categories included in the census questionnaire generally reflect a social definition of race recognized in this country and not an attempt to define race biologically, anthropologically, or genetically” (U.S. Census Bureau, 2013). Contradictions arise from this classification because for a number of people, including the participants in this study, ‘Black’ has a varied meaning depending on ones’ cultural frame of reference (Davis, 1991; Romàn & Flores, 2012). Nigerian author Chimamanda Adichie highlights the experience of race and class in the U.S. and the social implications of being classified as ‘Black’ in her new book Americanah. In a recent radio interview about her award winning novel, Adichie stated, “in Nigeria, race is not a social reality. It is not an identity marker”, because most people are ‘black’. (Adichie, 2014). Like the main character in Adichie’s novel, the participants grappled with the differences between what it meant to be ‘Black’ here in the U.S. and in their home countries/communities. To understand the essence of their experiences with race, I employed phenomenology. I used the semi-structure format for conducting in-depth phenomenological interviews (Seidman, 2006,) to examine how my participants view their own racial identities (life history) interpret multicultural encounters (contemporary experience), and investigate what they understand being ‘Black’ represents (reflection on meaning). The results were analyzed using a critical race and racial formation theoretical lens. The findings confirmed that the way in which the participants defined ‘Black’ was in conflict with the cultural definition of ‘Black’ in the U.S. The data yielded information that suggests the participants felt that ‘Black’ in the U.S. had a negative connotation and was synonymous with African-American – an ethnic group they did not identify with and held preconceived notions about. ACKNOWLEDGMENTS In the process of completing a doctoral degree, I perused previously published dissertations for inspiration. When I began this journey, I dreamt of the moment when I would be writing this section. I knew that it would be filled with emotion and standard notes of acknowledgment. But I never anticipated just how special this would be for me. Since my undergraduate college days, I was told and eventually accepted the fact that I am a pioneer. The word pioneer embodied an image of someone who was not afraid to chart new territory. My journey has taken me from urban New Jersey, to Maine, Alaska, Rhode Island and around the world. As a pioneer, there is a passion that overtakes your thoughts and actions and there are special individuals who help you navigate your journey. I would like to use this space to thank those individuals who helped fuel the passion in me. First and foremost I want to acknowledge God who is the head of my life. He has guided me through many marvelous journeys and obstacles. I give Him the praise, the glory and the honor. I would like to thank my major professor, Dr. Carolyn Fluehr-Lobban for her unwavering support through this process. Her commitment to my doctoral work was evident in her immediate availability in providing me ongoing feedback despite her own major life events (retirement, international travel, the wedding of her daughter, and birth of her first grandchild). A special thanks to my doctoral committee, Dr. Pete Adamy, Dr. Vanessa Quainoo, Dr. J. Andrés Ramirez and previously Dr. Alexander “Sasha” Sidorkin as well as the chair of my defense, Dr. Peter Mendy, the program co-directors and iv members of the program faculty as they have all played a unique role in helping me get to this point and for that I am grateful. To the members of my doctoral cohort – I am appreciative of our in class discussions, parking lot chats after a 3 hour class and opportunities to work together and support one another over the years. A special thanks to Marissa and Adam – I am grateful for the additional support and friendship you have provided to me. I look forward to sharing many more life events with you. I must recognize another very important member of the Education scholarly community, Dr. Phyllis Brazee, retired faculty from the University of Maine. We met many moons ago in Maine and she instantly became a mentor and friend. Miss Phyllis, I thank you for our long conversations, the peaceful quiet moments, and to bearing witness to the note card I filled out listing my passions and goals, one of which was to complete a doctoral program. You will always hold a special place in my heart for your shining example of peace, your ability to ‘flink’ (feel and think) for and with others, and your commitment to bringing multicultural education to predominately white environments. This journey would not be possible without my family. To my dear grandmother, Florine Donald, may you rest in eternal peace. I love you more than words can express. While you were living, I know your prayers and support helped me triumph over many obstacles. I miss you dearly and I know you would be very proud of me. To my aunts and cousins – I love you all and thank you for everything you have done over the years, seen and unseen, to help me get to this point. To my sister Kim, only we know the details of our childhood, so I share this triumph with you. To my mother, Shirley: I love you and I thank you for your guidance. I get my thirst for v knowledge and scholarly nature from you. From a young age you taught me the value of education and so many other life lessons that have prepared me for this moment. I would not be here without you. To my husband, my best friend, and the person who knows me most intimately, Vinald Francis. I love you Pop! You have been my biggest ally on this journey and I thank God for your love and support. You took care of me, Kiara, and the house through this entire process. I share this moment with you. To my brilliant, loving and patient daughter Kiara – my girl. You provided me with the motivation to see this process to completion. Thank you for all of your notes of encouragements, hugs, kisses and prayers. You are the best cheerleader a mom could ask for. Last but not least, to all of the participants in my study. Thank you for your honesty and trust in me. Your stories have given me inspiration to continue this work and make connections for youth across the African Atlantic Diaspora. vi DEDICATION To my husband Vinald and daughter Kiara, Thank you for your sacrifice. I pray for God’s blessings upon us all. To my late grandmother, Mother Florine Donald, may your prayers and wisdom continue to manifest themselves in your children, your children’s children and many more generations to come.
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