(OBOR) Initiative Possibilities for Management Consultants 一带一路：管理咨询的机遇
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Faith in Buddhism Series Editor: Imre Hamar Faith in Buddhism
FAITH IN BUDDHISM SERIES EDITOR: IMRE HAMAR FAITH IN BUDDHISM EDITED BY IMRE HAMAR, TAKAMI INOUE INSTITUTE FOR EAST ASIAN STUDIES, EÖTVÖS LORÁND UNIVERSITY BUDAPEST 2016 The present volume was published with the support of the Komatsu Chiko Foundation, the Khyentse Foundation and the Shin Buddhist Comprehensive Research Institute, Otani University To the memory of Archbishop-Nun KOMATSU Chiko of Jakkoin Buddhist Temple © Imre Hamar (ed.), 2016 © Takami Inoue (ed.), 2016 ISBN 978-963-284-715-3 ISSN 1787-7482 Cover Art: A Painting of the Mahābodhi Stūpa and the Bodhi Tree at Bodhgaya by Rev. Chikō Komatsu CONTENTS List of Authors...................................................................................................................... vi Preface by Takami Inoue ...................................................................................................vii Preface by Imre Hamar ....................................................................................................... ix Kiyotaka Kimura: The Meaning and Perspective of Buddhist Studies: With Special Reference to Faith ............................................................................. 1 Akihiro Oda: The Concept of “Faith” in the Discourse on the Awakning of Mahayana Faith ...................................................................... 7 Gergely Hidas: References to Faith in Dhāraṇī Literature ............................................. 15 Erzsébet Tóth: The Concept of Tibetan Dad-pa (Faith) in Lam-rim (Stages of the Path to Enlightenment) ................................................................. -
A Abbasid Caliphate, 239 Relations Between Tang Dynasty China And
INDEX A anti-communist forces, 2 Abbasid Caliphate, 239 Antony, Robert, 200 relations between Tang Dynasty “Apollonian” culture, 355 China and, 240 archaeological research in Southeast Yang Liangyao’s embassy to, Asia, 43, 44, 70 242–43, 261 aromatic resins, 233 Zhenyuan era (785–805), 242, aromatic timbers, 230 256 Arrayed Tales aboriginal settlements, 175–76 (The Arrayed Tales of Collected Abramson, Marc, 81 Oddities from South of the Abu Luoba ( · ), 239 Passes Lĩnh Nam chích quái liệt aconite, 284 truyện), 161–62 Agai ( ), Princess, 269, 286 becoming traditions, 183–88 Age of Exploration, 360–61 categorizing stories, 163 agricultural migrations, 325 fox essence in, 173–74 Amarapura Guanyin Temple, 314n58 and history, 165–70 An Dương Vương (also importance of, 164–65 known as Thục Phán ), 50, othering savages, 170–79 165, 167 promotion of, 164–65 Angkor, 61, 62 savage tales, 179–83 Cham naval attack on, 153 stories in, 162–63 Angkor Wat, 151 versions of, 170 carvings in, 153 writing style, 164 Anglo-Burmese War, 294 Atwill, David, 327 Annan tuzhi [Treatise and Âu Lạc Maps of Annan], 205 kingdom, 49–51 anti-colonial movements, 2 polity, 50 371 15 ImperialChinaIndexIT.indd 371 3/7/15 11:53 am 372 Index B Biography of Hua Guan Suo (Hua Bạch Đằng River, 204 Guan Suo zhuan ), 317 Bà Lộ Savages (Bà Lộ man ), black clothing, 95 177–79 Blakeley, Barry B., 347 Ba Min tongzhi , 118, bLo sbyong glegs bam (The Book of 121–22 Mind Training), 283 baneful spirits, in medieval China, Blumea balsamifera, 216, 220 143 boat competitions, 144 Banteay Chhmar carvings, 151, 153 in southern Chinese local Baoqing siming zhi , traditions, 149 224–25, 231 boat racing, 155, 156. -
Scanned Using Book Scancenter 5033
Chapter 2 How Foreign Affairs were Handled During Sui and Tang The basic structure of the bureaucracy by which China was gov erned in imperial times took shape during Qin and Han. Its institutions and their functioning during that period have, been well described by Wang Yu-ch ’uan and Hans Bielenstein. Between Han and Tang these institu tions had imdergone much evolution and elaboration. The more ample data from the Tang period have also been thoroughly analyzed and discussed by such scholars as Des Rotours, Sun Guodong, and Xie Yuanlu. 2 After a brief discussion of the general decision-making process of the Tang government and the checks and balances built into the process for ensuring accuracy and effectiveness, this chapter focuses on the way in which Tang dealt with official business involving relations with foreign countries. Who were the individuals and groups principally involved in making policy on such matters? What bureaucratic apparatus on the cen tral level was responsible for handling foreign affairs? How was informa tion on foreign countries collected and utilized in coming to decisions? How did this information provide basic materials for the compilation of accoimts of foreign countries in the national history? Answers to these questions show that China had developed a sophisticated set of principles and institutions for dealing with foreign coimtries, assuring frontier secu rity and securing the rule of the Son of Heaven. The Decision-Making Process There was no special office in traditional China for foreign policy decision-making. Foreign affairs were largely concerned with frontier se curity, and frontier policies were part of the general decision-making proc ess. -
The Advent of Islam in China: Guangzhou Fanfang During the Tang-Song Era Meng Wei
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2010 The Advent of Islam in China: Guangzhou Fanfang during the Tang-Song Era Meng Wei Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Wei, Meng, "The Advent of Islam in China: Guangzhou Fanfang during the Tang-Song Era" (2010). All Theses and Dissertations (ETDs). 814. https://openscholarship.wustl.edu/etd/814 This Thesis is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY Department of East Asian Studies THE ADVENT OF ISLAM IN CHINA GUANGZHOU FANFANG DURING THE TANG-SONG ERA by Meng Wei A thesis presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Master of Arts August 2010 Saint Louis, Missouri TABLE OF CONTENTS List of Illustrations………………………………………………………iii Introduction………………………………………………………………1 Significance of Study……………………………………………………2 Sources…………………………………………………………………4 1 Sino-Islamic Contacts before the Mongol Rule………………………6 2 The Maritime Silk Road Linking China and the Islamic World……15 3 The Making of the Guangzhou fanfang……………………………18 4 State-Sanctioned Non-Han Communities: A Comparison between jimizhou and fanfang………………………………………………22 Conclusion………………………………………………………………37 Bibliography………………………………………………………………41 ii LIST OF ILLUSTRATIONS Figure 1 The Location of the Belitung Wreck on Google Map…………7 iii Introduction Islam is a religion noted by its powerful concern for Muslim community which is known as the umma1. -
A Chinese in the Nubian and Abyssinian Kingdoms (8Th Century) 2
A Chinese in the Nubian and Abyssinian Kingdoms (8th Century) 2 Wolbert Smidt A Chinese in the Nubian and Abyssinian Kingdoms (8th Century) The visit of Du Huan to Molin-guo and Laobosa (Du huan in chinese) 1 Ancient contacts between China and the Aksumite kingdom, in today's Ethiopia and Eritrea, are mentioned from time to time by scholars1 and seem to be well established. But only very few publications go into more detail. Even if there were no historical or archaeological evidence, it would, however, at least be likely that Chinese and Aksumites did know of each other. The presence of Indian merchants, who were also in commercial contact with Chinese coastal towns, at the Adulis coast is attested in ancient texts and can also indirectly be drawn from archaeological findings of coins from ancient India in Eritrea and Ethiopia2. Red-Sea- merchants are also known to have been present in India, coming into direct contact with Chinese there3. Early Chinese sources of the Han dynasty (206 B.C. - 220 A.D.) mention products from the "South" like pearls, tortoise shells, incense and spices, part of which might have been imported from the Red Sea area - in exchange with silk4. Silk is one of the goods from China, which has probably reached the Red Sea already in early times5. The 1st century Periplus Maris Erythraei, which is one of the few ancient Greek sources on the Red Sea, also describes the Chinese coast and mentions silk as a trade product along the coasts of the Indian Ocean6. 2 This is just to refer to some examples, which make it exciting to go further in the search for other cultural influences or exchanges which might reach not only as far as to the Agaeïs in the Mediterranean Sea in the North, but also as far as to the Indian and Chinese Ocean in the Far East. -
Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia Hyunhee Park Index More Information
Cambridge University Press 978-1-107-01868-6 - Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-modern Asia Hyunhee Park Index More information Index ʿAbbasids, ʿAbbasid caliphate, 7 archeological excavations breakup of, 90 in Aden, 30 conflicts with the Tang army in Central in Arikamedu, 30 Asia, 11, 24–25 in Banbhore, 30 Du You’s section about, 26 in Sıraf, 30, 66 fall of, 17, 96 in Suhar, 30 in Jia Dan’s Route, 32 of Zheng He shipyards in Nanjing, 171 updating their geographic knowledge, 12 Arigh Böke, 97 ʿAbd al-Razzaq al-Samarqandı, 183 atabeg, 95 Abū al-Fidaʾ, 147 ʿAtaMalik. See History of the World Abu-Lughod, Janet, 197 Conqueror Abū Zayd al-Sırafı, 52, 65–74, 77, 84, 86, Ayyubids, 52 87, 89 Abyssinian Sea. See Indian Ocean Baghdad, 21 Account of Foreign Countries in the Chinese craftsmen in, 68 Western Regions (Xiyu fanguo zhi). commercial connection of, to China, See Chen Cheng 57, 64 Account of the Palace Library (Mishujian fall of, 94, 126 zhi), 99, 103, 107 as the new ʿAbbasid capital, 27, 32 Accounts of China and India (Akhbar al-Balkhı, 73, 75 al-Sın wa-l-Hind), 63–72, 86, Balkhı School, 73, 75, 76, 77, 78, 80, 84, 155, 157 90, 129, 148 Achaemenids, 128 Ban Gu, legendary first emperor of China, Ahmad, Yuan minister, 99, 138 138 Alexander the Great Basra, 32, 61 wall of, 134 Battle of ʿAyn Jalūt, 19, 127 Alexandria, 53 Battle of Talas, 21, 25 Lighthouse of, 53, 106 Bayt al-Hikmah (House of Wisdom), 59 Allsen, Thomas, 98 Beijing. -
Copyrighted Material
INDEX Abbasid Caliphate (750–1258), “animal-style art,”54 Beijing, 182–183, 231, 233, 154, 207 Annam, 216, 231 236, 250, 252, 278, Abaoji (872–926), Emperor Anti-Rightist campaign, 361 317, 324, 356, 372, Taizu of Liao dynasty 182 Anyang, 15–16, 20 381–382, 393 economic policies, 182, 184 apsaras, 112 Beijing opera, 246 government structure Ardebil shrine, 235 Beijing Man (Sinanthropus and, 184 arhat, 107 pekinensis), 6 written script and, 182 Arigh Böke, 208 Beijing University, 310, Abu Said of Siraf, 157 Arrow, 283 324–327, 331–334, 337 Academia Sinica, 325 Autumn Harvest Beilitung discovery, 163–164 Afghanistan, U.S. invasion, 380 Uprising, 332, 337 Belt and Road Initiative, 384 agrarian reform, 346 Avalokitesvara (Guanyin), 108 Bencao gangmu (Compendium Aguda, Emperor Taizu of Jin of Materia Medica), 249 dynasty, 186 Ba Jin (1904–2005), 336, 361, bi ring, 19 Ahmad, 216 369, 373 Bilingsi, 112 Ai Qing (1910–1996), 388 backyard steel furnaces, birth control campaign, Ai Weiwei (1957–), 388 363, 366 361, 373–374 Aigun, Treaty of, 284, 297 baihua, 324–325 Blue Shirts, 337 Aksu, 393 Bakunin, Mikhail, 336 Bo Juyi (772–846), 161 Alexander II, Tsar of Russia, 296 Bamiyan, 101 Bo Xilai (1949–), 381 alfalfa, 72, 90 Ban Biao (3–54)86 Bo Yibo (1908–2007), 381 Alamut, 207 Ban Chao (32–102), 81 Bodhi tree, 106 Altan Khan, 250 Ban Gu (32–92), 81 Bodhidharma, 141–142 amban, 270 Ban Zhao (45-ca. bodhisattvas, 108–109, 112, Amitabha (Buddha of Infinite 116), 81, 91–92 140, 142, 144 Light, Buddha of WesternCOPYRIGHTED Han history, 86 MATERIALBogdo Gegen, 268, 270, 297 Paradise), 108, 142, 247 women and, 84 Bogue, Treaty of, 282 Amur River, 297 Bandung Conference, 360 Bohai Kingdom, 183, 185 An Lushan (703–757), 150 Bangkok, 393 Book of Documents Yan dynasty, 153, 158, 161 Banners, 259, 292 (Shujing), 52, 63 An Qingzu, 150 Banpo, 7–9 Book of Odes An Shigao (?-168), 109 barefoot doctors, 389 (Shujing), 51–53, 63 Analects (Lunyu), 42, 46 baojia, 176–177 daya and, 51 Andersson, J. -
Studies of Islam in China in the Twentieth Century
CHAPTER 5 Studies of Islam in China in the Twentieth Century Gao Zhanfu Abstract This chapter explores Chinese Islamic Studies in the twentieth century with particular emphasis on historical changes and development, thus providing a systematic account of the history of Chinese Islamic studies in relation to the particular social environ- ments under investigation. This chapter examines and reaffirms the significance of Chinese Islamic history in the last century, drawing on resources from folklore and various texts that have been particularly significant, including national studies and the social sciences. Particular attention has been given to clearly portray the historical facts related to such studies to ensure academic rigor and readability. Keywords Twentieth Century – China – Islam Islam was introduced into China almost 1,300 years ago, during the Tang Dynasty. Originally perceived as a foreign religion, Islam underwent an extraor- dinary historical process and now ten Chinese nationalities embrace Islam. Meanwhile, the study of Chinese Islamic history has developed apace with the growth of the religion in China, and the field has an established reputation dat- ing back to non-Muslim Chinese scholars recording and introducing the basic beliefs and religious activities of Muslims more than one thousand years ago. During the long period of Chinese Islamic Studies, the last hundred years of the twentieth century are characterized as the most vibrant, creative period and a vast quantity of research has been produced in this era. The last century of academic research on Chinese Islamic history can be divided into two periods: (1) before and (2) after the establishment of the Peoples’ Republic of China * This article was originally published in Studies in Northwest Nationalities (Xibei minzu yanjiu 西北民族研究) 2 (2002). -
The First Chinese Travel Record on the Arab World Commercial and Diplomatic Communications During the Islamic Golden Age
7 The First Chinese Travel Record on the Arab World Commercial and Diplomatic Communications Rabi I - II, 1438 during the Islamic Golden Age December 2016 - January 2017 WAN Lei Research Fellow King Faisal Center For Research and Islamic Studies The First Chinese Travel Record on the Arab World Commercial and Diplomatic Communications during the Islamic Golden Age WAN Lei Research Fellow King Faisal Center For Research and Islamic Studies No. 7 Rabi I - II, 1438 - December 2016 - January 2017 © King Faisal Center for research and Islamic Studies, 2016 King Fahd National Library Cataloging-In-Publication Data Umam, Khairul Zacky The First Chinese Travel Record on the Arab World Commercial and Diplomatic Communications during the Islamic Golden Age, / Wan Lei, - Riyadh, 2017 52 p; 16.5x23cm ISBN: 978-603-8206-21-8 1-China - Description and Travel 2- China - History I- Title 915.104 dc 1438/5881 L.D. no. 1438/5881 ISBN: 978-603-8206-21-8 4 Table of Contents Chapter 1 The First Chinese Travel Record on the Arab World 6 I. Du Huan, the First Chinese Traveler to Arab Countries 7 II. Encyclopedic History of Institutions by Du You 7 III. General Gao Xianzhi and the Battle of Talas 8 IV. Translation Remarks 10 V. Translation of The Travel Record by Du Huan 10 VI. Bibliography 22 Chapter 2 The Earliest Record on Sino-Arab Maritime Route in a Chinese Official Dynastic Book 24 I. Introduction to Jia Dan 25 II. Translation Remarks 26 III. Text Translation 27 IV. Bibliography 31 Chapter 3 The Sino-Arab Diplomatic and Commercial Communications during the Tang Dynasty as Recorded in Cefu Yuangui 32 I. -
African Diaspora in China: Reality, Research and Reflection
African Diaspora in China: Reality, Research and Reflection by Li Anshan, Ph.D. [email protected] Center for African Studies, School of International Studies, Peking University, Beijing, China Abstract The history of human beings is a history of (im)migration. From the ancient times, people moved from one place to the other to find better environments for survival or development. After the modern international system came into being with borders being a necessity of the nation-state, immigration became an issue, be it from national policy or international concerns. With the recent development of China-Africa relations, a wave of bilateral migration occurred.1 This phenomenon created an enthusiasm for the study of migration between China and Africa. There are studies on Chinese either on the African continent (Li, 2000, 2006, 2012a), on particular regions (Ly Tio Fane-Pines, 1981, 1985), or on different countries (Human 1984; Yap & Leong, 1996; Wong-Hee-kan, 1996; Ly-Tio-Fane Pineo & Lim Fat, 2008; Park, 2008), yet the African diaspora in China is much less studied. As Bodomo correctly points out “Africans did not just start moving into China in the 21st century”, “This history must be placed in the context of the wider African presence in Asia, which itself has not yet been the subject of sustained research” (Bodomo, 2012). This article constitutes a historiography of the African presence in China; it is aimed at getting a clearer understanding of the connections between reality and research, and if possible, provide some indication for future study. It is divided into four parts, African people in early China, the issue of Kunlun, the origin and jobs of African people in ancient China, and the study of African people in contemporary China. -
The Trouble with Mechanized Farming
EASTM 23 (2005): 54-78 Maritime Travel and the Question of Provisions and Scurvy in a Chinese Context Mathieu Torck [Mathieu Torck is currently PhD-student at the Department of Languages and Cultures of South and East Asia at Ghent University (Belgium). His current research deals with the history of provisioning on land and at sea and involves such areas as Chinese maritime and military history, food science and migra- tion.] * * * Introduction In the long course of human history people have always been on the move. In fact, human history is characterized by a seemingly incessant process of migration. Even when the settlement of certain populations had reached its conclusive phase and the great cultural areas of the world had developed, there were still those who moved from one place to another in small or large numbers. The reasons for this movement are many. One can easily think of situations in which demographic and economic factors force people to look for a better place to reside, while voyages of discovery, inspired by whatever purpose, have always existed and been vividly remembered in the collective memory of many a nation. When one approaches the subjects of voyages, travel, migration, etc., one must also take account of the importance of provisioning. In the West, in medieval times and after, a lack of provisions often led to the much feared nutritional deficiency disease scurvy. As is commonly known, the problem of scurvy has everything to do with vitamin C. The disease occurs when the level of vitamin C in the human body is too low, the result of a scarcity or total absence of fresh fruit or vegetables in the daily diet. -
Chinese Travel Writing Xiaofei Tian
C:/ITOOLS/WMS/CUP-NEW/13907357/WORKINGFOLDER/DASO/9781107148185C11.3D 175 [175–190] 14.7.2018 8:10PM 11 Chinese Travel Writing xiaofei tian ‘Travel writing’,liketheterm‘autobiography’, is a category defined by content rather than by formal features. In the Chinese tradition, it encompasses a variety of genres such as poetry, rhapsody, essay, diary, letters, and so on, with a history spanning two thousand years. Despite great historical changes over the centuries, we see a certain cultural coherence built upon a continuous tradition of writing and shared reading. People have always moved through space –trading, soldiering, relocating, and resettling – since antiquity, but their movement only began to be written about in earnest from early medieval times (roughly referring to the first through tenth centuries in the Chinese context). These writings are what made places visible on a cultural map, and have been consumed by eager readers and recycled in their own travel writings. Imagine a travel guide, which an educated travelling reader may consult before arriving at a new place. It tells the reader where to go and what to see, and this in turn determines what the reader will write about the place: the only difference is that this premodern Chinese travel guide consisted of poems and prose accounts describing travels undertaken by the writers to or within the place. Furthermore, the poems were frequently inscribed on the physical landscape such as the cliff of a mountain, or written either directly on the walls of a structure at a famous site or on wooden boards hanging on those walls.