The Role of the Priests in the Kingdom of the Divine Will
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Czy Nuncjusz I Delegat Apostolski Muszą Być Biskupami? Próba Odpowiedzi Na Pytanie
Przemysław August leWIńskI VeRItatI et caRItatI 6 (2016), 131-160 Nuncjatura Apostolska w Sudanie Czy nuncjusz i delegat apostolski muszą być biskupami? Próba odpowiedzi na pytanie Na początku maju bieżącego roku, podczas prezentacji nowego dodatku do watykańskiego dziennika L’Osservatore Romano zatytu- łowanego Donne Chiesa Mondo, Sekretarz Stanu Stolicy Apostolskiej Kardynał Pietro Parolin przyznał, że – przynajmniej teoretycznie – spra- wowany przez niego urząd mógłby być powierzony również kobiecie. Debata na temat roli osób świeckich w papieskiej dyplomacji nie jest jednak nowa. Szeroka dyskusja na ten temat pojawiła się już podczas obrad Soboru Watykańskiego II. Mimo wszystko do dziś Nuncjusze i Delegaci Apostolscy, nie wspominając już o Legatach a latere, są oso- bami duchownymi, i to w dodatku biskupami. W tym kontekście pojawia się zatem pytanie, czy z prawnego punktu widzenia funkcję tę mógłby sprawować również ktoś pozbawiony sakry biskupiej. Jeśli tak, to być może podstawą obecnej praktyki Stolicy Apostolskiej są inne czynniki. Niniejszy artykuł stara się w sposób syntetyczny nakreślić wspomniane zagadnienie, podjąć się jego analizy – zwłaszcza z prawnego punktu widzenia – i odpowiedzieć na pytanie postawione w tytule1. 1. Dyplomacja Stolicy Apostolskiej Dyplomacja Stolicy Apostolskiej jest jedną z najmniejszych spośród wszystkich reprezentujących podmioty uznane przez Prawo Międzyna- ks. PRzemysłaW august lewińskI – kapłan archidiecezji gdańskiej, doktor prawa kanonicznego, absolwent Papieskiego Uniwersytetu św. Krzyża w Rzymie (licencjat), Papieskiego Uniwersytetu Laterańskiego (doktorat) oraz Papieskiej Akademii Ko- ścielnej, aktualnie sekretarz Nuncjatury Apostolskiej w Sudanie. 1 Analiza przeprowadzona w niniejszym artykule dotyczyć będzie zwłaszcza funkcji Nuncjusza i Delegata Apostolskiego, jako najbardziej rozpowszechnionej formy lega- cji papieskiej. Z innymi jej typami czytelnik zostanie zapoznany w przypisach. 132 Ks. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
PAG. 3 / Attualita Ta Grave Questione Del Successore Di Papa Giovanni Roma
FUnitd / giovedi 6 giugno 1963 PAG. 3 / attualita ta grave questione del successore di Papa Giovanni Roma il nuovo ILDEBRANDO ANTONIUTTI — d Spellman. E' considerate un • ron- zione statunltense dl Budapest dopo ITALIA Cardinale di curia. E' ritenuto un, calliano ». - --_., ^ <. la sua partecipazione alia rivolta del • moderate*, anche se intlmo di Ot 1956 contro il regime popolare. Non CLEMENTE MICARA — Cardinale taviani. E' nato a Nimis (Udine) ALBERT MEYER — Arcivescovo si sa se verra at Conclave. Sono not) di curia, Gran Cancelliere dell'Uni- nel 1898.' Per molti anni nunzio a d) Chicago. E' nato a Milxankee nel 1903. Membro di varie congregaziont. i recenti sondaggl della Santa Sede verslta lateranense. E* nato a Fra- Madrid; sostenuto dai cardinal! spa- per risotvere il suo caso. ficati nel 1879. Noto come • conserva- gnoli. JAMES MC. INTYRE — Arclve- tore >; ha perso molta dell'influenza EFREM FORNI — Cardinale di scovo di Los Angeles. E' nato a New che aveva sotto Pic XII. E' grave. York net 1886. Membro della con mente malato. , curia. E' nato a Milano net 1889. E' OLANDA stato nominate nel 1962. gregazione conclstoriale. GIUSEPPE PIZZARDO — Cardina JOSEPH RITTER — Arcivescovo BERNARD ALFRINK — Arcivesco le di curia, Prefetto delta Congrega- '« ALBERTO DI JORIO — Cardinale vo di Utrecht. Nato a Nljkeik nel di curia. E' nato a Roma nel 1884. di Saint Louis. E' nato a New Al zione dei seminar). E' nato a Savona bany nel 1892. 1900. Figura di punta degli innovator! nel 1877. SI e sempre situate all'estre. Fu segretario nel Conclave del 1958. sia nella rivendicazione dell'autono- ma destra anche nella Curia romana. -
Teresio Olivelli
Teresio Olivelli einer, der sich für andere einsetzte Projekt-Brief der 6. Klasse der Richard-Glimpel-Schule für den Geschichts-Wettbewerb des Bundespräsidenten Unterrichtsprojekt „Teresio Olivelli“, 6. Klasse, Richard-Glimpel-Schule Seite 1 Sehr geehrter Herr Gauck, wir möchten Ihnen gerne unser Unterrichtsprojekt vorstellen. Erst wollten wir einfach einen Bericht schreiben, aber wir tun uns leichter, wenn wir jemand direkt ansprechen. Also wollen wir das mit diesem „Brief“ tun. Wir sind Schülerinnen und Schüler der Richard-Glimpel-Schule Lauf/Hersbruck. Das ist ein sonderpädagogisches Förderzentrum. Wir heißen: Nátálie Ludínová, Kristýna Riedlingerová, Lukas Pabst, Vanshak Sharma, Tobias Sigli Wir gehen in die 6. Klasse, unser Religionslehrer heißt Herr Linhard. Er hatte Bedenken wegen diesem Brief. Er sagte: Damit vermischen wir unser Ergebnis mit dem Weg, der dazu geführt hat. Wir wollen es trotzdem in dieser Form tun, weil sich beides wirklich nicht so leicht trennen lässt. Und wir sehen es auch als „Ergebnis“ an, was wir in dieser Zeit alles gelernt haben. Erst am Ende unseres Projektes haben wir so richtig kapiert, dass es auch um das Thema „Anders sein“ geht. Unterrichtsprojekt „Teresio Olivelli“, 6. Klasse, Richard-Glimpel-Schule Seite 2 Wir sind in diesem Jahr nur acht Schüler. Und dann haben auch noch drei von uns eine Streitschlichter-Ausbildung gemacht. Wir waren also nur zu fünft in Religion. Da wollte Herr Linhard mal ein besonderes Projekt mit uns machen. Wir wollten uns mit dem Konzentrations-Lager ins Hersbruck beschäftigen. Als erstes haben wir das dicke Buch „Chronik des 20. Jahrhunderts“ durchgeblättert. Wir haben die Jahre gesucht, in denen unsere Eltern geboren sind. -
Easter Tells Us That God Has the ÀqaoZrrg an Easter Message from Bishop Donald Trautman Divine Mercy St
‘A towering ‘Make Us figure in English Believers’ history’ Youth ministry- developed Pope to preside at passion play beatification ceremony debuts in Grove of Cardinal John Henry City, page 4. Newman, page 2. www.ErieRCD.org BI-WEEKLY NEWS BULLETIN OF THE DIOCESE OF ERIE April 4, 2010 Church Calendar Events of the local, American and universal church Feast days Easter tells us that God has the ÀQaOZRrG An Easter message from Bishop Donald Trautman Divine Mercy St. Martin I ow can we be joy- sen apostle was able to de- ous and proclaim stroy the Church or stop the April 3 – Easter Vigil “Alleluia” this movement of Christianity. H April 4 Easter when there is war The Church has withstood – Resurrection of the Lord in Iraq and Afghanistan, attacks from within and from April 11 – Divine Mercy Sunday homelessness and poverty in without for over 2,000 years. Haiti, joblessness and health How is this possible? The ris- April 13 – St. Martin I issues in our midst? How en Jesus is the answer. Good can Christians celebrate the Friday was for a day but Eas- resurrection of Jesus when ter is forever. The Church is his body, the Church, is di- passing through its Good CNS photo vided, plagued by scandals Friday, but Christ will have The resurrection of Christ is depicted in a mural in the in Ireland and Germany? the last word and it will be a sanctuary of Holy Family Church in the West Bank city of Confirmations Pro-life forces are split, mar- word of victory. -
Papal Politics, Paul VI, and Vatican II: the Reassertion of Papal Absolutism Written by Aaron Milavec
Papal Politics, Paul VI, and Vatican II: The Reassertion of Papal Absolutism Written by Aaron Milavec This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Papal Politics, Paul VI, and Vatican II: The Reassertion of Papal Absolutism https://www.e-ir.info/2013/07/28/papal-politics-paul-vi-and-vatican-ii-the-reassertion-of-papal-absolutism/ AARON MILAVEC, JUL 28 2013 During the course of the Second Vatican Council (1962-1965), free and open discussions gradually took hold among the assembled bishops once the curial grip on the Council was challenged. Within this aggiornamento[1] that was endorsed by John XXIII, the bishops discovered how creative collaboration with each other and with the Holy Spirit served fruitfully to create sixteen documents overwhelmingly approved by the assembled bishops. Given the diversity of viewpoints and the diversity of cultures among the two thousand participants, this consensus building was an extraordinary mark of the charismatic gifts of the movers and shakers at the Council. As Paul VI took over the direction of the Council after the untimely death of John XXIII, he at first endorsed the processes of collegiality that had operated during the initial two years. With the passage of time, however, Paul VI began to use his papal office on multiple levels by way of limiting the competency of the bishops and by way of pushing forward points of view that he and the curia favored. -
The Little Book of Big Prayres
17 YEARS Saint Annibale Maria di Francia and the Servant of God, Luisa Piccarreta, The Little Daughter of the Divine Will Seventeen Years (1910-1927) Saint Annibale Maria Di Francia wanted to open in Trani male and female branches of his newly founded congregation. When he heard about Luisa Piccarreta, he paid her a visit and from that time these two souls were inseparably linked by their common aims. Saint Annibale became her extraordinary confessor and edited her writings, which were little by little properly examined and approved by the ecclesiastical authorities. In about 1926, St. Annibale ordered Luisa to write a book of memoirs of her childhood and adolescence. He published various writings of Luisa’s, including the book L’orologio della Passione, which acquired widespread fame and was reprinted four times. 1 I saw the blessed soul of father before me, near my bed, invested with light, suspended from the earth, fixing on me, but without telling me one word. I too felt mute before him, and Jesus added: “Look at him, how transformed he is. My Will is light, and has transformed that soul into light; It is beautiful, and has given him all the shades of perfect beauty; It is holy, and he has been sanctified. My Will possesses all sciences, and his soul has been invested by divine science. There is nothing which my Will has not given to him. Oh! if all understood what Divine Will means, they would put everything aside, they would care about doing nothing else, and their whole commitment would be to do my Will alone.”… After this, I was thinking to myself: ‘But why did blessed Jesus not concur in making a miracle for Father Di Francia?’ …. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Luisa Piccarreta
LUISA PICCARRETA AND THE DIVINE WILL - TEACHINGS OF JESUS by Susanne W. James 1 COPYRIGHT 2020 : Susanne W. James Partial copying permitted for religious purposes . Published in good conscience - in obedience to Jesus’ messages. If you want to print this book, and sell it yourself where you live, please see the back page for instructions - Jesus: “The mission of my Will is the greatest that can exist. There is no good that does not descend from it; there is no glory that does not come from it...” 1st May 1925 PUBLISHED BY: THE GLORIOUS CROSS COMMUNITY Secretary : 21 ALBERT ST FERNDALE MID GLAMORGAN CF43 4NW U.K. Copies available from Amazon Books and E-books (non-profit). 2 Jesus: “.. In fact, the mission of my Will is eternal, and it is precisely the mission of our Heavenly Father, who wants, commands, expects, nothing else but that his Will be known and loved; that It be done on earth as It is in Heaven. So you, making this eternal mission your own and imitating the Heavenly Father, must want nothing else for yourself and for all, but that my Will be known, loved and fulfilled.” April 15th 1925 Further titles available from Amazon and E-books : Luisa Piccarreta & The Virgin Mary in the Kingdom of the Divine Will Luisa Piccarreta & The Hours of the Passion of Our Lord Jesus Christ Bible Prophecy and Modern Prophecy Explored by Chris Francis Living the Promises in the Bible - Jesus Christ is Lord Ministries Divine Mercy and the Second Coming of Jesus by Chris Francis Divine Mercy and the Glorious Cross Revelations from Normandy La Salette – Mary Speaks to Us Full Message and explanation. -
The Church Today, Jan. 20, 2014
CHURCH TODAY Volume XLV, No. 1 www.diocesealex.org Serving the Diocese of Alexandria, Louisiana Since 1970 January 20, 2014 O N T H E St. Anthony of Padua, Natchitoches INSIDE dedicates new statue of Pray for the victims of Our Lady on-going Syrian Civil War The sheer enormity of the hu- manitarian crisis created by Syria’s of Grace brutal civil war is brutal -- 100,000 are dead, 6.5 million people are displaced inside Syria and nearly 2.5 million have fled the country. Find out how you can help, pg. 2. Alexandria seminarian Brian Seiler serves at Mass with Pope Francis Call it luck -- call it a tremendous blessing -- either way, Brian Seiler was given the opportunity of a lifetime to serve at Mass on the altar with Pope Francis for the New Year’s Day Mass in Rome. Find out more about Brian’s exciting story and about other seminarians who are doing well in their vocations as well, pg. 6. Catholic Schools Week to be celebrated Jan. 26-Feb. 1 The Diocese of Alexandria’s eight Catholic schools have A BEAUTIFUL 6-FT SOLID CARRARA MARBLE STATUE of Our Lady of Grace was been busy with plans to show installed at St. Anthony Church in Natchitoches along with the blessing and distribution off the value of a Catholic school of the Miraculous Medal. Some of the CCD students who participated in the blessing and dedication of the statue Dec. 18 are (back row) , Margie education during Catholic Schools Metoyer, Bridgette Metoyer, Father John O’Brien, Deborah Llorens (head of CCD), and Week, Jan. -
Musica Sanat Corpus Per Animam': Towar Tu Erstanding of the Use of Music
`Musica sanat corpus per animam': Towar tU erstanding of the Use of Music in Responseto Plague, 1350-1600 Christopher Brian Macklin Doctor of Philosophy University of York Department of Music Submitted March 2008 BEST COPY AVAILABLE Variable print quality 2 Abstract In recent decadesthe study of the relationship between the human species and other forms of life has ceased to be an exclusive concern of biologists and doctors and, as a result, has provided an increasingly valuable perspective on many aspectsof cultural and social history. Until now, however, these efforts have not extended to the field of music, and so the present study representsan initial attempt to understand the use of music in Werrn Europe's responseto epidemic plague from the beginning of the Black Death to the end of the sixteenth century. This involved an initial investigation of the description of sound in the earliest plague chronicles, and an identification of features of plague epidemics which had the potential to affect music-making (such as its geographical scope, recurrence of epidemics, and physical symptoms). The musical record from 1350-1600 was then examined for pieces which were conceivably written or performed during plague epidemics. While over sixty such pieces were found, only a small minority bore indications of specific liturgical use in time of plague. Rather, the majority of pieces (largely settings of the hymn Stella coeli extirpavit and of Italian laude whose diffusion was facilitated by the Franciscan order) hinted at a use of music in the everyday life of the laity which only occasionally resulted in the production of notated musical scores. -
San Josemaría Escrivá E Il Beato Ildefonso Schuster (1948-1954)
San Josemaría Escrivá e il beato Ildefonso Schuster (1948-1954) AlDo CApuCCI Abstract: San Josemaría Escrivá e il beato Alfredo Ildefonso Schuster, cardi- nale arcivescovo di Milano, si conobbero nel capoluogo lombardo il 14 gen- naio del 1948. L’incontro e gli eventi successivi dimostrano non soltanto la piena sintonia fra il fondatore dell’Opus Dei e i vescovi delle città nelle quali intendeva espandere il lavoro apostolico, ma anche, in questo caso, la profon- da e reciproca stima con il santo pastore di quella che allora era la diocesi più grande del mondo. La certezza dell’avvenuto incontro – messo in dubbio da una testimonianza della causa di canonizzazione del fondatore dell’Opus Dei, ma soprattutto dal riserbo dei protagonisti – viene qui acquisita e certificata attraverso documenti inediti, grazie ai quali è stato anche possibile ricostruir- ne i probabili contenuti, alla luce delle circostanze storiche di quegli anni. Keywords: Josemaría Escrivá – Alfredo Ildefonso Schuster – Opus Dei – Milano – 1948-1954 St. Josemaría Escrivá and Blessed Ildefonso Schuster (1948-1954): St. Jose- maría Escrivá and Blessed Ildefonso Cardinal Schuster –Archbishop of Milan- first met in the Lombard capital on January 4, 1948. This meeting, along with subsequent events, shows not only the perfect harmony which existed between the founder of Opus Dei and the bishops of the various cities in which Opus Dei planned to commence its apostolic activities, but also, in this case, the meeting shows the profound and reciprocal esteem between St. Josemaría and the holy Pastor of the diocese which was at that time the largest in the world.