The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%&

@)&) jzfv} kl0f" df{ ÷:jfofF klGx' – jif { $! cs+ ! The Ananda Bhoomi (Year 41, Vol. 1) a=;' =+ @%%& g=;] =+ !!## A Buddhist Monthly : May/June 2013 k|d'v ;Nnfxsf/M leIf ' dqL} dxf:ylj/ -kd|v,' cf= s=' lj=_ a4jrgfd' t[ ;Nnfxsf/ M leIf ' wdd{lt" {-sfojfxs{ kd|v,' cf=s=lj=_' Aoj:yfks M leIf ' c:;lh, cfgGb s6L' ljxf/, $@&!$@) Joj:yfkg ;xofuL] M leIf ' ;/0fs/+ ljt/0f tyf cy { M leIf ' lkob:;L ljt/0f ;xofuL] M ljjs] dxhg{ nvf] Joj:yfkg M ;/' z] dxhg{ , :joDe" ;Aa kfk:; cs/0f + s;n:;' pk;Dkbf . cfj/0f lrqfs[lt M /fh zfSo, nlntk/' ;lrQ kl/ofbkg] + Pt + a4fg' ;f;g' + .. cfj/0f l8hfOg÷leqL ;l6Ë] M ljgfb] dxhg{ ;a } kfkx?af6 dQm' xg' ,' szn' wd{ sDKo6/" ;Hhf M /fhsdf/' 5sf,' Vjk ;jg] ug,{' lrQnfO { ljsf//lxt tNofpg' –' oxL ;Dkfbg ;xofuL] M ;lgn' dxhg{ g } a4x?sf' ] lzIff xf ] . ;Dkfbs÷k|sfzg ;of+ hsM] kms' + kfksd +{ ar ] hOu' ,' leu+ ' Hofv+ sf]08Go a4ljxf/' e[s6Ld08k,' $@@^&)@ dsfjg+' u] ,' guMoft' ors' u] ' – Yj x ] a4lklg' d" lzIff vM . ljt/0ffy {;xofuLx?M] a4hoGtL' ;df/fx] ;ldlt ->L3M_, zfSo jfr zk–agkf,] c= OGb|fjtL, Not to do Evil, to cultivate good ;>L' jL0ff s;fsf/,+ ;>L' zsGtnf' k|wfg, >LdtL sz/L] jh|frfo,{ deeds, purify the mind; this is the ;j0f' d{ lg' zfSo -e/xjf_,} g/]z jh|frfo{ -a'6jn_, ljBfbjL] zfSo -a6jn_,' ofd zfSo -jgL_,] ;h {' jh|frfo,{ bj] Gb|] zfSo -kfNkf_, pQddfg Teachings of the Buddha. a4frfo' { -kfv/f_,] s[i0fk|;fb zfSo -afUn·_,' ljho u?·' -ndh·_' . – wDdkb db|0fM' cfOl8on{ lklG6·| k;]| , Ujfsf,{] kmfgM] %))&%^# ;Dks {sfofno{ zfvf M kNrf' s,] kmfg] M @!@)@#% cfgGb eld" k|sfzsM cfgGb s6L' ljxf/ ;:yf,+ kf=a=g] =+ #))&, sf7df8f +} . cfgGbs6L' ljxf/ kmfgM] $@&!$@) cfgGb s6L' ljxf/, :joDe," kmfgM] $@&!$@) E-mail : [email protected] sf=lh=b=g=+ #$÷)#$÷)#%÷d=If=x] =lg=b=g' =+ &÷)^!÷^@ jflifs{ ¿= !%)÷– Psklt| ¿= !%÷– jflifs{ ufxs| agL ;xofu] u/f +} .

1 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 gdf ] t:; ;Ddf ;Da4:;' a4hoGtL' ;df/fx] ;ldlt -@%%&_ cfgGbs6L' ljxf/, :joDe" gu/ sfofnoM{ >L3M ljxf/, gM3n 6fn,] sf7df8f,+} gkfn] . kmfgM] $@%(%(% kmofS;M\ $@@*)(&, Od{ nM] [email protected] k= ;=+ Buddha Anniversary Celebration Committee

a4hoGtL' ;df/fx] ;ldltsf wDdfgzf;s' sfosfl/0fL{ ;b:o ;3pkgfos+ leIf ' cZj3fif] dxf:ylj/, ;3f/fd+ $@%%(^) leIf ' 1fgkl0f" s{ dxf:ylj/, ljZjzflGt ljxf/ $^@@(*$ wDdjtL u?df' ,+ wdsLlt{ { ljxf/ $@%($^^ leIf ' aflw;] g] dxf:ylj/, aflwrof] { ljxf/ )!!–^^!&*( >L snwd' /Tg{ tnfw/,' dxfaf4} $@@!)(^ leIf ' ;d' w] dxf:ylj/, kß;uGw' ljxf/ $@^^@%% >L sbf/] zfSo, sn' Zj/] $@&@&^^ u¿' sfN;fª nfdf, 5fpgL $@&)@#^ >L dfxgs[i0f] 8uf+ n,] ljhoZj/L] $@&@&#@ k=+ ab|L/Tg jh|frfo,{ dxfaf4} $@$&&^^ >L 8f= nId0f zfSo, pmFaxfM $@^)*() >L nfdf yKt' g] lhUbfn] kmk' ' 5Da] ] zkf] ,{ skg $$&!#!$ ;Nnfxsf/d08n >L rLhaxfb/' u?ª,' td ' af4} ;jf] ;ldlt *%!)$&#@& leIf ' dqL} dxf:ylj/, cfgGbs6L' ljxf/ (*%&)@!!(& >L bpaxfb] /' /fgfdu/, hfjnfvn] %%@&^^& leIf ' cfgGb, ;3f/fd+ ljxf/ (*$!@!@%&* >L k0f" dfg{ tnfw/,' c;+ $@$##$$ >L kGgfsfhL zfSo, Ifqkf6L] $@%@@!@ >L k|ofu/fhl;x+ ;jfn,' ç axfn $@$&$(! >L k|sfz dfgGw/, afuahf/ $@$%(%# k|f= ;j0f' { zfSo, ç axfn $@*!$($ >L ;flxnfdfg+ tnfw/,' 7dn] $$!!@*$ >L nIdLbf; dfgGw/, ylxlt+ $@@(@!! >L /ljgf/fo0f dfgGw/, tnfl5+ $@%)*!& >L a4/Tg' jh|frfo,{ ‰jfaxfM $@#!$*$ >L uftd} dfgGw/, SjfMaxfM (*$!@**%^^ >L gfgLefO :yflkt, ldvfå+ $@%(*@# >L k|bLk dfgGw/, /~hgfdfu{ $@@!)!# >L Zofds[i0f dfgGw/, ç axfn $@%^**% pk–;ldltsf ;of+ hsx?] sfosfl/0fL{ kbflwsf/L leIf ' wdd{ lt" ,{ ;=/f=;+ 3=+ a4hoGtL' pk;ldlt $@&!$@) leIf ' wdd{ lt" { dxf:ylj/, cWoIf (*$!@&&*^) leIf ' sf08Go,] :dfl/sf k|sfzg pk;ldlt $@@^&)@ leIf ' sf08Go,] pkfWoIf $@@^&)@ leIf ' ;3/lIft,+ k|rf/–k|;f/ $^&!^@# >L /dz] dfgGw/, pkfWoIf (*$!#%#!^& leIf ' lkob:;L, :jod\;js] kl/rfng $@&!$@) >L uXo/Tg' zfSo, pkfWoIf (*%!)@@^%& leIf ' ;/0fs/,+ ;df/fxk|aGw] tyf ljxf/>[uf/+ $@&!$@) >L ;3/Tg+ zfSo, pkfWoIf (*%!)(@)&% leIf ' c:;lh, cl:ywft ' k|bzg{ $@&!$@) >L uftd} zfSo, dxf;lrj (*$!@#!)^* >L k|ofu/fhl;x+ ;jfn,' cltly–;Tsf/ $@$&$(! >L ci6dlg' uefh' ,' ;lrj (*)*#*$*@) >L rGb|axfb/' dfgGw/, vfB–Joj:yfkg $@&$$^@ >L ljho/Tg tfd|fsf/, ;x–;lrj (*$!@$!*!) >L :jod\s[i0f dfgGw/, cy { ;sng+ $$!$(^( >L dfl0fs/Tg zfSo, sfiffWoIf] (*$!#*@*!^ >L /dz] dfgGw/, kfqf ] k|sfzg $@$(^@& >L :jod\s[i0f dfgGw/, ;x–sfiffWoIf] (*$!&!)@^) >L zs//fh+ l;x,+ /Qmbfg $@^@@(( >L a6L] jh|frfo{, ;of+ hs,] af4} slj–ufi7L] $@&*%&* >L bjgf/fo0f] dxhg,{ hnkfg pk;ldlt $@##@*%

2 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& gdft:;] ;Ddf ;Da4:;' a4hoGtL' ;df/fx] ;ldlt -@%%&_ cfgGbs6L' ljxf/, :joDe" gu/ sfofnoM{ >L3M ljxf/, gM3n 6fn,] sf7df8f,+} gkfn] . kmfgM] $@%(%(% kmofS;M\ $@@*)(&, Od{ nM] [email protected] k= ;=+ Buddha Anniversary Celebration Committee cWoIf leIf ' wdd{ lt" { ldlt M !! hi7] )&) $@&!$@)÷(*$!@&&*^) pkfWoIf leIf' sf]08Go÷(*%!)$^!** $@@^&)@ /d]z dfgGw/÷(*$!#%#!^& @%%& cf +} a4–k' l0f" dfsf{ ] xflbs{ $@$(^@& ;3/Tg+ zfSo zesfdgf' Û $@@&&((÷(*%!)(@)&% ux' o/Tg\ zfSo $@%(#&#÷(*%!)@@^%& gkfnsf] /fli6o« ljelt" zflGtgfos tyfut ;Dos \ ;Da4sf' ] lq;of+ u] dxf;lrj @%%& cf +} a4–lbj;sf' ] pknIodf ;asf} ] dun+ sfdgf;lxt gkfn] Pj + ljZjdf uftd} zfSo $@$(&$!÷(*$!@#!)^* zflGt / ;d[l4sf ] nflu dqLk} 0f" { xflbs{ dundo+ zesfdgf' JoQm ub5{ ' . ;lrj gkfnsf] ] nlDagLdf' cfhs } lbg hGdgePsf' l;4fy { uftdn} ] ef/tsf] ci6dlg' uefh' ' a4uofdf' cfhs } lbg a4Tj' kfKt| ugeO{' { axhg' lxtfo axhg' ;vfosf' ] nflu $@^)*()÷(*)*#*$*@) $% jif;Dd{ krf/| k;f/| ul/;skl5] cfhs } lbg ef/tsf ] szLgu/df' dxfkl/lgjf0f{ ;x–;lrj ljho/Tg tfdfsf/| xg' eof' ,] hg' lbgnfO { xfdL a4–k' l0f" df,{ jzfv–k} l0f" df{ jf a4–lbj;,' a4–hoGtL' / $@^)*()÷(*$!@$!*!) nlDagL–lbj;,' zflGt–lbj;sf ] ?kdf zflGt / dqLsf} ] sfdgf u/L zfGt kj" s{ sfiffWoIf] dfl0fs/Tg zfSo dgfpbF } cfPsf5f +} . $@@!%)%÷(*$!#*@*!^ a4sf' ] zflGt–lzIff, cfTdlge/tf,{ :jlxt, k/lxtsf ;fy } /fli6o« ;v' ;x–sfiffWoIf] ;j[l4;uF } bMv' dlQmsf' ] dfult/{ clekl/t]| /xsf] n] ] ;a } txsf xfdL gkfnLn] ] jxfsfF ] :jodj[mi0f dfgGw/ $@%@(!$÷(*$!&!)@^) 1fgnfO { dgg ugkg{' {] ;do cfPsf ] 5 . h;n ] gkfnsf] ] jtdfg{ ljifd kl/l:yltnfO{ ;Nnfxsf/ cfk;L ;dembf/L sfod u/fpgsf' ] ;fy } ;fdlxs" koTgdfkm| t{ \ ;xh?kn ] ;N6fO' lbg{ leIf ' dqL} dxf:ylj/ ;Sb5 . xfdL ;Dk0f" { gkfnL] / gkfnsf] ] ;v–;d[l4' sfod ugdf{ o;n ] ;xofu] (*%&)@!!(& leIf ' cfgGb ub5{ . ctM xfdL ;anfO} { pk/fQm] nIo xfl;n ug { k/0ff]| ldnf;] \ eGg ] dqLk} 0f" { (*$!@!@%&* xflbs{ dundo+ zesfdgf' Û kofu/fhl;| x+ ;jfn' $@$&$(!÷(*$(#%@^$$ ejt ' ;Aa dun+ + . kf=| ;j0f' { zfSo $@*!$($ nIdLbf; dfgGw/ ======$@@(@!!÷(*%!)@%%$@ a4/Tg' jhfrfo| { leIf ' wdd{lt" {dxf:ylj/ $@#!$*$ -cWoIf, a=h=;=;=' @%%&_ gfgLefO { :yflkt pkfWoIf, clvn gkfn] leIf ' dxf;3+ $@%(*@# Zofds[i0f dfgGw/ sfojfxs{ ljxf/ kd|v,' cfgGbs6L' ljxf/ $@%^**%÷(*$!@)%@&( ;b:o ;lrj, cfgGbs6L' ljxf/ ;:yf+

3 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

k=r=g=+ @@.)&).@%%& !! hi7,] @)&) a4hoGtL' ;df/fx] ;ldlt, @%%& cfgGbs'6L ljxf/, :joDe" sf7df8f}+ . xflbs{ ;fwjfbk' 0f" { ze' R5f] Û ;4d { k|dLx?,] æazfv} kl0f" df–a{ 4k' l0f" dfÆ{ dxfg lq;of+ un] ] k0f" { kljq lbj; xf ] . o; } lbg xfd|f ] dft[eld" gkfn] /fi6«sf] ænlDagLÆ' zfnfBfgdf] aflw;Îj] l;4fysf{ ] hGd ePsf,] o; } lbg aflw;Îjn] ] ;v–zflGt' k|fKt ug {] dxfg,' ;j1{ a4Tj' 1fg nfe ugePsf{' ] xf ] eg ] *) jifsf{ ] pd/df] wdk|rf/–k|;f/{ ug {] qmdd } jxf“n ] dxfkl/lgjf0f{ k|fKt ugePsf{' ] xf ] . To;n} ] cfh zfSodgL' tyfutsf ] lr/:d/0fLo hGd hoGtL xf,] cfhs } lbg jxf“n ] a4Tj' 1fg nfe u/sf] ] lr/–k|/s] kfjg lbg xf ] / cfhs } lbg szLgu/df' bO' zfn{ j[IfaLrdf dxfkl/lgjf0f{ k|fKt u/sf] ] lr/;j+ ubfoL] lbj; xf ] . /fi6«sf ] ablnbf+ ] kl/jz;] u+ } /fi6«, hgtf / ;jfef{ ldstfnfO} { Vofnu/L hg:t/Lo Pj + hgdvL' ;ljwfgsf+ ] tou/L ;fxLcg] ?k' hglxt;v' xg' ] zf;g ljlw cufl8 a9fp“b } nfgtkm] { ;asf} ] ;fr] pbf/ x“b' } ToxLcg?k' ;dod +} ;ljwfg+ ;efsf ] lgjfrg{ ;DkGg u/L cufl8 a9\g;Sg ' cfhsf ] ;jf·L0f{ cfjZostf xf ] . o; } kl/k|Iodf] a4sf' zflGt ;Gbz] k|Tos] AolQmsf ] dfgl;s zflGtsf nflu, ;dfhsf ] ;vb' ;b\efjk0f" { Aoj:yfsf nflu, /fi6«sf ] zflGt, ;/Iff,' ;d[l4sf nflu / ljZjsf ] ;/lIft' kofj/0f,{ cf0fljs eodQm' j/b cj:yf, zfGt ;vb\' k|ultsf nflu dg, jrg / sdaf6{ kl/kfng ug { ;sf;\—] oxL jzfv} kl0f" dfsf{ ] ze' ;Gbz] xf ] . xfdLn ] jzfv} dxfT;jsf] lbg sflos, jflrs tyf dfgl;s ljsf/x?nfO { lj:tf/ } 5f8\b] } hfg ;sdf] g } oyfydf{ jzfv} kl0f" df{ dgfOb+ } cfPsf ] 7xl/G5 . ctM azfv} dxfT;jnfO] { alxdvL{' ?kdf xfOg] cGt/dvL' ?kdf dgfpg ' k5 { . ;d:t zflGt k|dLx?df] xflbs{ zesfdgf' Û leIf ' sf08Go] dxf;lrj clvn gkfn] leIf ' dxf;3+ pkfWoIf, a4hoGtL' ;df/fx] ;ldlt–@%%& ;b:o, jxQ/[ nlDagL' ljsf; /fli6o« lgbzs{] ;ldlt kwfg| sfofnoM{

ljZj zflGt ljxf/, dLgejg, gofF afgZj/,] PO Box 8973 NPC 327 sf7df8f,+} gkfn] . kmfgM] $^@@(*$, k\mofS;M $^@@@%) 4 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& gdf ] t:; ;Ddf ;Da4:;' a4hoGtL' ;df/fx] ;ldlt -@%%&_ cfgGbs6L' ljxf/, :joDe" gu/ sfofnoM{ >L3M ljxf/, gM3n 6fn,] sf7df8f,+} gkfn] . kmfgM] $@%(%(% kmofS;M\ $@@*)(&, Od{ nM] [email protected] k= ;=+ Buddha Anniversary Celebration Committee cWoIf leIf ' wdd{ lt" { gdf ] t:; eujtf ] c/xtf ] ;Ddf;Da4:;' $@&!$@)÷(*$!@&&*^) cfh …:jfFof k'lGx–a'4 k"l0f{dfÚ dxfg lq;+of]uk"0f{ kljq lbj; xf] . pkfWoIf cfhs } lbg nlDagLdf' aflw;Tj] /fhsdf/' l;4fysf{ ] hGd ePsf ] lr/:d/0fLo leIf' sf]08Go÷(*%!)$^!** $@@^&)@ hGd lbj; xf,] pxfFn ] a4uofdf' ;vzflGt' k|fKt ug ]{ dxfg,' ;j1{ a4Tj–' /d]z dfgGw/÷(*$!#%#!^& ;jf+ lw1fg] nfe ugePsf{' ] rL/k|/s] lbg xf ] eg ] *) jifsf{ ] pd/df] szLgu/df' $@$(^@& ;3/Tg+ zfSo tyfutsf ] dxfkl/lgjf0f{ ePsf ] kljq lr/;j+ ubfoL] lbj; klg xf ] . o;/L $@@&&((÷(*%!)(@)&% cfhs } zekfjg' lbgsf ] cj;/df zflGt sfdgf u/L bze/L] xiffNnf;k{] 0f" { ux' o/Tg\ zfSo jftfj/0fdf a4–k' l0f" df,{ jzfv–k} l0f" df{ dgfpg ' ;vs/' ljifo ePsf ] 5 . $@%(#&#÷(*%!)@@^%& wDdkbdf a4' eGgx' G5—' glx j/] g] j/flg] ;DdGtLw sbfrg' + cj/] g] r dxf;lrj uftd} zfSo ;DdlGt P;wDdf ] ;gGtgf ] cyft\{ j/efjn} ] j/efj} slxNo } zfGt xFb' g,} cj/efjn} ] $@$(&$!÷(*$!@#!)^* dfq j/efjnfO} { zfGt kfg { ;lsg ] xG5' . To;n} } xfdLn ] abnfsf ] efj TofuL ;lrj j}/efjnfO{ x6fO{ ;hu / ;r]ttfk"j{s hLjg ofkg ug'{k5{ . htftt} ci6dlg' uefh' ' $@^)*()÷(*)*#*$*@) j}dg:otf, pTkL8g, j}/efj, lx+;f–cft+s, ;Qfsf] xf]8afhL, eo / qf; cflbn ] xfdL ;Gq:t 5f +} . :jtGqtf, ;dfgtf / eft[Tjsf ] efjgfnfO { cufNb+ } ;x–;lrj ljho/Tg tfdfsf/| ;x–cl:tTjsf] l;4fGtnfO{ ckgfpFb} zflGtufdL dfu{ cjnDag ub}{ hfg $@^)*()÷(*$!@$!*!) a4sf' ] pkbznfO] { cfTd;ft ug {' cfhsf ] cfjZostf xf ] . ablnFbf ] kl/jz;Fu] } sfiffWoIf] /fi6«sf ] ;gf' nf} ] eljio lgdf0f{ ug { /fi6«, hgtf / ;fjef{ ldstfnfO} { Vofnu/L dfl0fs/Tg zfSo $@@!%)%÷(*$!#*@*!^ ca hg:t/Lo Pj + hgdvL' ;ljwfgs+ } lgdf0f{ ugk5{' { / ;fxLcg] ?k' hgtfsf] ;x–sfiffWoIf] lxt / ;vzflGt' xg' ] zf;gljlwsf ] ;lglZrttfsf' nflu ;Da4kIfaf6 ;dod} :jodj[mi0f dfgGw/ ;ljwfg+ ;efsf ] rgfj' ug ]{ lhDdjf/Lsf;fy] eldsf" lgjfx{ ug { ;sf;\] . xfdL $@%@(!$÷(*$!&!)@^) zflGtufdL ;a}n] cfk"mdf ljBdfg dlte|i6 :jefj, sn'lift ljrf/wf/f, ;Nnfxsf/ leIf ' dqL} dxf:ylj/ ;s+ lrt' efjgf tyf :jfyut{ dgfefjnfO] { Tofu/] :j:y dfgl;stfsf ] ljsf; (*%&)@!!(& u/L cufl8 a9f,+} o:t } sbdn ] gofF gkfnnfO] { cfTd;ft ug { ;Sg ] xG5f' +} . leIf ' cfgGb (*$!@!@%&* cGtdf @%%& cf +} a4–k' l0f" df,{ :jfFof–klGxn' ] a4hGde' ld" /fi6« gkfn,] kofu/fhl;| x+ ;jfn' $@$&$(!÷(*$(#%@^$$ g]kfnL hgtf tyf ;Dk"0f{ zflGtufdLx?sf] hLjg ;'vdo, zfGtdo Pj+ kf=| ;j0f' { zfSo pGgtdo xf;\,] oxL d/f] ] xflbs{ zesfdgf' 5 Û $@*!$($ nIdLbf; dfgGw/ $@@(@!!÷(*%!)@%%$@ a4/Tg' jhfrfo| { $@#!$*$ uftd} zfSo gfgLefO { :yflkt $@%(*@# !!—)@—)&) -dxf;lrj_ Zofds[i0f dfgGw/ $@%^**%÷(*$!@)%@&( 5 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 ;DkfbsLo @%%& cf +} a4–k' l0f" dfsf{ ] zesfdgf' nlDagLdf' aflw;Îj] l;4fy { uftdsf} ] hGdePsf ] lr/:d/0fLo hGd lbj;, pgn ] a4uofdf' ;af+ lw1fg] nfe u/sf] ] lr/k|/s] kljq lbj; tyf szLgu/df' dxfkl/gjf0fk|fKt{ ugePsf{' ] lr/;j+ ubfoL] lbj;, h;nfO { xfdL a4–k' l0f" df,{ :jfFof– klGx,' jzfv–k} l0f" df{ dxfg lq;of+ uk] 0f" { kljq lbj;sf ?kdf dflg/xsf] 5f +} . cfhsf ] of ] kfjg 38Ldf a4sf' ] cgsDkf,' ;lxi0ftf' / clx;fsf+ ] ;Gbz] jtdfg{ czfGtdo kl/l:yltsf ] ;dodf ToltanfeGbf] cem a9L cfjZostf blvPsf] ] xFbf' a4f' kb] zdf] cfwfl/t k~rzLnsf ] ;x–cl:tTj l;4fGtnfO { zflGtsf cgufdL,' /fi6« Pj + gful/sx¿n ] cjnDag ug;s{ ] jtdfg{ kl/jznfO] { zflGttj/df cufl8 a9fO { ;vufdL' kydf nlDsg ;lsgx] G5' . cfh klg gkfnL] hgdfg;df eo JofKt 5, eflnsf] ] gkfn] s ] xfnf] < s;f ] xfnf] < ;xdltsf ] sg' } ljsNk 5g} eGg ] lg/Gt/ /6fg ug,{] ;xdlt ;xdlt eGb } lbg/ft hkgf ub {} jftf–;{ jfbd+ +} ;Lldt /xL slxNo } ;xdltdf cfpg g;Sbf g } Pltxfl;s] ;ljwfg+ ;ef lj36g xgk' Uof' ] . nfstflGqs] u0ftGq gkfndf] lbuf ] ;vzflGt;Fu' } pGgt gkfn] /fi6« lgdf0f{ ugtkm{] { ;fjef{ d;DkGg} ;frljrf/k] j" s{ h;/L cufl8 a9\gkg' {] xf,] To;f ] geO { ljutdf tflsPs] } ;dodf ;ljwfg+ lgdf0f{ gxg' ] ePkl5 hgk|ltIffsf ] 38Ldf 7nf" ] wSsf nfusf] ] lyof,] ;ljwfg+ lgdf0fh:tf{ ] cToGt dxTjk0f" { d2f' cfem] ndf] kg,{' oufGtsf/L' lhDdjf/L] sfodf{ tiff/fkft' 5fpg ' ;asf} ] nflu bMvb\' kIf g } xg\' . ;dofjlw nDAofpFb} cGtTjuTjf ;ljwfg;ef+ cj;fg eO { ljnLg eof ] . /fhgLlts bnx? c;kmn Pj + ;Ifd gePsf,] cfk;L lvrftfgLd +} cNemL cGttM gkfns] } Oltxf;df klxnfk6s] axfnjfnf k|wfgGofofwLz lvn/fh /UdLsf] ] cWoIftfdf ;ljwfg+ ;efsf ] rgfj–p2' Zo;lxt] u//fhgLlts} JolQmTjx?sf ] rgfjL' dqLd08n+ u7g eO { dlxgf +} ljlt;Sbf klg rgfjsf' ] ltlyldlt 3fif0ff] xg' g;Sbf cGofntf} a9\g' :jfefljs xf ] . jtdfg{ gkfndf] kl/jltt{ /fhglts} dfxfn;Fu} } blvPsf] ] ;s|d0fsfnLg+ tyf lgtfGt t/n /fhgLlts w|jLo' jftfj/0fdf x/Ifqdf] c/fhstf 5fO/xsf] ,] c/fhstfnfO { anhkm\tL k|jz] u/fpg,] lx;f+ / cfts+ dRrfpg ] h:tf] lgs[i6 k|ofhg] tyf ;nUgtf+ em\oflËg ] hg' ;q:t+ hf/L xg' ,] ug ]{ / u/fpg ] ;s+ t] blv] b+ } 5, of ] cToGt lgGbgLo Iffesf] ] ljifo ePsf ] 5 . Pltxfl;s] ;ljwfg+ ;ef lj36gkl5 kgM' gofF ;ljwfg+ ;efsf ] rgfj' slxn ] xg' ] xf,] o;df cem } 9Ss' xg' ;lsg ] l:ylt blvPsf] ] 5g} eg ] o:t } cj;/df wldnf ] kfgLdf df5f dfg {] k|j[lQx? h;/L xG5' k|ltsn" ljlwJojxf/ u/L kgM' oyfl:ylttkm { wslng] pBt 5g\, k|ltudg g } ;xL egL k/fg' } /fHo;Qf / Jojxf/ nfb\g ;lsPnf ls eg/] h;/L hg' ?kaf6 nflu k/sf] 5g\, To;df xfdL ;Da4 ;a } an] df} rgfvf ] eO { k|efjsf/L sbd cl3 a9fpg ' cfhsf] cfjZostf xf ] . ljsf; k|dL] gkfn] /fi6«sf gkfnL] hgtfx? /fi6«nfO { s;n} ] klg aGws agfOg ' xGg,' ljsf; / ;j[l4sf+ nflu JolQmut Pj + bnut :jfyeGbf{ dfly p7L ljsf;sf ] af6f ] ;fem\ofpg] ' ;Da4 ;aaf6} k|ltsn" xfOg,] cgs' n" ljlwJojxf/ xg' k5' { egL dqLk} 0f" { cflzsf ul//xsf] 5g\ . cfhsf ] of ] ;qmd0fsfnLg+ cj:yfdf ;Da4kIf ;a } ;wfl/P/' ;lRrP/ nfstflGqs] dNodfGotfdf" k|ltli7t eO{ ;xdtLo k|0ffnL cufn+ /] Jojxf/tM kl/jtg{ xg;s' ] /fi6«nfO { tflss{ lgisifdf{ k/\ofpg' ;lsg ] xG5' . To;nfO { cfTd;ft ugsf{ nflu xfd|f ] cfk;L ljlwJoxf/df kl/jtg{ cfpg } k5,{ o;p;n ] :j:y dfgl;stfsf ] ljsf; u/L JolQmut, bnut :jfyeGbf{ dfgjLo efjsf ] ljsf; ug {' g } a4k' l0f" dfsf{ ] ;Gbedf{ ;an} ] Åboud+ ug {' ;vs/' ljifo xg' 5,] xfOg] eg] efOkm6' ] uFjf/ n6' ] egem] sf+} ] xfnt efUg] kg' {] xG5' . jtdfg{ ;ljwfg+ ;ef;b\x?sf ] uxg lhDdjf/Lk] 0f" { ofubfgn] ] ;fjef{ d} /fi6« gkfndf] lbuf ] zflGt tyf ;dGgt' /fi6«sf ?kdf Pltxfl;s] lgsf; k|fKt xg' ] cfzfnfO { sfo?k{ lbg ' ;asf} nflu ;vzflGtsf' ] ljifo xg' 5] . ;Da4 hf ] s;af6} lhDdjf/Lsf] ] gfpFdf cfk\mgf ] xl;otnfO} { gf3/] /fi6«–3ftfGd] v' åGå lgDTofpg ] sfo { ubf { zflGt eË xg;S5,' o;p;n ] cljnDa /rgfTds ;dfwfgsf ] pkfo vfHg] ' ;du| /fi6«sf ] nflu kmfObfhgs xg' 5] . cGttM @%%& cf +} a4–k' l0f" df,{ :JffFof–klGx,' azfv–k} l0f" dfn{ ] xfdL ;asf} ] x[bo kl/jtg{ ug { ;sf;\,] :jfy/lxt{ rtgfsf] ] efj hufpg ;sf;\,] gofF gkfn] lgdf0fdf{ ;xdtLo efj h6fpFb' } gofF ;ljwfg+ ;efaf6 ;dod +} ;ljwfgsf+ ] pb\3fif] u/L /fi6«nfO { pGgt kylt/ nDsfO { j[xt\ zflGt ;DemftfnfO} { tflss{ lgisifdf{ k¥ofpg' cgs' n' jftfj/0f h6f' ;\–] oxL xflbs{ zesfdgf,' leGtgf' Û

6 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& ljifo–;"lr qm=;+= ljifo nvs] k[i7

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7 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

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csfsf{ ] bfif] bVg] ' / vfHg] ' egsf] ] w/] } hgfsf] s/f' ug {' ;lhnf ] 5 t/ sfd ug {' ;lhnf ] 5g} . nVg] afnssfnblv] cEof; e/x} sf] ] afgL xf ] . of ] afgL æ ;lhnf ] 5, t/ Jofjxfl/stfdf 9fNg ' / sfofGjog{ ug{ s;l;t} l;Sg ' kbg,{} t/ cfkm\gf ] bfif] s ] 5 egL vfHg] ] ;lhnf] 5}g . a'4n] eGg'ePsf] s'/f ;lD´G5'— / bVg] ] afgL gePsf ] xfdL dfgjs } Pp6f sdhf/L] kIf æglTynfs] ] clglGbtfÆ] lgGbfaf6 aRg] sf]xL 5}g . xf ] . d / d/f] ] eGg ] efjgf alnof ] ePsfn] ] cfkm " bfifd] Qm' Æ /xsf] ] eGg ] bvfpg] dflg;n ] k|oTg u5 { . To;n} ] dflg; cfkm\gf ] bfif] / sdhf/L] bVb] g} . ;w+ } csfsf{ ] bfif] bVg] uf¥xf ] 5 . dflg;x?n ] csfsf{ ] bfifnfO] { e;' bf]if dfq b]V5 . ?vsf] kftaf6 5]sL n'ls/xg] kmnfpg} ] h:t } kmnfpF5,} t/ cfkm\gf ] bfifnfO] { nsfO/fV5' . lzsf/Lh:t } dflg; cfk\mgf ] bfif] 5fk] /] a:5 . ;fFRr} csfsf{ ] bfif] vfHg] ] tl/sf bO' y/L{ 5g\— c;n pGglt xg' ] OR5f ePsfx?n ] csfsf{ ] bfif] vfHg] x' Gg' . / g/fd|f ] cyft\{ ;sf/fTds / gsf/fTds . gsf/fTds klxn ] cfkm\gf ] bfif] cfkmn} ] bVg] ;Sgk5' ,{ To;n} ] a4' egsf] ] c¿nfO { laufg,{' c¿sf ] rl/q xTof ug,{' aOHht] eGgx' G5' -wDdkb, %)_— ug {' oL kfk sd { xg\' . csf {] dqL} lrQn ] c¿sf ] lxtxg' ,] gk/];+ ljnf]dflg, g k/];+ stfst+ . enfx] g' ] sfd ug {' ;sf/fTds s/f' xf ] . a4' eGgx' G5—' cQgf]j cj]Sv]øo, stflg cstflg r .. æcf;jf t:; j89lGt\ cf/f;f ] cf;jSvofÆ cyft\{ csfsf{ ] cy—{ c¿n ] s ] u/sf] ] 5, s ] u/g] egL xg] eGbf{' bfif] bVg] ] afgLn ] Snzdfq] a9\5 . o:tf ] afgL /x;Dd] cfkmn" ] s ] u/,+] u/g] xg] {' / ljrf/ ug {' g } pQd xf ] . hlt wd { u/klg] c/xGt -lgbfif_{] xg' ;Qmg,} bMvaf6' o; a4jrgn' ] s ] al´G5' eg ] a4sf' ] kfnfdf dQm' xFb' g} . g } csfsf{ ] bfif] bVg] ] afgL rlncfPsf ] ;:s[lt+ blvG5] . dqLk} j" s{ /fd|f ] lrQn ] ;wf/sf' ] nflu bfif] csf {] a4jrg' oxfF :d/0fLo 5 -wDdkb, @%@_— bvfpg] ' klg Ps wd { xf ] . cfdf aafn' ] cfkm\gf ] 5f/f–] ;'b:;+ jHhd~`];+, cQgf] kg b'2;+ . 5f/LnfO] { / u?n' ] cfkm\gf ] lziox?nfO { enf ] lrtfO{ k/;] + lx ;f ] jHhflg, cfk] gflt' oyf e;' + .. bfif] bvfpg] ' /fd|f ] s/f' xf ] . bfif] bvfpg] ' xFb' g} egL cQgf] kg 5fb]lt, sln+j lstjf ;7f] .. dgdf /fvL pgLx?n ] h ] u/ ] klg rk' nfu/] a:g ' 7Ls cy—{ csfsf{ ] bfif] bVg] ' ;lhnf ] 5, t/ cfkm\gf] 5g} . cfkm\gf ] bfif] bvfPsf] ] klg /fd|f ] lzIff egL o; c° utf°df

k9f +}k9fcf,+} ;dod +}jflifs{ ufxs| agf+} cfgGb s6L' ljxf/ ;:yf,+ kf=a=g] =+ #))&, sf7df8f,+} kmfgM] $@&!$@) E-mail : [email protected], [email protected] [email protected], [email protected]

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9 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 ;hftfsf' ] vL/bfg / ;Dos \ ;Daflw]

 ;Togf/fo0f ufoGsf] p¿j]nf jgk|b]zsf …;]gfgLÚ gfds wgL AolQmsf 5f/L] ;hftfnfO' { Pp6f ljzfn j6j[Ifsf] æcfhsf ] o; kfjg lbj;df Psflt/ >4f / bjtfk|lt] cToGt >4f lyof ] . To; j6bjsf] ] s[kfsf] st1tfnfO[ { anjfg agfcf,+} h;af6 wd { x/f–e/f sf/0f jf/f0f;Lsf ] >i7Lsf] ] kl/jf/df pgsf ] ljjfx alg/xf;] \ csflt/{] ljjs] hufO { /fvf +} . >4f / ePsf ] xf ] eGg ] pgnfO { k0f" { ljZjf; lyof ] . pg} st1tfnfO[ { cGwf ] aGg glbp “ . h;af6 wd{ bjtfsf] ] s[kfn ] aL; jifklxnf{ oz gfdsf ] 5f/f] ] ;fDkbflostfsf| ] vf8ndf v;/] 8Ag' gkfpmg \ . k|fKt eof] eGg] ljZjf;sf] sf/0f k|To]s j}zfv Æ k"l0f{dfsf] lbg dfO{tL cfP/ cfkm\gf] Oi6 b]jtf ;o" { c:tfpgcufl8' kms/{] kLknsf ] ¿vdlg' uP/ j6j[Ifb]jsf] k"hf cf/fwgf ub{lyg\ . o; k6s Wofg ug { a; ] . klg cfkm\gf ] cf/fWo bjsf] nflu cToGt :jflbi6 pgn ] afns 5“bf slknj:tsf' ] vt] glhs} vL/ agfOg\ / cfkm\gf bf;LnfO { j6j[If ;kmf ug{ hfdgsf' ] ¿vdlg' a;/] Zjf;–k|Zjf;sf ] Wofg u/sf] ] k7fOg\ . Toxf“ kUbf' bf;Ln ] Pshgf tk:jL WofgdUg ;Dem] . ;xh :jfefljs :jf;sf] cfjfudgnfO{ eO { ¿vdlg' al;/xsf] ] blvg\] . tk:jLsf ] dvd08n' x/] /] z/L/df xg' ] ;Djbgfsf] ] pbo–Aoo :jefjnfO{ Psbd rlDsPsf ] lyof ] / cfsifs{ AolQmTj lyof ] . xb] {} efjgfdoL k|1fsf ] ;fy ;hu / ;tt xg' ] o:tf ] bv] /] pgn ] cfh :jo + j[If bjtf] ;z/L/ cEof; ub {} /x ] . Wofg:y xg' ] lalQs } aflw;Îjn] ] vL/ u|x0f ug { k|s6 ePsf ] ljrf/ ul/g\ . b[9 lgZro u/ ] ls ha;Dd ;Dos\ ;Daflw] k|fKt bf;L v;L' x“b' } ;rgf" lbg bf8} /] 3/ uOg\{ . x“b' g} ta;Dd d o; cf;gaf6 pl7\bg rfx ] of] s/f' ;g' /] ;hftf' klg v;L' eOg\ / ;gsf" ] kfqdf d/f] ] z/L/sf ] df;,' /ut cflb ;sf' ;\] t/ d ljrlnt vL/ k:s/] cfkm\gf ] pkf:o bjnfO] { r9fpg uOg\ . x'“lbg .Æ ;hftf' Psbd al4dtL' lyOg\ . pgn ] bVg] lalQs] } d[To ' /fhn ] p;nfO { ljyfNg] ] w/] } k|of; u/ ] . yfxfkfOg\ ls of] s'g} b]jtf geP/ s'g} pRr aflw;Îj] d[Tosf' ] IfqnfO] { kf/ ug,{] ej–;;/0faf6+ dQm' snaf6' u[x Tofu u/sf] tk:jL xg\' . pgnfO { vL/ xg' ] k|oTg ub5,{} of ] bv] /] df/ cToGt cflQP . olb r9fpg kfP/ ;hftf' lgSs } v;L' eOg\{ . pm ;kmn eof ] eg ] of ] clGtd hGd xg' 5] . / o;k6ssf] o; ojf' tk:jLnfO { bv] /] ;hftfsf' ] dgdf d[To ' clGtd d[To ' xg' 5] . pm d/f] ] ej;;/0fsf+ ] Ifqaf6] jfT;Noefj hfUof] . ;'hftfn] vL/ ck{0f ub}{ dQm' xg' 5] / d/f] ] k/fho xg' 5] . tk:jLnfO { cfkm\gf ] tk:of ;kmn xf;\] eg/] cfzLjfb{ eo pTkGg ePdf tk:of TofU5 eGg ] ;frL] lbOg\ . aflw;Îjsf] ] of ] clGtd efhg] lyof ] . cfpg] df/n ] dfofjL ?k wf/0f u//] xhf/ xft ePsf ] cgs] /ftdf ;Dos\ ;Daflw] k|fKt xg' ] lyof ] . To;n} ] of] 8/nfUbf cfow—c:qz:q' wf/0f u/L lul/dvnf] gfdsf] clGtd efhgbfg] cToGt k0ozfnL" dflgG5 . eofjx xfQL r9/] cufl8 cfP . t/ cgs] pks/0f aflw;Îjn] ] efhgkZrft\] lg/h/f+ gbLsf ] 5pdf] lnP/ cgs] t/Lsf ckgfP klg aflw;Îj] cfkm\gf] /xsf] ] Pp6f zfn–j[If dgL' sxL] ;do lj>fd u/ ] . 10 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& cf;gaf6 clnslt klg ljrlnt ePg . k|s6 eof ] . cgsf] +} dflg;x?sf ] nflu sNof0fsf] o:tf ] bv] /] df/ 7nf" ] eofjx cfjfh lgsfNb} 9fsf] vfNof] ] . afNg] yfn ] ls hg' jh|f;gdf ltdL a;sf] 5f } Tof] cfnsfl/s+ / k|tLsfTds efiff cfkm\g } 7fp“df d/f] ] xf ] . df/nfO { pQ/ lbb++ } aflw;Îjn] ] eg ] ædn} ] 5 k/Gt ' vf; cydf{ df/ / df/sf ] ;gf] egsf] ] ;Dk0f" { kf/ldtf k/f" u//] of ] jh|f;gdf a;sf] ] x“' lrQsf ] ;Dk0f" { ljsf/x? g } xg\' . lrQsf kmfxf] /,] To;n} ] o; cf;gdf d/f] ] clwsf/ 5 .Æ k[YjLlt/ Snz,] bu' 0f{' g } To;sf c:q–z:q xg\' / ToxL ;s+ t] ub {} eg ] æo; s/fsf' ] ;fIfL k[YjL 5 . o; pgsf ;gf] xg\' . h;sf ] cfqmds xdnf ;fwf/0f k[YjLdf dn} ] cgs] hGddf kf/ldtf k/f' u/sf] 5] ' .Æ ;fdfGo ;fwsn ] ;xg ;Sbg} / xf/ vfG5 . o; ;To 3fif0ffsf] ] sf/0f k[YjLdf t/u+ cfof ] dfgf+} eujfg\n ] df/nfO { ;Dafwg] ub {} eGgePsf' ] k[YjLn] o; ;Tosf] ;fIfL /x]sf] AoQm ul/g\ . 5— df/sf ] klxnf ] ;gf] sfd–jf;gf xf ] . bf;|f] ] af]lw;ÎjnfO{ eoeLt ug{ cfPsf df/ of] b]v]/ ;]gf cf/tL xf], h;af6 ;fwgfk|lt c¿lr k}bf cfkm} 8/fP / Toxf“af6 lx+8] . k"0o kf/ldtfsf] ub5,{ t;|f] ] ;gf] efs] / Kof; xf ] . rfyf} +} ;gf] sjr nufPsf aflw;ÎjnfO] { df/n ] 5g' ;sg] . t[i0ff, kf“rf +} ;gf] cN5Lkg, 57f+} +} eo, ;ftf +} zsf–+ af]lw;Îj lgtfGt lge{osf ;fy k|1fdf k|lti7t ;Gbx] xg\' . 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13 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 Ifqleq] xNg' glbPsf ] cToGt dxÎjk0f" { sbd eof ] . nlDagLdf' ;Ddng] ug { glbg ] s/f' o; nvsn] ] cjut lxGbwd" { / /fhtGqsf ] jsfnt ul//xsf] ] kf6L{ u/fPsf ] xf ] . Toltanf] wdfbo{] ;efsf ] tŒjfjwfgdf /fk|kf gkfnn] ] /yofqf u/sf] ] ;DaGwdf tfD;flnË !@@ af4} ;3+ ;:yfx?+ ldn/] sfobn{ u7g u/L e/t gkfn] /fli6«o bn dsjfgk/n' ] lj1lKt hf/L u/L dn' s' sz/] tyf czfs] l;unsf+ ] Knfg ljkmn kfl/lbPsf] u0ftGqfTds / wdlg/k{ If] eO;s ] klg lxGb " wdsf{ ] Pltxfl;s] k[i7eld" 5 . xfn /fk|kf gkfnsf] cujf' k|j4g{ ub {} /yofqf u/sf] df] lj/fw] ul/Psf ] lyof ] . yfkfn ] klg czfs] l;un;Fu+ ;Dks { /fvL gkfnnfO] { lj1lKtdf cGtl/d ;ljwfgsf+ ] efjgf ljk/Lt /yofqf lxGb " /fi6« sfod ug {] hfn /lr/xsf] ] s/f' hfgsf/Ldf u/sf] df] cfklQ hgfOPsf ] lyof ] . cfPsf ] 5 . yfkfn ] lxGb " /fi6« af/ ] &$ lhNnfdf hgcfGbf]ngsf] pknlAwsf ?kdf cGtl/d cleofg rnfpg ] dg;fo u/sf] ] klg ;lgPsf' ] 5 . ;+ljwfgn] 3f]if0ff u/]sf] wd{lg/k]IftfnfO{ t'xfpg o;af/ ] rtgzLn] gkfnLx?] hfu?s eO { lxGb " /fi6« lxGbwd" sf{ ] gfddf /fhgLlt ;?' ePsf ] eGb } a6jndf' sfod ug {] ri6f] ljkmn kfg { ;lqmo eldsf" vNg] a4wd' ;DaGwL{ ;3;+ :yf,+ hfghflt dxf;3,+ lqmlZrog ;dosf ] dfu 5 . ;dfh ;lxtsf #* ;3;+ :yfn+ ] lj/fw:j?k] ¥ofnL ;/sf/L tyf u/;/sf/L} sfds/f' ;rf?' ?kn] lgsfnsf] ] lyof ] . wdlg/k{ Iftf] 3fif0ffsf] ] sfoGjog{ u/ ug { cyjf u/fpg klg al4' ljjs] geO { xGg' . @)^* eGb } a6jn' /fhdfu { rf/fxfaf6} ;?' ePsf ] ¥ofnL ;fnsf ] hgu0fgfsf ] glthf lg:skl5] tYof° ;xL kiknfn' kfs { xFb' } Onfsf k|zf;g sfofno{ a6jndf' ePg eg/] cfjfh p7\of ] . ljzif] u/L wd { / ;:s[ltsf+ ] cfP/ 1fkgkq aemfOPsf' ] lyof ] . /fhgLlts :jfy { k/f" tYof° unt 5 eg/] lj/fw] u/sf] 5g\ . hgu0fgfsf] ug { lxGb " /fi6« 3fif0ffsf] ] dfu u/L u/sf] ] /yofqf tyf nutdf cflbjf;L ;lrs[t" %( dWodf] !@ hfltsf] lqmofsnfk /fSg] dfu ub {} cfoflht] sf0f] ;efdf cl:tŒj ;dfKt u/sf] ,] cflbjf;L hghfltsf ] sn" gkfn] cflbjf;L hghflt dxf;3+ ?kGbxLsf] cWoIf hg;Vof+ bzjifcl3{ eGbf @ k|ltzt sd bvfOPsf] df] xfdaxfb] /' dnfdL, kßrTo} ljxf/ a6jnsf' cWoIf cfklt k|s6 ub {} hgu0fgfsf ] gtLhf tYof° ge} ljdnaxfb/' zfSo, du/ ;3sf+ lhNnf pkfWoIf uLtf ldYof° eof ] eg/] gkfn] cflbjf;L hghflt dxf;3n+ ] ;f?, td ' ljBfyL { 5fhwLsf+] lgjtdfg{ sGb|Lo] cWoIf tYof° ljefu 3/fp] u//] hgu0fgfsf ] k|ltjbg] ;dt] lh=P;= u?ªnufotn' ] hgcfGbfngsf] ] dd { ljk/Lt hnfPsf ] lyof ] . af4x?sf} ] hg;Vof+ klxn ] !)=&$ lxGb " wdsf{ ] gfddf /fhgLlt ePsf ] eGb } lj/fw] u/sf] k|ltzt ePsfdf] @)^* sf ] hgu0fgfdf ( k|ltzt dfq lyP . ;fy } nlDagL' ljsf; sfif] tyf :yfgLo af4} bvfpg] ' uDeL/ cfklQhgs Pj + rf;fsf] ] ljifo ePsf] ;3;+ :yfx?sf+ ] ;s[otfdf, /ynfO { nlDagL' ljsf; 5 . cflbjf;L hghflt #) k|ltzt bvfO/fv] sf] ] dWo] Ifq] k|jz] ug { glbPsf ] sbd ;¥xfogLo 5 . wdsf{ ] gfddf af4x?sf} ] ;Vof+ ( k|ltzt dfq xg' ' oxfF o; s/f' klg pNnvLgo] 5 ls /fHon] ldYof° xf ] . o;kflnsf ] hgu0fgfdf af4x?sf} ] ;Vof+ wd { dfGg ] xfOg] JolQmn ] wd { dfGg ] s/f' ;jJofkL{ e/x} sf] ] sd b]vfOPsf] s'/fnfO{ lnP/ wdf]{bo ;efn] 5 . sg' klg} Ps wdsf{ ] /fHo agfpg ] egsf] ] clwgfosjfb k|wfgdGqLnfO { 1fkg kq aemfP' eg,] o;u/L} nlntk/sf' ] tyf lg/s+ ztf' nfb\g ' xf ] . ;fy } of ] s/f' klg pNnv] af4} ojf' sld6Lsf ] ;of+ hgdf] ojs' af4} d08n gkfn,] ug { ;fGbles{ 5 ls lj=;=+ @)%^ lt/ a4wd' nfO{ { lxGb" af4} ljxf/ ;3+ kNrf' s,] Hofk " ;dfh on, a4hoGtL' wdsf{ ] zfvf ug {] dg;fon ] nlDagLdf' lxGb " af4} ;Ddng] 6«i6 sld6L nlntk/,' ;vL' xft] ' gkfn,] nf6;] l/r{ ug { e/t sz/] ;dtn] ] sr' i6f] u/sf] df] ef/tsf lxGbjfbL" ;G6/,] Vjfo\axL, af4} GXo;Mln;M sf;f du" 7L,' af4} gtf] czfs] l;un+ gkfn] cfpgePsf' ] avt tfxfrnsf] aSt[Tj snf du" 7L,' gkfn] af4} kl/ifb\, wDd;fsR5f Ps 3/df sGb|Lo] bfos kl/ifb\sf Ps ;dxn" ] e6\g] ;3,+ xMvf, jh|frfo { khfljlw" ;dGjo ;ldlt, ojs' uO { gkfndf] a4wd' nfO{ { lxGbwd" sf{ ] zfvf eGgnfO] { af4} d08n Snj @%, zfSol;x+ ljxf/ ygf,} >L ;dËn' af4} ;3,+ >L ;Dos\ wdaf{ lw] ;3,+ >L hodgfx/]

14 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& dxfljxf/, ;j0f' { af4} ojf' sld6L ne' ," ;j0f' { 5qk/' klxnsf] ] hgu0fgfkl5 bzjif { leq af4x?} ljxf/ ne' ," jn] jgf/fd' ljxf/ 7rf] ,] gkfn] k/Dk/fut hGd eP/ klg cjZo j[l4 ePsf ] 5 . sd xg' ] sf/0f af4wd} { ;3nufotsf+ k|ltlglwx?sf ;fy clvn gkfn] 5g} . t/ ut hgu0fgf sfodf{ af4x?n} ] /fd|/L /vb] v] leIf ' dxf;3sf+ dxf;lrj leIf ' sf08Gon] ] PSoj4tf;lxt] ug { sdhf/L] ePsf ] 5g} eGg ;lsb+ g} . kmn:j?k k|wfgdGqL sxfF uP/ 1fkgkq x:tfGt/0f u/sf] ] klg s§/ lxGbx?n" ] dfsf} 5fkL] af4x?sf} ] ;Vof+ sd ug{ ;x|fxgLo 5 . hfn /rsf] ] a‰g' ;lsG5 . To;n} ] hgu0fgf ldYof° nfstGq] u0ftGq k|fbef' j{ ePkl5 wdlg/k{ Iftf] ePsf ] :ki6 blvG5] . dfly pNnlvt] lqmofsnfkaf6 l;4fGt sfod ePsfn] ] ;a } gkfnLnfO] { ;dfg b[li6sf0f] hgu0fgf ldYof° ePsfdf] lj/fw] u//] 1fkgkq ;dt] ckgfpg dxŒjk0f" { eldsf" vnsf] ] 5 . t/ lxGb " /fi6« lbO;ssf] n] ] ;DalGwt ljefuaf6 ljjs] al4' k|ofu] u//] sfod ug {] dg;fo ePsf wddf{ s§/jfbLx?nfO { dg tYof° hfFr u/L ;Rofpgtk] m{ b[li6 lbgk¥of' ] egL gkg {] c:jfefljs 5g} . wdsf{ ] gfddf Ps5q sfod cg/f' w] ul/G5 . u//] clwgfosjfb ckgfpg ] sfodf{ /fk|kf gkfn] nfusf] ] dflysf g]kfnsf af}4 ;+3;+:yfx?n] blvG5] . o; kf6Ln{ ] lxGb " /fi6« sfod ug {] hfn hgu0fgfnfO { lnP/ k|wfgdGqL;dIf 1fkgkq aemfpg' ] vn] sf] n] ] klg hgu0fgfdf af4x?sf} ] ;Vof+ sd u//] sfd u/sf] ] pkoQm' 5 . t/ To;kl5 /fd|/L rf;f] lxGbsf" ] hg;Vof+ a9fPsf ] alemG5' . lxGb " /fHo sfod lnPsf ] blvGb] g} . rk" nfu/] a:g ] anf] 5g} . k|dv' ug {] qmddf yfkf ef/tsf lxGbjfbLsf" ] ;fydf nfusf] ] /fhglts} Ps kf6Lsf{ ] dxflwjzgdf] g } k|ltlglwn] s/f' klg a‰g' cfPsf ] 5 . @)&)÷!÷@ sf lbg /fk|kfsf gkfnnfO] { lxGb " /fi6« 3flift] ug {] dfu u/sf] ] va/ klg cWoIf yfkfn ] *@ k|ltzt lxGb " e;} s] sf] ] 5 eg/] k9\g kfOof ] . wdlg/k{ IftfnfO] { hfufO/fVg] xfl;of/] afn] sf] ] em7f' s/f' ;Ggdf' cfPsf ] 5 . ;fy } lxGb " /fi6« xg' kg' {] s/f' ljlbt } xfnf] . jtdfgdf{ 8/nfUbf ] cj:yf t sfod u/fpg %) nfvsf ] x:tfIf/ ;sng+ ug {] cleofgsf] /fk|kf gkfnn] ] ef/tsf s§/jfbL lxGbx?sf" ] cf8 lglDt zv+ kms' /] z?' u/sf] ] s/f' klg ;Ggdf' cfPsf] lnP/ vln/x] sf] ] eldsf" :ki6 blvG5] . To;n} ] gkfnsf] 5 . PdfcfjfbL] cWoIf kisdn' bfxfn ef/tdf hfg' ;Dk0f" { af4} ;3;+ :yf+ / hghfltx? Pslqte } rf;f] ePsf ] avt lbNnLdf lxGb " dxf;3sf+ Ps gtfn] ] lnP/ af4x?sf} oyfy { hg;Vof+ k|sfz ug {] cleofgdf gkfndf] lxGb " /fHo sfod ug {' k¥of ] eg/] cg/f' w] u/sf] ] lqmofzLn eP/ nfUg ;ljgo cg/f' w] ub5{ ' . K klg ;lgof' ] .

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15 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 a4wd' sf{ ] krf/|

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bz,] sfn / kl/jltt{ kl/l:yltn ] ubf { zflGtsf gfos a4' hGdsf] ] :yfg / zflGt Ifq] 3flift] gkfn] æa4n' ] eGgePcg' ;f/' 8f8n' ] t/sf/L sf] eg/] ljZjd } lrlgg ] bz] cfh gofF gkfnsf] ] gfddf :jfb yfxf gkfP em +} dv" { ;dx" klg lhGbuLdf /fhglts,} ;fdflhs cflys,{ wflds,{ zlIfs,} k|zf;lgs wdsf{ ] rrf { kl/rrf { u//] lxF8 ] klg wdsf{ ] cflb dxÎjk0f" { Ifqx?df] c:jfefljs?kdf e|i6frf/, ;xL :jfb rfVg kfpFb}g, ;St}g .Æ cTofrf/, b/frf/,' n6kf6,' df/sf6, ememu8f} cfuhgL, åGå, anfTsf/ rnLa] 6L] arljvg,] dxuL,+ x8tfn h:tf af4} k/Dk/f cg;f/' k~rzLn -kfnL efiffdf_ k|fygfaf6{ c;fdflhs cj}1flgs s's[To / lj;Ëltn] ;Ldf z¿' ug {] k|rng /lxcfPsf ] 5 . gf3sf] ] xgfn' ] ;Dk0f" { gkfnLx?n] ] bMv' tyf si6k0f" { t/ sltko pkl:yt hg;dxnfO" bO' { xft cj:yf eflu/xg] k/sf] ] ;To tYo s;af6} klg l5Kg hf8] /] k|fygf{ ul/Psf ] k~rzLnsf ] ;xL cy { gaem' sf] ] ;ssf] ] 5g} . oL pNnlvt] gsf/fTds ljs[ltx?sf] h:tf ] efg xG5' . t;y { kHo" leIfx?n' ] af4} sfoqmd{ tLj| k|efjaf6 56sf/f' kfpg dxfdfgj a4åf/f' pkblzt] ;rfng+ ug { cl3 zLnk|fygfsf{ ] nut } cyft\{ dfgjdfqn] kl/olQ lzIffcGtut{ kg {] k~rzLn kfng ubf { / gubf{ k~rzLn kfng ubf { k|fKt xg' ] nfe÷kmn Pj + gubf { efUg] ' k|ToIf ?kdf efUg] kg' {] ljkfs / kmnaf/ ] :ki6 hfgsf/L kg {] ljkfsaf/ ] a4sfnLg' ;dodf 36sf] ] 36gfx?sf] ug { u/fpg ' kg {] cToGt h?/L eO;ssf] ] s/f' k|f1 tyf af/df] pNnv] u//] :ki6;Fu JofVof ug '{ clt cfjZos af4} ljåfg\x?n ] tLj|?kdf dx;;' ugkg{' {] anf] cfPsf] 5 . o;sf ] lglDt kHo" eGtx?,] u¿dfx?' af4} k|f1x? 5 eGgdf' bO' dt{ gxfnf] . o; } k|;Ëdf ;Dk0f" { dfgj sxlnPsf JolQmx? ;a } Ps h6' eP/ ljleGg sfoqmdx?{ hflt tyf u[x:yLx?n ] kfng ugkg{' {] % j6f dne' t" to u//] ;~rfng ug { u/fpg ;ssf] ] v08df z¿df' zLnx? lgDg cg;f/' 5g\ M– pNnv] u/sf] ljleGg ;fdflhs ljs[ltx? sxL] xb;Dd != kf0ffltkftf j/d0fL] l;Svfkb + ;dflbofld . ePklg ;dfwfg xG5' ls eGgdf] b[9 ljZjf; lng @= clbGgbfgf j/d0fL] l;Svfkb + ;dflbofld . ;lsG5 . #= sfd;] ldR5frf/f' j/d0fL] l;Svfkb + ;dflbofld . a4sf' ] dxfjf0fLdf pNnv] eP cg;f/' cfˆgf] $= d;fjfbf' j/d0fL] l;Svfkb + ;dflbofld . dflns cfkm } xf ] eGg ] ;To 1fg a‰gsf' ] lglDt dgnfO{ %= ;/fd' /o] dHhKk dfbÝfgf l;Svfkb + ;dflbofld . lgoGq0fdf lng ' cfjZos g } 5 . t;y { ;Dej eP;Dd af4} bzg{ cg;f/' pQm k~rzLnnfO { dflg;sf] gkfn] ljkZogf sGb|dfkm] t\{ ;rfng+ ul/Psf ] ljkZogf zL/;Fu tngf' ul//fvsf] ] 5 M h;/L zL/ sf6sf] ] Wofgdf ;l/s xg' dfgjdfqsf ] lglDt sNof0fsf/L xg' ] cyjf gePsf ] dflg;sf ] sg' } dfntf] n] xFb' g,} To:t} g } 5 . t;y { dfgjdfqn ] k~rzLn kfng ugsf{' ;fy} k~rzLn kfng ljgf sg' } JolQmsf ] ;xL dNofª\sg" xg' ljkZogf Wofgsf ] sfoqmddf{ ;lDdlnt eP/ hLjg ;Sbg} . ljleGg ljxf/x?df / pkoQm' :yfgx?df lhpg ] snf l;Sg ;Sg ' dfgjdfqsf ] lglDt clgjfo{ ljleGg sfoqmdx?{ ;rfng+ ubf { lgSs } 7nf" ] ;Vofdf+ wd { g } xf,] lqmof sd { g } xf ] . af4} k|f1x? tyf hg;dx" enf] eO/xsf] ] sfoqmddf{

16 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& a4åf/f' k|ltkflbt wd { bzg{ g} a4wd' { xf ] . vf; u//] o; wdåf/f{ nfeflGjt xgsf' ] lglDt k|Tos] dflg; wd { ljifos cWoogsf ] p2Zo] ;xL / :ki6 xg' ' kb5{ tyf wdnfO{ { cEof;df ptfgdf{ jLo { a9fpg ' kb5{ . gq eg ] a4n' ] eGgePcg' ;f/' 8f8n' ] t/sf/L sf ] :jfb yfxf gkfP em +} dv" { ;dx" klg lhGbuLdf wdsf{ ] rrf { kl/rrf { u//] lxF8] klg wdsf{ ] ;xL :jfb rfVg kfpFbg,} ;Stg} . xfn ;Dk"0f{ g]kfnLx? gofF ;ljwfgsf+ ] cfjZostfsf ] dx;;' ugsf{' ] ;fy} zflGtk0f" { jftfj/0fdf ;l6s eP/ cfˆgf] hftLo k/Dk/fcg;f/' xs÷lxtsf ] dfu ub{} t5f8 d5f8 u/L cl3 al9/xs] } cj:yfdf kHo" leIf,' cgfufl/sfx?, af4} k|f1x?, pkf;s, pkfl;sfx? ;a } ldn/] sfFwdf sfFw ldnfP/ a4sf' ] k|rlnt dxfjf0fL axhg' u//] hgdfg;df a9LeGbf a9L cfWoflTds rtgf] hfu[t lxtfo, axhg' ;vfo' eGg ] pb\uf/sf ]] p2Zocg] ?k' bz,] ug '{ u/fpg ' kg {] ckl/xfo { eO;ssf] ] 5 . sfn / kl/l:ylt cg;f/' ;xfpFbf' ] sfoqmdx?{ to ejt ' ;Aa dund\+ Û a4'sf ] hGd, ;Daflwnfe] tyf dxfkl/lgjf0f{ ePsf] lq–;of+ u] lbj; a4'–kl0f" d{ fsf] pknIodf xflbs{ zesf' dgf .

anDa ' Rofp ;xsf/L ;:yf+ ln= anDa,' sf7df8f+}

17 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

xfdf| ] hLjgrqm–xfdf| ;v' bMv'

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123456789012345 > > eP/ uPsf ] xG5' . ljzif] u/L kl/l:ylt af/ ] cWoog > k|f9fj:yf} uefwfg{ j[4fj:yf u/L k|fKt 1fg tyf lj1fg / k|ljlwnfO { ablnbf] > >

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18 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& klt" { gxgfsf' ] bMv,' /fuJoflwx?sf] ] bMv,' j[4fj:yf, ;fdflhs b/fj:yfaf6' pTkGg bMvx?' hh/fj:yf{ tyf d[Tosf' ] bMv–' oL ;a } k|sf/sf bMvx?' ha ;dfhdf sJoj:yf' xG5,' hj hLjgnfO{ hLjgrqm;Fu } ufFl;Psf xG5g\' . cTofjZos ;v;' ljwfx?' dfly sg' } Ps jun{ ] cfkm\gf] hGdkl5] hLjgrqmdf 3Dg' } k5 { . of ] k|s[ltsf] Psnfl6} clwsf/ hdfO/fvsf] ] xG5,' ha hg;Vof+ lgolt xf ] . o;nfO { xfd|f ] :jefj wd { klg elgG5 . lj:kmf6sf] ] sf/0f ePsf ] ;v;' ljwfsf' ;fwgx? ckofKt{ hLjg–rqmsf geO { gxg' ] bMvx?' dfly zfs] ug {' Joy{ xG5,' cefj l;hgf{ xG5,' ha ;dfhdf wg / zlQmsf] 5, rkrfk' zfGt /xL ;x/] hfg ' g } pQd xG5' . b?kof' usf] ] sf/0f clwsfz+ JolQmx? zflift–kLl8t] dfgl;s ljsf/af6 pTkGg bMvx?' xG5g\,' ha ;femf] ] sfd u/L ;dfhdf lhpg klg lrQsf ] dn, Snz] tyf dfgl;s ljsf/x?n] c;ej+ eP/ hfG5, o:tf ] cj:yfdf ;dfhdf ;Joj:yf' dgnfO { ck|;Gg kf5,{ bMlvt' kf5,{ sfd, qmfw,] nfe,] sfod ugsf{ ] nflu cfjZos sbd rfNgkg' {] xG5' . /fu, åif,] dfx,] cledfg, cxsf/,+ Oiof{ { cflbsf ] ?kdf cGoyf clwsfz+ JolQmx? kLl8t / bMvL' /xG5g\, Snzx?n] ] dgnfO { czfGt kf5,{ 56k6fx6 kbf} u5 { . yf/] n} ] dfq ;dfhdf clwsf/ hdfP/ a;sf] xG5g\' . o;nfO { ;f;fl/s+ bMvx?' elgG5 . ;f/f+zdf, xfd|f] hLjgrqml;t ufFl;Psf oL ;f;fl/s+ bMvx?' tyf lrQ Snzx?sf] ;'vb'Mvx?df s'g}nfO{ xfdLn] zfGtk"j{s ;xg'kg]{ pb\ud:yfg c1fg tyf ldYofb[li6 xg\' . k|1f tyf xG5,' sg' nfO} { xfdLn ] ;dfu' df{ nfu/] Wogfefjgf, dfgl;s ;Dos\ b[li6sf ] dfudf{ nfu/] dfq } oL ljsf/x?af6 jflrs tyf zf/Ll/s zLn kfng / k|1f tyf ;Dos aRg ;lsG5 . o;sf ] crs" cfiflwsf} ] ?kdf eujfg b[li6sf ] ann ] x6fpg ;S5f +} eg ] sg' nfO} { xfdL ;a} j4n' ] xfdLnfO { rf/ >i7] ;Tox? -rt/fo' { ;To_ sf] ldn/] ;fdflhs ;Joj:yf' sfod u//] x6fpg ;S5f +} . bzgf] ugePsf{' ] 5 . cfo;TocGt{ utsf{ ] cf7 cËoQm' o;/L g } hLjgrqm kydf ;an} ] zflGt k|fKt ug{ dfu { -ci6flËs dfu_{ df nfu/] ljsf/x?sf ] cGt ug{ ;Sg5g\] . xfdL ;Ifd xG5f' +} . ;asf} ] ze' xf;\] Û dun+ xf;\] Û ;an} ] zflGt kfpg\ Û

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CANON Saving & Credit Co-Operative Ltd. Swayambhu-15, Sanobharyang, Kathmandu

19 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

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23 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 /fHosf ] l;4fygu/{ lhNnfcGtut{ lkk|xjf ufpFdf a4' o:tf ] u5 { / a4' ef/tdf hGdsf] xg\' egL lsg eGg ] u5{ hGdsf] xg\' egL ef/tn ] eGg ] u/sf] ] 5 . slxn ] rflxF < o;sf ] hfjfkmdf /fhgLlts / cflys{ sf/0f /xsf] ] pl8;f /fHosf ] slknZj/] a4sf' ] hGd:yn xf ] eGg] xg;S5' . ef/t ljZjsf ] 7nf" ] k|hftflGqs dn' s' 5Fbf5Fb} u/sf] ] 5 . ljBfno tyf dxfljBfnosf ] zlIfs} sfif] { klg zflGtsf k|tLs uftd} a4' ef/tdf hGdsf] xg\' egL lstfadf a4' ef/tdf hGdsf] xg\' egL k7g–kf7g ug{] cfˆgf ] bzsf] ] gfd cem dfly psfNg o:tf ] ul/Psf] ul/Psf ] 5 . ef/tLo 6l/:6' ufO8n ] ljbzL] ko6sx?nfO{ { xg;S5' . ef/t rLgeGbf cufl8 a9\b } uof ] eg ] cdl/sf] a4sf' ] ajf' /fhf z4f' bgsf] ] b/af/ ef/tsf ] lkk|xjfdf tyf klZrdf dn' sn' ] ef/tnfO { cem a9L dnflxhf' /xsf] ] 5 eGb } a4' ef/tdf hGdsf] lyP egL e|d ug5{] eGg ] wf/0ffn ] klg o:tf ] ul/Psf ] xg' k5' { . o;afxs] kmnfpg} ] ul/G5 . pbfx/0ffy,{ uPsf ] jif { kmfug' @$ df l5dsL] dn' snfO' { hh:tf] ] u/ ] klg xG5' eGg ] dgfj] 1flgs} lbNnLsf ] …6k 6«feN;Ú n ] # j6f 7nf" a;df !)# k|j[lQ k|bzg{ ug { klg xg;S5' . letgfdL af}4 wdf{jnDaLnfO{ n'lDagL e|d0fkl5 ef/tn ] a4' p;sf ] bzdf] hGdsf] ] xf ] eGg] ltnf/fsf} 6] e|d0f u/fPsf ] lyof ] . e|d0fsf ] qmddf ;fg] ' s/fdf' …k/fnsf ] TofGb|fsf] ] ;xfotfÚ lng vfh] sf] ] 5 . ho;jfngfds ef/tLo ky k|bzsn{ ] ko6sx?nfO{ { a4n' ] lzIff–lbIff xfl;n u/L a4Tj' k|fKt u/sf] ] :yfg oL k/fgf' eUgfjzif] a4:ynsf' Pp6f efu dfq xg\' ef/tdf ePsf ] xgfn' ] o; } s/fnfO' { k/fnsf ] TofGb|fsf] ] eGb } eujfg\ uftd} a4sf' ] afa ' /fhf z4f' bgsf] ] /fhk|f;fb ?kdf lnPsf ] xg' k5' { . a4n' ] ef/tsf ] ;f/gfydf klxnf] ef/tsf ] lkk|xjfdf ePsf ] atfP . To; avt sflGtk/' k6s lzIff lnPsf lyP eg ] szLgu/df' dxfkl/lgjf0f{ ;~rf/sdLn{ ] lsg uNtL hfgsf/L u/fPsf ] egL ef/tLo k|fKt u/sf] / afwufofdf] a4Tj' k|fKt u/sf] ] tyf kyk|bzs;dIf{ lh1f;f /fVbf tL kyk|bzsn{ ] eg–] ef/ts } slzgu/df' pgsf ] bxfGt] ePsf ] xgfn' ] a4' …dn} ] o:t } k9sf] ] / hfgsf] ] xgfn' ] o:t } egsf] ] x F' .Ú ef/tdf hGdsf] egL e|d kfg { anfdf] sfdf} eGg ] u/sf] ] o;af6 a4sf' ] hGd:ynaf/ ] sg' tx;Dd e|d k|bf} 5 . o; } ;Gbedf{ csf {] k|;Ë pNnv] ug { ldN5 of ul/Psf ] /x5] egL a‰g' ;lsG5 . o;n ] gkfnL] dfqnfO{ ldNbg} . tyflk ;u/dfyfdfly klxnf ] k6s kfOnf geO { ljZjs } ;Tolgi6 JolQmx?sf lglDt klg lrGtfsf] 6Sg] ] gkfnsf] tlGhª] zkf] nfO{ { ef/tn ] ef/tLo agfO{ ljifo pTkGg u/sf] ] 5 . 5f8\of ] . a4sf' ] hGd:ynaf/ ] klg ef/tn ] o:t } ug{ jf:tjdf /fhf z4f' bgsf] ] b/af/ gkfn–ef/t] vfh] sf] ] xf ] ls eGg ] efg gkfnL] ;dfhdf kg { uPsf] ;Ldfaf6 !# lsnfld6/] pQ/ gkfnsf] ] slknj:t' 5 . lhNnfl:yt ltnf/fsf} 6df] k5 { . xfn of ] k/ftflÎjs' a4' ef/tdf hGdsf] xg\' egL ef/tn ] k|rf/ eUgfjzifsf] ?kdf /xsf] ] 5 . ef/tn ] gSsnL b/af/ ugsf{' k5fl8 cflys{ sf/0f klg /xsf] ] 5 . ljZjsf ;Ldf/vfaf6] ef/ttkm{ ! lsnfld6/] blIf0f lkk|xjfdf ljleGg bzsf] nueu %) s/f8] -rLg afxs_] hg;Vof+ agfO { a4sf' ] hGd:ynaf/ ] ldYof k|rf/ k|;f/ ug {] u/sf] ] a4wdf' jnDaL{ 5g\ . pgLx?dWo ] ax;' Vos+ k|ltztsf kfOG5 . nlDagLdf' dfofbjLsf] ] dlGb/ eTsfO { lh0ff4f/{] JolQm Ps k6s a4sf' ] hGd:yn 6Sg] ] clenfzf ubf { ToxfFsf ] k/ftflÎjs' Pp6f OF6fnfO { bz xhf/ /fV5g\, rfx ] wflds{ b[li6sf0fn] ] xf;\] of JolQmut ?kofFdf} / OF6f h8fg ug {] ;sL' sf{ ] wnf' ] ;fdu|L k|ltlsnf] OR5f e|d0fsf sf/0fn ] xf;\] . ;o+ St' /fi6«;3sf+ jtdfg{ krf; xhf/ ?kofFdf} /ft;fFem t:s/L u//] aRg] ] xfdL dxf;lrj afgls dgsf' ] ;fgb} lvsf] ] OR5f hLjgdf gkfnL] g } xf +} . clg ef/tn ] tL k/fgf' ;fdu|L lkk|xjfdf Ps k6s a4sf' ] hGd:yn nlDagLsf' ] e|d0f ug {] /xsf] df] nu/] gofF ;fdu|Ldf ld;fO { lgdf0f{ sfo { u/sf] ] alemG5' . @)^% sflQs !& df pgn ] nlDagLsf' ] bzg{ u/sf] o;/L ef/tn ] a4' ef/tdf hGdsf] xg\' egL k|dfl0ft ug{ lyP . bzgsf{ ;do pgn ] egsf] lyP– …;o+ Qm' /fi6«;3sf+ ] vfHb] 5} . dxf;lrjsf ] xl;otdf} d cGt:s/0fblvg] } cfzf /fVb5' oxfF lh1f;f pTkGg xG5' cflv/ ef/t lsg ls a4sf' ] bzg{ / pkbzn] ] ljleGg ;:s[lt+ / ;Dk|bfosf

24 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& dflg;nfO { ;v,' zflGt / dnldnfkdf] cfj4 ul//fVg] k|lta4tf . o:tf ] k|lta4tf lgDg dfWodåf/f sfofGjog{ 5 .Ú o;u/L} yfONofG8sf etk" j" k|wfgdGqL{ yflS;g ug { u/fpg ;lsG5 . l;gfjfqfn ] @)^* k;' @ df dfofbjL] dlGb/leq / sfuhL tyf ljBtLo' dfWod czfs:tDe] cufl8 k|fygf{ u/sf] lyP . w/] } cl3blv] a4sf' ] hGd:yn e|d0f ug {] OR5f u/sf] ] s/f' cfuGts' k|ydtM dGqL kl/ifb\sf ] lg0foåf/f{ dGqfnoblv] kl:tsfdf' nVb] } pgn ] nlDagL' bzg{ ug {] cfˆgf ] ;kgf lhNnf tyf uflj;;Ddsf ;/sf/L÷cw{ ;/sf/L ;fsf/ ePsf ] s/f' JoQm u/sf] lyP . o; k|;udf+ sfofnox?sf{ ] n6/] Kof8sf ] k5f/df' …a4' gkfndf] ljZjsf s/f8f] +} a4wdf' jnDaL{ ko6s{ ef/tdf leqofP/\ hGdsf] lyPÚ egL pNnv] ugk5{' { . o;u/L} kbflwsf/Lsf] k|ltjif { caf +{} 8n/ cfhg{ ug { a4' ef/tdf hGdsf] xg\' lelhl6ª sf8sf{ ] k5f/df' klg pNnv] ug {] kl/kf6L egL e|d kmnfpg} ] u/sf] ] alemG5' . rnfpg' k5{ . ljleGg lgsfosf a|f]z/, kDKn]6, kl/rokqsf ] k5f/df' o; } u/L nlvg] ' ;fGbles{ xG5' . o:tf ] e|dsf ] Pp6f pbfx/0f k|:tt' u/f +} . o; ljleGg lgsfosf ] ja] ;fO6, xfd] khdf] …a4' jfh ag{ klQmsf/;d+ t] ;DnUg /xsf] ] gkfnsf] ] k|ltlglwd08nn] Og gkfnÚ] pNnv] ul/g ' k5 { . k|Tos] O–dnsf] ] k5f/df' xfn } >Lnsf+ e|d0f ug {] cj;/ kfPsf ] lyof ] . sfnDaf] sf] ] oxL s/fsf' ] 6DKn] 6] cjnDag ugk5{' { . cfkrfl/s} sfotflnsf{ ;DkGg ePkl5 xfdLnfO { )&) jzfv} !) ut ] SofG8L zx/sf ] bnbf dlnujfdf /xsf] ] eflts} dfWod a4sf' ] …6Dkn] cfk\m 6y' /lnsÚ] cjnfsg] ug { nluof ] . cGt/fli6«o{ tyf cfGtl/s ljdfg:ynsf ] cfudg ToxFf xfdLnfO { dlGb/sf ] cGt/fli6«o{ dfldnfsf lgbzs{] sIfdf 7nf" ] cIf/n ] …jnsd] 6 ' b sG6«L ck\m a4Ú' / ufldlg aGb/f;Fu klg e6] u/fOof ] . s/' –s} /fdf' pgn] k|:yfg sIfdf …a4' jfh ag { Og gkfnÚ] nVg] ] k|rng w/] } a4' ef/tdf hGdsf] ] s/f' pNnv] u/ ] . dn} ] k|ltjfb ub{} k|efjsf/L xg;S5' . xf6] nsf] ] …rsOg] sfp06/Ú sf] a4' gkfndf] hGdsf] xg\' eg +] . o;sf ] hjfkmdf pgn] leQfdf tyf jfl0fHo asdf+} o; } u/L nvL] ko6sn{ ] gkfn] ef/tsf ] Ps k|fGt xf ] eg ] . To;kl5 /ftflk/f] ] k;f} sf/faf/] u/sf] ] /l;b tyf xjfOofqsf' ] cWofudg xFb' } xfdLn ] Ps } :j/df eGof–+} sbflk xfOg] . gkfn] sf8sf{ ] k5f/df' klg clgjfo { ?kn ] pNnv] ug {] kl/kf6L k/fkj" sfnb{ lv] :jtGq lxdfnL /fi6« xf ] . of ] s;sf} ] a;flng ' k5 { . /fi6«klt, k|wfgdGqL, dGqL tyf ;lrjsf clwgdf slxNo } k/sf] ] 5g} . olt eGb } dn} ] …a4' jfh ljbzL] e63f6] ug {] sfosIf{ leQfsf ] ;xfpFbf' ] 7fpFdf ag { Og gkfnÚ] nlvPsf] ] lelhl6ª\ sf8 { ydfpFb } eg–+] ;xfpFbf' ] cIf/df c°g ug {' a9L k|efjsf/L xg;S5' . s[kof cfkm\gf ] egfO ;wf/' ugxf{' ;\] . To;kl5 pgsf] ef/t / rLgsf] ;Ldf–gfsfdf algPsf cgxf/' sRofs\–sr' s' k/h:tf] ] eof ] / pgn ] eg–] d ;Ldfåf/df Psbd } k|efjsf/L 9Ën ] …a4' jfh ag { Og cWoog u5,{' ;wf/' u5 {' . oxfF hf8\g] vflhPsf] ] s/f' gkfnÚ] nlvPs] } xg' kg' {] Joj:yf ul/g ' k5 { . ;LdfjtL{ rflxF a4' ef/tdf hGdsf] xg\' eGg ] e|fds k|rf/ slt lhNnfsf cbfnt, k|x/L, eG;f/, cGtzNs,' cWofudg ulx/fO;Dd ku' sf] ] /x5,] o:tf pbfx/0faf6 yfxf kfpg sfofno,{ ljBfnon ] klg log } s/fnfO' { k5\ofpg ' k5 { . ;lsG5 . o;u/L} lghL Ifqsf] gkfn] pBfu] jfl0fHo dxf;3,+ ca gkfnn] ] s ] ug {] < gkfn] pBfu] kl/;3+ h:tf pBfuL] Joj;foLn ] o; gkfndf] ljleGg k|sf/sf /fli6«o lrGtg, dgg s/fnfO' { cgz/0f' ug { ;/sf/n ] cg/f' wkq] k7fpg' / egfOsf ] sdL 5g} . t/ sfofGjogdf{ ;Vt sdL / k5 { . sdhf/L] ;Fw } /lxcfPsf ] 5 . ca a4sf' ] hGd:ynaf/sf] ] s6gLlts" dfWod ldYof k|rf/nfO { x6fpg gkfnn] ] pbfl;gtf bvfO/xg] ' ljb]zl:yt g]kfnsf] b"tfjf;, lgof]udf xFb' g} . o;sf nflu 7nf" ] tfdemfd ul//xg ' kbg{} . /fhbtsf" ] e63f6] sIf tyf le;f sfp06/df klg o:t} s/f8f] +} wg/flz vr { ug {' kbg{} . rflxG5 t, Pp6f ;fgf] k|lqmof cjnDag ug {] lgbzg{] ugk5{' { . btfjf;sf" ] n6/]

25 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 Kof8, /fhbtsf" ] lelhl6ª sf8,{ gkfnL] eL;f l:6s/sf] ;do cfPsf ] 5 . bz] / ljbz;Dd] kxFr' ku' sf] k5f/df' …a4' jfh ag { Og gkfnÚ] nlvPdf] a4' gkfndf] ;~rf/dfWodåf/f a4' gkfndf] hGdsf] xg\' eGg ] ;zQm hGdsf] xg\' eGg ] ;Gbz] Jofks ?kdf ljZje/ k|rf/ ;Gbz] k|jfx u/fpg ] kl/kf6L ldnfpg ' k5 { . :d/0fLo 5 k|;f/ xg;S5' . Goh" 6PG6Lkmf' /] 6lnlehgdf] /la nfld5fgn] ] ut rt} o:tu/L} ;o+ Qm' /fi6«;3,+ cGt/fli6«o{ lgsfo @( df ^@ 306f …a4' gkfndf] hGdsf] xg\,' gkfnnfO] { tyf ljbzL] ;ef, ;Ddng,] a7sdf} gkfnL] kbflwsf/L ljZjn ] lrGg5Ú] gfds o; klStsf/nfO+ { ;dt] cGt/jftfdf{ k|ltlglwsf ] efif0fsf ] cGTodf …Yofª\s o,' a4' jfh ag{ ;l/s u/fOPsf ] ;aeGbf nfdf ] Dof/fyg' 6lnlehg] Og gkfnÚ] eGg ] kl/kf6L klg ckgfpg ;lsG5 . ljZjsf jftf { sfoqmd{ ;~rfng u/sf] lyP . o;n ] lulgh as' sltko d'l:nd b]zsf kbflwsf/Ln] cGt/f{li6«o ck\m cfN8] { l/s8 { k|fKt u¥of ] . oxfF pNnv] ug { vflhPsf] ] ;Ddngsf] ] efif0fdf …ljl:dNnfx lx/ /xdf lg/ /lxdÚ s/f' o:tf sfoqmd{ /fli6«otf ;/If0fsf+ nflu a9L egL efif0f ;?' ug {] u/sf] 5g\ eg ] gkfnL] kbflwsf/Ln] k|efjsf/L xg' ;S5g\ . a4' gkfndf] hGdsf] xg\' egL efif0f 6Uofpg' lsg gxg' ] o;u/L} a4' gkfndf] hGdsf] xg\' eGg ] 7f;] < o;df cK7/f] ] dfGgkg' {] sg' } sf/0f /xFbg} . ljbzLnfO] { k|df0f / cGt/fli6«o{ dfGotf;dt] ;DnUg ul/Psf ] kl:tsf' pkxf/ k|bfg ubf { …zflGt / ;d[l4sf k|tLs a4' gkfndf] lxGbL, lrlgofF / cu|+ hL] efiffdf tof/ u/L vf; u//] hGdsf] xg\Ú' egL pkxf/df nVg] ' cGt/fli6«o{ kl/k|Ifdf] ef/t / rLgdf Jofks ?kn ] ljqmL ljt/0f ug {] rfFhfkfFhf] ] sg' } cltzoflQm] xg' ] blv] b+ g} . o;af6 b/ufdL" ;Gbz] ldnfpg ' k5 { . o;af6 a4' gkfndf] hGdsf] xg\' eGg] k|jfx xghfG5' . ;Gbz] ljZje/ k|jfx xg;S5' . a4hoGtLsf' cj;/df clGtd ;/sf/df /x]sf kbflwsf/LnfO{ o; sfo{sf nflu zfSodgL' l;4fy { uftd} a4n' ] ;b\al4' k|bfg u?g\ egL a4' ef/tdf hGdsf] xg\' eGg ] e|fds k|rf/nfO{ sfdgf ub5{ ' . lrg { xfd|f ] ;/sf/L tj/af6 } ;zQm eldsf" vNg] kg' {] K

c~hg ;Djtsf\ ] a4' lgjf0fsf{ ] ;Ddmgfdf a4' ;Djt \ rn ] o; } kl0f" dfdf{ /d0fLo tLg 36gf ofbdf dgfP a4hoGtL' o; } kl0f" dfdf{ . $

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c~hg ;Djt \ c;fl7{ 7\ ;fnsf ] /dfOnf{ ] jzfv} kl0f" df{ l;4fysf{ ] 5AaL; zo 5lTt;f +} of ] hGdhoGtL–kl0f" df{ zfSo jmdf/' l;4fysf{ ] hGd ePsf ] of ] kik–k' l0f" df{ . ! xfdL gkfnLn] ] gla;f {+} c~hg ;Djtsf\ ] jzfv–k} l0f" df{ . ^

c~hg ;Djt \ Ps ;o ltg ;fnsf ] jzfv–k} l0f" df{ lrQ zSn' kltkbf| c~hg ;Djtsf\ ] gjjif { lbg of] zfSo jmdf/' l;4fy { ;af+ lw] 1fgn ] a4' ePsf ] kl0f" df{ . @ xfdL ;Dk0f" { gkfnLsf] ] dflns} gjjif { xf ] of ] . &

c~hg ;Djt \ Pszo crfln;{ ;fnsf ] kik–k' l0f" df{ xfdL gkfnsf] gkfnL] kof| u] u/f +} of ] c~hg ;Djt\ a4' ktfln;+} jif { pkbz] u/L lgjf0f{ ePsf ] kl0f" df{ . # gkfnsf] ] :f:sf/+ / ;:j[mlt+ xfdL gkfnLn] ] g } arfcf +} . *

26 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& a4wd' {M kfl1s| cWoog Ps cj;/ tyf csf {] rgf' lt}

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To;cg} ;f/' cfh y/jfb,] dxfofg, jh|ofg k|rlnt af4} lgsfosf a'4åf/f k|ltkflbt k|tLTo;d'Tkfb l;4fGt, ?kdf cl:tÎjdf ljBdfg /xsf] ] 5 . rt'/fo{;To, ci6flËs dfu{, Ifl0fsjfb, cgfTdjfb, clgZj/jfb, cefltsjfb,} ljeHhjfb cflb lzIffnfO { a4wd' sf{ ] sfnfGt/df cl:tÎjdf /xsf] af4} lgsfox?n] ?kdf kl/eflift ul/G5 . a4–pkb' lzt] lzIffnfO { ;f/fztM+ cfj4 ljxf/ Ifqdf] wd–cWoog{ IfqnfO] { lg/Gt/tf lbP . lqljwzf;g cyft\{ zLn, ;dflw / k|1f?kL tLg lzIffx?df /fhu[x;dLk gfnGbf dxfljxf/ Ps k|dv' af4} cWoog ljefhg ePsf ] 5 . æk~`f g/fg + /tgÆ+ cyft\{ k|1f g} sGb|] /xsf] ] kfOG5 . ;g\ !!(^÷(& df dfxDdb] jlVtof/ dflg;x?sf ] /Tg xf ] eg ] ;f ] k|1f ljsf;sf nflu >tdLo,' lvlNhåf/f of ] ljxf/ Wj:t ePkl5 ef/tdf af4} lzIffsf] lrGtfdoL / efjgfdoL k|1f–k|flKt pkfon ] dxÎjk0f" { eldsf" cjglt z?' eof ] . OZjLsf ] ;ftf +} ztfAbLdf gkfn] / lgjfx{ ug { ;S5 . wDdkbdf pNnlvt] a4jrgfd[tcg' ?k' rLgsf /fhsdf/Lx?' dfkmt\{ ltAat k;sf] ] a4wd' { ef6] æk~`fjGt:; co + wDdf ] gfo + wDdf ] bKk~`:;' Æ cyft\{ of] ;d|f6 ;|ËrË uDkfsf] ] kfnfdf /fhwdsf{ ] ?kdf :yflkt wd { k|1fjfgx?sf nflu l;jfo\ dv" x?sf{ nflu xfOg] . eof ] . cf7f +} ztfAbLsf wd/fh{ ly;fª] bpr] gsf] ] kfnfdf o;/L tyfut zf:tfn ] ;?jftb' lv] g } rtkl/ifb\' leIf,' ef/tLo cfrfox?{ kß;ej+ / zfGt/lIftsf ] ;s[otfdf leIf0fL,' pkf;s, pkfl;sfx?nfO { lg/Gt/?kdf k|1fsf] ;fDo ] gd ljxf/ ;g\ &&( df :yfkgf u/ ] . of ] g } ltAatdf ljsf; ug { clek|l/t] ugePsf{' ] lyof ] . a4zf;gs' } klxnf] af4} lzIffsf ] klxnf ] ljBfno xf ] . o;kl5 OZjLsf ] !$ cf}+ ljxf/ jn] jgf/fdb' lv] -afF;sf ] aurf_+} k|l;4 htjgf/fd,] ztfAbL;Dd ljsl;t a4wd' { / bzg{ cWoog sGb|sf] kjf" /fd{ cflb ljxf/x? lzIff sGb|s] } ?kdf, ;fdflhs sf/0f ef/tjifdf{ nKtk|fo' af4} lzIff k4lQnfO { sfod ?kfGt/0fsf ] ?kdf ljsl;t eP . jf:tjdf k|frLg ljxf/x? /fv ] . k|frLg ef/tsf gfnGbf, jfnle, ljqmdzLn, cfbfGtk] /L,' g } jtdfg{ lzIffno–ljBfno–ljZjljBfnosf k|f/lDes ?k hubNn h:tf ] af4} ljBfnox?df cWofkg xg' ] lzIf0f lyP . k4lQ lxdfnL Ifqsf] ltJat, dËflnof,] gkfn,] e6fg,' l;lSsd, n2fv h:tf af4} Ifqx?df] cgz/0f' u/sf] ] o;/L a4–lzIffnfO' { hLjgdf ptf//] bMvd' lQmsf' ] kfOG5 . jtdfg{ ;dodf hfkfg, blIf0fsfl/of,] ef/t, ;fwgf u/L hLjg ;fys{ tNofpg' a4sf' cgofofLx?' yfOn08,} Dofgdf/, >Lnsf+ leotgfd, sDafl8of,] 6fOjfg, k|oTg/t eP . ;u;+ u+ } lj:tf/ } a4sf' lziox? aLr u/} xËsË cflb dn' sdf' cfwlgs' ljZjljBfnox? ;ljwf;DkGg' af4} ljifo;DaGwL cWoog u/L tfTsflns cGo dt -jlbs} cj:yfdf ljBdfg 5g\ . o;/L g } o/f" k] / cdl/sfsf] tyf hg_} ;Fu tngfTds' cWoog ljZnif0fsf] ] yfnlg k|ltli7t ljZjljBfnox?df ;dt] bzsf +} cufl8blv] k|fl1s ePsf ] blvG5] . $% jif;Ddsf{ ] cgj/t wdk|rf/kl5{ *) a4wd' sf{ ] cWoog Joj:yf eO;ssf] 5g\ . xfn a4sf' ] jifsf{ ] pd/df] a4sf' ] dxfkl/lgjf0fkl5{ a4lzIff–a' 4wd' –{ hGdeld" /fi6« gkfndf] k|fl1s a4wd' sf{ ] cWoog IfqnfO] { a4–pkb' znfO] { s;/L lg/Gt/tf lbg ] eGg ] rgf' ltk} 0f" { ;fxl;s Pltxfl;s] pknlAw dfq } 7fGg ] jf o;nfO { rgf' ltk} 0f" { cleef/ t]l;{of] . Psfw ?kd}+ lsg gxf];\ a'4sf] pknlAw 7fgL lg/Gt/tfsf nflu ;dfwfgsf pkfo ;dt] dxfkl/lgjf0fn{ ] xfO;Grf ] eof,] ljgo–lgod÷ljlwsf ] zf;gdf klxNofpFb } hfg ] eGg ] ljsf;;DaGwL gofF cfoflds lrGtg alGwt xg' ' k/g,] :jR5Gb–:jtGq xg' ] cj;/ k|fKt eof] ax; ;?' xg' ' :jfefljs xf ] . egL ;eb|–k|j[lQsf' sf/0f leIf ' dxfsfZoh:tf cf:yfjfgx?sf]

28 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& #_ g]kfnL af}4x?df hfu/0f M /fi6« / hgtfeGbf b/jf/, /f0ff vns, lj=;=+ !()# blv] lg/Gt/tf kfPsf ] hxflgof efOef/bf/d +} sGb|Ls[t] zf;g Joj:yf, jfs :jtGqtf, /f0ffzf;gblv] gkfnL] hgtfn ] pGdlQm' rln/xsf] ] ;do, k|sfzg :jtGqtf, wflds–;fdflhs–z{ lIfs} :jtGqtfdf hltanf] ef/t jifdf{ >Lnsfsf+ cgfufl/s wdkfn{ a4wd' sf{ ] tfnf nufO { hËL sfgg" nflbPsf ] anf] af4x?} aLr klg kg?4f/ssf' ] eldsf" lgjfxdf{ Jo:t lyP, a4uofsf' ] rtgf] hfu[t xg' ' :jfefljs xf ] . Toltanf] leIf ' dxfk|1f, :jtGqtf cfGbfng,] dxfaf] lw] ;efsf ] u7gn ] Toltanf] leIf ' k|1fgGb / leIf ' cd[tfgGbnufotsf JolQmTjn ] ;du| gkfnL] af4x?df} ;dt] k|efj kf/s] } lyof ] . ;g\ !*(% df af4} Ifqdf] k|efj kf/sf] ] lyof ] . @))! >fj0f !% ut ] h4' kfNkfsf a8fxflsd sz/] zDz/] ha/f / hdgL{ k/ftÎjljb\' zdz/n] ] * hgf leIf ' >fd0f/nfO] { bz] lgsfnf u/kl5] kmx//sf' ] ;o+ Qm' k|of;df a4–hGde' ld" nlDagLdf' czfs:tDe] af4x?} aLr rtgfd] ns" hfu/0fn ] ;fu7lgs+ ;frsf] ] k|flKt, hutdfg jBn} ] snsQf ljZjljBfnodf jfl0fHo ljsf; eof ] . kl/0ffdtM 7Ls tLg dlxgfkl5 ;f/gfydf zf:q cWoog/t cj:yfdf cgfufl/s wd{kfnsf] klg wdfbo{] ;efsf ] :yfkgf eof ] . To;kl5 leIf ' gf/bsf] ;flGgWotfdf :ylj/jfb a4wd' sf{ ] ;Fu } af4} ;flxTo/Tg gt[Tjdf] >LnsfnL+ wdb{ t" d08n gkfn] cfPkl5 lgisflift xfl;nkl5 æwdflbTo{ wdfrfo{ Æ{ df kl/0ft eO { ;g\ !(@# leIfx?nfO' { :jbz] k|jzsf] nflu cGt/fli6«o{ bafj k¥of ] . -lj=;=+ !(*)_ df gkfndf] y/jfb] kgM' pTyfg ug { ægkfn] @))# ;fndf kß zdz/sf] ] kfnfdf :jbz] k|jzsf] nflu a4f' kf;s] ;3Æ+ :yfkgf u/L gkfndf] y/jfb] a4wd' sf{ ] xs' dL' k|dfËL k|fKt eof ] . o;aLr} wdfbo{] ;efn ] sflnkfËaf6] kg?4f/s' xg' ;kmn eP . pgn ] snsQfd +} xFbf' gkfndf] wdfbo{] dfl;s klqsfdfkmt\{ wflds{ zlIfsnufot} gkfn] nfk] xgnfu' sf] ] a4wd' nfO{ { /Iff ug {] u7LÚ' egL æa4wd' { efiffk|lt cg/fu' hufpg ] sfodf{ phf { yKg ] sfo { eof ] . p4f/ ;3,+ gkfnÆ] :yfkgf u/ ] . a=;' =+ @$^( blv] æa4wd' Æ{ $_ kl/olQ z}lIfs hfu/0f M / æa4wd' { / gkfn] efiff,Æ gkfnL] gful/sÆ ælxdfno @))& ;fnsf ] qmflGtnuQ } :yflkt k|hftGqsf] af4Æ,} æaf4} ef/tÆ, "The Buddhist India" k|sfzgn] dfxfn;Fu} } gkfnL] af4x?} klg :jklxrfg Pj + cl:tÎj gkfnL] af4x?df} hfu?stf Nofpg cxd\ eldsf" lgefP . sfod ug { pGdv' xFb' } uP . clvn gkfn] leIf ' dfxf;3sf+ ] o;/L g } ltAatsf ] vfdaf6 lj=;=+ !(*! df :yfkgfnuQ } cfgGbs6L' ljxf/af6 a4wd' { ;Da4 glts–} gkfn] cfpgePsf' SofG5f nfdf -sg;fË' nf;] n_] n] lzIffnufot ljifo j:t ' ;d6] /] cfgGbs6L' ljBfkL7 zef/Dd' gkfndf] a4wd' sf{ ] hfu/0fdf gofF cfofd ylklbgeof' ] . eof ] / ;docGt/fn;Fu } o; ljBfnosf ] Voflt /fli6«o– SofG5f nfdfaf6 k|daxfb] /' -gfgLsfhL_ >i7n] ] lj=;=+ !(*@ cGt/fli6«o{ :t/df pRrt/sf ] dfGotf :yfkgf eO;s/] df l5l/Ë gfa] sf{' ] pkfWofoTjdf dxfk|1f -kN5g] Zo/j_ sf] klg xfn gfhs' l:yltdf ulh|/x' sf] ] bMvb\' kIf xg\' . gfpFn ] 3nF] ' bLIff -nfdf leIf_ eO { s?Ëaf6] gofF ;Gbz] a4wd' sf{ ] dfWodnfO { cufn+ /] a4wd' ;DaGwL{ pRrlzIffsf] lbP . c?n ] klg bLIff lnP . ;fxL] jif { >fj0f dlxgfdf Joj:yftkm{ ;DalGwt lgsfon ] /fHo k|zf;g;Dd kxFr' wdk|rf/fy{ { nfu ] egL >L # rGb| zDz/n] ] dxfk|1f, dxfrGb, k¥ofpg' ' kg {] cfjZostf cfNofpg+} cfgGbs6L' ljBfkL7n] dxf1fg, dxfjLo { / dxfIfflGtnfO { bzaf6] lgjfl;t{ u/ ] . k|ToIfck|ToIf ?kdf cfoflds ;Gbz] lbPs } xf ] . o;kl5 o;kl5 hgtfdf cfqmfz] a9Øf,] dxfk|1fn ] kgM' lj=;=+ wdfbo{] ;efn ] @)!# ;fndf rty' { ljZj af4} ;Ddngsf] ] !(*% df s'zLgu/df adf{sf k|l;4 leIf' rGb|dl0f cfofhgf] u/L cGt/fli6«o{ hutdf gkfnL] af4x?sf} ] dxf:ylj/;dIf y/jfbL] k/Dk/fcg;f/' >fd0f/bLIff] k|fKt ;DaGwnfO { lj:tfl/t ug {] sfodf{ dhat" phf { k|bfg u/s] } u/L cfwlgs' gkfnsf] ] kghf' ul/t{ y/jfb] a4wd' df{ klxnf] lyof ] . jf:tjdf o;kl5 gkfndf] y/jfb,] dxfofg / k|j|lht -leIf ' !(**_ leIf ' xg' ;kmn eP . o;kl5 eg] jh|ofgn ] cf–cfˆgf ] cl:tÎjsf nflu gfnf} ] cfoflds wfld{s, ;fdflhs, wfld{s lzIffnufot If]qdf 7"nf] sfox?{ h;dWo ] lzIf0f k4lQnfO { ;dt] s ] s;/L nfg] hfu/0fdns" sfo { eP . lj=;=+ !(($ df :jo\De " 1fgdfnf eGgtk] m{ ;fRg] afWo eP . uDaf–ljxf/' lzIff k|0ffnLn ] klg ehg :yfkgf eof ] . gf/Lx?df hfu/0fkl5 lj=;=+ !(** d} sxL] xb;Dd k|fl1s cWoognfO { an k¥ofPsf' ] blvG5] . /TgkfnL, wdkfnL,{ ;3kfnLn+ ] cgfufl/sf bLIff wf/0f lbjut+ leIf ' a43f' if] dxf:ylj/n ] @)!( ;fndf u/ ] . 29 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 zef/De' ugePsf{' ] gkfn] af4} kl/olQ lzIffnfO { cfh;Dd cGtut{ Buddhology df PGD Course cWofkg yfn ] eg] clvn gkfn] leIf ' dxf;3n+ ] kf7Øqmd lgwfl/t{ u/L gkfn] xfn nlDagL' ljZjljBfnocGtut{ nf6;] Ps8] lds] snhn] ] af4} kl/olQ lzIff lgodfjnLcGtut{ ;rfng+ ul//xsf] ] gfnf} ] ljifoj:tdf' cfwfl/t Applied Buddhism -k|foflus] dxÎjk0f" { kf6f ] xf ] . xKtfsf ] Pslbg Sunday Class sf] a4wd' _{ cWofkg yfnsf] ] 5 . cfwf/ dtfljs' k|f/lDesblv] sfljb] clGtd jif { -!–!) @)#& ;fndf sf7df8f +} pkTosfdf cGt/fli6«o{ tx;Dd_ sf ] k7g–kf7g ;Fu } jflifs{ k/LIffsf ] Joj:yf af4} ljBfkL7sf ] :yfkgfy { k|f?k, ;v' tdf{] ljwfg;lxt eO/xsf] ] 5 . cf:yfsf ] sGb|sf] ?kdf hg:t/df ;rflnt+ af4} ;:s[lt+ cWoog cg;Gwfg' k|lti7fg :yfkgf, lj=;=+ gkfn] af4} kl/olQ lzIffdf a=;' =+ @%%% sf ] -lj=;=+ @)^*_ @)%# df cfgGb ljxf/ SofDk;, lj=;=+ @)%$ df l;4fy{ sf ] jflifs{ k/LIffdf ljxf/sf ] sGb|] %! kl/Iff sGb|af6] ljZjljBfnosf ] af/df] ;j;fwf/0f,{ zlIfs–k|fl1s} Ifq,] !%^! ;xefuL ljBfyLx?{ dWo ] !#%! ;dlQ0f' { ePsf 5g\ ;/sf/L lgsfo ;dt] rrfkl/rrf{ { pTsifdf{ ku' sf] ] lyof ] . eg ] !! ljBfnox?df !#%@ ;xefuL dWo ] !)^! u/L :jtM :kmt" ?kn{ ] l;4fy { ljZjljBfnonfO { ;fys{ kf/f +} egL hDdf @$!@ hgf pQL0f { ePsf 5g\ . kl/olQ lzIff wflds{ w/] } hgzlQm cf:yfsf ;fy nflu k/s] } xg\' . t/ lj:tf/} lzIff (Monastic Education) g } xf,] t/ o; lgosfn ] klg ljnfof,] slx + ;Gg' bVg] kfOPg, x/fPs } h:tf ] eof ] . t/ ;?b' lv] g } a4wd' ;DaGwL{ afl4s÷k|fl1s} cWoog xg' k5' { zlIfs–k|fl1s} tj/af6 ePu/sf] h;n ] h ] u/klg] To;n] eGg] dfGotf af]Sb} cfO/x]sf] lyof] . n'lDagL gkfn] ;/sf/nfO { a4wd' ;DaGwL{ cWoogsf ] yfngL ug{ ljZjljBfnocGtut{ æy/jfb] a4wd' Æ{ sf ] :gftsfQ/] cWoog u/fpg glts} bafa >[hgf u/s] } xg\' . k|f/DenfO { Pltxfl;s] pknlAwsf ?kdf kl/olQ lzIffnfO{ sxfFlg/, s;/L ;dfofhg] ug { ;lsG5 eGgtk] m{ cu|;/ ^_ lqljljdf k|fl1s cWoogsf] yfngL M eO/xsf] ] 5, hg' c:jfefljs xfOg] . pk/fQm] ljljw zLifscGtu{ t{ pNnlvt] rgf' ltk} 0f" { %_ cg;Gwfg' zlIfs} sGb] | ;3if+ zLn{ cf/fx–cj/f] xaLr] k|fl1s tyf zlIfs} Ifqdf] (Academic Research a4wd' ,{ bzg,{ snf, ;:s[lt,+ Oltxf;, k/ft' Œj cflb af/] Centre) sf] :yfkgf M 5§' } cWoog, cWofkg, lrGtg–dGyg, cg;Gwfg' xg' kg' {] y/jfbL] ljxf/x?n ] kl/olQ lzIffnfO { dxQf lbO{ clek|fo;lxt /fi6«s } h7f] ] tyf ;aeGbf} 7nf" ] lqejg' ljxf/ tyf cfj4 Ifqdf] zlIfs} :t/nfO { lg/Gt/tf lbP . ljZjljBfnodf a4wd' { k|fl1s cWoogsf ] ;?jft' zlIfs} dxfofgL uDafx?df' z8f] lzIff k4lQ k|0ffnLx?df sfod jif { @)%^÷%& blv] zef/De' eof ] . lq=lj=lj= cGtut{ 5g\ . af4s} } tL~rnL' Onfsfdf ;fSof vGkf] ] cfk ] l/Gkf5] Ho] n" ] gkfnL] Oltxf;, ;:s[lt+ tyf k/ftÎj' (NeHCA) sGb|Lo] cGt/fli6«o{ af4} k|lti7fg (Intermation Buddhist Academy) ljefusf ] dftxtdf 8f= g/zdfg] jh|frfosf{ ] ;of+ hsTjdf] :yfkgf u/L dfWolds -pdf_, k|df0f -5df_,] clewd { - ;rflnt+ af4} cWoogsf ] ªfGkf_] / kf/ldtf -kmf/l5g_ cWoog sfo { eO/xsf] ] 5 . Post Graduate Diploma in Buddhist Studies (PGD) df $! hgf ljBfyL{x?n] wdsLlt{ { af4} cWoog ufi7L,] ojs' af4} d08n, Aofd–] pT;fxhgs ?kdf k/LIffdf ;fdn] eP . @)%&÷%* sf] s;' d' a4wd' { ;3,+ gfufhg{' OGli6Ro6," wdrqm{ cg;Gwfg' bf>f] ] ;dxsf" ] k/LIffdf $$ hgf ;xefuL eP . @)%* sGb|] cflb . ljleGg af4} ;3;+ :yfx?n+ ] ;dofgs' n" dl;/+ !% ut ] lq=lj=lj= n ] af4} cWoog ljefu 5§' } ;rfng+ wd;DaGwL{ cWoog–cWofkg sfodf{ ;/fsfl/tf] bvfpg] ] ug {] lg0fo{ u/kl5] 8f= g/z] dfg jh|frfo { ljefuLo k|dvdf' u/sf] 5g\ . a4wd' { / ;:s[ltsf+ ] ;/If0f+ tyf ;j4+ g{ ug{] lgoQm' eP . Toltanf] leIf ' ;bz' g{ dxf:ylj/ -lb= @)%( sfodf{ kghf' u/0f{ u//] wflds,{ ;fF:s[lts dlxdfnfO{ cfiff9 %_, 8f= eb|/Tg jh|frfo,{ 8f= g/zdfg] jh|frfo,{ phfu/ ug {] d~rsf ] ?kdf @)$% ;fndf :yflkt nf6;] dLgaxfb/' zfSo -lbjut+ @)^( cfZjLg @_ 8f= dLng/Tg l/;r { ;G6/n] ] sfoof{ hgf] dtfljs' cufl8 a9\g ] qmddf zfSo -jtdfg{ ljefuLo k|dv,' af4} cWoog ljefu, @)$(, @)%%, @)^) / @)^@ ;Dddf $ k6s a4wd' ;DaGwL{ lqljlj_ ;lxtsf ] ;ldltn ] cfoflds ofubg] k¥ofPs' } xg\' . cGt/fli6«o{ ;Ddng] u/ ] nf6;n] ] pknAw gjk|ljlw;lxt cf:yf / Tofu–tk:ofsf ] efjgf;lxt ljsf; sfodf{ lg/Gt/ cfkmnfO" { ;rgf" sGb|sf] ] ?kdf ljsf; u/L :jbzL] ljbzL] nfUbfsf ] cge' lt" leGg } xG5,' ;Da4 kIfnfO { :d/0f ul/bf+ ;3;+ :yf;Fu+ Academic Exchange Programs u/L TU 30 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& wdk|ltsf{ ] cge' lt" xfnf] . t/ af4} cWoogdf :gftsfQ/;Fu] } 1fgGb|n] ] gkfn] clw/fHosf ] ;ljwfg,+ @)$& sf ] wf/f &@ :gftssf ] kf7\oqmd lgwfl/t,{ k7g–kf7g yfnLg;Fu } lqljljsf cg;f/' cWofbz] g=+ @!, lbg M @)^!.*.$ dfkmt\{ xtf/ cGo ljefudf nfUg ] u/sf] ] ;?jf /fu] af4} cWoog xtf/d +} 3fif0ff] ul/Psf ] cWofbz] elgPklg ^÷^ dlxgfdf ljefudf ;dt] ;/sf] ,] kl/0ffdtM wflds{ k|fl1s Ifqdf] ;dofjlw yKb } cl3 a9\g ] qmddf gkfnsf] ] bf>f] ] hgcfGbfngn] ] xg' kg' {] cfk;L dqLk} 0f" { ljlwJojxf/ lrl;b+ } uPsf ] egL lj/f6 ?k wf/0ff u/kl5] ePsf ] kgM:yflkt' ;;bn+ ] ^# etk" j" { ljBfyL { Pj + ;Dj4 Ifqdf] cem} rrfkl/rrf{ sf{ ] ljifo ;fndf nlDagL' af4} ljZjljBfno ljwos] kf; u/sf] xg' ] u5 { . kf6g SofDk;, kßsGof SofDk;, sf7df8f}+ xg\' . SofDk;nufot pkTosf aflx/ e/xjf} SofDk;df ;rflnt+ æeujfg\ uftd} a4sf' pkznfO] { ljZjzflGtsf :gfts:t/ sIff ;Gtfifhgs] ?kdf ;rfng+ xg' ;sg] . nflu dfubz{ s{ ;Gbzsf] ?kdf :jLsf/ Pj + cgz/0f' u/L k|fl1s cWoogsf ] ;rfng+ bf/fgd} } zlIfs} jif{ zflGt, aGw' Tj,' dqL} tyf ;b\efj k|j4g{ ug,{ lzIffdf @)%^÷%& ;fnblv] ;of+ ujz] sf7df8f +} ljZjljBfnocGtut{ u0f:t/' sfod u/L af4–bz} g,{ ;flxTo, lzIff / ;:s[ltsf+ ] nfdfu?' 5fSoL] GoLdf l/GkfR5] åf/f] :yflkt /fª Hoª' oz] ] cWoog, cWofkg / cg;Gwfg' sfosf{ nflu pRrtxsf z8f] -;tf] ] uDaf,' af4_} df rf/jifLo{ la=P= cg;;lxtsf{ ] lzIf0f ;:yfx?+ ;~rfng ug { hg;:t/af6 nlDagL' af4} cWoog ;?jft' ePsf ] lyof ] . o;/L g } zlIfs} jif{ ljZjljbfnosf ] :yfkgfÆ ul/Psf ] egL k|:tfjgfdf :ki6 @)%^÷%& blv] dxGb|] ;:s[t+ ljZjljBfnodf pQ/ dWodf, pNnv] ul/Psf ] 5 . o;/L af4,} bzg,{ ;flxTo lzIff / zf:qLtx xFb' } xfn cfrfo:t/df{ af4–bz} gsf{ ] k7g kf7g ;:s[ltsf+ ] cWoog–cWofkg / cg;Gwfg' ugsf{ nflu ;?' ul/Psf ] lyof ] . sf7df8f +} ljZjljBfnocGtut{ af4df} pRrtxsf lzIf0f ;:yfx?+ ;~rfng ug { nlDagL' af4} ;rflnt+ :gfts / :gftsfQ/] txdf clwsfz+ ljbzL] ljZjljBfnosf ] :yfkgf ul/Psf ] xf ] . æhg:t/af6 nlDagL' ljBfyLx?{ 5g\ . ToxfFsf ] Jojl:yt lzIff, cfwlgs' k|ljlw;Fu} af4} ljZjljBfno :yfkgfÆ eGg ] jfSofzsf+ sf/0f /fHon] lehsf] ] g6jls] Ë{ k|0ffnL, hgzlQm, k|fljlws kIf slt cfjZos cflys{ Jooef/ ubg{} eGg ] dgl:yltnfO { s;/L k|efjzfnL–k|efjsf/L 5 eGg ] g6] ;r { u/ ] yfxf xG5' . ;dfwfg ug {] xf ] of ] klg ;frgLo] ljifo xg;S5' . pxfFx?sf ] h:tf ] g6jls] Ë{ k|ljlwsf ] bfFhfdf] kUg' c?nfO{ ;?jftsf' sxL] jif { pksnklt' kf= 8f= tN;L/fd' cflys{ ;d:ofs } sf/0fn ] lk/fn] sf] ] xg;S5' . jB} ;dxnfO" { clwsfz+ af4} ;3;+ :yfx?n+ ] c;Gtli6sf' &_ n'lDagL af}4 ljZjljBfnosf] :yfkgf M sf/0f c;xofu] g } u/ ] eGg ] dfGotf /fVgx?] klg 5g\ . /fli6«o tyf cGt/fli6«o{ Ifqdf] gkfnL] af4x?sf} ] nfdf ] k|ltIffkl5 nlDagL' af4} ljZjljBfno :jzfl;t ;ul7t+ ;dlrt' ;:yf+ wdfbo{] ;efn ] a4–hGde' ld" /fi6« gkfndf] ;:yf+ k|fKt ePsf,] To;df uÃ} af4} lgolQm' ePsf ] egL a4wd' ;DaGwL{ zlIfs} sGb|sf] ] cfjZostf af/ ] lj=;=+ @)!# c;Gti6' hfx/] ug {' :jfefljs g } xg\' . ljZjljBfnoh:tf] df cfoflht] rty' { ljZj af4} ;Ddng,] @)$@ ;fndf k|fl1s Ifqdf] hftLo, IfqLo] ;jfnnfO { d2f' agfpg ' xGg' ;DkGg !% cf +} ljZj af4} ;Ddngdf] cfoflht] /fli6«o af4} eGg ] cfjfh klg ;lgof' ] . hGdhft af4} klxrfg afs] sf] ] ;Ddngx?df] af4} ljZjljBfnosf ] cfjZoQmf af/ ] lg/Gt/ JolQm t/ efjgf–cf:yf eg ] ljk/Lt eP s ] ug {] < afd] ?kdf dfu ub {} cfPsf lyP . ljZjzflGtsf ] dxfg' kljq ;l//xsf] ] o; ;j+ bgzLn] 38Ldf cf:yf–efjgf kIf klg a4–hGd:yn' nlDagLdf' ;DkGg ljZj af4} lzv/ ;Ddng] plQs } dxÎjk0f" { kIf xf ] . k|yd pksnkltsf' xl;otn} ] -;g\ !((*_ / cGt/fli6«o{ af4} ;Ddng] -;g\ @))!_ af6 8f= tlN;/fd' jBsf} ] sfofsfndf{ dfGotfk|fKt hg;' s' } lglbi6{ gkfnL] / ljZj hg;dbfosf' ] rfxgfcg?k' Ps :gftsfQ/] txaf6 pQL0f { ePsfnfO { ljBfjfl/wL ug { kfpg] cGt/fli6«o{ af4} ljZjljBfnosf ] :yfkgf ug {' jfR5gLo k|fjwfgsf sf/0f nlDagL' af4} ljZjljBfnosf ] klxrfgoQm' ePsfn] ] nlDagL' cGt/fli6«o{ af4} ljZjljBfnosf ] :yfkgsf zL/ lgdf0f{ ul/of ] . ljBfjfl/wL ul//xsfx?] tLg bhg{ nflu tTsfnLg /fhf 1fgGb|sf] ] zf;g sfnsf ] k|yd jifdf{ klu;s' sf] 5g\ . k|f= 8f= lq/Tg dfgGw/, nlDagL' af4} ;;bn+ ] nlDagL' cGt/fli6«o{ af4} ljZjljBfno Pg] @)%* ljZjljBfnosf ] pksnkltdf' -@)^*M 12 March 2011) df sf nflu 7nf" ] cEof; ul/Ps } xg\' . t/ tTsfnLg /fhf lgoQm' xg' ePkl5' pxfFnfO { ;Da4 af4} Ifqn] ] :jfut u/L

31 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 /rgfTds ;xofusf] ] eldsf" lgjfx{ u/s] } xf ] . ;Da4 af4} w/] } 7fpFdf Eofpg ] k|j[lQsf sf/0f cfk;L zlIfs} sGb|x?] ;3;+ :yfx?sf+ ] k0f" { ;dygsf{ sf/0f pxfFdf glts} lhDdjf/L] aLr tfgftfg / xfgyfk l:ylt >[hgf xg' ] lglZrt 5 . a9\g ' :jfefljs xf ] . pxfFn ] rLgsf ] hLgfg ljZjljBfno, o:tf ] k|j[lQ xfjL xFb' } uPdf cfk;L dgd6fj,' u6aGbL," hfkfgsf ] ;fsf] ljZjljBfno -6fSof] _] / ;fO] { ljZjljBfno gftfjfb–s[kfjfbnufot afXo If]qsf] ;?jf /f]u -j;fsf_ nufot ;u+ MOU u/L cGt/fli6«o{ ;DaGw a'4wd{;DaGwL k|fl1s If]qdf ;d]t ;b}{hfg] ePdf lj:tf/ ugeof{' ] . BA / MA sf ] kf7Øqmd lgdf0f;{ u+ } oxL wflds÷k|fl1s{ Ifq] / cGo /fhL] /f6Lsf] nflu ;fd, bfd, jif { @)^* blv] nfu " xg' ] u/L Psrf} 6L] !_ Theravada b08, eb] gLlt ckgfpgnfO' { g } ;jfk/L{] 7fGg ] Ifqdf] Buddhism -y]/jfb a'4wd{_, @_ Budhist Studies : leGgtf s ] /xG5 / < To;n} ] a4wd' ;DaGwL{ k|fl1s Mahayana Stream -dxfofg a'4wd{_, #_ Applied cWoog–cWofkg Ifqdf] ;Da4 hf ] s;n ] k|fl1s OdfGbfl/tf{ Buddhism -k|foflus] a4wd' _,{ $_ Buddhism and Peace bvfpg] } k5 { . ;dfjzLo] / ;xeflutfdns" ;fr] xfjL Study -af}4 bz{g / zflGt_, %_ Buddhism and eO/xsf] ] o; kl/l:yltdf ;anfO} { ;dl6P/] hfg,] cfkm" Himalayan Studies -a4wd' { / lxdfn;Da4–cWoog_ u/L dfq vfcf +} cfkmdfq" nfcf,+} cfkm" dfq } hfGg ] k|j[lQsf ] cGTo hDdf kfFrj6f cWoog sGb|] ;rfngdf+ NofPsf ] 5 . xg' ' h?/L 5 . ;j;fwf/0f{ hgdfg;–wflds{ hdftnfO{ *_ cfoflds pknlAw;Fu }yk rgf' lt} / lgZsif {M afl4s} tyf k|fl1s a4wd' sf{ ] cWoogeGbf tTsfn k|efjsf/L kIfdf a9L rf;f ] xg' ' :jfefljs xf ] . kl/qf0f, bu' lt{ nlDagL' af4} ljZjljBfnoaf6 ;DaGwg k|fKt u/L kl/zfwg,] cWofkg Ifqdf] Pscfk;L l;4fGt, dt, jfb, n] Theravada Buddhist Academy "Theravada ljlwJojxf/hGo kIfnfO{ /rgfTds tj/n] t'ngfTs ljifodf ljZjzflGt ljxf/df %) hgf Buddhism" cWofkgsf ] h?/t xG5' . Psn ] csfnfO{] { l;Wofpg,] dfgdbg{ ljBfyL;lxt{ :gftsfQ/] sIff ;rfng+ u/sf] ] 5 . o;/L g} ug,{] k|lti7fdf cfFr cfpg ] tj/n ] cf–cfˆg } 8Dkm' ahfO{ ;ut' af4} dxfljBfnon ] "Buddhist Studies : Mahayana d/f] ] uf?sf] ] afà } 6Ssf eGg ] k|j[lQoQm' cWofkgn ] ;vf' ljifodf !^ hgf ljBfyL,{ Stream" Lotus Academic ;3:;+ ;fdUuLefj cyft\{ cfk;L Pstfdf km6" NofpF5 . n ] ljifodf !@ hgf / Collage "Applied Buddhism" clg sf ] l:yltdf United we stand, devided we fall Lumbini Academic College of Buddhism and Himalayan k¥ofpnfg\' eGg ] ;hutf–;tstfnfO{ { sfod /fVg ' ;asf} ] n ] ljifodf Studies "Buddhism and Himalayan Studies" lhDdjf/L] xf ] . /fHo–k|zf;g cflb x/ Ifqdf] /fhgLlts #) hgf ljBfyL;lxt{ cWofkg yfnsf] 5g\ . oltanf] TU efua08f u/ ] h:t } /fhgLltsLs/0f a9L eof ] eg ] e/v/ cGtut{ af4} cWoogdf !% hgf ljBfyL;lxt{ cWofkg hlGdPsf ] lzz ' h:n ] v§fn' ] 6Sg] } kfPsf ] 5g,} aLrd} eO/xsf] ] 5 . cWoog ug {] ljBfyLx?n{ ] cWofkg zNs' skf' lift] ug {] sfo { xg' ] ;DefjgfnfO { xfdL ;Da4 kIfn] a9L ePsf ] ugf;f' ] ugx?{] 5g\ hjls lq=lj=lj= sf ] bfFhfdf] Wofgfs[i6 ub {} hfg;s ] ljsnfË xgaf6' cjZo klg bfAa/] dfq } xf ] . 5fqj[lQ;lxt ;:s[t+ lzIff cWoog hf]lug] x'G5f}+, Åi6k'i6;lxt eO{ ugx?{] zGo" xFb' } uPsf 5g\ eg ] wdsf{ ] cWoogdf klg Handsome-smart pleg;Sg ] xG5f' +} . o;/L k|fl1s a4wd' sf{ ] cWoogn] ;j;{ ne–;fwf/0f' ljBfyLsf{ ] kxFreGbf' aflx/ uPdf ljBfyLx?{ gkfnL] af4x?s} } aLr lgdf0f{ ub{} sdL xFb' } hfg ] ;efjgf+ JoQm ugx?{] klg blvP] . Common plat form hfg;Sg ] xG5f' +} . ;aofg} a4ofg' ;ajfb} a4jfbs' } ;rflnt+ ;a } zlIfs} sGb|x?] efls} kjf" wf/,{ l:ylt;Dd gePklg a4wd' sf{ cfwf/et" kIfdf ;xdtLo ;ljwf;DkGg,' cfwlgs' pks/0f;lxt kf7\o ;fdu|L pknAw jftfj/0f >[hgf ug { ;sdf] k|fl1s a4wd' sf{ ] lglZrt u/fpg ;Sg ] l:yltsf 5gg\} . To;dfly cWofksx? cWoogkZrft\ ;Da4 cWoogfyLx?sf{ nflu eljiodf bIftf;lxtsf ] k|efjsf/L, k|efjzfnL xg;s' ] ljBfyLx?sf{ ] sfoIf{ q] lgwf/0f{ ug;Sg{ ] xG5f' ,+} cGoyf cWoog ;dflKtkl5sf] ;Vofdf+ qmdzM clej[l4 xg' ] lglZrt 5 . hxfF;Dd sfoIf{ q] cefj ePdf cWoogfyLx?nfO{ { dfgl;s ?kdf lq=lj=lj= / n=af' =lj=lj=} sf ] ;Gbe { xf,] xfn ztk|ltzt gsf/fTds k|efj kg {' :jfefljs xf,] o;df xfdL ;Da4 cWofksx? lq=lj=lj= cGtut{ af4,} cWoogdf :gftsfQ/] ;asf} ] an} df] WofgslGb|t] xg' ' k/d cfjZos 5 . ugx?{] g } 5g\ . t/ hg;' s' } Ifqsf] xg\' Pshgf} JolQmn]

32 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& (_ ljleGg k|fl1s JolQmTjx?sf] syg M u_ 8f= ldng/Tg zfSo, ljefuLo k|d'v, k|fl1s a4wd' { cWoog–cWofkgdf cfa4 ljlzi6 af4} cWoog ljefu, lqljlj M JolQmTjx?l;t cj;/ xf ] of rgf' lt} a9L egL kmfgjftf] { lq=lj=lj= df ;Da4 kIfsf ] 7nf" ] Tofu / tk:ofsf u/sf] ] lyP + . k|foM ;an} ] pknlAwdns" cj;/ ePklg sf/0f af4} cWoog ljefusf ] :yfkgf ePsf ] xf ] . d :jo+ lg/Gt/tfsfnflu yk rgf' lt} /xsf] ] :jLsf/ u/sf] 5g\ . klg ;?jftb' lv] ljefu :yfkgf sfodf{ nfUbf ;an} ] tg, pxfFx?sf ] dggLo ljrf/ k|;Ëjz lgDgfg;f/' k|:tt' u/sf] ] dg, wg lbP/ xfjfkfgL, lr;f,] tftfsf] ] kjfx{ gu/L 5 ' . cf:yfsf;fy dfgf +} ls kj' hGds{ } ;:sf/n+ ] h/fPsf' ] ofubfg] s_ k|f=8f= lq/Tg dfgGw/, pks'nklt– sfo { egL To;df nflu k/s] } lyP + . :jo + ljefuLo k|dv' n'lDagL af}4 ljZjljBfno M eO;skl5] lqljlj h:tf ] 7nf" ] ‰oflËPsf ] ?vdlgsf' ] ljleGg xfËfcGtut{ To;dfly /fhgLltsLs/0fsf sf/0f vfqmf] ] a4wd' –bz{ g{ xfd|f ] hLjg–k4lt xf,] a4' :jo+ dfq bv] +] h:tf ] cge' t" eof ] . nIf 5f8/] lglxt :jfynfO{ { a4wd' sf{ ] k|jQs{ dfq geO { gkfn] /fi6«s } ljelt" klg dfq kIfkfif0f] ug {] jftfj/0faLr k|fl1s cWoog sl7g ePsf ] / pgs } hGdeld" nlDagLsf' ] gfpFdf nlDagL' af4} kl/l:yltdf ulh|/x' sf] ] 5 . ;?jftsf' ] p2Zo;lxt] cufl8 ljZjljBfnon ] xfn kfFrj6f 5§f5' §' } ljifodf :gftsfQ/] a9\g ] jftfj/0fdf ljrng cfpFbf rgf' lt} ylkb+ } uPsf ] 5 . sIff ;rfng+ u/sf] ] 5 . gkfn] ;/sf/n ] o; ljZjljBfnonfO{ ;du| a4wd' nfO{ { ;dfg?kdf ;dl6P/] hfg ] k|of; ugtk{] m{ ;/If0f+ / ;rfngsf+ nflu cfjZos cflys{ ;xofusf] ] ;Da4 kIfn ] Wofg slGb|t] ug;s{ ] rgf' ltnfO} { ;fdgf u/L Joj:yf ug'{k5{ . /fHosf] bfloÎjleq /x]sf] o; ;dfwfgsf pkfo klxNofpg ;lsg ] xG5' . ljZjljBfnodf cys{ } cefjn ] hgzlQm cefj eO/xsf] sf/0f ;fr] h:tf] ] ljsf; sfo { ug { ;ls/xsf] ] 5g} . 3_ k|f= 8f= g/]zdfg jh|frfo{ k"j{ ljefuLo ljZjljBfno cgbfg' cfofusf] ] ;xofu] sl/a $ s/f8sf] k|d'v, af}4 cWoog ljefu lq=lj=lj= M nfutdf nlDagL' kl/;/df cflËs snh] ejg tyf k|zf;lgs lxGb " afxNo' /fi6«df a4wd' ;DaGwL{ k|fl1s cWoog ejg lgdf0f{ xFb' 5} . Ifq;DaGwL] clwsf/ k|fKt cfkmdf} cj;/;Fu } dxŒjk0f" { xfn;fn } >Lnsfsf+ dxfdlxd /fi6«klt dxGb|] pknlAw g } xf ] . hgzlQm cefj cj:yfd } lq=lj= cGtut{ /fhkIfn ] ef/tsf ] dWok|bz] ;/sf/åf/f ;Dk0f" { cflys{ af4} cWoog ljefu ;?' eof ] t/ clxn;Dd] klg :t/Lo Jooef/ vr { u/L efkfnl:yt] ;fFrLdf lgldt{ ;fFrL :tk' bIf hgzlQmsf ] cefj sfod } 5 . hft, sd,{ ;:s[ltn+ ] ljZjljBfno ;db\3f6g' ;df/fxdf] ;xefuL eP + . ;d|f6 dfq af4wd} d{ } k|ltli7t eO { leIf–cfrfo' { bLIff k|fKt u/L czfsåf/f] lgldt{ ;fFrL :tk" tyf 5f/f] dxGb|] / 5f/L] sfo { Ifqd] } cfj4 eO { wd { cEof; ul//xsf] cWofksx?sf] ;3ldQfåf/f+ >Lnsfdf+ wdk|rf/sf{ ] k|frLg ;DaGwnfO { hLjGttf sdL 5 . ljZjljBfno cfkmdf} pBfu–snsf/vfgf] xfOg,] lbg ] k|of; ul/Psf ] pNnvgLo] blvG5] . k|;n] ] 5fKgh:t] } ljBfyLx?sf{ ] ;VofTds+ pTkfbg uf0f} ljifo xf ] . Pp6 } ljefun ] ;of +} ljBfyL { pTkfbg ug {] clg v_ 8f= eb|dfg t'nfw/, /lhi6«f/, sfxL] klg slx + glaSg ] ePdf To;sf ] cy { /xGg . sf7df8f}+ ljZjljBfno M Applied Buddhism, Buddhism and Himalaya Studies, xfdLn ] af4df} BA/MA :t/sf ] dxfofg a4wd' { Engage Buddhism h:tf ] ljZj af4–hgdfg;df} lrGtg– cWofkg u/fO/xsf] 5f +} . of ] cToGt sl7g rgf' ltk} 0f" { sfo{ dGyg xg' } afFsL gofF gofF ljifosf ] cWoofkgn ] cem a9L xf ] . uDafn' ] ;xofu] gu/ ] ;rf?' ug { ufÃf ] 5 . ljbzL] ;Da4 Ifqd] +} c:ki6tf Nofpg ] blvG5] . Psn ] csfnfO{] { ljBfyLx?{ a4' hGdsf] ] bzd] +} uO { cWoog ug {' cflwsfl/s dfgdbg{ ug {] tj/n ] k[ys k[ys cl:tŒjnfO { a9fjflbO{ 7fG5g\ . zfw] JolQmTj, bIf hgzlQmsf ] cefj 5 . cfwlgs' ;fDk|bflos efjgf >[hgf xg' ] k|fl1s cWoogn ] oyfytM{ k|ljlwoQm' tj/n ] cWofkg sfodf{ ljbzLx?] cflys{ Jooef/ emg\ 7nf" ] ;d:of >[hgf ug {] ;Defjgf blvG5] . ljsf;] ug { ;Ifd 5g\ t/ gkfnLx?nfO] { ufÃf ] 5 . dxgt] ug;s{ ] Rofpem+} cWoog Ifq] k|fKt ePsf 5g\ . ljsf;Rofp] cfkmdf} ljZjljBfno:t/sf ] cWofkgdf ljbzLx?nfO] { cfslift{ ug{ k|fl6g] xfnf] t/ hËnL Rofp h:tf ] ePdf o;n ] ;dfhdf ;lsG5 . 33 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 ljif 5g {] sfo { xG5' . kl/0fdtM d/f] ] uf?sf] ] afà } 6Ssf ;Dk"0f{ Joj:yfkg ub}{hfg' cfk}mdf r'gf}ltk"0f{ 5 . eGg ] dgl:ylt ‰oflËFb } hfg ] ;Defjgfn ] k|fl1skg x/fpg] ljBfyLx?nfO{ { k|fl1s cWoogkl5 sfoIf{ q] lgwf/0f{ xFb' } rgf' lt} ylkPsf ] 5 . hfg ] oyi6] ;efjgfnfO+ { kl/klt" { ug '{ cfjZos blvG5] .

ª_ 8f= eb|/Tg jh|frfo{ M h_ k|f=8f= /d]z 9'Ë]n M ;+:yfks, Lumbini lk|lG;kn, nf]6; Ps]l8s sn]h, nlntk'/ Academic Collage of Buddhism and Himalayan Studies: hxfF cj;/ 5, ToxfF rgf' lt} xg' ' :jfefljs xf ] . cj;/k0f" { 7nf" ] rgf' lt} g } xf ] . a4wd' { / lxdfnog eusf] ] hLjg bzg,{ ;:s[lt,+ snf, jftfj/0f cflb ;Da4 k|ydtM Establishment s } 7nf" ] rgf' lt} xf,] Psrf} 6L] ;a} vfgf cufl8 /fVbf s;/L vfcf +} s;/L vfcf +} h:tf ] % j6f ljifo j:t;lxtsf' ] cWofkg cfkmdf} rgf' ltk} 0f" { 5 . ljleGg cWoog sGb|] Psrf} 6L] vfgf kl:sPh:t } ePsf ] 5 . hfthflt;lxt gkfn] ;/sf/sf ] ;x;lrj eO;ssfx?] vfcf +} t tftf ] tftf ] s;/L vfcf +} < gcfvf +} klg efs] } xg' ] ;dt] cWoog ug { cfpFbf eg ] cfzftLt ?kdf cufl8 eof ] . klxn ] Pp6 } ljefu gxFbfeGbf' clxn ] cem yk a9\g ;lsG5 h:tf ] nflu/x5] . csf {] jifb{ lv] ljbzL] rgf' lt} a9sf] ] 5 . ljBfyLx?nfO{ { ;dt] ;xefuL u/fpg ] 5f +} . vf; } k|rf/– k|;f/ ljgf klg olt ;Vofdf+ ljBfyL { egf { xg' ' pknlAw r_ df]xg vltj8f, lk|lG;kn af}4ax'd'vL dfGg ;lsG5 . SofDk; -;fd'bflos Joj:yfkgdf ;+rflnt_ M em_ b08axfb' /' jhfrfo| ,{ gkfndf] VofltkfKt| cj;/ t ;efjgfleq+ } 5, rgf' lt} g } h:tf] a'4jrg–lqlk6ssf cg'jfbs M nfUbg} . af4–bz} g{ gkfnsf] ] k|r/' ;efjgfleq+ cflys{ kf6f,] ;fdflhs ?kfGt/0f ko6sLo{ ;efjgf+ gkfnsf] ] xfdL af4x?;Fu} of ] dxÎjk0f" { cj;/nfO { ;bkof' u] ;fF:s[lts klxrfg / /fli6«o uf/jnfO} { ;dl6P] xg] { ;Sgk¥of' ] . ug {] Ifdtfsf ] cefj, af4x?df} hfu?stfsf ] sdL, ;bkof' usf] ] xfdL;Fu sjn] gLltut sdhf/L] 5g\, /fHon ] plrt Wofg l:ylt sfod ug { sl7gtf, cWofkg ;?' ePkl5 :t/Lo– slGb|t] ug { g;ssf] ] dfq xf ] . bIf hgzlQmsf ] cefjsf sf/0f sfd rnfps } ?kdf cufl8 al9/xsf] ] lx;fan ] 7nf" ] rgf' lt} oyfjt blvG5] . 5_ 8f= ;fgefO' 8uf+ n,] lklG;kn–| ;ut' af4} ;du| ?kdf a4wd' sf{ ] k|rf/–k|;f/ ugtk{] m{ xfdLdf bL3sfnLg{ dxfljBfno, nlntk'/ M sfo–of{ hgfsf] ] cefjn,] :jo + wd;Da4{ gt[TjbfoL] ju{ ljBfyLx?nfO{ { cWofkgsf nflu cfjZos ;fdu|L cfjZos dfqfdf lqofzLn gxFbf' wd–cWoog,{ k|rf/– pknAw u/fpg g;Sg ' g } ;?jftdf' 7nf" ] rgf' lt} ePsf] k|;f/df rgf' lt} ylkb+ } uPsf ] 5 . ldzg/L sfok|lt{ ajf:tf,] 5 . dxfofg h:tf ] Jofks cWoog Ifqsf] af/ ] ljBfyLx?{ lglZrt sfoof{ hgfd] tfljs' cufl8 a9\g ] ;fr] gxg' ,' wflds{ dfem s;/L ;dGjofTds cWofkg u/fpg ] xf,] cfkmdf} ljsf;k|lt ;Da4 lhDdjf/] lgsfo g } lzlyn xFbf' k|fKt c;xh eO/xsf] ] 5 . kf7\oqmddf pNnlvt] sltko ljifo cj;/nfO { ;bkof' u] ug { xfdL rSg' ] xG5f' +} – of ] xfd|f] g } c:ki6 xFbf' cWofks cndndf kg {] tyf ljBfyLx?{ jf:tljs xljut l:ylt xf ] . c;Gti6' xg' ] ;efjgf+ /xsf] ] 5 . `_ 8f= s]zjdfg zfSo– 5_ dxGb] /Tg| zfSo M ;of+ hs–] y/jfb] al4i6' -æ@)^* hgu0fgf / af}4 ;ts{tfÆ @)^& r}q @^ kf]v/fdf af}4 ;+3sf] Ps]8]ld, ljZjzflGt ljxf/ M cfof]hgfdf ;DkGg uf]i7Ldf k|:t't sfo{kq_ kf7\oqmd, cWofks, cflys{ Joj:yfkg, ljBfyL{ ænlDagL' af4} ljZjljBfnonfO { a4bz' g{ cWoog ;sngnufot+ ;Dk0f" { cfjZos s/fsf' ] Joj:yfkg ug{' ug {] ynfdf] dfq ;Lldt gu/L cflbjf;L hghfltsf ] efiff 7"nf] r'gf}lt xf] . kf7Ø;fdu|Lsf] cefjsf sf/0f / ;:s[ltsf+ ] cWoog / cg;Gwfg' ug {] ;:yfgsf+ ] ?kdf cWofksx?nfO { xDd ] xDd ] kl//xsf] ] 5 . /flt ca/;Dd] klg ljsf; ugk5{' { . uDaf' ljsf; ;ldltnfO { nfdfsf] dxgk] j" s{ ljleGg >ftsf] ] cWoog u/L cWofksx?n] uDaf,' gjf/sf] ] afxfM / y/jfbL] ljxf/sf ] ;/If0f+ / ljsf; h;/L cWofkg ul//xsf] 5g\, o;af6 7nf" ] rgf' lts} } ug {] k|efjsf/L ;/sf/L lgsfosf ] ?kdf ljsf; ugk5{' { . cfefif xG5' . hu ga;sf] ] kl/k|Ifdf] ;?jftdf' cflysnufot{ uDaflzIff,' afxfsf ] lzIff / y/jfbsf] ] kl/olQ lzIffnfO { klg 34 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& :t/Los/0f u/L ljZjljBfnosf ] k|df0fkq lbnfpgdf' klg &= Lumbini Buddhist University News Letter. Vol. 1 No. nfUg ' kg5{] . cflbjf;L hghflt af/ ] gLlt lgdf0f{ ug { / 1- 2010. cfofhgf] lgdf0f{ ug { cflbjf;L hghflt cfofu] klg *= Lumbini Buddhist University News Letter. Vol. II cfjZos 5 .Æ No.1-2011. (= sf]08Go, g]kfndf kljq cl:yyft' cfudg M -lqejg' ljZjljBfno, af4} cWoog sGb|Lo] ljefu, Ps n3 ' cWoog, :dfl/sf @%$% cf +} a4hoGtL' , sLltk{ /sf' kj" { ljBfyLx?sf{ ] ;3+ lq=lj= af4} cWoog PNdgfO' { sf7df8f,+} lj=;=@)%*+ . ;3–g+ kfn] (T.U. Buddhist Studies Alumunai Association- Nepal) n] @)^( c;f]h !( sf lbg lqljljdf cfof]lht !)======, y/jfb] Oltxf; -ljut Oltxf;nfO { kmlsx{ bf] _,{ sfo{qmddf æa'4wd{M k|fl1s cWoog Ps cj;/ tyf csf]{ wdsLlt{ ,{ jif { !@ cÍ % / ^, sf7df8f +} M lj=;=+ rgf' ltÆ} ljifos sfokq{ k|:tt' ul/Psf ] xf ] . –;=_+ @)%! . ;Gbe{ ;fdu|L !!======, æ;Gbe { M gkfndf] y/jfb] k|jz] Pj + y/jfb] != ælq–aflwÆ] @)%& klxnf ] ;dx" ljBfyL { PGD in Buddhist a'4wd{Æ @%%) cf}+ a'4hoGtL :dfl/sf, lj=;+= Studies, Dept. of NeHA, TU. 2000AD. @)^# . @= ælqaflwÆ] @)%( PGD in Budhist Studies, Third Batch !@======, ægkfnd08nsf] ] k/Dk/fut af4wd} sf{ ] ljsf;df Students, Department of Buddhist Studies, TU, 2001 AD. y/jfb] a4wd' sf{ ] ofubfgÆ,] zflGt ;Gbz,] sf7df8f+} #= ælqaflwÆ] @)^) PGD in Budhist Studies, 4th Batch M ljZjzflGt af4} lzIffno, jif { ^ cÍ ^, lj= ;=+ Students, Department of Buddhist Studies, TU, @)^@ . 2003 AD. $= …kn:jfF] Æ+ jif { !^ cs+ @@ M nf6;] l/;r { ;Gb/sf] ] !#= zfSo, jh|/fh -;_,+ gkfn] d08nof af4} ;:s[lt+ ;fdlos k|sfzg, @)^@ ;Ddng–!!!(] 5u " k|ltjbg] , nlntk/' M nf6;] %= ;dsfnLg dft[eld," jif { ! cs+ ! – jb/fh] 1jfnL, @)%( l/;r { ;G6/,] lj=;=+ @)%^ . ^= ;dsfnLg dft[eld," jif { @ cs+ @, – jb/fh] 1jfnL, !$= ljleGg af4} u|Gyx? @)^) K

Best Wishes on the auspicious occasion of 2556th Buddha Purnima

Buddhist Women Associatio of Nepal Buddha Vihar, Bhrikutimandap, Kathmandu

35 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 slknj:t ' ltnf/fsf} 6af/] ] tYox?

 kbd >i7,] [email protected] gkfn] zfSodgL' uftd} a4' hGdsf] ] dfq ge } pxfFn ] hLjgsf ] @( jif { latfP/ a4Îjsf' ] lglDt u[xTofu u/sf] ] Pltxfl;s] /fhb/jf/ ltnf/fsf} 6] slknj:t ' ePsf ] kljq eld" klg xf,] t/ oyi6] k|df0f xFbfx' Fb' } klg pQ/ k|bz] ef/t ;/sf/n ] lkk|xjf eGg ] 7fpFdf ePsf ] Ps ljxf/sf ] eUgfjzifnfO] { æslknj:t ' b/jf/Æ ePsf ] e|d >[hgf xg' ] u/L k|rf/ ul//xsf] ] 5. ko6sLo{ nfe lng ef/tn ] eflts} cfwf/x?sf ] ljsf; lgdf0f{ tLa|ultn ] ul//xsf] ] anf] gkfn] ;/sf/n] eg ]] jf:tljs slknj:t ' b/jf/ Ifqsf] ] ;/If0fdf+ vf; } Wofg lbO/xsf] ] 5g} . ef/tn ] z?df' u0fjl/ofnfO { slknj:t ' /fhwfgL egL ul/Psf ] bfjL lkmtnf ] ePkl5 ToxfFaf6 ! lsnfld6/] pQ/df k|fKt k/ftflÎjs' :yn lkk|xjfnfO { slknj:t ' gu/ egL bfjL ug { yflnof ] . ;g\ !*(& sf ] pTvgg\df 8f= 8An=" ;L= kkn] ] F :tkaf6' k|fKt cl:y snzdf clst+ clenv] – ;lst' eltg ; efjLlgsg;+ ktbng' + Oo + ; ;lnn lgwt ] jw;' eujt ] ;flsog+ nfO { cl3 ;f//] slknj:t ' /fhk|f;fb lkk|xjfnfO { k|dfl0ft ug { vfh] ] klg clenvn] ] ToxfF :ki6;Fu :tk' aemfpF5' eg ] pTvgg\s } qmddf s=] Pd= >Ljf:tjn ] ;g\ !(&!–&# df k|fKt u/sf] ;Lnx?df clst+ ;fgf ;fgf clenvn] ] slknj:t ' gfd pNnv] ePklg To;n ] ls6fgL;fy leIfx?' a:g ] ljxf/ dfq } aemfpF5' . ltnf/fsf} 6] jf:tljs slknj:t ' b/jf/ k|dfl0ft ug {] sxL] tYox?M– ltnf}/fsf]6 lkk|xjf

!= ltnf/fsf} 6] pTvgg\df b/jf/sf ] rf/lt/} kvfn,{ zq–' != To:tf ] sg' } Joj:yf 5g} . k|j]z gu/fpg vfO gx/ lgdf{0fsf] eUgfjz]if km]nf kf/sf] ] 5 .\ @= a'4Tj k|fKt ug{ /fhs'df/ l;4fy{n] b/jf/ 5f8]/ @= b/jf/ k|dfl0ft ug {] sg' } 7nf" ] åf/ 5g} . dxflelgiqmd0f ubf { pNnlvt] kjL" åf/{ / klZrdåf/ kmnf] kf/sf] ] 5 . #= b/jf/sf sf7fx?] 5§f5' §' } cfsf/sf 7nf" 7nf" 5g\ . #= >fj:tL, slzgu/' / nlDagLdf' h:t } ;–;fgf pqfpq} $= ltnf/fsf} 6af6] lxdfn blvG5] . eujfg\ a4n' ] >fj:tLsf ;dfg cfs[ltsf Wofg ug { agfOPsf sf7f] dfq 5g\ . /fhfnfO { cfˆgf ] kl/ro lbbf+ d/f] ] bz] lxdfnsf ] ;Fu} $= lkk|xjfaf6 lxdfn blv] b+ g} . /xsf] ] 5 egL kl/ro lbPsf lyP . %= lqlk6sdf pNnv] ePsf ] eflu/yL uuf+ cyft\{ jf0fuuf+ %= lkk|xjfdf gbL 5g,} t/ gbLsf ] e|d l;hgf{ ug { ;fOkmgsf] gbL ltnf/fsf} 6] b/jf/ glhsaf6 ausf] ] 5 . ?kdf lgdf0f{ ul/Psf ] 5 . ^= oxfF k|frLg db|fsf' ] yk|f' ] Ps } 7fpFdf ufwf wgsf ] ?kdf ^= To:tf ] sxL] klg el6Psf] ] 5g} . el6Psf] ] 5 . hg' zfSo /fHonfO { lj?wsn ] Wj:t ug{ yfnkl5] db|f' uf8/] b/jfl/of zfSox? efusf] ] k|df0f 5 . 36 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& rLgLofF af4} ofqLx? ;ª] ;fO, kmflxofg, OlT;Ë -rfyf} b] lv] ;ftf +} ztfAbL_ >fj:tLaf6 qmqmR5Gb' a4sf' ] hGd:yn -ufl6xjf_,] sgsdgL' a4sf' ] hGd:yn -lglUnxjf_, slknj:t ' b/jf/:yn, nlDagL,' /fdu|fd xFb' } szLgu/' uPsf ] ofqf ljj/0fdf cfkmn" ] bv] sf] ljleGg :ynsf ] ljj/0f, b/L" / lbzf af/sf] ] ofqf ljj/0fcg;f/' ltnf/fsf} 6] k|frLg slknj:t ' b/jf/ ePsf ] k|dfl0ft eO;ssf] 5g\ . o; ljifodf cfjZos sfo { cl3 a9fpgePsf ] ;Nnfxcg;f/' ;a } lgDg ljifodf Wofgfsif0f{ ug { cfjZos blvPsf] n] ] ldlt @)&) jzfv} @& ut ] zqmjf/' dfggLo ;:s[lt+ dqL+ /fdsdf/' >i7;dIf] wdfbo{] ;efåf/f lgDg !! aFb' ] ;emfj' kz] u/sf] lyP . !_ nlDagL' c~rnsf ] ;gf' nL} / cGo af8] /{ Ifqb] lv] slknj:t;Dd' 7fpF7fpFdf 6l/i6' gS;f;lxt ;rgf" kf6L :ki6 / cfsifs{ xg' ] u/L gofF /fVg,] h;af6 t>f] ] dn' ssf' ofqLx?nfO { cfkm" gkfn] bzdf] cfPsf ] :ki6 cge' lt" xf;\] . @_ gkfn] / ef/tl:yt k|dv' af4} :ynx?sf,] ljzif] u/L nlDagL' slknj:t ' /fdu|fd, a4uof,' ;f/gfy, szLgu/,' gSzf;lxt ;lIfKt+ ljj/0f Ps ;fO8df{ / csf {] ;fO8df{ slknj:t ' / lkk|xjf af/ ] ;lIfKt+ ljj/0f /fvL ljleGg k|dv' efiffx?sf ] -ljzif] u/L cu|+ hL,] rfOlgh,{ hfkflgh, sfl/og,] yfO,{ adL,{ l;xnL,+ lxGbL_ Tourist Brochure agfO { Aofks k|rf/k|;f/ ug ]{ . #_ slknj:t ' Ifqdf] ko6sx?sf{ ] cfudgdf blvPsf] ;d:of / sl7gfO { kQf nufO { klSs af6f;lxt] cGo ;ljwf' j[l4 ug {] . $_ ltnf/fsf} 6df] b/jf/ Ifqaflx/] a4–k|ltdf;lxt' vNnf' ljxf/ agfO { khf" k|fygf{ OToflb ug { / ofqx?nfO' { lj>fd ug { ;ljwf;lxt' :yfg lgdf0f{ ug {] .

%_ ;g\ @)!$ nfO { slknj:t ' e|d0f jif { 3fif0ff] ug {] . ^_ nlDagL' ljsf; sfifsf] ] cfofhgfdf] xg'' kg' {] rf7f} ] ljZj e|d0fjifdf{ slknj:t ' b/jf/nfO { dn" ljifo agfO { rfF8} g } ;Ddngsf] ] cfofhgf] ug {] . &_ ltnf/fsf} 6l:yt] slknj:t ' b/jf/ ljZj ;Dkbf ;rLdf" rfF8 } ;dfjz] u/fpg k|of; ug {] . *_ nlDagL' af4} ljZjljBfnosf ] /fli6«o tyf cGt/fli6«o{ ljBfyLx?nfO{ { slknj:t ' Ifqsf] ] cWoogdf ljzif] k|fT;fxg] lbg ] . (_ ef/tsf ] pQ/ k|bz] ;/sf/nufot ef/tLo k|dv' af4} ;:yfx?nfO+ { ;xL tYo hfgsf/L u/fO { lkk|xjfnfO{ slknj:t ' b/jf/ Ifq] ePsf ] e|d >[hgf ug {] sfonfO{ { ;dyg{ gug { cg/f' w] ug {] . !)_ Jofks k|rf/sf ] Joj:yf ug {] . !!_ ef/t tyf cGo bzaf6] cfpg ] tLyofqLx?nfO{ { gkfnL] ufO8sf{ ] ;jf] clgjfo { pknAw u/fpg ] . o; ;emfjk|lt' ;sf/fTds ljrf/ /fVb } ;:s[lt+ dqL+ /fdsdf/' >i7n] ] nlDagL,' slknj:t,' bjbx,] /fdu|fd, ;u/xjf, lkk|xjf, uf6Lxjfnufot] eujfg a4;Fu' ;DalGwt :ynx?sf ] ;o+ St' kl/ofhgfcg] ?k' ljsf; ug { ;/sf/n ] ah6] ljlgofhg] ug {] k|lta4tf hgfpgePsf' ] 5 eg ] wdfbo{] ;ef;Fu ldn/] sfo { ug { ;/sf/ OR5{ s' /xsf] ] ;dt] atfOof ] .

37 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 t/ l;dfljb\ al4gf/fo0f' >i7] eGgx' G5,' gkfnL] l;df clts|d0f ug {] gkfnL] gkfnLaLr] jg:otf} pTkGg u/L hn, hldg, hun,+ hl8a6L' dfq xfO] g{ ;Dkbf, ;:s[lt+ / hgzlStdf ;dt] x:tIfk] u/L gkfnnfO] { unfd' jgfpb } nfg ] ef/t ;/sf/sf ] lb3sflng{ ;frnfO] { aemL' gkfnL] kIf hf ] /fi6«jfbL 5g\, ldn/] nlDjgL' slknj:t' k|jz] gfsfblv] g } cFu|hL,] hfkflgh, lxGbL, rfOlgh,{ sfl/og] cflb efiff lnlkdf a4–hGde' ld" gkfndf] :jfut 5 eGg ] ;Gbz] nlv/fVg] ' kb5{ .

ckmnfO" { al4i6' eGgx?] jf a4nfO' { dfGg ] t/ u/a} l4i6x?n' ] klg cFu|hLdf] Buddha was born in Nepal egL cfcfk\mgf ] lelh6Lªsf8df{ pNnv] ug { cfXjfg ugePsf{' ] 5 . ;lsG5 eg ] gkfnL] ?lkofF, ;/sf/L n6/Kof8] / ljbzL] PDa;Ldf] k|ofu] xg' ] x/s] sfuhftdf a4–hGd:yn' nlDagL' / /fhb/jf/ slknj:t ' clst+ ug {' kb5{ eGg ] ;emfj' l;dfljb >i7sf] ] 5 . PsLs[t gskf] dfcfjfbL] cWoIf kiksdn' bfxfn k|r08sf ] k|wfgdGqLTj sfosfndf{ a4hoGtLsf' lbg lbg ] u/L yflnPsf ] cGt/fli6«o{ k/:sf/,' ljZj ;fOsn{ ofqL kis/' zfxn ] gkfn] / a4' em08f lnO { ugePsf{' ] ;u/dfyf;lxtsf ] ljZj e|d0f / ljZjs } ;aeGbf} nfdf ] a4sf' ] hGd:yn gkfn] egL 6lnlehg] sfoqmd{ k|:tt' ugx{' g' ] /lj nfld5fg ] gkfnLsf] uf/j} JolStTjx? xg\,' oL / o:tf JolStTjx?sf ] vfhL] vfhL] ;Ddfg ugkg{' {] cfjfh hg:t/af6 cfO/xsf] 5g\ . xfdL gkfnLx?n] ] ae\mg' ' kb5,{ cfkm } sdhf/] ePkl5 /fu] nfU5 cjZo, ef/tLo x:tIfk] gkfnLs] } sdhf/Lsf] sf/0f eO/xsf] ] xFbf' tL sdhf/L] x6fpg cfkm } ;lw|P/' cufl8 a9\gsf' ] ljsNk 5g} . K zflGtsf ] kxn – dof} kx/L, dqL} afn sGb] |

x/3/ dflu/x5] zflGt cfˆgf ] dgnfO { xF;fpg g;Sg] zflGtsf ] dfnf hK5g\ x/lbg sxL] kfOFbg} gf6s u//] cfˆgf ] bfhefO' df//] Oltxf;sf kfgfdf nlv] b+ df} cfˆg } alxgLnfO { ?jfpFb} d:s' /fpFb' g} zflGt kH5' dfgjtfnfO { pm cfkm ' ag ] ;;f/+ aG5 efif0f u5 { clx;f+ / gltstfsf} ] To;}n], ;8s ;8s eftfl/Fb+} } zflGtsf ] sfdgf;Fu} Slnnf xftx?nfO { em7f" cfZjf;g lbFb} cfkmnfO" { hufpm klxn] d } x F' egL afFlr/x5] pm clg, t/, cfpF5 zflGt p;s } 3/ ?G5 x/;fFem ltd|f ] 3/sf ] cFw/L] lrb{} lgbfpg ;lSbgg\ pgsL cfdf Pskn ;;f/nfO+ { ;femf 3/ agfP/ 3d08 u5 { pm s ] sf ] km/L] ltdLnfO { xF;fP/ cfkmnfO" { lhTg g;Sg]

38 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& l;4fy {uftdsf} ] dfjln bjbxsf] ] ;Defjgf

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zfSodgL' a4sf' ] hGd:yn nlDagL' af/ ] lgs} rrf { kl/rrf { e/x} sf] ] 5 . t/ o;;Fu} ;DalGwt slknj:t' æa4sfndf' /flx0fL] gbL -xfn ltgfj gbL_ kj" df{ / c? vf; u/L bjbxaf/] ] hlt rrf { xg' kg' {] xf ] ;f ] ePsf] sflno] u0f/fHo / klZrddf zfSo u0f/fHo blvPg] . k|:tt' nvn] ] ljnKt' bjbxaf/] ] sxL] k|sfz lyof ] . zfSo u0f/fHodf !@ j6f lgud / sflno] kf/f;\] eGg ] p2Zon] ] of ] nv] nlvPsf] ] xf ] . u0f/fHodf ^ j6f lgud lyP . zfSox?sf] zfSodgL' a4sf' ] dxfkl/lgjf0fsf{ ] @$( jifkl5{ /fhwfgL slknj:t' lyof] eg] sf]lnox?sf] duw ;d|f6 czfs] cfkm\gf u?' pkltiosf ] ;fy nlDagL,' /fhwfgL b]jbx . Æ slknj:t ' bjbx] / /fdu|fd e|d0f u/sf] ] Oltxf; 5 . cjzifx?] c:t ' -xl• _ b|f0f] a|fXd0fn ] afF8sf] df] Ps efu nlDagL' kUbf' oxL 7fpF xf ] l;4fy { sdf/sf' ] hGd ePsf] NofO { 7nf" ] :tk" agfO { /fdu|fddf /fvsf] ] yfxf kfO ;f ] c:t' eGbf ;d|f6 czfsn ] u?' pkltionfO { o;sf ] k|df0f s ] 5 lgsfNg ] ljrf/n ] czfs] /fdu|fd cfPsf ] Oltxf; 5 . c? eLg ;fw] ] . pkltio hf ] c/xt eO;ssf] lyP cfsfztkm{ & j6f :tkaf6' a4sf' cl:y -wft_' lgsfnL ef/tdf kms/{] ;d|f6 czfsn] ] k|df0f vfHof] ] l;4fy { oxfF hGdsf] ] *$,))) :tk' agfpg ] pgsf ] ofhgf] lyof ] / agfP klg . bVg] ] sfxL] 5 < egL ;fWbf] ælxb ;fSo dgL' hfltÆ egL /fdu|fdsf ] :tkaf6' wft ' lgsfNg ] ljrf/n ] cfpFbf ;f] cfsfz jf0fL eof,] of ] afNg] ] sf ] xf ] egL ;fWbf] d j[If bjtf] :tknfO' { ;tf] xfQLx?n ] 3/f] lbO { glhssf} ] em/fxL gbLsf] x,' d/] } xfFuf ;dft/] dfofbjLn] ] l;4fynfO{ { hGd lbPsf] kfgL ] ;F8n' ] tfgL ;kmfO ul//fvsf] ] / gfux?n ] klg 3/f] xf,] d o;sf ] HjnGt ;fIfL x F' egsf] n] ] g } ;d|f6 czfsn] ] lbO { ;/If0f+ ul//fvsf] ] ckj" { b[Zo bv] /] kmssf{] ] syf 5 . o; 7fpFnfO { kl5;Dd lrgfpg ] p2Zon] ] MARKER STONE of ] b[Zo w/] } jifkl5{ rLgLof ofqL kmflxofg / Xjg;f] un+ ] /fvL lznf:tDe v8f u/sf] ] / ;f ] zLnf clxn;Dd] klg bv] sf] ] xFbf' o; :tkdf" cem } klg a4sf' cjzif] 5g\ czfs:tDesf] ] gfdn ] xfd|f;fd] " 5 . czfsn] ] g } oxfF egL ljZjf; ul/G5 . nlDagLaf6' /fdu|fd cfpFb } af6fdf :tkx?' agfP . dfofbjL] gxfPsf' ] kfv/L] agfO { o; ;tf] ] xfQL bv] sf] ,] af3 bv] sf] ] klg j0fg{ 5 . cfh;Dd :yfgsf ] khf" u/,] nlDagL' ufpFd } nfUg ] s/ klg dflkm u//] klg gfdfs/0f ePsf ] xfQL tKkf / af3 a:g ] 7fpFnfO { a3f/} o;sf ] ;/If0fsf+ ] lhDdf leIfx?nfO' { lbO { leIfx?' a:g] tKkf elgG5 . eujfg zfSodgL' a4n' ] a4Tj' k|flKtkl5 ljxf/ ;dt] agfOlbPsf ] k/ftfl' Œjs pTvgg\af6 k|dfl0ft oxL 7fpFdf cfO { pkbz] lbPsf ] ;qnfO" { af3 ;q" / bjbx] e;s} sf] ] 5 . To;kl5 ;d|f6 czfs] u?' pkltios } ;fy ;q" eGg ] s/f' klg afWb} Oltxf;df kfOG5 . klZrdtkm { slknj:tsf' ] e|d0f u/L ufl6xjfdf] ss|R5Gb' af4} Oltxf;df zfSo u0f/fHo slknj:t ' / a4' / lglUnxjfdf sgsdgL' -sf0fudg_] a4' hGdsf] ] elg sflno] u0f/fHo bjbx] aLr /flx0fL] gbL aUYof ] / oxL lznf:tDe uf8sf] ] k|df0f cBfkL 5 . o; lsl;dn ] o; glbsf ] kfgL cfcfkm\gf ] bztkm] { l;rfO+ ug { nhfg} ] af/] eb|sNksf ] rf/hgf dfgj a4dWo' ] sfZok a4afx' s] tLghgf emu8f e/xGYof} ] . a4Tj' k|flKtsf ] 57f} +} jifdf{ eujfg\ a4' a4sf' ] kljq hGd:yn oxL 7fpFdf ePsf ] eGg ] k|ToIf slknj:t ' cfO/fvsf] ] ;dodf oxL /flx0fL] gbLsf ] kfgL k|df0f 5 . cfcfkm\gf ] bzdf] ;jk|yd{ nhfg} ] af/ ] ljjfb rlsP{ n8fOF{ czfs:tDe] eP/ } klg nlDagL' h:tf ] cGo 7fp“ xg' ] cj:yf ;[hgf eof ] . of ] snx zfGt kfg { eujfg\ a4' k|rf/df cfpg ;ssf] ] 5g} . bjbxsf] sflno] zfSox?n] /flx0fL] glbsf ] lsgf/df af; a:gePsf' ] / ;f ] /ft 3g3f/] zfSodgL' a4sf' ] kl/lgjf0fkl5{ szLgu/' uP/ a4sf'

39 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 jiffe{ } gbLn ] 7nf" ] ?v aufONofPsf ] lyof ] . eflnkN6] 7nf" ] sdn kfv/Lsf] ] 5p] tk:of ul//x] sf] ] slkndgLsf' ] bj' tkm} sf{ ;gf] kfgLsf ] nflu n8fO { ug { vfHbf] eujfg\ cf>ddf cfP . slkndgLn' ] logLx?nfO { cf>o lbP . aLrdf cfpgef' ] / ba' tkm} sf{ ;gfkltnfO] { afnfO] { emu8fsf] oxfFsf ] zfs -;fn_ sf ] ?v sf6L al:t a;fn ] . ToxfF sf/0f ;fWg] ef' ] . ;gfkltx?n] ] hLjg ofkgsf ] nflu cGg cfkm\gf ] hft 36fpg OR5{ s' gePsfn] ] tL rf/hf8L] /fhsdf/' rflxPsf ] / cGgsf ] nflu kfgL rflxPsf ] eg ] . eujfg\ /fhsdf/Lx?n' ] Clifsf ] cf1fadflhd] rf/ bDklQ eO { /xg a4n' ] kfgL 7nf" ] ls /ut 7nf" ] egL ;fw] ] . bj' } kIfsfn] nfu ] / To; jl:tsf ] gfd g } slkn Clifsf ] gfdaf6 slkn kfgLeGbf /ut 7nf" ] eg,] To;f ] eP kfgLsf ] nflu /ut j:t ' /fv ] . h7L] /fhsdf/L' h;nfO { cfdfsf ] :yfgdf aufpg ' 7Ls 5 egL ;fw] ,] 7Ls t xfOg] t/ pkfo g} /fvsf] lyP, ltgnfO { sf9/f] u] nfUof ]] . sf9] ;?jf /fu] gePkl5 s ] ug {] eg ] . pkfo 5 egL eujfg\ a4n' ] eGg ] ;DemL oL /fhsdf/x?n' ] h7L] /fhsdf/LnfO' { cfkm\gf] eGgeof' ] . pkfo s ] xf ] egL ;fWbf] a4n' ] /ftdf 7nf" ] kfgL jl:tsf ] kj" tkm{ { kxf8sf ] kmlbdf] sfnsf] ] hun+ ePsf] k/L aufONofPsf ] ?vnfO { bvfpFb] } o:t } ?v %,^ j6f sdn kfv/Lsf] ] dfemdf 5fk|f ] agfP/ PsfGtdf /flvof ] . 9fnL To;nfO { t;f] O{ aFfw agfpg,' To;n ] gbLsf ] kfgL kj" { o; } ;dodf sfzLsf /fhfnfO { klg sf9] /fu] nfu/] cfkm\gf] klZrd ba' lt/} aUg5] / To } ausf] ] kfgLaf6 bj' lt/} l;rfO+ /fhkft 5f/fx?nfO] { ;Dk' /] oxL hundf+ cfP/ a;sf] ug {' egkl5] pgLx?sf ] cfFvf vNof' ] . ?v sf6/] vfnfaLr] lyP . To; jgsf ] xfjfkfgL / sfn] -jo/_ sf ] a6L' vfP/ /fvkl5] To;n ] afFwsf ] sfd u/L kfgL kj" { / klZrd aUg ToxfFsf bxdf gxfpFbf' logsf ] /fu] lgsf ] ePsf ] lyof ] . yfn ] . xfnsf ] ltgfj g } /flx0fL] xf,] ;fxL] ltgfj ljeQm Pslbg jg ljxf/ ul//xsf] ] ;dodf ltgn ] glhsaf6} Ps eP/ klZrdtkm { bfgje } aUg yfn ] . o;/L ltgfjn ] kjL" { hgf s6L] lrRofO/xsf] ,]] uxf/' dflu /fvsf] ] ;g' ] . cfjfhnfO{ /fHo / bfgjn ] klZrdL /fHosf ] l;rfO+ ef ] . o;/L a4sf' ] k5\ofpFb } hfFbf af3n ] 5fk|f ] ljufg { vfh] sf] ] / leqaf6 Ps jrgn ] ;d:of ;dfwfg ePsfn] ] eujfg\sf ] Ps If0fsf] cfOdfOsf ] cfjfh cfPsf ] yfxf kfPkl5 logn ] ;f ] af3nfO{ ;fldKotfn ] Toqf ] 1fg vNof' ,] hLjge/ logsf} ] ;ldk a:g wkfP . leq xbf] { sf9n] ] u|:t tL /fhsdf/L' bv] ] . sxL] kfP w/] } 1fg xfnf] eGg ] ljrf/n ] zfSo /fHosf c9fO ;o If0fsf ] enfs;f/Lkl5' logL IfqLo /fhsGof ePsf ] / cfkm" / sflno] /fHosf c9fO ;o hjfgx? leIfe' } a4sf' ] ;3df+ klg IfqLo /fhf ePsf ] kl/ro ef ] . ba' df} k|d] a:of ] / k|jz] u/sf] ] syf 5 . Tof ] lbg rq} kl0f" dfsf{ ] lbg lyof,] cfkmn" ] pkefu] u/sf] ] hl8a6L' / kfgLaf6 gLhsf ] klg /fu] To;sf} ] ;Demgfdf ;f ] lbgdf nlDagLdf' 7nf" ] dnf] nfUb5, 7Ls ul/lbP / k|d] ljjfx u/ ] . sfnfGt/df sfzLsf ufpnx?] sz] d08g' u/L czfs:tDedf] /f +} km\ofSg] /fhsdf/x?' cfO { /fhfnfO { cfkm\gf ] bz] kmsfpg{ vfHbf] ub5g\{ / s9fO { r9fpg ] egL /f6L] ksfO vfG5g\ . of] /fhfn ] dfggg\] . a? ToxfF sfn] j[If sf6L al:t a;fNg] rng cfh;Dd klg kfOG5 . cfu|xg;f/' To; 7fpFnfO { cfjfb u/ ] / o;sf} ] gfdaf6 a4sfndf' /flx0fL] gbL -xfn ltgfj gbL_ kj" df{ sflno] u|fd aGof ] . tL /fhfsf ] gfd /fd ePsfn] ] o;nfO{ sflno] u0f/fHo / klZrddf zfSo u0f/fHo lyof ] . zfSo /fdu|fd klg elgof ] / To; 7fpFdf af3x? w/] } cfpg ] hfg] u0f/fHodf !@ j6f lgud / sflno] u0f/fHodf ^ j6f u/sf] n] ] To;nfO { af3ky, jf3|k/' elgof ] . sfnfGt/df tL lgud lyP . zfSox?sf ] /fhwfgL slknj:t ' lyof ] eg] /fhf /fd / zfSo /fhsdf/L' lk|ofaf6 ;fx|] k6s hDNofxf' sflnox?sf] ] /fhwfgL bjbx] . zfSo egsf] ] ;fnsf ] ?v 5f/f] kfPsf ] syf 5 . oL 5f/fx?] jois ePkl5 cfkm\gf] xf,] ;fnsf ] hun+ sf6/] a:tL a;fnsf] n] ] oxfFsf afl;GbnfO{ hftLo /utnfO { z4' /fVgsf nflu logsL cfdfn ] logLx?nfO{ zfSo egsf] ] / sfn] egsf] ] jo/sf ] j[If xf,] sfnsf] ] slknj:t ' k7fOg\ . slknj:tdf' oL /fhsdf/L' lk|ofs} emf8LnfO { sf6/] a:tL a;fnL a;sf] ] xgfn' ] o;nfO { sflno] efOx?n ] /fHo ;rfng+ u/sf] lyP . cfkm\g } lbbLsf zfSo /fHo egsf] ] sygLP 5 . logLx?sf ] azfjnLdf+ ;Gtfg eGg ] yfxf kfPkl5 logLx?nfO { ljzif] lsl;dn] OIjfsj' zL+ /fhf cfSsfsn] ] sfG5L /fgLsf ] s/f' ;g' /] :jfut u/L cfkm\gf b/af/df /fv ] / cfkm\gf sGofx?nfO{ sfG5Ltkmsf{ /fhsdf/nfO' { /fHo lbg rfx/] h7L] /fgLlt/sf ljjfx u/fOlbP . o;/L cfkm\gf ] hftLo cledfgsf ] /Iff /fhsdf/' rf/hgf / /fhsdf/L' % hgfnfO { bz] lgsfnf ug,{ /utsf ] z4tf' sfod ug { slknj:tsf' zfSo / u/ ] . o;/L wkfOPsf /fhsdf/' /fhsdf/Lx?' pQ/ lxdfno sflno] u|fdsf zfSoaLr jjflxs} ;DaGw sfod /Xof ] / kjtsf{ ] kmlbdf] zfs a[Ifx?sf ] 3gf hun+ ePsf ] 7fpFdf l;4fy { uftdsf} ] kfnf;dIf c66" /x\of ] . slkn Clif

40 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& uftd} ufqsf] ePsfn ] zfSox?n ] cfkm\gf u?sf' ] gfdaf6 :yfgLo jf;Ln ] ;o' { dfgL khf" ul//xsf] ] 5, nvssf] ] uftd} nv] sf] ] sxfjt 5 . o; k|sf/n ] zfs -;fn j[If_ ljrf/df of ] wdrqm{ xf ] . of ] dlb/sf+ ] 9fsfsf] ] ;3f/df+ & af6 zfSo / sfn] -jo/sf ] ?v_ af6 jl:t a;flna;sf] ] lkm6 # OGr nfdf,] Ps lkm6 @ OGr rf8fOleq} rtisf' 0f] xgfn' ] sflno] zfSo hftsf ] pb\ej ePsf ] afWb} u|Gydf cfs[lt 5, o:tf ] cfs[ltsf ] 9uf+' nvsn] ] ;f/gfysf ] af4} pNnv] 5 . o;/L slknj:t ' / sflno] zfSo aLr dfdf ;u|xfnodf+ bv] sf] ] lyof ] . 7nf7" nf" 9ufsf+' ef~hfsf ] gftf blvG5] . oL bj' } zfSo /fHo aLr /flx0fL] vDafx? oqtq 5l/Psf ] 5 . of ] dlGb/ l9:sfdf] gbL aUbYof ] . /flx0fL] gbL eGgfn ] xfnsf ] ltgfj gbL 5 . dlGb/kj" tkm{ sf{ ] sf7sf ] blngdf lj=; + !(*( sFlbPsf' n] ] xg' kb' 5{ . rLgLof ofqL OlT;usf+ ] egfOcg;f/' gLhn] ;DejtM of ] dlGb/sf ] lh0ff4f/{] pQm ;fndf ePsf ] cgdfg' bv] sf] ] a4sf' ] dfjnL sfnf ] kqbf/] r6\6fgsf ] kxf8af6 ul/G5 . o; :ynsf ] sxL] dfOn kj" tkm{ { 3f/flxsf] ] vo/ ausf] ] gbLsf ] lsgf/df lyof ] egsf] n] ] xfn ltgfj gbLsf] 8fF8fdf klg 7n7" nf" O6f{ ef8fsF8f' el6Psf] lyP . o;s} lsgf/df a;sf] ] a6f' n} h;sf ] k/fgf' ] gfd a4jln' lyof ] . blIf0fkj" df{ srf/ vfnf] lsgf/df a/} xL] dfO { / sGof dfO{ j4sf' ] dfjln cke|z+ xFb' } hfFbf a6f' n} ePsf ] elgG5 . kb5g\,{ hxfF kßkf0fL nfs] Zj/sf] ] dlt" { / cfOdfOsf{ ] dlt" { ;gf} dgf} o } euleq] kb5,{ hxfFaf6 a4sfnLg' -;DejtM dfofbjL_] sf ] dlt" { nvsn] ] @)$) ;fndf bv] sf] ] k/ftfl' Œjs dlt' ,{ 9uf+' kmnf] kf/L xfn nlDagL' ljsf; lyof ] . :yfgLo JolQmx?sf ] egfO cg;f/' oL dlt" { jiffbdf{ sfifsf] ] Dolhoddf" /fvsf] ] 5 . To:t } a6f' naf6} cf7 srf/ vfnf] a9/] df6f ] kmfnL phfu/e } lsgf/df /xsf] ] lsnfld6/] kj" { cfFpbf /flx0fL] vfnf] lsgf/sf ] jl:tnfO{ eGy ] . o;sf ] sl/a ! lsnf ] ld6/ blIf0fkj" df{ ejfgL bjbx] uflj; gfdfs/0f ul/Psf ] 5, o;sf ] @,# lsnfld6/] k/df' zlgZr/ ] dfOsf ] dlGb/ 5 . jf:tjdf o;leq ePsf] blIf0ftkm { dqmx/ uflj;sf ] ^ gDa/ j8fdf db|/fgL ufpFdf dlt" { ;o" { eujfg\sf ] xf,] t/ :yfgLo afl;Gbfn ] o;nfO { klg ePsf ] sdf/jlt' { dlGb/leq /xsf] ] dlt" n{ ] cfkmnfO" { dfof bjL] dfgL bzdf+} aln lbO { khf" ub5g\{ . oxL dlGb/sf] /fgL elg/xsf] ] cfef; xG5' . pTvgg\ u/L x/] df] ;To s/f' klZrdtkm { 9ufsf+' ] :tDe 5, h;nfO { :yfgLo JolQmx? kQf nfUg5] . dlb/leq+ rg' 9uf' n+ ] sb+' sf] ] @ lkm6 cUnf] czfs:tDe] ;emG5g\,+ vg/] x/] df] :ki6 xg' 5] . ! lkm6 & OGr rf8f} Ps hf/] bjLsf] ] dlt" { 5 . em6\6 xbf] { bjbx] Ifqdf] o:tf w/] } :ynx? 5g\, s ] xg\' ?vsf ] xfuf+ ;dftL plePsL dfofbjL] / k|hfklt uftdL} k/ftfl' Œjs pTvgg\n ] kQf nfUg5] . xfnnfO { ;txdf bO' { lbbL alxgL h:tf ] nfUb5 . nlDagLdf' ePsf ] dfofbjLsf] ] blvPsf] ] dlt' ,{ vDafsf ] cfwf/df cgdfg' dfq ug { ;lsG5 . dlt" { klg o:t } k|sf/sf ] ?vsf ] xfFuf ;dftsf] ] :ki6 k/f;L l:yt /fdu|fd :tksf" ] zfSodgL' a4sf' ] lgjf0fkl5{ blvG5,] t/ of ] dlt" { ltgsf ] tngfdf' ;fgf ] / vl08t xFbf' szLgu/af6' NofPsf ] kljq wft ' -cl:y_ /fvL sflnox?n] ] :ki6 5g} . d;ndfgx?n' ] cfqmd0f u/L tf8kmf] 8] u/sf] ] :yfkgf u/sf] ] k|dfl0ft e;s} sf] n] ] o;sf ] ;/If0f+ / ;j4+ g{ xg;S5' . cfheGbf ^),&) jifcl3{ nlDagLsf' ] dfofbjL] xg' ' h?/L 5 . bjbxsf] ] Ifqleq] k/sf] ] a3f/} tKkf l:yt dlt" nfO{ { ?kg bjL] eujtL bjL] dfgL :yfgLoaf;Ln ] xfF;, sGofdfO { / j/} xL] dfOsf{ ] pTvgg\ ePh:t } xfly tKkfleq sv' /f,' k/jf] kf7f aln lbO { khf" u/sf] bVg] ] a9fkfsfx?" /xsf] ] vo/ 8fF8f / sdf/jlt' { dfOsf{ ] klg pNvgg\ ePdf clxn ] klg 5g\ . xfn o; dlt" nfO{ { klg sdf/jlt' { eujtL a4sf' ] dfjln bjbx] cjZo kQf nfUg5] . rLgLof ofqL g } dfgL :yfgLo yf?x?n ] aln lbO { khf" ul//fvsf] ] 5 . kmflxofg / JXjg] ;fun+ ] nlDagLaf6' bjbxdf] cfpFbf ;tf] o; dlGb/sf ] kj" lt/{ sjf' 5, hg' xfn efl;P/ kl/Psf' ] xfQL bv] sf] ] 7fpFnfO { xfn xfQL tKkf / af3 bv] sf] ] 5 . o; sjfdf' db|fx?' el6GYof] ] eGg ] :yfgLo JolQmx? 7fpFnfO { a3f/} tKkf egsf] ] cgdfg' ug { ;lsG5 . gLhx?sf] eGb5g\ . dlb/sf+ ] klZrdtkm { kfs/sf ] ?vdlg' clxn] egfOdf nlDagLaf6' /fdu|fd #$,#% dfOn kj" { kb5{ / oxL klg sjf' 5 . bO' { sjfsf' ] aLrsf ] dlb/+ ePsfn] ] o;nfO b/Lleq' xfQL tKkfsf ] sdf/jlt' { dfO, a3f/} tKkfsf ] j/} lxdfOn] ] sjfjlt' { -sjfsf' ] glhs_ egsf] ] / db/fgL eGg ] gfds/0f xfdL a4sf' cfdf dfofbjL,] k|hfklt, xf +} vfhL] x/] egsf] n] ] dfof /fgL eGbfeGb } db/fgL ePsf ] xf ] ls eGg ] nvssf] ] o;tkm { cg;' wfg+ ePdf ljnKt' bjbx] k|sfzdf cfpg ] w/] } cgdfg' 5 . dlb/aflx/+ blIf0fklZrd sgfdf' @ lkm6 ^ ;Defjgf 5 . K OGr Jof; ePsf ] !^ kf6f ePsf ] 9ufsf+' ] rqm 5, h;nfO{ -nvs] kfv/f] Wofg sGb] sf| ] ljkZogfrfo {xg' x' G5' . _

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44 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& Pltxfl;s] slknj:t ' b/af/:yn ;/If0f+

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dfggLo dGqLHo," 7fpFdf k|fKt sxL] k/flglwx?sf' ] cfwf/df slknj:t ' /fhwfgL zfSodlg' uftd} a4' hGdsf] ] bzjf;L] egL xfdL egL ul/Psf ] bfjL lkmtnf ] ePkl5 ToxfFaf6 ! lsnfld6/] ;Dk0f" { gkfnL] uf/j} ub5f{ +} . t/ eujfg a4n' ] hLjgsf] pQ/df k|fKt k/ftflTjs' :yn lkk|xjfnfO { slknj:t ' gu/ @( jif { ljtfP/ hxfFaf6 a4' Œjsf ] lglDt u[xTofu u/,] egL bfjL ug { yflnof ] . ;g\ !*(& df ;jk|yd{ ePsf] To:tf ] cToGt dxÎjk0f" { Pltxfl;s] /fhb/af/ gkfnL] e–" pTvgg\df 8f= 8An=" ;L= kk] nfO] { oxfF :tkaf6' k|fKt cl:y efusf ] slknj:t ' lhNnfl:yt ltnf/fsf} 6df] ePsf ] oyi6] snzdf clst+ clenv] -;lst' eltg ; efjLlgsg;+ k|df0f xFbf' xFb' } klg pQ/ k|bz] ;/sf/n ] ef/tsf ] lkk|xjf ktbng' + Oo + ; ;lnn lgwt ] jw;' eujt ] ;flsog_+ nfO{ eGg ] 7fpFdf ePsf ] Ps ljxf/sf ] eUgfjzifnfO] { æslknj:t' cl3 ;f//] slknj:t ' /fhk|f;fbsf ] ?kdf lkk|xjfnfO{ b/jf/Æ ePsf ] e|d >[hgf xg' ] u/L k|rf/ k|;f/ u/L k|dfl0ft ug { vfh] ] klg clenvn] ] ToxfF :ki6;Fu :tk' ko6sLo{ nfe lng ;dt] pQm Ifqdf] eflts} cfwf/x?sf] aemfpF5' eg ] pTvgg\s } qmddf s=] Pd= >Ljf:tjn ] ;g\ ljsf; lgdf0f{ sfo { tLa|ultn ] ul//xsf] ] / gkfn] ;/sf/n] !(&!–&# df k|fKt u/sf] ;Lnx?df clst+ ;fgf ;fgf jf:tljs slknj:t ' b/jf/ Ifqsf] ] ;/If0fdf+ vf; } Wofg clenvn] ] slknj:t ' gfd pNnv] ePklg To;n ] ls6fgL;fy glbPsfn,] ] o:t }] eO/xdf] sfnfGt/df ltnf/fsf} 6l:yt] leIfx?' a:g ] ljxf/ dfq } aemfpF5,' /fhwfgL slknj:t' slknj:t ' b/jf/ :ynsf ] cl:tTj g } ;dfKt xg' ] xf ] ls xfOg] . egL xfdL lrlGtt ePsf 5f +} . g]kfnsf] ltnf}/fsf]6 g} jf:tljs k|frLg ef/tsf ] pQ/ k|bz] ;/sf/n ] u0fjl/of eGg] slknj:t ' b/jf/ ePsf ] k|dfl0ft ug {] sxL] tYox?M– ltnf}/fsf]6 lkk|xjf

!= ltnf/fsf} 6] pTvgg\df b/jf/sf ] rf/lt/} kvfn,{ zq–' != To:tf ] sg' } Joj:yf 5g} . k|j]z gu/fpg vfO gx/ lgdf{0fsf] eUgfjz]if km]nf kf/sf] ] 5 .\ @= a4Tj' k|fKt ug { /fhsdf/' l;4fyn{ ] b/jf/ 5f8/] dxflelgiqmd0f @= b/jf/ k|dfl0ft ug {] sg' } 7nf" ] åf/ 5g} . ubf { pNnlvt] kjL" åf/{ / klZrdåf/ kmnf] kf/sf] ] 5 . #= b/jf/sf sf7fx?] 5§f5' §' } cfsf/sf 7nf" 7nf" 5g\ . #= >fj:tL, slzgu/' / nlDagLdf' h:t } ;–;fgf pqfpq} $= ltnf/fsf} 6af6] lxdfn blvG5] . eujfg\ a4n' ] >fj:tLsf ;dfg cfs[ltsf Wofg ug { agfOPsf sf7f] dfq 5g\ . /fhfnfO { cfˆgf ] kl/ro lbbf+ d/f] ] bz] lxdfnsf ] ;Fu} $= lkk|xjfaf6 lxdfn blv] b+ g} . /xsf] ] 5 egL kl/ro lbPsf lyP . %= lqlk6sdf pNnv] ePsf ] eflu/yL uuf+ cyft\{ jf0fuuf+ %= lkk|xjfdf gbL 5g,} t/ gbLsf ] e|d l;hgf{ ug { ;fOkmgsf] gbL ltnf/fsf} 6] b/jf/ glhsaf6 ausf] ] 5 . ?kdf lgdf0f{ ul/Psf ] 5 . ^= oxfF k|frLg db|fsf' ] yk|f' ] Ps } 7fpFdf ufwf wgsf ] ?kdf ^= To:tf ] sxL] klg el6Psf] ] 5g} . el6Psf] ] 5 . hg' zfSo /fHonfO { lj?wsn ] Wj:t ug{ yfnkl5] db|f' uf8/] b/jfl/of zfSox? efusf] ] k|df0f 5 .

45 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 rLlgofF af4} ofqLx? ;ª] ;fO { -rfyf} ] ztfAbL_, kmflxofg -kfFrf +} ztfAbL_, Jxg] ;fË / OlT;Ë -;ftf+} ægkfn] ;/sf/n ] jf:tljs slknj:t ' b/jf/ ztfAbL_ >fj:tLaf6 qmqmR5Gb' a4sf' ] hGd:yn - Ifqsf] ] ;/If0fdf+ vf; } Wofg glbPsfn] ] o:t}] uf]l6xjf_, sgsd'lg a'4sf] hGd:yn -lglUnxjf_, eO/x]df sfnfGt/df ltnf}/fsf]6l:yt slknj:t ' b/jf/:yn, nlDagL,' /fdu|fd xFb' } szLgu/' slknj:t ' b/jf/ :ynsf ] cl:tTj g } ;dfKt uPsf ] ofqf ljj/0fdf cfkmn' ] bv] sf] ljleGg :yfg x'g] xf] ls egL xfdL lrlGtt ePsf 5f}+ .Æ :ynsf ] ljj/0f, Ps :yfgaf6 csf {] :yfg;Ddsf ] b/L" / lbzf af/sf] ] ofqf ljj/0fcg;f/' slknj:t ' lhNnfdf cGo ;ljwf' j[l4 ug {] . ePsf ;a } :ynx? oyf:yfgd } kfOgfn ] ltnf/fsf} 6df] k|frLg slknj:t ' b/jf/ ePsf ] k|dfl0ft eO;ssf] $_ ltnf/fsf} 6df] b/jf/ Ifqaflx/] a4–k|ltdf;lxt' vNnf' 5g\ . ljxf/ agfO { khf" k|fygf{ OToflb ug { / ofqx?nfO' { lj>fd ug { ;ljwf;lxt' :yfg lgdf0f{ ug {] . o; ;d:ofsf ] uDeL/tfnfO { dgg\ u/L gkfnsf] ] k|dv' /fli6«o af4} ;:yf+ / ljZj af4} eft[Tj ;3+ %_ ;g\ @)!$ nfO { Kapilvastu Visit Year 3fif0ff] ug {] . (WFB) sf ] gkfn] IfqLo] sfofno{ o; wdfbo{] ;efn] gkfn] ;/sf/sf ] ;DalGwt lgsfox?l;t ;dGjo u/L ^_ nlDagL' ljsf; sfifsf] ] cfofhgfdf] xg'' kg' {] 4th slknj:t ' b/jf/ Ifqsf] ] ;/If0f+ / ;Da4g{ ug { 7f;] World Buddhist Summit slknj:t ' b/jf/nfO{ k|of; ug {] lg0fo{ ePcg;f/' o; ljifodf cfjZos sfo{ dn" ljifo (Theme) agfO { rfF8 } g } ;Ddngsf] ] cl3a9fpg ldlt @)^( kmfug' !# ut ] cfOtjf/ wdfbo{] cfofhgf] ug {] . ;efsf ] sGb|Lo] sfofno{ a4ljxf/df' ePsf ] 5nkmn / &_ ltnf/fsf} 6l:yt] slknj:t ' b/jf/ ljZj ;Dkbf kmfug' #) ut ] k/ftÎjljbx?;Fu' ePsf ] ;Nnfxcg;f/' ;rLdf" rfF8 } ;dfjz] u/fpg k|of; ug {] . ;a } ;/sf/L u/;/sf/L} ;/fsf/jfnfx?sf] ] lgDg ljifodf *_ nlDagL' af4} ljZjljBfnosf ] /fli6«o tyf cGt/fli6«o{ Wofgfsif0f{ ug { cfjZos blvPsf] n] ] @)&) jzfv} @& ljBfyLx?nfO{ { slknj:t ' Ifqsf] ] cWoogdf ljzif] ut ] dfggLo dFqLHosf" ] k|dv' cfltYodf ePsf ] ljifz] k|fT;fxg] lbg ] . sfoqmddf{ lgDg !! aFb' ] ;emfj' kz] u/sf] 5f +} . (_ ef/tsf ] pQ/ k|bz] ;/sf/nufot ef/tLo k|dv' !_ nlDagL' c~rnsf ] ;gf' nL} / cGo af8] /{ Ifqb] lv] af}4 ;+:yfx?nfO{ ;xL tYo hfgsf/L u/fO{ slknj:t;Dd' 7fpF7fpFdf 6l/i6' gSzf;lxt ;rgf" lkk|xjfnfO { slknj:t ' b/jf/ Ifq] ePsf ] e|d >[hgf kf6L :ki6 / cfsifs{ xg' ] u/L gofF /fVg,] h;af6 ug {] sfonfO{ { ;dyg{ gug { cg/f' w] ug {] . t>f] ] dn' ssf' ofqLx?nfO { cfkm" gkfn] bzdf] !)_ df Jofks k|rf/sf ] Joj:yf ug {] . cfPsf ] :ki6 cge' lt" xf;\] . E-media !!_ ef/t tyf cGo bzaf6] cfpg ] ltyofqLx?nfO{ { @_ gkfn] / ef/tl:yt k|dv' af4} :ynx?sf,] ljzif] gkfnL] ufO8sf{ ] ;jf] clgjfo { pknAw u/fpg ] . u/L nlDagL' slknj:t ' /fdu|fd, a4uof,' ;f/gfy, szLgu/,' gSzf;lxt ;lIfKt+ ljj/0f Ps ;fO8df{ -pk/fQm] ljifodf wdfbo{] ;efsf ] cujfO' df{ Pltxfl;s] / csf {] ;fO8df{ slknj:t ' / lkk|xjf af/] slknj:t ' b/jf/ ;/If0f+ ug { ldlt @)&) jzfv} @& ;lIfKt+ ljj/0f /fvL ljleGg k|dv' efiffx?sf ] - ut ] zqmjf/' dfggLo ;:s+ lt[ ko6g{ tyf gful/s p88o\ g] ljzif] u/L cu|+ hL,] rfOlgh,{ hfkflgh, sfl/og,] dGqL >L /fds'df/ >]i7Ho"sf] k|d'v cfltYodf es[ 6Ld08kl:yt' gkfn] ko6g{ jf8] sf{ ] ;ef xndf ;DkGg yfO,{ adL,{ l;xnL,+ lxGbL_ Tourist Brochure agfO { Aofks k|rf/ k|;f/ ug {] . ljzif] sfoqmddf{ o; cleofgsf ] ;of+ hs] tyf wdfbo{] ;efsf ] sGb] Lo| pkfWoIf >L ;lrqdfg' zfSoåf/f k:t| t' #_ slknj:t ' Ifqdf] ko6sx?sf{ ] cfudgdf blvPsf] 1fkgkq_ ;d:of / sl7gfO { kQf nufO { klSs af6f;lxt]

46 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%&

azfv} kl0f"df{ / alnkyf| K Od{ naf6] oyf kfKt===|  /fdnug rfw/L,} ;b:o–nlDagL' af4} ljZjljBfno

clx;fjfbL+ tyf zflGtgfos dxfdfgj uftd} a4sf' ] hGd, 1fg k|flKt Pj + dxfkl/lgjf0fsf{ ] lq;of+ uLo] æyf? ;dbfon' ] a4;' uF ;DaGw uf:gF ] csflt/{] sf ] k/d kljq lbgsf ] ?kdf lnOG5{ . gkfn] af4} edL,' a4n' ] eGg ' ePsf ] s/f' gdfGg ] of ] sxf;DdsfF ] zfGt edL' / a4' edL" eg/] kl/lrt / uf/j} ub5f{ } . gkfn] nufot ljZj e/L af4} wdfjnDjLx?{ a4' hoGtLsf] Gofoflrt] xf ] . alnlbg ] egsf] ] a4' / af4}} j8f ] xiffNnf;sf{] ;fy dgfOG5g\{ . pQm kfjg cj;/df wdfjnDjL{ kltsf| ] rgf' lt} xf ] .Æ /fHo4f/f lx;f+ cyft{ df/sf6df klg k|ltjGw nufOPsf{ ] 5 . gdfGg ] of ] sxfF;Ddsf ] Gofoflrt] xf ] . alnlbg ] egsf] ] a4' / af4}} wdfjnDjL{ k|ltsf ] rgf' lt} xf ] . l;/xf lhNnf 9f9gf] uf=lj=;= @ l:yt /fhbjL] dlb/df+ xhf/f +} xhf/ kzjln' lbg ] k|rng /xsf] ] 5 . jln lbgsf] ] ;Vof+ lbgfglbg' j9\b } uPsf] 5 . vf; u/L l;/xf, pbok/,' ;Kt/L l5dsL] bz] ljxf/ -ef/t_ / pkTosfaf;L ;dts] f] ;xefuL xg' ] u/sf] ] 5 . lg/Lx kzk' lIfx?df+ afsf,] xfF;, k/jf] / sv' /f' cflbsf ] jln r9fOG5{ / /utsf ] vfnf] ] klg aU5 . @! cf+} ztfAbLdf klg dflg;x? ?9Ljfb, cGwljZjf; / hgrtgfsf] ] sf/0f s–k|yfaf6' pDsg ;lsPsf ] 5g} . lzlIft esg} s–' ;:sf/df+ u|l;t 5g\ . Pp6f egfO { klg 5 Who will bell the Cat? cyft{ la/fnfsf] ] 3fF6Ldf s:n ] 306L em0ofpg' ] < w/] } h;fsf] ] dgdf 5 . azfv} kl0f" df{ cyft{ a4' hoGtLsf ] ze' hg>lt' cg;f/' dlb/df+ /flt khf" cfhf ug{] lbgdf lx;f+ ug {' xFb' g} . a4' 4f/f k|ltkfbLt kGrzLnsf] kl/kf6L lyof ] . ;f ] rngsf ] s;/L kl/jtg{ eof ] / k|yd jfSodf lx;f+ ug {' xFb' g} . wgiffsf' ] hgsk/,' dftf /fhbjLn] ] dfgsf] ] 5 < sg' } lsl;dsf ] 36gf ;Kt/Lsf ] /fhlj/fh / l;/xfsf ] 9f9\gf–@] l:yt /fhbjL] b3' 6gf{ ePg . To; } u/L dftf /fhbjLnfO] { dgfO { cl3 dlGb/+ /xsf] ] 5 . h; dWo ] l;/xfdf azfv} kl0f" dfsf{ ] kl5 kzaln' glbgsf ] nflu ToxfFsf al4hLjL,' k|x/L lbg aln k|yf sfod } /xsf] ] 5 . Psflt/ yf? ;dbfon' ] k|zf;gn ] klg ;DemfO { aemfO' { ul/ To; 7fpFnfO ko6sLo{ a4;Fu' ;DaGw ufF:g ] csflt/{] a4n' ] eGg ' ePsf ] s/f' Ifq] 3fif0ff] ug {' kb5{ . K

47 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

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Joj:yf /fd|f ] xg' ] xf ] eg ] of] dfg:k6nnfO { @% ;o jif { cl3 k/\ofpg' sf' ] ;fy } Pp6f bzsf] ] ;fgf ] lx:;f lehfP/ w/] nfO} { vfg kU5' . ljZjs} ;Gb/' zfGt aurfsf} ] :d/0f u/fp5 . pQm aurfdf} O=k' Pp6f zfGt ko6sLo,{ bzgLo,{ khgLo' dxTjk0f" { :yn %^# sf ] azfv} kl0f" df{ cfhsf ] lbg Ps aflw;Tjsf] ] xf ] nlDalg' . lj8Dagf egf +} ls s ] egf +} oL k|/0ffbfoL] hGd ePsf ] lyof ] . tL aflw;Tjn] ] #% jifsf{ ] pd/df] :yn cfh hfg/] jf ghfg/] hj/h:tL k|rf/df Nofpgkg' {] a4Tj' nfe ul/;skl5] xfn pgL ;;f/sf+ ] k|sfz ( afWotf g]kfnL hgftfnfO{ 5 . To;}df klg a'4 light of world) dxfdfgj zflGt gfos tyfut hGdedLsf" hgtfnfO { 5 . pgLx?sf ] cfh af4e} dLsf" ] zfSodgL' lz4fy { uftda} 4' cfbL gfdn ] k|Voft eP . k|rf/ k|;f/df /fHo eGbf Ps sbd cufl8 a9/] sfd t;y { ljZje/ af4} wdfnlDax?sf{ ] nfuL uftd} a4' Ps ub {} 5g\ . a4n' ] h ] h ] egsf] lyP . tL ;a } >4f oQm' ;jfRr{] >4foQm' JolQmTjdf kb5{ . a4' xg' ] aflw;Tj] sNof0fsf/L jrg lyP . 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To;n} ] xfnf] bzdf] xg' ] dnf] enf,] lbj; pgn] ] a4' uofdf ;jlwnfe{ u/sf] lr/k|/s] lbg ;df/f]xdf n'lDagLsf] gfd hf]l8g k'Ub5. cGtdf s'zLgu/df dxfkl/lgjf{0f k|fKt u/]sf] kl5Nnflbgx?df bzdf] xg' ] dnf] enf] ;df/fxx?df] lr/zDjubfoL] cyft{ dxfg lq;of+ uk] 0f" { lbjz xf ] cfhsf] nlDagL' PS;kf ] - _ ;rfng+ lbg a4' kl0f" df{ . cfhsf ] Pltxfl;s kfjg lbjznfO{ Lumbini Axpo 2012 eof.] hg' nlDagL' cyft{ a4e' dLnfO' { k|rf/df Nofpg] azfv} kl0f" df{ a4' holGtsf ?kdf ;d:t a4sf' ;fgf ] k|of; lyof.] of ] k|of; ;|xfgLo 5. cgofoL' tyf zflGtk|dL] ;asf} ] cfTd z4L,' dgfz] 4L' x[bo kl/jtgd{ vL' eO { cufl8 a9\g ] ri7f] ug { ;vs/' Pj+ gkfnsf] ] cflys{ ljsf;df ko6g{ Ifq] Pp6f zflGts/ ljifo aG5 . ljZje/ zflGtsf ] gfos dxfdfgj dxTjk0f' { Ifq] Pp6f dxTjk0f" { Ifq] Pp6f dxTjk0f' { Ifq] tyf zfSodgL' uftd} a4nfO' { ljZj hutn ] jzfv} xf ] eGgdf] sg' } bO' dt{ 5g.} o;dWo ] nlDagL' / ;u/dfyf kl0f" df,{ cfhsf ] kljqlbg pgnfO { ;>4f cf:yfkj" s{ gkfnsf] ko6g{ lasf;sf d¿b08] xg\.' oL bO' { Ifqsf] ] :d/0f ub }{ cfPsf 5g\ . k|rf/ k|;f/ ug { ;lsof ] eg ] gkfn] pGgltsf ] lzv/df 48 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& kUg' a/] nfUbg} t/ la8Dagf egf F} ls s ] egf F} kljq a4' jif { cl3 w/] } ljifodf vfd dflg;x?nfO { atfpPsf hGdeld' ;Fw } g } cfem] ndf] k¥of.] /fHosf ] u/lhDd} jf/] lyP . em7f" ] gafNg,' rf/L] gug,{' aljrf/] ug {' cflb . ;frsf+] ] sf/0f nlDagLsf' ] dxTj o;sf ] ljsf; ;efjgfsf+ ] ;fdfGo s/f' egsf] ] lyP cfhsf ] dfgj t[i0ffsf ] cfufn] ] ljifodf :jod gkfnL] bzjf;L] cglj1 5g\ . Toltdfq hln/xsf] ] 5 . kb – k|lti7f wg ;DklQ k|fKt, efu] xfOg] nlDagL' xfd|f ] a4' hGd:yn xf.] eGgdf] klg hlt ljnf; k|fKtLsf ] OR5fn ] t8\lk/xsf] ] 5 . o; } sf/0f k|rf/ k|;f/df 5 Tof ] eGbf a9L nlDagL' ef/tdf 5 eGg] bzdf] ;wem} } cGofn,} cl:y/tf 5fO/xsf] ] 5 . ;dfhdf s/fn' ] k|rf/ kfO/xsf] ] 5. Tof ] eGbf a9L nlDagL' dfulns+ sfdx? eGbf cdfulns+ sfdx? e/x} sf] ] ef/tdf 5 eGg ] s/fn' ] k|rf/ kfO/x{ sf] ] 5 . cGt//fi6«o 5g\ . ;du|df eGbf of ] ;dfh /fi6« bMvsf' ] hfnfdf] k:tsfnodf' xf;] of sltko kf7\oqmddf nlDagL cfem] n] kml;/xsf] ] 5 . o;jf6 ;dfhnfO { glts?kdf} kl/jtg{ k/sf] ] t 5g} < To; afxs] cfˆg } /fHosf ] cgfb/ ugsf{ ] nflu a4sf' ] ljrf/ pkbzx?nfO] { clxnsf] ] b[i6Ln ] nDaLgL' clxn ] klg nyflnË cj:yfdf 5. ;dodf TolQs } cgs/0fLo' 5 . h;sf ] Pp6f ;fgf] nyflnË o; cydf{ 5 ls nlDagL' ljsf;s|d nfuL czjf6+ xfd|f ] /fi6« ;dfhnfO { w/] } nfe xg' ;Sb5 . xfn ;Dd hltn ] gtTj] u/ ] pgL ;an} ] /fhlgtLs hg' s/f' cfh s/f8f] +} dflg;n ] alem;s' sf] 5g\ / dgfu|d] -Monogram_ 6fF;/] } u/.] Hf;sf ] k|efj nlDagLdf a4n' ] bvfPsf] jf6fdf] cu|;/ e;s} sf] ] 5g\ . t/ Tolx x/s] jif { blvof] ] gkfnL] k|rlnt pvfg h:t } æxfQL ljrf/ afSg] ] a4sf' ] hGd:yn nlDalg' cf;kf;sf ] xfd|f] cfof ] xfQL cfof ] km:;fÆ' eg ] h:t } nlDalgsf' ] gfd dfq ;dfh eg ] To;k|lt cgle1 /xsf] ] 5 . cfh Tof] t/ sfd eg ] c¿g } xg' ] s/fn' ] nlDagLsf' ] gfd ePsf] ;dfhnfO { hufpg ' cfjZos /xsf] ] 5 . nlDalg' ;fy} e/df dfq xfOg] , o;sf ] dxTj xg' sf' ] sf/0f a4' oxfF oxfFsf ] ;dfhnfO { hufpg ;Sof ] eg ] a4sf' ] ljrf/nfO{ hlGdPsfn] ] xf,] nlDjgLdf' a4' eGbf cufl8 klg dflg;x? afwo] Qm' agfpg ;lsof ] eg ] To;sf ] k|efj lbgk|ltlbg hlGdPsf lyP t/ ltgLx?sf ] cfh rrf { 5g} t/ 3fdsf ] ls/0f;/L kmlnb} } hfg5] . nlDalgsf ] ul/df, a4sf' ] Jofks rrf { 5. Af4sf' ] rrf { klg nlDagLdf o;sf ] dxTj, o;sf ] Pltxfl;sntfnfO] { cem km/flsnf] hlGdPsf ]] e/df ePsf ] xfOg] . pgn ] cfd dfgjsf] agfpg5] . zflGt / k|ultsf nflu dg, jrg / sdaf6{ nflu lbPsf ] ljrf/ pkbzn] ] xf ] . To;n} ] nlDagLsf' ] kl/rfng ug { ;sf;] olx g } @%%& cf +} azfv} kl0f" dfsf{ ] ;DaGw a4sf' ] ljrf/;u+ xG5.' pgn ] cfh eGbf @^)) ze' ;Gbz] xf ] . K :jfof“ klGxof' leGtgf' ! tyfut zf:tfof hGd, aflw] 1fg kf| Kt j dxfkl/lgjf0{ f lbj; a=' ;=+ @%%& SjMu' :jfofF kl' Gxof n;tfo \ ;sn gkfMldlk] Gt leGtgf' ÛÛÛ 3gZofd /fhsl0fsf/{ sdnkfv/L,] sf7df8f+}

49 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 ze–d' un+ sfdgf !

;b+ z] M nlDagLsf' ] gkfnnfO] { – u0fz] dfnL gkfn] Û cfh bMvL' 5f } ltdL, – /fh zfSo, nlntk/' w/d/fO/x5g] \ kfOnf ltdf| ] sg' } 7f;] cfwf/ gkfO{ sg' } 7f;] uGtJo gkfO { Û nfsdf] kyd| hftkftlj?4 ljun' kmSg' ] t/ wo} { u/, ;Dem Û alnkyf| lj/fwsf] ] 8sf+ ahfpg] cfheGbf @^#& jif { kj" { lg/ys{ sdsf08{ e~hg ug{] p7fPsf ] d/] } cfugdfF OZj/,{ cfTdfsf ] v08g ug{] hfHjNodfg Ps tf/f :qL–k?ifnfO' { ;dfgflwsf/ lbnfpg] ljZjs } Hoflt] dxfg \ Û l;x/fh+ ;/L nfsdf] uhg{ u/L -!_ bfg, zLn, efjgfsf ] dxÎj bzfO{ { lbP pgn ] crs" cfiflw} ;To–clx;fsf+ ] u0f' wf/f aufO{ dfgj dfqsf ;f/f bMvx?sf' ] Û rf/ >i7] ;Tox?– bof–s?0ffsf ] cd[t–hn jiffO{ { bMv,' bMv;d' bo,' bMvlg/f' w,] ljZjzflGtsf ;f/yL gfos clg bMvlg/f' w] ufldgL dfu;Tox?{ ;;Do,' ;k' j/,| ;Kt1,' ;af' ws] -@_ wdrqm{ kjQ| s{ uftd} a4sf' ] bMvx?' 5g \ cjZo ltdf| zehGd,' a4Tj,' lgjf0f{ dxfg lq;of+ u] aem' ulx/fOdf{ tL bMvx?,' kfKt| u/sf] ] dxfg kjg lbj; aem' va" eO { ckdfbL| Û kljq jzfv–k} l0f" dfsf{ ] pknIodf ha kli6g| x?] bMvx?' b[Zo cb[Zo hutsf ;f/f kf0fLx?nfO| { ta vNg' 5g] \ ltgsf sf/0fx? pbo u/L dqL–efjgf} x[bodf clg ltgsf lg/fw] klg Û -#_ ck0f{ ub5{ ' ze–dËn' sfdgf ta vNg' ] 5 Tof ] dfu { klg ls– a4,' wd,{ ;3sf+ ] cfgefjn' ] h;df nflu ug { ;S5f } cfˆg,} dl6of] ;] \ ;asf ] bMv' ;tKt+ Aoflw cfˆgf bMvx?sf' ] cGt Û zLn, ;dflw, k1f| nx/fO { dgdf klxNofpg ] 5f } zflGtsf ] alQ, cfgGb ;v–zflGt' 5fcf;] \ hLjgdf . aGg ] 5f } km/L] ltdL ejt ' ;Aa dund+ \ .. ;Gb/' zfGt ;vL' gkfn] Û

50 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& ;fgf 7nf" ;adf xG5' Tof ] uNtL :jLsf/ ug {] u/ . lsg efU5f }k/ c;To krf/x/m| ;Gbf;' Gb' } lsg efU5f } k/ .. ;dfh;uF n8fO F ug { sltn ] lgsfn ] hn' ;' . – ;'/h lal; slt d/ ] c;To ;dfhnfO { dfg { eP slt zlxb .. wd { oxf F nfk] xg' df] 5g \ ;To af¢x?} lrlGtt . eG5f } ldq Ps ;fy 86f +}}}}}F 86f +}F kl5 gx6f.F} aln;ssf] alQdf tn] yKgkbf' { lsg efU5f } k/ .. ;dfhdf ;Totfsf ] kTy/ 3f6L3f] 6L] /6f] +} .. Kffnf ] xfdf| ] abNg ] Oltxf; gdfg x } 8/ . nfe, cnfe, oz, ckoz, lgGbf, kz| zf+ ;adf 5g \ . o:tf ] ;fx; xbf'F+ xb'F } lsg efU5f } k/ .. ;v' bMv' af8LrF 8LF' ;a oxf F a;sf] 5g \\ .. a4wd' { vfrfF ] 5 zx/df dfq ;Lldt gu/ . ;fgf xlkG5] oxf +F xG5' 7nfsf" ] ho . cfjfh ;an ] p7fpgkbf' { lsg efU5f } k/ .. cfh gyfn ] slxn ] xG5' em7f" ] ;dfhsf ] cGTo .. n6kft,' xToflx;f+ alNembf+ ] 5 anTsf/ . bMv' xG5' ;anfO} { oxf F ;;f/+ g } bMvsf' ] vfgL . cfkmg\ } ddfsf' ] gog leHbf lg lsg efU5f } k/ .. axhg' lxtfo axhg' ;vfo' 5b {} lx8F g\ kg' {] xfdL .. ;S5f } xfdL ;dfh abNg eGb } lx8F 5f\ +} t/ . ltdf| ] bfhsf' ] 3f6LF+ ;dfO /6L/] 6L] df¥of ] / ] . Dffsf} kfpbfF dfgwf/0f} u/L lsg efU5f +} k/ .. alxgL ltdL| gfaflnsf anfTs[t eOg \ / ] .. ojf' xf } ltdL gk/ em7f' ] ;dfhsf ] e/ . em7f" ] ;dfh cGTosf ] OlR5t ;a x ] dgio' . lbn s6s6 bv' sf] ] bVbf] lsg efU5f } k/ .. a4wd' { kmnfpg} ' 5 hlt si6 xf;] \ eljio .. Nofpg ' 5 eg ] zflGt ;adf ;f ] ;Tosf ] aLp 5/ . ;Ton ] oxf F+ 38f'+F 6Sbf] em7f" ] klg ;To xG5' . 86f86fF} F} ;Tosf ] 9Ëf' 3f6f] +} t/, gefuf +} x } k/ .. cfkm " cufl8 a9g\ dfG5n] ] w/] } hfn aG5' .. zflGtsf ktLs| uftd} a4sf' ] hGd, ;Daflw] tyf dxfkl/lgjf0f{ ;ufn“ sf] ] @%%& cf +} azfv} pT;jdf ;asf} ] d·ndo xflbs{ ze–sfdgf' ub5f{ +} .

a'4ljxf/ af4} j4f[ >d, agkf] es[ 6Ld08k,' sf7df8f+} kmfg] )!!–^^@*$( cfrfo { leIf ' sdf/sf' Zok wflds{ sfif] es[ 6Ld08k,' sf7df8f+}

51 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

cMvMldvf hj GxoMvM\ hOj' ===+

 ci6dlg' uefh' '

dg " hj hGd hO–' :jfefljs?k + x ] j z4' hofM' yM y]+ ;'+ 5Dx vg]j+– å]if ygf xO . lnRjM lkygL– x ] hGd hOu' ' vM . g 5n5fd . g aSjMldvf,] g wd,{ æ g kfk k|fs[lts ?k + j :jo + 5Dx kljqtfof k|tLs t'R5 vgL j+ . lgDxof bTy'O eLif0f o'4+– lgDx+ 5Sjn+ 3fon h'oflaO . cGto\ bt 5' pDt xfo Û ?ko\ Yj ;;f/o\+ bjO+ . hj ygof nMkmo\ gfk jof :ofM rfM kL8f + Oiof { RofgfjO . ldRofM Oiof{ { åifL] ;;u+ { hO' . VjofxO, lGxnfxO, cgs] syof+ /u+ + pldt– /fh ofMjO :jDxDx Aofrf+ ,+ lj8Djgf :j xfo\ 5folkof] xO, uHjMu' ' ns; vM cy ] cy ] x ] j le+ dleof–af+ nfMaf+ dnfMof+ rfsno\ j :jtdt' :jofM' jgL . pld :j, lgDx+ xf]+vfo\ nfgf rft'jfO . Æ ysy' + j + yMu ' k|fs[lts :j?k + lxQlxnfM' yDx + yMt j GonL . bgu] ' stM' ofO . emld' + kflrgL . k|ltkn j Dxdl;ofM if8\ultof rqmJoxo\" kmF;o\ hoflaO' . xfsg+ l;gflaO– xfg + bgfjO . kj" –klZrd{ hLjg ofqfo\ yMt yMu ' wfTyu+] ' :j?ko\ jot] joft t;s + yfsoflaO' . rnfM' j + rsdGgtfo\ jglglDt] + dlbSs stMnf' ofOu ' vM yy ] hOj' + 5tf Hof j + ;osf] sfO– Yj ljZj /ud~ro\+ lGxTy + bgf–Bgfof syxgfo\+ ;3if+ /t{ jof knfM– uAn' +] clego ofou] ' snf . vM, Yjx ] snfoft 5\onfM yMu' rn' laO,' uAn' +] lwl;nfO . cy ] g + jof ToNnfMu ' ldvf+ snfsfl/tf AjofM j + ;oft' + VjosL–] lGxOsL . cgtg] u] ' 5emfM xlndo\ :jou] ' stM' ofO . ha yMt oMu ' vg–] efjt AjofM yM lg/Gt/of ofqfo\ GXofMjgL . GXofgfRjgL+ . :jo ] cn ] GogbO–] j no\tfO . dg + dvu+ ' hOj' + bMv' t/====jgu] ' ug < tfO . yu' ' x ] bMv–;' vof' ed/L' j + drfosM] yMt j TofgrfO' . jof GXoMjO . jof lkTofO . kfgflaO . /fu + tKt jof guM' GXofAn +] eMeM GxO,' Oltldlt Kofo\rfO . cNofv jbgft;] +] joft lxQlxgflaO' . 5u" sgL, j Ajfh+ O,' a|Xdf08 x ] yMu ' clwgo\ to ] y,+] lnkf du] ' ofof + yMt hu" ' Aofs + ;v–b' Mv' jbgfo\] j+ ;stfof+ yM 5Dxof + 5DxDx gfoM yd+] " t +' 5uno\ xln+ kj" s+ u] ' stM' ofO . Tjln;+ ] Tjg ] Kofo\rfM dnu+ ,' gMln;] tfosfM] j Ajf + hO–' pv +] yv' ] . yv' +] pv ] 5u " rfsMof KjfM dhfMu ' g;fTj;fo\+ /; tfofM ;jfMto\ bf; hofM' nvo\ lDxtfhDx" Aofrf+ xfnfRjgL–Tjf/Tjf/===KjfM 5un+ dgv' + t[i0ffof ld :ofou] ' stM' ofgfjRjgL+ . t[i0ffUgL + em+ kmno\' ofof + cnfko\ ofO j + yMu ' /fu–/flugL . jof dgo\ em + joft Rofs–Rofs' +' ; + eOsf' laO, 5\ou+ " sossf+' hO–' Yj 5un + t +' of ;d|f6 lh . xO . psGx' ts' rNn' ;' ] lrss+ u+ ' Dxof nfpg\ 5\of/f5\of/f+ yM y +] ; +' 5Dx vgj] –+ åif] ygf xO . lnRjM RjgflaO, …5\of== Yj a/f' nf 3Rofofk;' ] RjÚ+ of jfSo lkygL– tR5' vgL j + . lgDxof bTyO' eLif0f o4' –+ lgDx+ 5\oosfM] y d[To ' zø} ofo\ Yo;f+ ts+ g + t[i0ffUgL + joft 5Sjn + 3fon hoflaO' . cGto\ bt 5 ' pDt xfo Û :ofM boftOdv ' . :ofno\ ltQltofM' x ] x/fg} ofgfRjgL . rfM kL8f + Oiof { RofgfjO . ldRofM Oiof{ { åifL] pldt– /fh j + 5emf yMt Tofg ' ns+ eg] + emf; ' lkmO . lj>flGt– ofMjO :jDxDx Aofrf+ ,+ lj8Djgf :j xfo\ pld :j, lgDx+ l;Rrs' ;f;M Nxfot] ;gL j . VjfpFs nf kmo\ jO . xfvfo\+] nfgf rftjfO' . 5uof" + No " du] ' kL8f + nyky t/===cNofv w " j kmo\ ln; +] nM ;lxt ldgfk + bxf' + h;f" + guM' bg' ] pld ;d|f6 yMx ] vMlg ygof xlndo\ wy} +] jgflaO– z/L/o\ . z/L/ ‰oftof' jO . yxf + jg ] dkmoflaO uj +{ 5\o + NXjgf hO,' Dx 5Dx + tMno\ nfM;f + BMg ] yMu' cfgfxf + GXoM jO . ;FGxon + kflrgL . xfg + bgf + bgdkmo] s] 5kf tlt' bx ] blgu ' vlg + pld; + . yMu ' gfof+ ;stf+

52 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& sts,+ nfsfogw] sfM+' gfuf+ h;f" + cledfg 5uln" + emld' + pls–+ larfM ofo ] emL; + xfg + 5SjM . gosfM] Djfgfof ln;jfM bOu ' uln' y +] < hLjg dfq ldYofhs dv ' . ;Dos\ g + 5 +' vM nvo\ RjgfM g + Kof; dnsfM+ Kofo\rfM lkTofn+ emLu ' lglDt + . yMt SjTosfM] yMt yDx + NjMdDx+ Aof + y +] . 5 +' x ] db;f' + Vono\+ hs tSogt] dv ' emLu ' Yj hlg,' hno\ yMyM bTyO' dfg–cledfgo\ kfgf hDx" dg–" lkm;no\ 5SjM g + ldvf Ajot] vM Yj hlg' . dqL–s?0ff–d} lbtf–' nMafMjOu ' vgfM AjfFo\ hDx" d[uof t[i0ff y +] GXofSjj;f+ pkIff] + wRjg} emLt– wRjg} jf lhu ' nFkO' l5lk + . /fu ld– Wjdbu" ' dfofhfn?kL w/fo\– oMdoMof /fu– åifo\] yM åif] nM– Oiof { km; + ufosfM] yMt kms' ] uft co\ dg–" pDt tsfM+ j uy ] vgL yM . lguln' + cltof + 5 +' erf pHof+ rf wn' + 5\jfsfM sfo ] jf, xln + 5uln' + cn ] uy ] emLu' hj + RjgfRju+ ' ;Dos\ gfof+ gu ' ldnf vgj] + yMt lx:ofog] dhO' < cMvM ldvf hj GXoMvM hOj' + emLu ' hO' a;\ jMDx vgfM j + Xj:Tos+ jf5\jof+ laOj + Nolgu ' 5 ' bO yg ;stf + yM .. jof lglDt–+ efo\kf ] bMv' WofrM Wjk–gs { afxs] + . K nvs] Pj + kf7s–ufxs| judf{ xflbs{ cg/f' w]

á gkfnsf] ] klxnf ] af4} dfl;s cfgGb eld" klqsfsf ] jflifs{ u|fxs dxfgefjx?n' ] gljs/0f ugx{' g' xflbs{ cg/f' w] ul/G5 . ;DalGwt Ifq] jf JolQmdfkmt{ ;dod +} u|fxs gljs/0f ugeO{' { ;xofu] ugxf{' nf] .

á ;dod +} nvs] jun{ ] a4,' a4wd' ,{ af4;} :s[lt+ Pj + bzg,{ ;flxTo / Oltxf;;DaGwL cg;GwfgfTds' tyf ;[hgffTds nv,] /rgf, syf, sljtfx? ;k|+ if0f] ugxf{' nf] .

á cf–cfk\mgf Ifqx?df] xg' ] ;dfrf/dns" af4} ultljlwnfO { ;Sbf ] rfF8f ] kmfg,] Od{ n] jf xnfsaf6' hfgsf/L u/fpg'xf];\ .

á pBfuklt] tyf Jofkf/L juaf6{ lj1fkg bftf aGgeO' { cfk\mgf ] Joj;fosf ] k|rf/ tyf a4wd' k|ltsf{ ] >4f cleJoQm u/L cfgGbeldnfO" { ;xofu] ugxf{' ;\] .

á ljut #( jifb{ lv] k|sfzg xFb' } cfO/xsf] ] gkfnsf] ] klxnf ] af4} dfl;s klqsf cfgGbeldsf" nflu cfkm\gf ljrf/, ts,{ lgofqf, b[li6sf0fh:tf] s/fx?' ;dfjz] u/L jtdfg{ kl/k|Iodf] cgs' n' xg' ] u/L hgcle?lrk0f" { gofF gofF tYox?;lxt oxfFx?af6 lg/Gt/ ?kdf nv/rgf] k|fKt eO/xdf] cfgGb eldnfO" { :t/Lo?kdf k|:tt' ubhfg{} ;lsg ] xG5' .

á o; klqsfdf k|sflzt nv–/rgfsf] ] ;Dk0f" { lhDdjf/L] :jo + nvss] } cleef/f xg' 5] .

á ;dod +} nv–/rgf] k|sfzg ug { tyf ;Nnfx–;emfjsf' nflu [email protected]/ [email protected]/[email protected] df Odn] ug;lsg{ ] 5 .

á ;xofu,] ;Nnfx, ;emfj' tyf cfnfrgf,] ;dfnfrgf] cfgGbeldsf" ] lg/Gt/tfsf nflu ;Da4 Ifqaf6] /rgfTds ;xofusf] ] ckIff] lnPsf 5f +} . – cfgGbeld" kl/jf/, cfgGb s6L' ljxf/, :jo\De," sf7df8f +} . kmfg] – $@&!$@) [email protected]/[email protected]

53 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

The Future of Vajrayana in Nepal

 Prof. Suwarna Sakya, Ombahal, Kathmandu

The religion that Buddha established before 2500 years is "Buddhism". The Buddhism that "The man doesn't become remained only one in the name of Buddha was divided experienced until he gains self into two sections as Mahasanghika and Sthaviravada knowledge. Once can also become when it reached to the period of Emperor Asoka the guru when he himself becomes (269BC). After that when It reached ahead 125 years, learned and teach and explain it is futher divided into six sections of Mahasanghika others." and twelve sections of sthaviravada and Buddhism became divided into eighteen schools. Then after, in scholars have believed that believed that Vajrayana short, Buddhism became popular as four was founded in 300 of the Christ. The place where philosophical sects. Among these the two schools this Vajrayana principle gets famous is north India. of Sarvastivada and Sautrantika philosophy falls In the time when being monk is emphasized under the 18 sections mentioned above mean while in Budhism, people became more focused in making other two schools namely Yogachara and monk by a monk rather than becoming monk by Madhyamika is seen very later in the first century of getting depressed from the physical emotional Christ. The Madhyamika sect was expounded by thinking in men that only made the growth of monks, famous Budhist scholar Nagarjuna. The Yogachara this resulted to the degraded condition of section was expounded by two brothers named monkshood. In this condition, the Vajrayana was Vasubhandhu and Asanga in the fourth century of manifested. The real matters of mystery of the world Chirst. These both schools are related with the can not be felt until one experiences the world by Mahayana Principle. The Gokulika. Bahulika and remaining there. The man doesn't become Chaityavadee schools were appeared from the experienced until he gains self knowledge. Once can Mahasanghika that came segregated from also become the guru when he himself becomes sthaviravada. Thereafter when Anadhaka section was learned and teach and explain others. The experience manifested in the first century before Christ, the should be obtained through the enjoying of pleasures Vaipulya, Poorvashaileeya, Aparashaileeya. Rajagirika of senses, there is no essence in being only the monk. and Siddharthaka sections were appeared. The Saying so, the Vajrayana School has implemented Mahayana was developed from these sections in the the principle of going far from becoming monk. In first century of the Christ. Though supporters the fifth century, when Mahayana is getting ofTheravada and Mahayanist are follower of the developed well, the Mantrayana is also originated. knowledge the previous one and the follower of The Mantrayana that is being led by the feeling that devotion the later, both schools have emphasized anything can be proved through the sacred towards the monkshood. Afterward, when incantation even believed that Buddha hood can also mysticism was manifested in Buddhism, the be gained through Mantrayana. The Mantrayana was Vajrayana, Mantrayana, Sahajayana and Lamaism dissolved easily into the Tantrayana because this moved ahead as a product of mysticism. The Mantrayana could not get developed very much.

54 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& This Tantra or the mystical formulae of spell is a remained or not remained nothing is known or the kind of characteristic of Vajrayana, this yana or the emptiness. To gain Nirvana is a kind of emptiness school went ahead by displaying the power of even and desire is also emptiness, therefore desire is also let the demised speak thought the Tantra (mystic nirvana. By supporting this concept, the worship invocation). The voidness which is produced from of Vajrayana went drowning in ritual ceremonies. nihilism and is as strong and firm as the Vajra or the There are their own features of every yana thunderbolt, this school is called Vajrayana. or the schools. It is not necessary to keep on shouting It cannot be said conformingly that from that this is the right religion if we can behave in when the Vajrayana prevailed in Nepal. This school accordance to fulfilling the aim. Moreover, as of Vajrayana was well publicized in different places Vajrayana emphasizes in the perfect intelligent mind of India, Nepal and Tibet from the eighth century the Buddhahood is limited under own body. This is to the twelfth century of the Christ. Afterward when such Yana or the practice that achieves Buddhahood Muslims attacked in India, the Buddhists get and nirvana by practicing believing as mentioned. decreased in India. The followers of Vajrayana This is also called 'Sahajayana' or the easy way as including famous guru of Vajrayana like the nirvana is easily accomplished through the shakyashreeavahadra came to take refuge in Nepal. worshipping function. The guru is necessary in this Though it got extinct in other places, the Vajrayana practice because it is practiced through the religious still exists in Nepal. Although the matter of important service. The right to become the guru is in eighty four penances and principle is being followed Vajracharya clan. According to the tradition of in Tibet, the Vajrayana is running in is own way in Theravada, those who returns to the domestic life Nepal. by taking consecration of spiritual preceptor after The major text of Vajrayana is completing the rite of tonsure becomes Vajracharya. 'Guhyasamajatantra'. This text is the one among the The Vajrayana is relying in Nepal because there are nine formulas of Mahayana. The Guhyasmajantantra Vajracharyas. It is a notable example that Vajrayana means the dissolving of feeling that is characterless remain living in Nepal though it is two thousand of body, speech and heart into one's behaviour this years old. means the mixing up of the mystic object in the The infulence of Vajrayana that nearly reached society. The Tantra means the combination two thousand years in decreasing in Nepal today. It (Samapatiyoga) knowledge and method. Yoga means seems that now the condition of Vajrayana is being to join or the congregation. In this way, those who dark while observing today's condition of it. Since practice Yoga is called yogi or the ascetic. The union there is mysticism nad practice in Vajrayana, its aim of knowledge and method means the copulation of doesn't get fulfilled by only grating the five moral woman and man. The nirvana is gained through this precepts as in Theravada. The function of the copulation is the sentiment of this practice. The Vajrayana is the technique of mumbo-jumbo. For subject of Vajrayana that has the priority of voidness this system, the preceptors of Vajrayana should be is greater pleasure and greater power. The power virtuous and full of pious conduct. Along with this, that is being implemented by the Vajrayana is the they should be skilled in meditation, practice of yoga, feminine power, Since the real matter is realized only mumbo-jumbo and religious custom. They have to through the power, the woman is being taken as give instruction to the devotees. It is the belief of this type of inner knowledge or the 'Prajan'. Since Vajrayana that the Preceptor who shows the path man looks like the form of method, man is of liberation of the whole world remaining in implemented as the method. This method of domestic life by being free from desire, anger, greed knowledge is the topic of Vajrayana. The method of and allurement gains the Buddhahood. It is said that knowledge is a desire. Since the voidness becomes there is no difference in Vajracharya and Bodhisattva the main subject of Vajrayana, desire itself is void, or the one who has supreme knowledge. The

55 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 Vajracharyas are being rear today who is like to call are supporting the matter of liberating the society Bodhisattva. The Vajracharya are getting by being religious teacher. The sons are seen who discontinued who are rich of spiritual custom unless hide the bell that their father take for worshipping are so through the caste only. Knowledge means when they view the trend of bringing various dishes the object to obtain with understanding; it is not an by packing it to home which is offered as the portion object only to bear as the ornaments. Today, the of god and portion of guru. According to the ritual consecration is also becoming similar to tradition of Vajrayana, devotees means the religious wearing ornaments by completing it only with force clients. Those clients' faith over guru is dying up. and method. Even the powerful proud Vajracharya The gurus are not seen following to improve it, aren't seem to think todaythat how far it is practical clients also have left to know what Vajrayana is. and influential is the giving of religious ablution to a There is no attempt to let them understand it while child sucking his mother's breast's nipple staying at they have forgotten to take instruction. The devotee her lap who need to be given the knowledge of are religious client should follow three things after wisdom and meditaion when he becomes young. gaining the spiritual instruction: not killing living Since there should be no racial discrimination in the being, taking refuge of triple gem and not leaving Vajracharya tradition while they practice the custom, guru Vajracharya. This type of conduct is not seen the Vajracharyasin Nepal seems to remain in Nepal. The Buddhahood is even accomplished to fundamentalist about race and they use to dishonor those who function custom by strong feeling keeping the value of custom by being so. It is appearing that the equality. The major feeling of it is that emptiness instead of progressing Vajrayana by giving religious means the symbol of knowledge, the self that is of instruction to kind, good and capable devotees, even thunderbolt (Vajra) with the chanting of Mantra they are stopping to instruct the children born from "SHOONYATA JNANAVAJRA SWABHA their own sperm and are following opposite practice VATMAKOHAM" (i.e I'm of the nature of empty by being tail of Vedic Varna system. Although knowledge and thunderbolt). Vajrayana is not Hindusim. It is evidential through The preceptors' community is a very good Vedic system of Class and Race and racism that the united power of Vajracharyas, Even though, the followers of Vajrayana are being feed backers of indifference of Vajracharyas is increasing over it. Hinduism. It is not difficult to understand how Its nature has become as if of taking draft in Vajrayana will spread when we come to know that Pashupati temple; taking ticket and receiving own there is no chance of other clan to gain knowledge portion only but not attending the meeting . No one which is not provided to their own children. It is has express anxiety over this type of nature. In short, necessary to be a son of Vajracharya to gain the it can be said that it is not being suitable according consecration of Vajracharya in Nepal. Today, the to time. There is important role of Guru's wife who sons of Vajracharya are not following the path to is known as Guruama but they are also not learned become guru by studying and staying in their tribe. these days. They are being female mentor only due They have left to take religious instruction too. to relation of being guru's wife. All these traits signify Those who remained guru also have left to instruct that the future of Vajrayana will reach to serious their children. It is the concept of Nepal that those condition in Nepal. It is the period today where followers of Vajrayana who are Vajracharya will only behaviour and evident of history is given preference. be guru and parishioners. Will it be mentionable In such time even, it won't be good to keep on matter that how will be itsfuture when Vajracharyas speaking only calling the name of religion and are going backward by not worshipping in this way knowledge insisting in the basis of fables and not in this place where no one else can be guru? Today, caring even the proof. All these matters are Vajracharyas are seems to be taking their religious becoming very much thinkable. custom as livelihood by forgetting that 'I' m Guru'. The sons of gurus have left to care that their fathers K

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Peace Effort

 Bhikkhu Upatissa

In any society 'peace' will not be denied. Many things become easy when peace is maintained. "We are responsible to uphold our Society is a unit where many ethnic groups co-exist; status, when peace is broken we are where one group of people appear that they do not like seeing the other group in trouble since they have responsible to bring back the lost peace lived in the same unit for over a long time. Mutual and sustain it to prevail in our family understanding in regard to co-existence, co- circle, society and let it circulate in almost ordination becomes a key to open up themselves for negotiations and thereby to reach solution of their every corner of the country." problems. From nuclear family to extended family of a greater society, probably, we cannot think about a problem-free society in this world. Problems may not revenge etc. So, peace does not arise in those minds have concern over the dignity of people or their social that breathe the thoughts of violence by thinking to status. Though the nature of problems differs from take revenge. one person to another; one family unit to another, a Lack of understanding, doubt, fear, perplexity, person's life is not devoid from problems. uncertainty, and their flexible or inflexible opinion, their No matter, wherever we live and whatever is agendas and visions in regard to the country whether our social background, peace is equally significance they are farsighted or not – all these political ideology, for each and every person. All the rest of life's activities philosophy and their beliefs in the politics have had can be improved in and around one's life when peace ruled the parities but not the whole country. Reading is achieved. Besides, peace is highly regarded newspapers, watching TV programs and listening to essential when problems escalate which, of course, the press media, party leaders seemed to have could concern with family, social, economic or national worked more for their members than for the welfare level. So, in a nation absolute happiness is achieved of people and the country. only when peace is properly maintained. As an article published in the Kathmandu As members of a family and having Post dated Friday April 19, 2013, we could now relationship with society we are responsible to uphold imagine why the leaders who took the opportunity of our status, when peace is broken we are responsible being short term prime ministers gave away the to bring back the lost peace and sustain it to prevail in wealth of the nation during their tenure in Baluwatar. our family circle, society and let it circulate in almost "A report in a mainstream media outlet earlier this every corner of the country. Although people have right week detailed how prime ministers post -2008 to raise voice against suppression, censorship and Constituent Assembly elections (two from the Maoist injustice, they should not think to repeat violence for and two from the CPN-UML) distributed Rs 700 the cause of peace. Peace and violence never co- million to their cadres, workers and leaders out of the exist. Once when violence come to exist peace will no government coffers in a little over four years. (PK Dahal longer prevail and it can take years and years to with 280 days in office distributed Rs 84.5 million, MK maintain again. Violence is an easy process that Nepal 622 days Rs. 322.2 milllion, JN Khanal 204 spreads like fire and wind. After violence the days Rs 120 million, BR Bhattarai 563 days Rs 172 maintenance of peace will not be an easy task. As a million- the Kathmandu Post.)" result of violence people will have to pay high price in This is how the country has lost peace since the long run of their life that they might do not know at a long time ago. Due to their party-centered political the outbreak of violence. Physical or mental damage views people from all walks of life have had greatly caused by violence can be irrepairable which if even suffered. Political leaders are mostly responsible until give way to negative thoughts such as back biting, today and they must reach compromise as early as 57 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 possible or at least in the eleventh hour to bring back where the opposition party wanted to overthrow the the most wanted peace and prolong it for all of us to ruling president raised voice against him and create a beautiful environment, a peaceful society launched many demonstrations. In two years time where we though belong to diverse communities and those who were killed in Syria are yet to be calculated. speak various languages can live without giving way However, we could still feel amazing hearing the to suspicion and fear among the people of our number of those killed people in Syria; the number of communities in the country. which rose higher than 30,000 from March 2011 to However, Nepal has maintained her status September 2012 as detailed news released by the among communities; sometimes party leaders are Gorkhapatra on Saturday, September 29, 2012. By seemed as if mischievous for misleading the country today the number of those killed in Syria has reached towards deadlock and uncertainty of the future. beyond 70000. Also in Sri Lanka during the civil war Although they had held many talks to move the country not less than 60,000 people were killed. Many forward they could not make their efforts as effective thousands of people became homeless. Owing to as the country wanted. Not only election but also the war many hundreds of people became physically anything else is impossible without ensuring safety, and mentally disabled. We still could not have peace and harmony. Free and fair election is decided acquired the exact figure of those killed and missing only then when the people feel that they are fully people of Nepal during Moist insurgency in the last secured, when they are free from doubt and fear on ten years time. their way to the polls. People must not have forgotten about Iraqi In the world too perplexity, uncertainty and invasion of Kuwait in 1990. President Sadddam constant fear have been existing in between powerful Hussein had a series of wars with his neighbor Gulf and less powerful countries. Like rich and poor people countries–Kuwait and Iran. When we were in schools in society there are different opinions among rich and learning from the text books our teachers used to tell poor countries which are definitely difficult to solve in us also about the ongoing war in Iran and Iraq. In a short term discussion. Due to ambiguous concept 1980 Iraq launched its first nuclear reactor with French and the leaders themselves could not be clear about assistance. This shows that Saddam Hussein had it in regard to peace efforts, they seemed to have lost since long time ago a desire to dominate his while holding peace talks. Some leaders fail to report neighboring countries and eventually he invaded to their meeting while others leave the note of dissent Kuwait which was not tolerated by the alliance of and some leaders post-pond while others talk to fix a American and British troops forced him to evacuate date for another meeting. Their ideologies are not the country in 1991. We still have the pictures–left in clear and their visions are not equally accepted even the album of our minds of those air-attacks, and among them though they hold frequent peace talks to bombardments by the troops in that war-zone. The find solutions of various problems that have existed outbreak of wars was such dangerous that we now for over a long time. could imagine that if the spreading of wars once allowed would destroy the entire world. (For more For not being able to reach compromise detail: Winners of the World - 2011 by Madhav sometimes their roundtable negotiations seemed as Khatiwada) if kicking off plans by preparing armed forces, missiles and nuclear weapons on the border-sides and Due to certain leaders' power hunger and peninsulas in disguise of their countries' safety. Not their love for the presidents or prime ministers chair, only have the people of their country and neighboring the other people had to pay price for causing them to countries but also the entire world has been become victim of injustice and violence. Therefore, threatened by the developing hot news of the leaders under any circumstances fighting between people of their power display. Even by a small mistake or due and war in any country are not commendable. Mutual to the slip of their tongues God will not save us, nor understanding, discussion and compromise could will any other invisible power emerge out to look after help to bring about peace among countries and us, instead the people around the world will greatly people, which might certainly stop the fighting among suffer closing meetings for indefinitely. Recent news leaders. Until leaders do not give up their hopes, visit released from North Korea, South Korea and America other countries and hold peace talks, convince people has already caused massive fears and people and encourage in peace efforts, we will have less eagerly watched TV, read news to know what would fear and less insecurity about our life and the property. happen in the next coming days. When powerful countries influence their neighboring countries by displaying their arms and ammunitions; Civil war in Sri Lanka which started in 1983 not only the people of that country but also the people lasted for nearly two decades. Very recently in Syria

58 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& In fact, human life is not so easy that we have of other countries will fear to face coming days and achieved. Apart from the human realm there exist uncertainty will occupy the future. When hopes many other realms which are mainly divided into two collapse and discussions comes to standstill fear groups as the state of happiness and the woeful and uncertainty rise high. Then not only development- states. Wherever beings are born or wherever we go, activities of countries are hampered but also people we can never escape from this truth which is to be have to pay high price for the cause of even a small known as the problem emerging from the birth of mistake which could put fuel even to peace talks. suffering- the original sin of life of a being as taught Our history has had bitter records of the past by some prophets. This seems as an eternal truth events that the elder leaders should know that they since nobody could not have escaped nor could they will not allow social conflicts and the violence in any run away from this truth of life. As beings arrive into society without being aware of human rights as that this world they undergo enormous suffering. As can be conducive to fighting among communities and mentioned earlier if beings are born in the state of then civil wars in any country. Without being subject to happiness (sugati), their problems could the threats of another war, all countries should be comparatively be less than those of beings who were free from fear of power display of their weapons. born into the state of woe (duggati). America which shows interest in talking about However, we attempt we can never conceal denuclearization needs to be an example for the the truth of suffering existing in the world. Had we success of their peace efforts that they launch from done research on the cause of woe and happiness their roundtable negotiations. that why beings could not overcome the problem of The concept of peace is so crucial that all suffering, we might understand that some reasons people in every society should know the method behind suffering had followed up. Owing to the conducive to peace and learn to embrace it. Although perversion, we are often misled and for the cause of the applying method is not much easy people are not ignorance we have not yet seen 'as it is.' Thus we still likely to give up their concept pertaining to peace could not reach peace - the solution to getting rid of efforts. In whatever country people live, we hear that riddle of our lives. they hold talks on this subject which, of course, have At last as said by the Buddha that the result comforted us and we do consider achieving peace at of karma does exist. The result is the product of karma. least in the future. Obviously, peace can emerge only So, in every moment, there is re-becoming of karma when the concept is clear and the proper roadmap is formations in bodily actions, words and thoughts. The prepared beforehand. In the context of peace efforts, world is run thus by the process of karma formations. people in most countries seem to be less considerate (Kammavipaka vattanti vipaka kamma sambhava- about their neighboring countries and even their own country people living in and around them. tasma punabhavo hoti evam loko pavattati) K zflGtsf ktLs| tyfut a4sf' ] hGd, ;Daflw1fg] nfe tyf dxfkl/lgjf0f{ lbj; a=' ;=+ @%%& sf ] pknIodf ;Dk0f"{ gkfnLhgnfO] { xflbs{ zesfdgf' .

;gf' nf} ] sLltk{ /' art tyf C0f ;xsf/L ;:yf+ ln= gufp “ bfaf6f] ,] gof “ ahf/, sLltk{ /'

59 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

Right livelihood the way to World Peace

 Triratna Manandhar " Saddhamma Kovida"

Dictionary meaning of Livelihood is means of living. Every human being adopts certain means to "every livelihood could be wrong live life. As human beings take birth they find livelihood irrespective to its prestige. themselves in need of several necessary things. They Buddha had alerted human beings that need food to eat, clothes to protect from hot and cold, shelter or home to stay in. Those are the basic need the livelihood is only means for living. which human being primarily seeks. After fulfilling such It will be a matter of great loss to human basic needs their needs do not end rather they seek if they practice wrong livelihood." to fulfill other wants and in this way wants go on increasing over the period of life. They make effort hesitate to perform unethical activities in earning. In themselves to fulfill those wants which are unlimited. this way people involve in wrong livelihood. Wrong To fulfill their wants they take over certain means of livelihood includes the earning activities that make earning which is taken as the livelihood. more people suffering. Those livelihoods only make Generally people just not satisfy with the prosperous to certain people but it severely affects livelihood that fulfills their basic needs. After fulfillment several people of the society. If suffering of the world of basic needs they seek more earning to make their is looked upon, it can be revealed that there are many life secure in future. Further they also seek to have the suffering which is the cause of the wrong lively hood position in the society. They want their life prestigious of the people. The performance of certain people as than other through their livelihood. a livelihood may become the great source of suffering There are several types of livelihood. In to several people. Hence it can be conclude that if the earlier days, hunting was only the livelihood. People people perform only right livelihood and rectify wrong fulfill their necessary food through hunting in primitive livelihood the suffering and misery of the people can society. Later on, as civilization started and people be minimized to great extent. learnt to farm agricultural activities, it became main Buddha as a spiritual leader, from very livelihood of people. Similarly different types of vocation beginning had alerted to perform the right livelihood also developed as medium of earning. Now a day for man kind. Several discourses had been delivered varieties of livelihoods have been performing by by Buddha in this respect. In his first preaching of people according their interest and efficiency. Dhamma in Sarnath which is called Dhamma cakka Generally agriculture, business, profession, vocation, pavattana sutta, Buddha had thrown light on the right service, investing etc can be taken as the main livelihood. In course of delivering the discourse sources of income. From the ethical point of view these Buddha highlighted eightfold noble path that leads livelihood can be grouped into two categories one is the people to peace and harmony. Among the eight right lively hood and other is wrong lively hood. fold noble path right livelihood is one of them. People involving in different livelihood do not According to Buddha people who seek remain satisfy only by fulfilling basic needs. They also welfare of him and other should not practice wrong seek to make their uncertain future secured. So they livelihood. Generally there are five livelihoods that try to keep reserve from earning for future hamper the life of self and other which is taken to be contingencies. It compels them to earn more as far wrong livelihood. According to Buddha those are as as possible. Hence people by hook or crook involve follow: in earning. They do not consider about right and wrong 1. Sattha vanija – Business of arms and lethal activities. Because of their greediness they do not weapons 60 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%&

2. Mamsa vanijja –Business of meat of animals world. It is not suitable for human to earn money on 3. Satta vanijja- Business of animals the cost of the life of animals. Killing innocent animals 4. Majja vanijja- Business of intoxicant and drugs that to earn money can’t be said as the rational activities damage thinking power of human. for the creature who claim themselves as the superior 5. Visa vanijja- Business of poison to other. Killing someone is taken as unwholesome activity. Before killing someone a person should The social problems arising in the society develop defilements in mind. One can’t kill creature and its increment day by day are due to the practicing with happy mind. The habitual of killing animals and of wrong livelihood as mentioned above. birds makes one’s mind hard that make them to do Business of arms and lethal weapons are other unwholesome activity. The habit of carrying increasing day by day. It is now taken to be the profitable sword or knife for slaughtering animals makes easy livelihood for individual and for certain nations. The to carry the same for killing human beings at the time increment of this business is threatening peace of of conflict. The significant income may be earned people. The production of those products correlates through slaughtering the animals. But it does not give the violence in the society. Easy availability of the satisfaction to them. A person who expects happy and weapons in the society is making the world a place of satisfaction for long run of life should develop loving quarrel and war. The frequency of physically harming kindness, compassion, sympathetic joy and each other depends upon the availability of weapons. equanimity of mind which is impossible by involving It there is no easy availability of weapons the in business of meat and flesh which only can be quarreling between two groups may limit only to fight obtained through slaughtering the animals. It has each other by hands. But if they possess weapons been also proved that the consumption of meat of they could kill each other. Several nations are facing animals could also transfer the bad mentality of the the problem of human destruction due to easy animals and birds. It may be also the medium to availability of weapons. The production of sword, transfer the disease with in the animals and birds. It revolver, bomb, car bomb, missiles are converting has been also proved that excess consumption of the conflict between individual, group and nation into meat cause different diseases. the great destruction of human life and properties. A Satta vanija includes the business of living day in modern world can’t be found without the news beings. It includes the business of human being and of explosion of bombs, car bombs making the animals. At the time of Buddha there was slavery causalities of several human. The two world wars system. The human beings were purchased and sold which have been occurred can be said due to the as commodities. They were called Dasa and Dasi in storage of lethal weapons with in the countries. The Pali word. Buddha was against the slavery system. demand of the sophisticated weapons in the world is Once Buddha met a slave named Purna who told increasing due to the competition of the countries to Buddha bout the miseries she was facing as a slave. store the lethal weapons to present themselves as Buddha relived her from slavery by teachings the superpower. This has turned certain countries to technique to please her master. Similarly there are develop the weapon based economy. Such countries several incident found in life of Buddha freeing the are very much busy in designing and producing slaves. Business of animals, birds, fishes now a day modern sophisticated weapons and making their is taken as general economic activities. One does country developed. Those countries are earning not feel guilty of performing it. But it can't be taken as significant money on the cost of peace of several innocent activity because traded animals are countries. In this way so called developed country not eventually slaughtered and thus people involving in only threatening the world peace, but also increasing those activities becomes responsible indirectly in the poverty of the world since it diverts the human unwholesome activities. The purchasing and selling effort in making only destructive materials rather than of animals also shows the lack of love and basic necessity for life. compassion. Because of such several reasons Another wrong livelihood the man should give Buddha might have discarded the business of living up according to Buddha is earning from the business beings as wrong livelihood. of meat and flesh. Meat and flesh only can be obtained The word ‘’Human rights’’ is the highly sound through slaughtering animals. Slaughtering animals subject nowadays. But if we scrutinize the Buddha’s and birds only shows the cruelty of the people. Human teachings one can see not only about the Human beings are taken to be the supreme creature in the 61 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 rights but Buddha had given the emphasis on animal Those five types of business are threatening right also. From the earlier period the animal is taken the peace of world and becoming source of problems for feeding object. The kings and Royal family used to from the beginning of civilization so Buddha grouped get entertainment by hunting them. But Buddha by it into wrong livelihood not to be performed in order prohibiting the business of animals and meat and to make society full of happy and peace. delivering discourse against hunting had protected But it can't be conclude that besides above the rights of animals. In this way Buddha could be the five wrong livelihood described in context of the eight first person to announce the right of animals. fold path all others are right. The right livelihood can’t Business of intoxicants has been increasing be determined solely with the type of business done more problems in the present world. It is becoming by the people. The prestigious profession as seen the reasons of damaging the health, wealth and moral from outside may be the wrong livelihood if it is done of people. Nowadays different types of drugs and with bad intention. A medical profession for example, intoxicants have been developing. It is destroying is taken to be good profession of livelihood. It is taken society, nations and the world. The high death rate of as a social work as well. But because of its young people is increasing due to consumption of it. malpractice it could lead bad consequences. There Different social evils also have been emerged in is possibility of turning medical profession into evil society by consumption of drugs. Considering its activity due to bad intention. Few days before an serious disadvantages, certain country like Indian Doctor arrested in Nepal in the charge of Singapore, Malaysia has made the law of death kidney racket. He used to take out one of the kidney sentence to the people who keep more than 11 grams of patient who comes to him for treatment. He used of drug with them. This shows the serious concern of to perform this work at the time of operation of patient the nations towards the intoxicant problem for which and use to sell it with handsome money. In this way Buddha had shown concern before 2600 years. a reputed man of reputed job turn into kingpin in The ultimate goal of Buddha’s teachings is smuggling the human parts. to achieve enlightenment. In course of spiritual A teacher is taken as the holy profession practice the intoxicant becomes great barriers. It but there is also possibility of malpractice and makes the mind unconscious that stops progress making corruption. Now a day it is seen greedy for spiritual developments. It makes human unable teachers are engaging in corrupt activities for making to preserve Sila (moral practice). Lack of moral money. They give marks to student irrespective of practice, Samadhi (concentration) cannot be practice. their writings on answer sheet. Because of Lack of Sila and Samadhi, Panna (wisdom) could not greediness he may give good marks to such student be achieved. Because of those bad consequences who can offer money and present and who is Buddha might have said the Business of intoxicant personally attached with him. In this way a teacher as wrong livelihood. could commit academic corruption. Similarly a lawyer Visa vanijja or business of poison is also is also taken to be prestigious job in the society but taken to be wrong livelihood, because it is used to due to the greediness he can malpractice his extinct the life. Generally it may be produced for certain profession by making a guilty as innocent and purpose but it could be used to damage the life of innocent as guilty. other and self. It can be used for criminal purpose. In this way every livelihood could be wrong So, the business of poison may cause for the livelihood irrespective to its prestige. Buddha had destruction of human life. Such type of business alerted human beings that the livelihood is only hampers the welfare of society. Majority of people in means for living. It will be a matter of great loss to the world faces different types of problems and human if they practice wrong livelihood. Human Life research of human behavior reveals that a person is so precious that only in this life one can accumulate might think of making suicide several times in their merits which give fruit for long run. Only in human life life. The easy availability of poison makes them easy one can achieve supreme knowledge that leads him to commit suicide. The poison could also be used for to liberation by which he can be free from the murdering easily to others. Nowadays different types suffering. But involving in wrong livelihood is to lose of slow poisons are being used to murder the people. great opportunity in life which certainly becomes the In this regard Buddha might have said it as the wrong cause of suffering for unlimited life. livelihood. K

62 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%&

Pain Killer in Vippassana

 Sanjay Mali

There I saw many meditators using pain killer in meditation center just for paining legs and they cannot tolerate. "So in examining what meditation can do Even elder nuns who passed Phd in Buddhist Philosophy Dr. for you, you should focus more on how it can Anoja Guruma use pain killer for just a leg pain .it may be hard help you to maintain your peace of mind in to believe that the Burmese Sayado give suggestion to yogis the face of pain, aging, illness and death, for to use pain killer when one yogi want to go back. After having these are things you're going to have to face pain killer he seems normal and he completed 10 days someday no matter what. Actually, they are meditation coarse. Is this good or bad to use painkiller in meditation? the role that meditation can play n facing issues a normal part of life, although we have come of pain, illness & death -- not a pleasant topic, but an important to regard them as abnormalities." one. Sadly, it's only when people are face to face with a fatal illness that they start thinking about these issues, and often medicine has no cure, the mosquitoes have become resistant by that point it's too late to get fully prepared. Although today's to DDT, and the malaria death rate is back on the rise. conference centers around what medicine can do for AIDS, Remember this when you think of pinning your hopes on NIH we shouldn't be complacent. Even if AIDS or its adventitious or the Salk Institute to come up with a cure or vaccine for infections don't get you, something else will, so it's best to be AIDS. prepared, to practice the skills you'll need when medicine -- Chinese, Western or whatever -- can no longer help you, and I was fortunate. As you can see, I survived, but you're on your own. As far as I've been able to determine, the only after turning to traditional medicine when the best only way to develop these skills is to train the mind. At the treatment that tropical disease specialists could offer me same time, if you are caring for someone with a fatal disease, failed. At the same time, while I was sick I was able to fall meditation offers you one of the best ways to restore your back on the meditation I had been practicing for the past own spiritual and emotional batteries so that you can keep several years to help get me through the worst bouts of pain going even when things are tough. and disorientation. This is what convinced me of its value in cases like this. A lot has appeared in the media -- books, newspapers, magazines, TV -- about the role of meditation in In addition to my own experience, I've been treating illness and emotional burnout. As usually happens acquainted with a number of meditators both here and in when the media get hold of a topic, they have tended to over- Thailand who have had to live with cancer and other serious or under-estimate what meditation is and what it can do for illnesses, and from them I have learned how the meditation you. This is typical of the media. Listening to them is like helped them to handle both the illness and the cures -- which listening to a car salesman. He doesn't have to know how to are often more dreadful than the cancer itself. I'll be drawing drive the car or care for it. His only responsibility is to point on their experiences in the course of this talk. But first I'd like out its selling points, what he thinks he can get you to believe us all to sit in meditation for a few minutes, so that you can and shell out your money for. But if you're actually going to have a firsthand taste of what I'm talking about, and so you drive the car, you have to study the owner's manual. So can have a little practical experience to build on when you go that's what I'd like to present today: a user's manual for back home. meditation to help you when the chips are down. The technique I'll be teaching is breath meditation. I've had a fair amount of first-hand experience in It's a good topic no matter what your religious background. this area. The year before I left Thailand I was stricken with As my teacher once said, the breath doesn't belong to malaria -- a very different sort of disease from AIDS, but still Buddhism or Christianity or anyone at all. It's common property the number one killer in the world. At present, every year, that anyone can meditate on. At the same time, of all the more people die of malaria than any other disease, this in meditation topics there are, it's probably the most beneficial to spite of the massive WHO campaign to wipe it out back in the the body, for when we're dealing with the breath, we're 60's. Huge supplies of chloroquine were handed out to Third dealing not only with the air coming in and out of the lungs, but World villagers. Swamps and homes were sprayed with lethal also with all the feelings of energy that course throughout the doses of DDT to kill off the mosquitoes. But now new strains body with each breath. If you can learn to become sensitive of the malaria parasite have developed for which Western to these feelings, and let them flow smoothly and

63 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 unobstructed, you can help the body function more easily, Once you have the breath comfortable at your and give the mind a handle for dealing with pain. chosen spot, move your attention to notice how the breathing feels in other parts of the body. Start by focusing on the area So let's all meditate for a few minutes. Sit just below your navel. Breathe in and out, and notice how comfortably erect, in a balanced position. You don't have to that area feels. If you don't feel any motion there, just be be ramrod straight like a soldier. Just try not to lean forward aware of the fact that there's no motion. If you do feel motion, or back, to the left or the right. Close your eyes and say to notice the quality of the motion, to see if the breathing feels yourself, 'May I be truly happy and free from suffering.' This uneven there, or if there's any tension or tightness. If there's may sound like a strange, even selfish, way to start meditating, tension, think of relaxing it. If the breathing feels jagged or but there are good reasons for it. One, if you can't wish for uneven, think of smoothing it out... Now move your attention your own happiness, there is no way that you can honestly over to the right of that spot -- to the lower right-hand corner wish for the happiness of others. Some people need to remind of the abdomen -- and repeat the same process... Then over themselves constantly that they deserve happiness -- we all to the lower left-hand corner of the abdomen... Then up to the deserve it, but if we don't believe it, we will constantly find navel... right... left... to the solar plexus... right.. left... the ways to punish ourselves, and we will end up punishing middle of the chest... right... left... to the base of the throat... others in subtle or blatant ways as well. right... left... to the middle of the head... [take several minutes Two, it's important to reflect on what true happiness for each spot] is and where it can be found. A moment's reflection will show If you were meditating at home, you could continue that you can't find it in the past or the future. The past is gone this process through your entire body -- over the head, down and your memory of it is undependable. The future is a blank the back, out the arms & legs to the tips of your finger & toes uncertainty. So the only place we can really find happiness is -- but since our time is limited, I'll ask you to return your focus in the present. But even here you have to know where to now to any one of the spots we've already covered. Let your look. If you try to base your happiness on things that change attention settle comfortably there, and then let your conscious -- sights, sounds, sensations in general, people and things awareness spread to fill the entire body, from the head down outside -- you're setting yourself up for disappointment, like to the toes, so that you're like a spider sitting in the middle of building your house on a cliff where there have been repeated a web: It's sitting in one spot, but it's sensitive to the entire landslides in the past. So true happiness has to be sought web. Keep your awareness expanded like this -- you have to within. Meditation is thus like a treasure hunt: to find what has work at this, for its tendency will be to shrink to a single spot solid and unchanging worth in the mind, something that even -- and think of the breath coming in & out your entire body, death cannot touch. through every pore. Let your awareness simply stay right To find this treasure we need tools. The first tool is there for a while -- there's no where else you have to go, to do what we're doing right now: to develop good will for nothing else you have to think about... And then gently come ourselves. The second is to spread that good will to other out of meditation. living beings. Tell yourself: 'All living beings, no matter who After my talk we'll have time to answer any they are, no matter what they have done to you in the past - questions you may have, but right now I'd like to return to a - may they all find true happiness too.' If you don't cultivate point I made earlier: the ways meditation and its role in dealing this thought, and instead carry grudges into your meditation, with illness and death tend to be under and over-estimated, that's all you'll be able to see when you look inside. for only when you have a proper estimation of your tools can Only when you have cleared the mind in this way, you put them to use in a precise and beneficial way. I'll divide and set outside matters aside, are you ready to focus on the my remarks into two areas: what meditation is, and what it breath. Bring your attention to the sensation of breathing. can do for you. Breathe in long and out long for a couple of times, focusing on First, what meditation is: This is an area where any spot in the body where the breathing is easy to notice, popular conceptions tend to under-estimate it. Books that and your mind feels comfortable focusing. This could be at deals with meditation in treating illness tend to focus on only the nose, at the chest, at the abdomen, or any spot at all. Stay two aspects of meditation as if that were all it had to offer. with that spot, noticing how it feels as you breathe in and out. Those two aspects are relaxation and visualization. It's true Don't force the breath, or bear down too heavily with your that these two processes form the beginning stages of focus. Let the breath flow naturally, and simply keep track of meditation -- you probably found our session just now very how it feels. Savor it, as if it were an exquisite sensation you relaxing, and may have done some visualization when you wanted to prolong. If your mind wanders off, simply bring it thought of the breath coursing through the body -- but there's back. Don't get discouraged. If it wanders 100 times, bring it more to meditation than just that. The great meditators in human back 100 times. Show it that you mean business, and history did more than simply master the relaxation response. eventually it will listen to you. Meditation as a complete process involves three If you want, you can experiment with different kinds steps. The first is mindful relaxation, making the mind of breathing. If long breathing feels comfortable, stick with it. comfortable in the present -- for only when it feels comfortable If it doesn't, change it to whatever rhythm feels soothing to in the present can it settle down and stay there. The important the body. You can try short breathing, fast breathing, slow word in this description, though, is mindful. You have to be breathing, deep breathing, shallow breathing -- whatever fully aware of what you're doing, of whether or not the mind feels most comfortable to you right now... is staying with its object, and of whether or not it's drifting off

64 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& to sleep. If you simply relax and drift off, that's not meditation, and abandoned to begin with. When I came to this point, the and there's nothing you can build on it. If, however, you can woman smiled and said that she agreed with me. As soon as remain fully aware as the mind settles comfortably into the she had been diagnosed with cancer, her friends had given present that develops into the next step. her a whole slew of books on how to will illness away, and she said that if she had believed in book-burning she would As the mind settles more and more solidly into the present, it gains strength. You feel as if all the scattered have burned them all by now. I personally know a lot of fragments of your attention -- worrying about this, people who believe that the state of their health is an indication of their state of mind, which is fine and good when they're remembering that, anticipating, whatever -- come gathering feeling well. As soon as they get sick, though, they feel that together and the mind takes on a sense of wholeness and unification. This gives the mind a sense of power. As you let it's a sign that they're failures in meditation, and this sets them this sense of wholeness develop, you find that it becomes into a tailspin. more and more solid in all your activities, regardless of whether You should be very clear on one point: The purpose you're formally meditating or not, and this is what leads to the of meditation is to find happiness and well-being within the third step. mind, independent of the body or other things going on outside. As you become more and more single-minded in Your aim is to find something solid within that you can depend on no matter what happens to the body. If it so happens that protecting this sense of wholeness, you become more and through your meditation you are able to effect a physical more sensitive, and gain more and more insight into the things that can knock it off balance. On the first level, you notice that cure, that's all fine and good, and there have been many if you do anything hurtful to yourself or others, that destroys cases where meditation can have a remarkable effect on the body. My teacher had a student -- a woman in her fifties -- it. Then you start noticing how the simple occurrence in the mind of such things as greed, lust, anger, delusion and fear who was diagnosed with cancer more than 15 years ago. can also knock it off balance. You begin to discern ways to The doctors at the time gave her only a few months to live, and yet through her practice of meditation she is still alive reduce the power that these things have over the mind, until you can reach a level of awareness that is untouched by today. She focused her practice on the theme that, 'although these things -- or by anything at all -- and you can be free her body may be sick, her mind doesn't have to be.' A few years ago I visited her in the hospital the day after she had from them. had a kidney removed. She was sitting up in bed, bright and As I will show in a few moments, it's these higher aware, as if nothing happened at all. I asked her if there was stages in meditation that can be the most beneficial. If you any pain, and she said yes, 24 hours a day, but that she didn't practice meditation simply as a form of relaxation, that's okay let it make inroads on her mind. In fact, she was taking her for dealing with the element of your disease that comes from illness much better than her husband, who didn't meditate, stress, but there's a lot more going on in AIDS, physically and and who was so concerned about the possibility of losing mentally, than simply stress, and if you limit yourself to her that he became ill, and she had to take care of him. relaxation or visualization, you're not getting the full benefits Cases like this are by no means guaranteed, though, that meditation has to offer. and you shouldn't really content yourself just with physical Now we come to the topic of what meditation can survival -- for as I said earlier, if this disease doesn't get you, do for you as you face serious illness and death. This is an something else will, and you're not really safe until you've area where the media engage both in over-estimation and found the treasure in the mind that is unaffected even by under-estimation. On the one hand, there are books that tell death. Remember that your most precious possession is your you that all illness comes from your mind, and you simply mind. If you can keep it in good shape no matter what else have to straighten out your mind and you'll get well. Once a happens around you, then you have lost nothing, for your young woman, about 24, suffering from lung cancer, came to body goes only as far as death, but your mind goes beyond visit my monastery, and she asked me what I thought of these it. books. I told her that there are some cases where illness comes from purely mental causes, in which case meditation So in examining what meditation can do for you, you should focus more on how it can help you to maintain can cure it, but there are also cases where it comes from your peace of mind in the face of pain, aging, illness and physical causes, and no amount of meditation can make it go away. If you believe in karma, there are some diseases that death, for these are things you're going to have to face come from present karma -- your state of mind right now -- someday no matter what. Actually, they are a normal part of life, although we have come to regard them as abnormalities. and others that come from past karma. If it's a present-karma disease, meditation might be able to make it go away. If it's a We've been taught that our birthright is eternal youth, health past-karma disease, the most you can hope from meditation and beauty. When these things betray us, we feel that something is horribly wrong, and that someone is at fault -- is that it can help you live with the illness and pain without suffering from it. either ourselves or others. Actually, though, there's no one at fault. Once we are born, there is no way that aging, illness At the same time, if you tell ill people that they are and death can't happen. Only when we accept them as suffering because their minds are in bad shape, and that it's inevitable can we begin to deal with them intelligently in such entirely up to them to straighten out their minds if they want to a way that we won't suffer from them. Look around you. The get well, you're laying an awfully heavy burden on them, right people who try hardest to deny their aging -- through exercise, at the time when they're feeling weak, miserable, helpless diet, surgery, makeup, whatever -- they are the ones who

65 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 suffer most from aging. The same holds true with illness and think them, you don't have to fall in with them. Then, when death. you stop feeding them, you'll find that after a while they'll So now I would like to focus on how to use begin to go away, just like a crazy person coming to talk with meditation to face these things and transcend them. First, you. If you talk with the crazy person, after a while you'll go crazy too. If however, you let the crazy person chatter away, pain. When it happens, you first have to accept that it's there. This in itself is a major step, since most people, when they but don't join in the conversation, after a while the crazy encounter pain, try to deny it its right to exist. They think they person will leave you alone. It's the same with all the garbage thoughts in your mind. can avoid it by pushing it away, but that's like trying to avoid paying taxes by throwing away your tax return: You may get As you strip away all the mental paraphernalia away with it for a little while, but then the authorities are surrounding your pain -- including the idea that the pain is bound to catch on, and you'll be worse off than you were yours or is happening to you -- you find that you finally come before. So the way to transcend pain is first to understand it, down to the label that simply says, This is a pain and it's right to get acquainted with it, and this means enduring it. However, there. When you can get past this, that's when your meditation meditation can offer a way of detaching yourself from the undergoes a breakthrough. One way is to simply notice that pain while you are living with it, so even though it's there, you this label will arise and then pass away. When it comes, it don't have to suffer from it. increases the pain. When it goes, the pain subsides. Then try to see that the body, the pain and your awareness are all First, if you master the technique of focusing on the breath and adjusting it so that it's comfortable, you find three separate things -- like three pieces of string that have that you can choose where to focus your awareness in the been tied into a knot, but which you now untie. When you can do this, you find that there is no pain that you cannot endure. body. If you want, you can focus it on the pain, but in the earlier stages its best to focus on the parts of the body that Another area where meditation can help you is to are comfortable. Let the pain have the other part. You're not live with the simple fact of your body being ill. For some going to drive it out, but at the same time you don't have to people, accepting this fact is one of the hardest parts of move in with it. Simply regard it as a fact of nature, an event illness. But once you have developed a solid center in your that is happening, but not necessarily happening to you. mind, you can base your happiness there, and begin to view Another technique is to breathe through the pain. If illness with a lot more equanimity. We have to remember that illness is not cheating us out of any-thing. It's simply a part of you can become sensitive to the breath sensations that course life. As I said earlier, illness is normal; health is miracle. The through the body each time you breathe, you will notice that you tend to build a tense shell around the pain, where the idea of all the complex systems of the body functioning energy in the body doesn't flow freely. This, although it's a properly is so improbable that we shouldn't be surprised when they start breaking down. kind of avoidance technique, actually increases the pain. So think of the breath flowing right through the pain as you breathe Many people complain that the hardest part of living in and out, to dissolve away this shell of tension. In most with a disease like AIDS or cancer is the feeling that they cases, you will find that this can relieve the pain considerably. have lost control over their bodies, but once you gain more For instance, when I had malaria, I found this very useful in control over you mind, you begin to see that the control you relieving the mass of tension that would gather in my head thought you had over you body was illusory in the first place. and shoulders. At times it would get so great that I could The body has never entered into an agreement with you that scarcely breath, so I just thought of the breath coming in it would do as you liked. You simply moved in, forced it to eat, through all the nerve centers in my body -- the middle of the walk, talk, etc., and then thought you were in charge. But chest, the throat, the middle of the forehead and so forth -- even then it kept on doing as it liked -- getting hungry, urinating, and the tension would dissolve away. However, there are defecating, passing wind, falling down, getting injured, getting some people though who find that breathing through the pain sick, growing old. When you reflect on the people who think increases the pain, which is a sign that they are focusing they have the most control over their bodies, like bodybuilders, improperly. The solution in that case is to focus on the opposite they're really the most enslaved, having to eat enough each side of the body. In other words, if the pain is in the right side, day to keep ten Somalians alive, having to push and pull on focus on the left. If it's in front, focus on the back. If it's in your metal bars for hours, expending all their energy on exercises head -- literally -- focus on your hands and feet. (This technique that don't go anywhere at all. If they don't, their pumped-up works particularly well with migraine, by the way: If, for bodies will deflate in no time flat. example, your migraine is on the right side, focus on the So an important function of meditation -- in giving breath sensations the left side of your body, from the neck on you a solid center that provides you a vantage point from down.) which to view life in its true colors -- is that it keeps you from As your powers of concentration become stronger feeling threatened or surprised when the body begins to and more settled, you can begin analyzing the pain. The first reassert its independence. Even if the brain starts to step is to divide it into its physical and mental components. malfunction, the people who have developed mindfulness Distinguish between the actual physical pain, and the mental through meditation can be aware of the fact, and let go of that pain that comes along with it: The sense of being persecuted part of their bodies too. One of my teacher's students had to -- justly or unjustly -- the fear that the pain may grow stronger undergo heart surgery, and apparently the doctors cut off or signal the end, whatever. Then remind yourself that you one of the main arteries going to his brain. When he came to, don't have to side with those thoughts. If the mind is going to he could tell that his brain wasn't working right, and it wasn't

66 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& long before he realized that it was affecting his perception of So far I've been confining my remarks to the things. For instance, he would think that he had said something problems faced by people with AIDS and other life threatening to his wife, would get upset when she didn't respond, when illnesses, and haven't directly addressed the problems of actually he had only thought of what he wanted to say without people caring for them. Still, you should have been able to really saying anything at all. When he realized what was gather some useful points for handling such problems. happening, he was able to muster enough mindfulness to Meditation offers you a place to rest and gather your energies. keep calm and simply watch what was going on in his brain, It also can help give you the detachment to view your role in reminding himself that it was a tool that wasn't working quite the proper light. When an ill person relapses or dies, it's not a right, and not getting upset when things didn't jive. Gradually sign of failure on the part of the people caring for him. Your he was able to regain his normal use of his faculties, and as duty, as long as your patient is able to survive, is to do what he told me, it was fascinating to be able to observe the you can to improve the quality of his/her life. When the time functioning and malfunctioning of his brain, and to realize that comes for the patient to go, your duty is to help improve the the brain and the mind were two separate things. quality of his death. And finally we come to the topic of death. As I said An old man who had been meditating for many earlier, one of the important stages of meditation is when you years once came to say farewell to my teacher soon after he discover within the mind a knowing core that does not die at had learned that he had an advanced case of cancer. His the death of the body. If you can reach this point in your plan was to go home and die, but my teacher told him to stay meditation, then death poses no problem at all. Even if you and die in the monastery. If he went home, he would hear haven't reached that point, you can prepare yourself for death nothing but his nieces and nephews arguing over the in such a way that you can die skillfully, and not in the messy inheritance, and it would put him in a bad frame of mind. So way that most people die. we arranged a place for him to stay, and had his daughter, who was also a meditator, look after him. It wasn't long before When death comes, all sorts of thoughts are going his body systems started breaking down, and on occasion it to come crowding into your mind -- regret about things you looked like the pain was beginning to overwhelm him, so I had haven't yet been able to do, regret about things you did do, his daughter whisper meditation instructions into his ear, and memories of people you have loved and will have to leave. I to chant his favorite Buddhist chants by his bedside. This had was once almost electrocuted, and although people who a calming effect on him, and when he did die -- at 2 a.m. one saw it happening said that it was only a few seconds before night -- he seemed calm and fully aware. As the daughter told the current was cut off, to me it felt like five minutes. Many me the next morning, she didn't feel any sadness or regret, things went through my mind in that period, beginning with for she had done her very best to make his death as smooth the thought that I was going to die of my own stupidity. Then a transition as possible. I made up my mind that, if the time had come to go, I'd better do it right, so I didn't let my mind fasten on any of the feelings of If you can have a situation where both the patient regret, etc., that came flooding through the mind. I seemed to and the caregiver are meditators, it makes things a lot easier be doing OK, and then the current ceased. on both sides, and the death of the patient does not necessarily have to mean the death of the caregiver's ability to care for If you haven't been practicing meditation, this sort anyone else. of experience can be overwhelming, and the mind will latch on to whatever offers itself and then will get carried away in That covers the topics I wanted to deal with. I'm that direction. If, though, you have practiced meditation, afraid that some of you will find my remarks somewhat becoming skillful at letting go of your thoughts, or knowing downbeat, but my purpose has been to help you look clearly which thoughts to hang onto and which ones to let pass, at the situation facing you, either as an ill person or as you'll be able to handle the situation, refusing to fall in line with someone caring for one. If you avoid taking a good, hard look any mental states that aren't of the highest quality. If your at things like pain and death, they can only make you suffer concentration is firm, you can make this the ultimate test of more, since you've refused to prepare yourself for them. Only when you see them clearly, get a strong sense of what's the skill you have been developing. If there's pain, you can important and what's not, and hold firmly to your priorities: see which will disappear first: the pain or the core of your only then can you transcend them. awareness. You can rest assured that no matter what, the pain will go first, for that core of awareness cannot die. Many people find that the diagnosis of a fatal illness enables them to look at life clearly for the first time, to get What all this boils down to is that, as long as you some sense of what their true priorities are. This in itself can are able to survive, meditation will improve the quality of your make a radical improvement in the quality of their lives -- its life, so that you can view pain and illness with equanimity and simply a shame that they had to wait to this point to see things learn from them. When the time comes to go, when the doctors clearly. But whatever your situation, I ask that you try to make have to throw up their hands in helplessness, the skill you the most of it in terms of improving the state of your mind, for have been developing in your meditation is the one thing that when all else leaves you, that will stay. If you haven't invested won't abandon you. It will enable to handle your death with your time in developing it, it won't have much to offer you in finesse. Even though we don't like to think about it, death is return. If you've trained it and cared for it well, it will repay going to come no matter what, so we should learn how to you many times over. And, as I hope I have shown, meditation stare it down. Remember that a death well handled is one of has much to offer as a tool in helping you to solidify your state the surest signs of a life well lived. of mind and enable it to transcend everything else that may come its way. K 67 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

Controversy About Kapilvastu

 Harischandra Lal Singh

That Gautam Buddha was born at Lumbin of "After the claim that Piprahaa was Kapilvastu is historical fact. Kapilvastu named after Kapilvastu was proved wrong, another con- saint Kapila. (early 6th century BC) was known not troversy was raised. The controversy has only as the home city of the Buddha, but was also been shifted to Lembei, a place of Orissa, known for its rich cultural heritage and natural where, it was claimed, the Buddha could splendours. have been born. The claim is based on a The hermitage of saint Kapila was on the side scholar's view that Kapilvastu in Orissa was of the Bhagirathi river (which is now called the birthplace of the Buddha" Banganaga). When King Bimbisara of Magadha asked the Buddha his birthplace, the Buddha said Terai, he was born of an ancient Indian prince five that it was the place from where the Himalayas could centuries before Jesus. His father ruled the tribe of be seen. This shows that Kapilvastu ws a full-fledged Shakyas under the shadow of the Himalayas." city gifted with natural beauties. Later, it was destroyed D. Sarvepalli Radhakrishnan wrote: "The and due to neglect and natural wear and tear, Budha did not tell that he was announcing a new identification of it became difficult. religion. He was born, grew up, and died a Hindu." Against this historical background, there are In spite of the above statements about some attempts to distort this fact claiming that Kapilvastu, the Shakya tribe to which the Buddha Kapilvastu was Piprahawa located in Uttar Pradesh, belonged to and the location of Kapilvastu in the India, Sometime ago, Indian newspaper Aaj published Himalayan mountain range, Kapilvastu was made a an news headlined "Pirrahawa in India is Kapilvastu, subject of controversy. There is no controversy about the home of Gautam Buddha. "in the past, too, there Lumbini, the pillar erected by Ashoka in 249 B.C., were attempts by Indian scholars to establish that events of the Buddha's birth, childhood, renunciation, the Buddha was born in India and that the Buddha attainment of Nirvana and finally Parinirvana. was an Indian. Kapilvastu was referred to as the city where King It is true that Gautam Buddha attained Suddhodana reigned. It is a historical fact that the Enlightenment at Bodhgaya, Bihar, did Buddha came to Kapilvastu after the attainment of Dharmachakraparivartana (turning the wheel of the Enlightenment, met his father, wife Yashodhara and doctrine) as Sarnath, a site near Benares, and son Rahula. The visit of Emperor Ashoka, Chinese passed away at Kushinagara in the Kasia district of pilgrims Fa Hsein in 403 A.D. and Hiuen tsang in 636 India. This fact provided enough strength to the Indian to Kapilvastu, all the three from the Indian territory, scholarship to push ahead their claim. Since India and the accounts available from both the Chinese was and is still a window of oriental culture and pilgrims found Kapilvastu in complete ruin. Hiuen civilization to the western word, it is but natural that Tang wrote that the place of King Shuddhodana was Indian writings and literature should make a "in utter ruins" with some of its parts converted into tremendous influence all over the world. monasteries and was occupied by the monks of the Hinayana faith. The controversy that Piprahawa is The main intention of the Indian claim is to ancient Kapilvastu was raised in 1971 by Director of use the popularity of Buddhism for the benefit of India. the Piprahawa expendition and archaeologist K.M. Even great Indian scholars were tempted to call the Srivastava. He made this claim on the basis of the Buddha an Indian, K.M. Munshi and R. R. Diwakar discovery of an 'original' casket with the relics of the wrote: ".....in 543 B.C. in Lumbini in Nepal's Western Buddha. The story of the destruction of Kapilvastu by

68 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& Prince Virudhaka also called Vidudabha, son of evident that the Uttar Pradesh government's move has Prasenjit, around 545 B.C. is a genuine story recorded been calculated towards seeking recognition of in history. After the destruction of Kapilvastu, the Piprahawa as ancient Kapilvastu. Shakyas of that place went to different places.....some Even before the discovery of the Lumbinin pillar to Rajgriha and Vaisali, some to Vedi...... and other by Dr. A. Fuhrer, efforts had been made to study about fled to Piplival (Piprahawa) where the Sakyas were the archaeological treasures of Nepal and India. afterwards known as Maurya. Charles Allen writes: "Vincent Smith, a Trinity College The most important event in the history of Dublin man, son of a well-known Anglo Irish Kapilvastu was the massacre of its citizens and the numismatist and archaeologist.....read many times sack of the city by King Virudhaka of Kosala in BC over the latest translations of the Indian travels of Fa 545. Virudhaka entered the town at the time of a truce Hsien, Hsuan Tsang and others. While serving as and began killing inhabitants who were washing the magistrate of the town of Basti, about a hundred and stone slabs of the Assembly Hall (Santhagara) where twenty-five miles north of Benares, he thoroughly he was humiliated. "When Lord Buddha, visited explored the surrounding countryside and came to Kapilvastu, after its destruction, he was ill with a the conclusion that many of Cunningham's headache. Ananda, the disciple of the Buddha, was identifications of Buddhist sites in the plains country also greatly shocked seeing the city like a cemetery. south of the Himalayan hills of Nepal were wrong. In When Ajatasatru of Magadha heard this, the same 1885 Mr. Duncan Ricketts, manager of an estate year he attacked over Kosala, burnt Virudhaka and whose lands extended to the Nepalese border, came his minister Ambarisha alive and annexed both to him with the news of a stone pillar sticking up out of Kosala and Kapilvastu in his dominion. the ground about five miles north of his bungalow, well inside the Nepalese territory. It was inadvisable It is said that after the revival of Hinduism and for a British official to trespass across the frontier so following the emergence of Gupta rulers, Shakyas, Smith asked for a rubbing to be made of the Kapilvastu and Buddhism suffered an setback and inscriptions on the pillar. They were identified as the importance of Kapilvastu declined. The once 'medieval scribbling', so Vincent Smith left the matter prosperous and shining Kapilvastu was neglected. there. It was probably the greatest mistake he ever And, in course of time, due to this negligence, made." Kapilvastu was nearly forgotten. The destruction of Kapilvastu by Virudhaka may be the main cause of Like Vincent Smith, Dr. Lawrence Austine the disappearance of Kapilvastu. Waddell pored over Cunningham's archaeological survey reports and came to the conclusion that According to Buddhist scholar Bhuwan Lal Cunningham had got a log wrong, particularly in his Pradhan, the Indian government's motive in identifying sitting of the places associated with Gautam Buddha's Piprahawa as anicient Kapilvastu is baseless. It is birth and death. Tilaurakot which is ancient Kapilvastu. The remains of ancient monuments, structures like stupas, For many year past, Waddell later wrote. " I had monasteries, the remains of the palace of King been devoting a portion of holidays to a search for this Suddhodana, old coins found there and the presence celebrated ancient site Kapilvastu as well as for that of the Banganga river known in the past by the name of the Buddha's death place Kusinagara ever since I of Bhagirathi are living proofs of the authenticity of had realized that General Cunningham's identification Tilaurakot as ancient Kapilvastu. of the villages of Bhuila and Kesia with those sites was clearly altogether false." The claim made by the Uttar Pradesh government based on the discovery of a casket with The fact that Gautam Buddha attained the relic of the Buddha and the terracotta seals and enlightenment at Bodhgaya in Bihar, delivered the first structural remains in motivated by factors other than sermons at Sharnath, a site near Benares and passed the cultural and archaeological ones. Besides this away at Kushinagar in India provided enough strength propaganda, the government of Uttar Pradesh has to the Indian scholarship to push their claim ahead. undertaken construction works to give a facelift to Prof A.T.D.E. Perera of Sri Lanka who made a Piprahawa and to win recognition for Pirprahawa as study of Kapilvastu wrote, "Kapilvastu, according to ancient Kapilvastu. Naugadh district of Uttar Pradesh Hsuan Tsang, had the circuit of 4,000 Ii (equivalents was renamed Kapilvastu districtsome years ago. to 664 miles). Hence, the argument put forward in Besides this, some places of Uttar Pradesh have favour of the tiny village of Piprahawa as representing been renamed Siddhartha Janapath. Thus, it is the whole territory of the Shakya republic by an official

69 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 in the service of the Department of Archaeological pre-Buddha age. In his article published in the Survey of India carries little sense. As a matter of fact, Illustrated weekly of India dated May 16, 1976 he had It was the same department itself which after an said that all his findings from Piprahawa and intensive study of concerned areas declared at the Ganwaria are not older than the 4th to 5th century close of the last century that Kapilvastu of Buddha's B.C. days is represented as today's Tilaurakot region of Tilaurakot contains the ruins of a full-fledged Nepal. magnificent place of a fortified capital city fenced with Mr. Perera wrote further. "The search for the a tall strong wall, penetrable only through city gates lost site of Kapilvastu, as mentioned above, was built at four directions and surrounded with wide moat. intensified only after the discovery in 1898 of Peppe's Besides a lot of polished grey ware shreds and the relic casket from the stupa at Piprahawa. The case of associated red ware shreds attributable to the 8th or Piprahawa was then under full consideration, but it 7th century brick ware and the associated red ware has to be rejected in the light of newer findings. Then attributable to the 6th or 5th century B.C. were also was focused scholars' attention on Tilaurakot. It was recovered from the Tilaurakot region during the 1972- extensively explored and parts of it were even 73 excavation. It was such grandeur noticed in the excavated. An exhaustive study of Buddhist texts, travel region that led the earlier experts to declare it as accounts of Chinese pilgrims and other relevant ancient Kapilvastu. In comparison to its heritage of materials was made. This proved that Tilaurakot was antiquities, Piprahawa or Ganwaria findings are quite Kapilvastu. Therefore, Perera says that the official of meagre. Indian Department of Archaeology K.M. Srivastava who After the claim that Piprahaa was Kapilvastu said that Piprahawa was Tilaurakot was baseless. was proved wrong, another controversy was raised. Archaeologist K.M. Srivastava claims to have The controversy has been shifted to Lembei, a place recovered several more relic caskets similar to those of Orissa, where, it was claimed, the Buddha could discovered by Peppe. He even goes to the extent of have been born. The claim is based on a scholar's asserting that one of the new caskets he has found view that Kapilvastu in Orissa was the birthplace of inside the stupa contains the relics of the Buddha the Buddha. and that Peppe's caskets were only later additions. The Nepalese people, media and scholars This claim of Srivastava is yet to be scientifically reacted to this claim saying that it was an attempt to analyzed. The fin of Srivastava did not belong to the create unnecessary controversy and confusion. K

70 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& af4} ultljlw uf/vf,] * aif { %_ vuGb|] u?u' + ->fd0f/] dlxGb_, /fd5fk,] cfgGbs6L' df dfl;s a4k' hf" !) aifsf{ /xsf] 5g\ . !@ hi7,] sf7df8f +} . hi7] kl0f" df–HofM{ klGxsf' lbg cfgGbs6L' ljxf/df dfl;s a4k' hf," wdb{ zgf,] nlDag' L tLy:{ yn ed0f| tyf leIff6g bfgk|bfg tyf efhg] sfo { ;DkGg eof ] . nsf/fd+ rTo} @# a}zfv, eQmk'/ . d'lg ljxf/sf leIf', kl/;/df bLk–k|Hjngkl5 ;fd"lxs ?kdf nfda4 cgfufl/sf / pkf;s pkfl;sfx?sf ] &% hgfsf] eO;skl5] a4k' hf" ;DkGg eof ] . sfojfxs{ ljxf/ 6fnLn] ] nlDagL,' slknj:t ' ltnf/fsf} 6] b/af/, tfg;g,] k|dv' leIf ' wdd{ lt" { dxf:ylj/;dIf krzLn–k|fy+ gf{ / kfv/fl:yt] ljxf/x? Pj + ;Dkbf Ifqsf] ] bzg{ / cjnfsg] a4k' hfkl5" leIf ' lkob:;Ln ] hi7] kl0f" dfsf{ ] dxÎj e|d0f ;DkGg ul/of ] . leIf ' ljk:;L wDdf/fdfsf] ] gt[Tjdf] bzfpg{ eO' { dfgl;s cEof;nfO { hf8] lbgkg' {] syfTds cGo !$ hgf yfOn{ 08df} a4wd' { cWoogdf hfgx' g' ] wdb{ zgf] ugeof{' ] . pkl:yt ;Dk0f" { leIf,' >fd0f/,] >fd0fx?] / Ps cgfufl/sf u?df' ;nUg+ ePsf] cgfufl/sf tyf pkf;s–pkfl;sfx?sf nflu hnkfg– lyof ] . e|d0f ;of+ hs] kik/Tg' jh|frfo,{ kß;Gb/' efhg] bfg ul/of ] . zfSo, s0faxfb{ /' af;L, a4nIdL' nfvd?,] bzdfof cjfn, lasdfof' vfodnLnufotn ] ;xofu] k¥ofPsf' ] nlDag' Ldf >fd0f/] kj| H| of ;DkGg lyof] . @ azfv,} nlDagL' . cGt/fli6«o{ af4} ;dfh, yfOg/{ z] eldaf" n] cbNofb' håf/f] lnlvt leIf' gkfnsf] cWoIf leIf ' dqL} dxf:ylj/sf ] cfrfoTjdf{ ljk:;Låf/f cgjflbt' k:ts' dxfhgs /fhfsf ] syf, ljleGg hghfltsf % hgf snk' qx?nfO' { >fd0f/] af4} ljåfg /Tg;Gb/' zfSoåf/f lnlvt k:ts' sljsz/L] lrQw/ x[bo, ojf' af4} krMsf' ] /ht :dfl/sf, af4} cWoog ;dfhåf/f k|sflzt cxt{ qdfl;s} klqsf, dlg' ljxf/sf ] kl/rofTds kl:tsf' Pj + >L dxfd~h>L' u?' u7L' ;:yfaf6+ k|sflzt gofF ufhL] kfqf ] 7fpF 7fpFdf ljt/0f ul/Psf ] kß;Gb/' zfSon ] hfgsf/L u/fpgeof' ] . a4' / jftfj/0f ljifos afnlrqsnf ;DkGg @* jzfv,} sf7df8f +} . @%%& cf +} a4hoGtLsf' ] kfjg cj;/df kf/L af4} dlxnf ;3+ gkfnn] ] >LdtL ;/fh] dfgGw/sf ] ;of+ hsTjdf] æa4' / jftfj/0fÚ ljifos afn lrqsnf e[s6Ld08kl:yt' a4ljxf/df' ;DkGg u/sf] ] 5 . k|alht{ ul/Psf ] 5 . yfO,{ >Lnsf+ / gkfnL] leIfx?' leIf ' sf08Go,] leIf ' pQdf ] / rGb|f >i7sf] ] lg0ffosTjdf{ ;lDdlnt ;f] k|j|Hof sfo{qmddf s'nk'qx?sf pkTosfsf @@ j6f ljBfnosf *@ hgf ljBfyLx?{ dftflktfx? ;xefuL ePsf lyP . k|jlht{ ePsf ;xefuL ePsf ] ;f ] k|ltoflutfdf] of ] k|ltoflutfdf] !!–!@ snk' qx?' qmdzM !_ ?zg ah|frfo { ->fd0f/] ;Ljln_, jif { ;dxaf6" k|yd xg' ] eg;] e§–lqofu] pRr dfWoflds kf6g !# aif { @_ cfzL; tfdfË ->fd0f/] juL;_,+ ljBfno, låtLo– cdNo" sfhL zfSo– ;G6] hljo;] { 6fvf,] emf/,] !@ aif { #_ ljjs] cfndu/] ->fd0f/] /tg_, :sn," t[tLo – ;ohw/' tnfw/–' cfnfs] ljBf>d, uf/vf,] !! aif { $_ ljgfb] cfndu/] ->fd0f/] ;bQ_,' ;fGTjgfdf Ozfg{ gsdL–:jl0f{ d{ :sn" / k|1fg gsdL–{

71 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

cfgGbs6L' ljBfkL7 k/:s[t' xg' ePsf' ] lyof ] . To:t} !#–!% jif { ;dxaf6" k|yd dlgtf >i7–u|Lglk;sf] ] P08 Pj + s[ltTjsf ] sb/ u/L !# rq,} @)^( -@^ dfr,{ :sn," lålto–PZjo] { zdf { 9sfn–lqofu] pRr dfWoflds @)!#_ sf lbg Dofgdf/ ;/sf/, wflds{ dGqfnon] ljBfno, t[lto–>Lldnf >i7–] lqofu] pRr dfWoflds cltljlzi6 cUudxfkl08t kbjLåf/f ;Ddflgt ul/Psf] ljBfno / ;fGTjgfdf PlGhnf dxhg–k{ iks' ~h' dfWoflds wDddlbt–wfld' s{ pknIodf clvn gkfn] leIfdxf;' 3sf+ ] ljBfno / ;la >i7–] sflGt OZj/L{ /fHonIdL dfWoflds tTjfjwfgdf ldgejgl:yt ljZjzflGt ljxf/ kl/;/df ljBfno k/:s[t' xg' ePsf' ] lyof ] . Ps wflds{ ;df/fxsf] ] cfofhgf] u/L ! ;o ( af4} af4} dlxnf ;3,+ gkfnn] ] hi7] $ ut ] cfofhgf] ;3;+ :yfx?sf+ ] ;xeflutfdf gkfnL] af4x?sf} tkmaf6{ u/sf] ] a4' kl0f" df{ ;DaGwL sfoqmd{ aLr k|dv' cltyL ;fjhlgs{ clegGbg ul/of ] . dfggLo afnaflnsf tyf ;dfh sNof0f dGqL Cl4afaf lj=;+= !((^ df kfNkf, tfg;]gdf k|wfgn ] k/fksf/] kl/olQ sGb|af6] kl/olt k/LIffdf hGdgePsf' pxfFnfO { gkfnsf] ] a4wd' sf{ ] Ifqdf] k|efjzfnL plQ0f{ ePsf $% hgf ljBfyL{x? tyf lrqsnf / szn' k|jrssf ?kdf lrlgG5 . sGb|Lo] wdfbo{] k|ltoflutfsf] ljBfyLx?nfO{ { k|df0fkq;lxt k/:sf/' ;efsf cWoIf, ljZj zflGt ljxf/ / lzIffnosf ljt/0f ugeof{' ] . clvn gkfn] leIf ' dxf;3sf+ pkfWoIf ;:yfks;d+ t] /xgePsf' cleglGbt cUudxfkl08t leIf ' wdd{ lt" { dxf:ylj/sf ] ;efkltTjdf ;DkGg ;f] dxf:ylj/ leIfsf' cgjflbt' / nvg;d] t] u/L ^ bhg{ sfoqmddf{ dxf;3sf+ dxf;lrj leIf ' sf08Gon] ] wflds{ k:ts' k|sflzt eO;ssf] 5g\ eg ] xfn pxfF gkfn] dGtJo JoQm ugeof{' ] . af4} dlxnf ;3+ gkfnsf] cWoIf af}4 kl/olQ lzIffsf lzIffWoIf, n'lDagL af}4 8f= sz/LnIdL] dfgGw/af6 :jfut, pkfWoIf ;>L' jL0ff ljZjljBfnocGtut{ y/jfb] al4i6' Psf8dLsf] k|frfosf{ s;fsf/af6+ ;fwjfb' JoQm ul/Psf ] ;f ] ;ef ;lrj ?kdf lqmofzLn xg' x' G5' . cUudxfkl08t ;3pkgfos+ rGb|nIdL zfSon ] ;rfng+ ugePsf{' ] lyof ] . ;fxL] leIf ' 1fgkl0f" s{ dxf:ylj/nfO { Dofgdf/ ;/sf/n ] ;g\ ;df/fxdf] sz/L] jh|frfosf{ ] k|dv' ;DkfbsTj tyf @))@ df cUudxf;4Ddhfltswh] pkflwåf/f ljelift" /Lgf tnfw/' -algof_ sf ] ;DkfbsTjdf k|sflzt wdrqm{ ul/Psf ] lyof ] . :dfl/sf ljt/0f ul/Psf ] lyof ] . gkfndf] a4wd' sf{ ] ljsf;df ljlzi7 ofubfg] k¥ofpg' ePsf' leIf ' 1f0fkl0f" s{ dxf:ylj/nfO { ;df/fxdf] cUudxfkl08t 1fgkl0f"snf{ O { clegGbg k|dv' cltly dlxnf, afnaflnsf tyf ;dfhsNof0fd @* a}zfv, sf7df8f}+ . g]kfnsf dGqL Cl4afaf k|wfgn ] gkfnL] af4x?sf} tkmaf6{ ;3pkgfos+ Pj + clvn gkfn] leIf ' dxf;3sf+ cWoIf clegGbgkq k|bfg ugeO{' { pxfFn ] a4wd' { / bzgn{ ] cUudxf;4Ddhf]ltswh wdf{rfo{ leIf' 1fgk"l0f{s gkfn] / gkfnLsf] ] klxrfg / lz/ ljZj;fd ' 7f8f ] kfg{ dxf:ylj/nfO { pxfFsf ] a4zf;lgs' ofubfg,] JolQmTj ;3fPsf ] pNnv] ub {} To; sfodf{ leIf ' 1f0fkl0f" ssf{ ]

72 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& /fhbtfjf;sf" k|ltlglwn ] cleglGbt cUudxfkl08t leIf ' 1fgkl0f" s{ dxf:ylj/sf ] ofubfg] af/ ] rrf { ugeof{' ] . c=g=le=dxf;] 3sf+ sfosfl/0fL{ ;b:o tyf clegGbg ;df/fxsf] ;b:o leIf ' lgu|fwn ] cleglGbt cUudxfkl08t dxf:ylj/sf ] hLjgL k|:tt' ugePsf{' ] lyof ] . cleglGbt JolQmTj cUudxfkl08t leIf ' 1fgkl0f" s{ dxf:ylj/n] pb\uf/ jrg;lxt ;anfO} { ;fwjfb' JoQm ug {] qmddf cToGt efjs' xg' eO' { k|j|lht hLjgdf k|jz] ubfsf{ ] afNosfnsf ] cdL6 If0f;Fu } u?j/' ;3gfos+ lbjut+ ofubfg] axcfoflds' / pNnvgLo] /xsf] ] atfpgeof' ] . leIf ' a43f' if] dxf:ylj/nfO { :d/0f;lxt k|fKt clegGbg dGqL k|wfgn ] Dofgdf/ ;/sf/sf tkmaf6{ leIfnfO' { u?nfO' { g } ;dk0f{ ugeof{' ] . cUudxfkl08t pkflw lbg ' af4x?sf} nflu dfq geO{ o;/L g } ;fxL] ;fjhlgs{ wflds{ clegGbg gkfn] / gkfnLsf] nflu uf/jsf} ] ljifo /xsf] ] ljrf/ ;df/fxdf] ljleGg /fi6«af6 pkflw k|fKt ug {] leIfx?' /fVgeof' ] . aflw;] g] dxf:ylj/ -dxf;4Ddhfltswh,] Dofgdf/_, gkfnsf] ;3gfos+ leIf ' cZj3fif] dxf:ylj/n] wDd;f]eg dxf:ylj/-k|mf=v|'= ljzfn, yfOn}08 tyf leIf ' 1f0fkl0f" ssf{ ] ofubfgaf/] ] cfˆgf ] egfO slGb|t] ub{} ;4Ddhfltswh,] Dofgdf/_, wdkfn{ dxf:ylj/-k|mf=v|=' pxfFsf ] lg/flutfsf] ] sfdgf ugeof{' ] . ;f ] cj;/df zfeg,] yfOn08_,} ;d' w] dxf:ylj/-k|mf=v|=' kbdlw/fs/,' clvn gkfn] leIf ' dxf;3sf+ dxf;lrj Pj + clegGbg yfOn}08, 8f= leIf' ;'uGw -dxf;4Ddhf]ltswh, ;df/fxsf] ;of+ hs] leIf ' sf08Gon] ] ;fjhlgs{ ?kdf Dofgdf/_, leIf ' pboeb| -;4Ddhfltswh,] Dofgdf/_, ul/Psf ] clegGb–kq jfrg;lxt gkfndf] :y/lj/jfb leIf ' hl6n -;4Ddhfltswh,] Dofgdf/_ nfO { klg a4wd' sf{ ] kghf' u/0f{ sfnblv] jtdfg{ ;do;Ddsf] clegGbg ul/Psf ] lyof ] . pxfFx?nfO { k|bfg ul/Psf] ;lIfKt+ gfnLanL] k|:tt' ub {} ;Da4 af4x?} cem a9L clegGbg–kq c=g=le=dxf;] 3sf+ sfosfl/0fL{ ;b:o tyf rgfvf ] eO { /0fgLlts 9Ëaf6 cl3 a9\gk5' { eGgx' Fb' } g]kfnsf] a'4zf;lgs If]qdf k'¥ofPsf] cfoflds ofubfgnfO] { sb/ ub {} Dofgdf/ ;/sf/n ] ;f ] pkflwaf6 ljelift" u/sf] ] vzLofnLdf' gkfnsf] ljleGg ljxf/, af4} ;3;:yfx?+ ldn/] ;fjhlgs{ clegGbg ul/Psf] atfpgeof' ] . gkfn] Ps wdlg/k{ If] /fi6« 3fif0ff] ul/P klg Jofjxfl/s ?kdf gkfnL] af4x?n} ] cge' t" ug{ g;ssf] ] atfpFb } leIf ' sf08Gon] ] /fHosf ] rl/q k/fg' } /xsfn] ] wdlg/k{ If] 3fif0ffcg] ?k' /fHosf ] Jojxf/ gePsf] ljrf/ JoQm ugeof{' ] . ljZj af4} eft[Tj ;3+ tyf wdfbo{] ;efsf pkfWoIf kßHofltn] ] a4wd' sf{ ] ljsf;df wdfbo{] ;ef tyf leIfx?n' ] k¥ofPsf' ] ofubfg] pNnvgLo] clegGbg ;df/fxsf] ;b:ox? leIf ' el2o, leIf ' aflw1fg,] ePsf ] af/ ] rrf { ugeof{' ] . leIf ' ;3/lIft,+ leIf ' k~`f/tgn ] jfrg ugeof{' ] . nlDagL' af4} ljZjljBfnosf pksnklt' k|f= pkl:yt ;anfO} { c=g=le=dxf;] 3sf+ pkfWoIf 8f= lq/Tg dfgGw/n ] leIf ' 1fgkl0f" s{ dxf:ylj/sf] leIf ' wdd{ lt" { dxf:ylj/n ] :jfut ugePsf{' ] ;f ] ;df/fxdf] wflds{ Pj + k|fl1s JolQmTj :d/0fLo /xsf] ] af/ ] rrf{ c=g=le=dxf;] 3sf+ sfosfl/0fL{ ;b:o tyf clegGbg ugeof{' ] . ldq/fi6« Dofgdf/sf dxfdlxd /fhbt," >Lnsg+ ;df/f]xsf ;b:o leIf' ;+3/lIftn] ;fw'jfb 1fkg

73 a=;' =+ @%%& Buddha Jayanti Souvenir 2013 ugeof{' ] . c=g=le=dxf;] 3sf+ sfosfl/0fL{ ;b:o tyf clegGbg ;df/fxsf] ;b:o leIf ' lkob:;Ln ] clegGbg ;df/fx] ;rfng+ ugeof{' ] . :d/0fLo 5, o;/L g } gkfnL] cgfufl/sfx?sf] a4zf;lgs' ofubfgnfO] { Dofgdf/\ ;/sf/n ] sb/ ug{] qmddf pRrt/sf ] ;Ddfg cUudxfu07jfrs kl08t wflds{ pkflw cgfufl/sf wDdjtLnfO { k|bfg ul/Psf] lyof ] eg ] xfn;fn } 8f= wDdljhofnfO { uGyjfrs kl08t pkflwåf/f ljelift" ul/Psf ] 5 . ljutdf cgfufl/sfx? `f0f;Lnf tyf ;TozLnfnfO { ;4Ddhfltswh] pkflw k|bfg ul/Psf ] lyof ] eg ] pkf;s bftf b|Jodfg l;+ k|jlhteO @)## df pk;Dkbf xg' ' ePsf ] lyof ] . jxfFn] tnfw/' -efO/fhf ;fx_' nfO { klg Dofgdf/\ ;/sf/n] gkfndf] a4zf;g' pGglt clej[l4sf nflu ugePsf'{ ] ;4Ddhfltswh] pkflwåf/f ljelift" ul/Psf ] lyof ] . ofubfgnfO] { sb/ ub {} ldq/fi6« yfOn08} ;/sf/ / wdkfndxf{ :ylj/nfO { dfgfy { ljBfjf/LwL yfOn08sf} ] dxfy/] ;dfudsf ] tkmaf6{ @)^# kfif} & ut] #) azfv,} nlntk/' . yfOn08} jN8 { kL; æk|mfv| ' zfegÆpkfwL,] O=;{ =@)!!+ clk|n @@ sf lbg yfO olge/l;l6' -ljZj zflGt ljZjljBfno_ sf ] tkmaf6{{ ;;bsf+ ] tkmaf6{ æa4u' 0f' ksf/s~rgsLlt' u{ 0fÆ' pkflw, >Lnsfsf+ ] jN8 { al4:6' ;3+ oysf' ] tkmaf6{ @)!! cS6fDa/] @& df æcfo { a4k' qÆ' pkflw To:t } yfOn08} jN8 { kL; olge/l;l6' -ljZj zflGt ljZjljBfno_ sf] tkmaf6{{ ldlt @)^( df3 * ut ] ljZj zflGt ljifodf dfgfy { lk=Pr=8L= pkflwaf6 ljelift" xg' ePsf' ] zfSol;x+ ljxf/af6 hfgsf/L k|fKt ePsf ] 5 . gubznf] O { !! nfv ;xofu] # hi7,] eQmk/' . eQmk'/sf] gub]z af}4 ;dxsf" ] cfofhgf] tyf leIf ' wDdzfeg] dxf:ylj/sf] ;efkltTjdf a4k' hf," k~rzLn k|fygf{ Pj + wflds{ k|jrg sfoqmd{ ;DkGg eof ] . af4} ;dxsf" ;lrj leIf ' wdkfn{ dxf:ylj/ @)^( df3 * ut ] dfgfy{ pkf;s s[i0fsdf/' k|hfkltn ] :jfut ugePsf{' ] ;f] ljBfjfl/wL lk=Pr=8L= pkflwaf6 ljelift" ul/Psf ] pknIo sfoqmddf{ pkf;s efO/fd{ 3Mh ' / pkfl;sf 1fgLdfof Pj + lbjut+ cl/o wDd/lSvt gkfn] a4zf;g' j;fn+ sf/+ 3Mhn' ] ljxf/nfO { bfg k|bfg u5 {' eg/] ;xdlt ul//fv] l;l/ ;+3dxfgfos cUudxfkl08t >4]o k|1fgGb cg;f/' hUuf laqmLkZrft\ ?= !! nfv ?kofF} ;efklt dxf:ylj/ eGtsf] ] !!$ cf +} hGdfT;jsf] ] pknIodf leIf ' wDdzfwg] dxf:ylj/nfO { k|bfg ul/of ] . ;f ] /sd ePsf ] sfoqmddf{ ;3gfos+ leIf ' cZjwfif] dxf:ylj/n] gubz] a4' ljxf/sf ] aL Anssf ] tLg tNn ] ejg tof/ ljleGg & j6f ;3;+ :yfx?af6+ ;o+ St' ?kdf k|bfg ug { ;dxsf" ;lrj s[i0fsdf/' k|hfkltnfO { x:tfGt/0f ul/Psf ] clegGbg kq x:tfGt/0f ugeof{' ] . ul/of ] . sfoqmddf{ leIf ' j/;Daflw,] leIf ' /fxn' sdf/,' la=;+= @)!# ;fndf hGdg'ePsf jxfF cgfufl/sfx? s]zfjtL, v]dfjtLnufot & hgf wdkfndxf:ylj/{ @)@* ;fndf y/jfb] a4zf;gdf' cgfufl/sfx? pkl:yt lyP .

74 The Ananda Bhoomi 2013 a4hoGtL' :dfl/sf, a=;' =+ @%%& 1fgdfnf ehg–xflh/hjfkm sfo{qmd $ hi7,] sf7df8f +} . a4' ;Dat\ @%%& sf] pknIodf af4} ;uLt+ hfu/0f ;ldltcGtut{ 57f} +} af4} ;uLt+ hfu/0f sfoqmd{ ;DkGg eof ] . ;3gfos+ leIf' cZj3fif] dxf:ylj/sf ] k|dv' cfltYodf Otaxfndf+' ;DkGg ;f ] k|ltoflutfdf] hDdf $^ j6f ehg ;dxn" ] ehg ufog k|:tt' ugePsf{' ] lyof ] . ehg ufog ;dx" dWo] pTs[i6 /rgfsf] k'/:sf/ slj /fhefO{ hsMld ->LsLlt{ 1fgdfnf ehg ;d"x, sLlt{k'/_, pTs[i6 ;fdlxs" ehg ufog k|:tlt' wdsLlt{ { af4} 1fgdfnf cSok' ~r/+ lzlj/ ;~rfng ul/of ] . k|l;4 cSok' ~rl/i6+ ehg ;dx" tyf pTs[i6 ;uLt+ 1fgdfnf ehg ;3+ 8f= Zofd dxhgsf{ ] ;of+ hsTjdf] lgMzNs' cSok' ~r/+ leG5axfnnfO] { k|bfg ul/Psf ] 5 . lzlj/ ;~rfng ul/Psf ] ;f ] lzlj/df cSok' ~rl/i6+ sfoqmddf{ jl/i7 clwjQmf ;j1/Tg{ tnfw/,' zlsnf /l~ht, xl/dfof >i7,] ;lutf+ zfSo / /ljgf leIf ' cfgGb / leIf ' ;3/lIftåf/f+ lg0ffossf{ ] eldsf" s+;fsf/n] klg ;xefuLtf hgfpg'ePsf] lyof] . lgefx{ ug {' ePsf ] lyof ] . 1fgdfnf ehg vnM :joDesf" cSok' ~rl/i6+ Zofd dxhgn{ ] o; cSok' ~r/+ pkrf/ ;lrj k0f" sfhL{ Hofkaf6' :jfut ul/Psf ] ;f ] ;ef af4} ;g\ !((% blv] lg/Gt/ ;jf] k|bfg ub {} cfO/fVgePsf' ] ;uLt+ hfu/0f ;ldltsf ;lrj OGb|dlg' zfSon ] ;rfng+ 5. cfgGbs6L' ljxf/sf kl/olQ ljBfyLx¿n{ ] :jod\ ugeof{' ] . ;\js] eP/ ;xofu] ul/Psf ] lzlj/df xf8 hfgL] ,{ v§f' cfgGbs6L' df cSok' ~+ r/ lzlj/ bVg' ,] cfFvf bVg' ,] 6G;Ln cflb lj/fdLx¿nfO { lgMzNs' $ hi7,] cfgGbs6L' . @%%& cf F} a4hoGtLsf' ] cSok' ~r/+ pkrf/ eO/xsf] af/] ] ze/Tg' zfSon ] hfgsf/L pknIodf cfgGbs6L' ljxf/df ;KtfxJofkL lgMzNs' u/fpgeof' ] . Aff4} a4f>dnfO[ { ;xofu] agkfdf] ;rflnt+ af4} j4f>dsf[ ] nflu lgDg adflhd] ;xofu] kfKt| ePsf 5g \ . ;xofu] ug {] bftfx?nfO{ j4f>dsf[ tkmaf6{ ;fwjfb' JoQm ul/Psf ] 5. pu|tf/f axp2' lzo] ;xsf/L ;:yf,+ agkfsf] cWoIf k0f" { knf~rfs,] pkfWoIf k0osfhL' >i7,] ;lrj lbo; /Tg zfSo, sfiffWoIf] nIdLnfn /fhe08f/L, ;b:ox? wdrGb|{ dfgGw/, Zofds[i0f >i7,] k|sfzrGb| hfzL,] p4jk|;fb ltdlN;gf, s[i0feQm yfkf, nvf;ldlt] ;of+ hs] 1flg/fh sfo:y, ;b:o cdg kf6] ] >i7,] ;b:o dxZj/eQm] efl5ef] of,] C0fpk;ldlt ;b:o ;wL/' knf~rfs,] ;b:o /fd ufkfn] sfo:yn ] @)^( rq} #! ut] ;Dd ?= ^,))).– ;xofu] u/sf] 5g\ . ;fy } nIdLnfn /fhe08f/Ln ] rfdn Ps;o s=hL=] k|bfg u/sf] 5g\ . @)^( rq} dlxgfdf ePsf ] ;xofu] M != s[i0faxfb/' aB} >i7sf] ] gfpFdf cfzfsfhL ;js] !,))).– @= ;l/tf zfSo, js6f' n–] agkf] !,))).– #= ;kmn art tyf C0f ;xsf/L ;:yfaf6+ %,%%%.– $= /fhjL/ zfSo, nlntk/' @!%.– %= cfzf/Tg zfSo, nlntk/' @)).– ^= avf/Tg] zfSo, nlntk/' %)).– *,$&).– nIdLnfn /fhe08f/L, agkfaf6] rfdn #)×@ lsnfsf] ] bO' { a/f] rfdn .

75 a=;' =+ @%%& Buddha Jayanti Souvenir 2013

a4sf' ] hGd, ;Daflwnfe] tyf dxfkl/lgjf0f{ ePsf] lq–;of+ u] lbj; @%%& cf +} a4' kl0f"dfsf{ ] pknIodf xflbs{ zesfdgf' cfgGbs6L' ljxf/ kl/jf/ cdtwDd[ kl/olQ sGb] | :joDe," sf7df8f+} kl/jf/ :joDe," sf7df8f+} dftflty { rta' x| d\ ljxf/ kl/jf/ dQ] f ;G] 6/ kl/jf/ dftftLy,{ sf7df8f+} agkf]

cfgGbeld" kl/jf/ cGt/fl{ i6o« af4} ;dfh kl/jf/

76