Lankavatara-Sutra.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
41. Buddhism As the Buddha's Perfect and Wholly Complete Education
Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. An Illustration of Buddha’s speaking of the Ten Dharma Realms Pratyekabuddhas Buddhas Bodhisattvas Deities Sravakas MIND Humans Asuras Animals Hungry Ghosts Hell Explaining in words the Illustration of Buddha’s speaking of the Ten Dharma Realms Knowing that dharmadhātu is one mind, and having accomplished the three The Realm of kinds of enlightenment with tens of thousands of virtues is the mind of a next Buddhas— Buddha. The Realm of Keeping altruism in mind, broadly cultivating the six paramitas, and practicing Bodhisattvas— the Middle Path is the mind of a bodhisattva. Practicing in the way of the four noble truths, knowing what suffering is and The Realm of how to end its aggregation, being eager for nirvana and cultivating the Way Sravakas— to reach it is the mind of an arhat. Apprehending the twelve nidanas, keeping substance of things in mind, The Realm of being awakened to Void, and enjoying being alone and quiet is the mind of a Pratyekabuddhas— pratyekabuddha. -
The Rich Heritage of Dhrupad Sangeet in Pushtimarg On
Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda ||Shree DwaDwarrrrkeshokesho Jayati|| || Shree Vallabhadhish Vijayate || The Rich Heritage Of Dhrupad Sangeet in Pushtimarg on www.vallabhkankroli.org Reference : 8th Year Text Book of Pushtimargiya Patrachaar by Shree Vakpati Foundation - Baroda Inspiration: PPG 108 Shree Vrajeshkumar Maharajshri - Kankroli PPG 108 Shree Vagishkumar Bawashri - Kankroli Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda Contents Meaning of Sangeet ........................................................................................................................... 4 Naad, Shruti and Swar ....................................................................................................................... 4 Definition of Raga.............................................................................................................................. 5 Rules for Defining Ragas................................................................................................................... 6 The Defining Elements in the Raga................................................................................................... 7 Vadi, Samvadi, Anuvadi, Vivadi [ Sonant, Consonant, Assonant, Dissonant] ................................ 8 Aroha, avaroha [Ascending, Descending] ......................................................................................... 8 Twelve Swaras of the Octave ........................................................................................................... -
The Four Right Exertions
1 EVAṂ ME SUTTAṂ This is how I heard it by Patrick Kearney Week three: The four right exertions §49. There are these four right exertions [samma-ppdhānas]. Which four? There is the case where a monk generates desire [chandaṃ janeti], endeavors [vāyamati], arouses persistence [viriyaṃ ārabhati], upholds [paggaṅhāti] & exerts [padahati] his intent [citta] for the sake of the non-arising of evil [pāpaka], unskillful [akusala] qualities [dhammas] that have not yet arisen … for the sake of the abandoning of evil, unskillful qualities that have arisen … for the sake of the arising of skillful [kusala] qualities that have not yet arisen … (and) for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. These are the four right exertions. (S.XLIX.1)1 Introduction Last week we examined the four frames of reference (satipaṭṭhānas), illustrating “the principle of skilful kamma” in practice. Tonight we will look more at this principle, in the context of the four great exertions (samma-ppdhānas). We will begin by returning to the very idea of “skill,” and what underlies it; and from there proceed to looking at how the exertions weave together discernment (paññā) and concentration (samādhi), the four noble truths, and the noble eight- and tenfold path. Skill The reality of dependent co-arising (paṭiccasamuppāda) underlies the Buddha’s project of awakening. Reality is an infinite pattern of mutually dependent events, or dhammas. Among these events are mental qualities, the qualities of the mind that can either help or hinder the practice of liberation. All these mental qualities, or dhammas, are inconstant and contingent. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
The Life of the Buddha -Penguin Classics
P ENGUIN CLASSICS THE LIFE OF THE BUDDHA T ENZ IN CHÖGYEL (1701–1767) was a prominent Bhutanese intellectual in the eighteenth century. He was an ordained monk and a prominent leader in the Drukpa Kagyu school of Buddhism. As the tenth Lord Abbot of Bhutan, he served as the state’s highest ecclesiastical authority. A prolific author, he composed an influential history of Bhutan, The Religious History of the South; a biography of his teacher Tenzin Döndrup; several works of narrative literature; an abundance of exquisite liturgical verse; and, most famously, The Life of the Lord Victor Shakyamuni, Ornament of One Thousand Lamps for the Fortunate Eon, better known as The Life of the Buddha (completed in 1740). KURT IS R. SCHAEFFER is an avid translator of classical Tibetan literature and a lifelong student of Tibetan and Himalayan Buddhist culture. He is the author or editor of nine books, including Himalayan Hermitess, The Culture of the Book in Tibet, and Sources of Tibetan Tradition (with Matthew T. Kapstein and Gray Tuttle). He lives with his family in Charlottesville, Virginia, where he teaches in the Department of Religious Studies at the University of Virginia. PENGUIN BOOKS Published by the Penguin Group Penguin Group (USA) LLC 375 Hudson Street New York, New York 10014 USA | Canada | UK | Ireland | Australia | New Zealand | India | South Africa | China penguin.com A Penguin Random House Company This translation first published in Penguin Books 2015 Translation, introduction, and notes copyright © 2015 by Kurtis R. Schaeffer Penguin supports copyright. Copyright fuels creativity, encourages diverse voices, promotes free speech, and creates a vibrant culture. -
Masi Kalpana: a Novel Dosage Form
Hussain Gazala : J. Pharm. Sci. Innov. 2015; 4(3) Journal of Pharmaceutical and Scientific Innovation www.jpsionline.com Review Article MASI KALPANA: A NOVEL DOSAGE FORM Hussain Gazala* Associate Professor, Department of Rasashastra & Bhaishajya Kalpana, SDM College of Ayurveda & Hospital, Hassan, Karnataka, India *Corresponding Author Email: [email protected] DOI: 10.7897/2277-4572.04334 Received on: 15/04/15 Revised on: 08/05/15 Accepted on: 04/06/15 ABSTRACT Masi Kalpana is a therapeutic dosage form mentioned in Ayurveda Pharmaceutics. It is used for internal and external administration in various ailments. It is a medicinal form where plant and animal origin drugs are subjected to heat treatment by which it turns into a carbonized form useful in therapeutics. Its use in clinical practice is also elusive. A few research works have been carried in Pharmaceutical aspect but its therapeutic utility needs to be proved. Keywords: Masi, Pharmaceutics, Therapeutics, Carbonized form INTRODUCTION 3. Triphala Masi: Coarse powder of the drugs namely Haritaki (Terminalia chebula), Vibhitaki (Terminalia bellirica), Amalaki Masi Kalpana is a dosage form in Ayurveda Pharmaceutics where (Phyllanthus emblica) are taken and heated in an iron pan till it the drug is brought to a carbonized form by the process of turns black. It is used in Upadamsha vrana (soft chancre) with employing heat to the dry ingredients of drug. The drugs selected for madhu (Honey) for application. Masi preparation can be plant or animal origin. It is used for both internal and external use. Its usage is more as local application. Svaavida Masi4: The spines of porcupine, cut into small pieces 4. -
The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship. -
Sīvisôpama Sutta
Sayutta Nikyavol4 S35.238 Āsīvisôpama Sutta sīvisôpama Sutta The Discourse on the Serpent Similes [The four elements, the aggregates and liberation] (Sayutta Nikya 35.238/4:172-175) Translated by Piya Tan ©2009 Introduction 1 The Commentary to the Āsīvisôpama Sutta says that the discourse is addressed to monks who were practising meditation using the characteristic of suffering (dukkha,lakkhaṇa) as their meditation subject. The sīvisopama Sutta (S 35.238) presents a set of similes beginning with the parable of the four serpents. The similes can be summarized as follows: A man is warned of four serpents of fierce heat and deadly venom [§3], and so he flees from them. Then he is warned of five murderous enemies [§4b] pursuing him, and again flees. He is now warned about a sixth murderer [§5b], an intimate friend in disguise, seeking to kill him. He flees again and comes to an empty village [§6b], where he is warned that bandits will be attacking at that very moment. Fleeing, he comes to a great stretch of water [§7b] with no means of crossing over. While on the near shore, fraught with dangers, he fashions a makeshift raft [§8], and paddling with all four limbs [§9], he crosses over the waters to the safety of the far shore [§9]. 2 The four types of serpents are listed in the sīvisa Sutta (A 4.110; Pug 4.14).1 The Commentary says that these serpents were raised by kings to ward off robbers, and explains how each serpent’s venom destroys its victim (SA 3:6-8). -
Tracing Buddhist Responses to the Crisis of Cosmography
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2020-08-17 Tracing Buddhist Responses to the Crisis of Cosmography Ereshefsky, Joshua Ian Ereshefsky, J. I. (2020). Tracing Buddhist Responses to the Crisis of Cosmography (Unpublished master's thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/112477 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Tracing Buddhist Responses to the Crisis of Cosmography by Joshua Ian Ereshefsky A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN RELIGIOUS STUDIES CALGARY, ALBERTA AUGUST, 2020 © Joshua Ian Ereshefsky 2020 i ABSTRACT Buddhists, across different schools and regions, traditionally posited a similar world model—one that is flat and centered by giant Mount Meru. This world model is chiefly featured in Vasubandhu’s fourth century CE text, the Abhidharmakośabhāṣyam. In 1552, Christian missionary Francis Xavier introduced European spherical-world cosmography to Japan, precipitating what this thesis terms the Buddhist -
Meeting of Minds.Pdf
ACKNOWLEDGMENTS Translation:Wang Ming Yee Geshe Thubten Jinpa, and Guo-gu Editing:Lindley Hanlon Ernest Heau Editorial Assistance:Guo-gu Alex Wang John Anello Production: Guo-gu Cover Design:Guo-gu Chih-ching Lee Cover Photos:Guo-gu Kevin Hsieh Photos in the book:Kevin Hsieh Dharma Drum Mountain gratefully acknowledges all those who generously contributed to the publication and distribution of this book. CONTENTS Foreword Notes to the Reader 08 A Brief Introduction to Tibetan Buddhism By His Holiness the 14 th Dalai Lama 22 A Dialogue on Tibetan and Chinese Buddhism His Holiness the 14 th Dalai Lama and Venerable Chan Master Sheng Yen 68 Glossary 83 Appendix About His Holiness the 14th Dalai Lama About the Master Sheng Yen 2 Meeting of Minds Foreword n May 1st through the 3rd, 1998, His Holiness the O 14th Dalai Lama and Venerable Chan Master Sheng Yen presented In the Spirit of Manjushri: the Wisdom Teachings of Buddhism, at the Roseland in New York City. Tibet House New York and the Dharma Drum Mountain Buddhist Association sponsored the event, which drew some 2,500 people from all Buddhist traditions, as well as scholars of medicine, comparative religion, psychology, education, and comparative religion from around the world. It was a three-day discourse designed to promote understanding among Chinese, Tibetan, and Western Buddhists. His Holiness presented two-and-a-half days of teaching on Tibetan Buddhism. A dialogue with Venerable Master Sheng Yen, one of the foremost scholars and teachers of Chinese Chan (Zen) Buddhism, followed on the afternoon of the third day. -
Indian Philosophy Encyclopædia Britannica Article
Indian philosophy Encyclopædia Britannica Article Indian philosophy the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox (astika) systems, namely, the Nyaya, Vaisesika, Samkhya, Yoga, Purva-mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems, such as Buddhism and Jainism. Indian thought has been concerned with various philosophical problems, significant among them the nature of the world (cosmology), the nature of reality (metaphysics), logic, the nature of knowledge (epistemology), ethics, and religion. General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations. Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin (utpatti) and apprehension (jñapti) of truth (pramanya). Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths. Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem.