釋智譽 Phra Kiattisak Ponampon (Kittipanyo Bhikkhu)
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Four Right Exertions
1 EVAṂ ME SUTTAṂ This is how I heard it by Patrick Kearney Week three: The four right exertions §49. There are these four right exertions [samma-ppdhānas]. Which four? There is the case where a monk generates desire [chandaṃ janeti], endeavors [vāyamati], arouses persistence [viriyaṃ ārabhati], upholds [paggaṅhāti] & exerts [padahati] his intent [citta] for the sake of the non-arising of evil [pāpaka], unskillful [akusala] qualities [dhammas] that have not yet arisen … for the sake of the abandoning of evil, unskillful qualities that have arisen … for the sake of the arising of skillful [kusala] qualities that have not yet arisen … (and) for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. These are the four right exertions. (S.XLIX.1)1 Introduction Last week we examined the four frames of reference (satipaṭṭhānas), illustrating “the principle of skilful kamma” in practice. Tonight we will look more at this principle, in the context of the four great exertions (samma-ppdhānas). We will begin by returning to the very idea of “skill,” and what underlies it; and from there proceed to looking at how the exertions weave together discernment (paññā) and concentration (samādhi), the four noble truths, and the noble eight- and tenfold path. Skill The reality of dependent co-arising (paṭiccasamuppāda) underlies the Buddha’s project of awakening. Reality is an infinite pattern of mutually dependent events, or dhammas. Among these events are mental qualities, the qualities of the mind that can either help or hinder the practice of liberation. All these mental qualities, or dhammas, are inconstant and contingent. -
Abstracts (PDF)
Abstracts of the Psychonomic Society — Volume 7 — November 2002 43rd Annual Meeting — November 21–24, 2002 — Kansas City, Missouri Posters 1–7 Thursday Evening Papers and Posters Presented at the 43rd Annual Meeting of the Psychonomic Society Hyatt and Westin Hotels, Kansas City, Missouri November 21–24, 2002 POSTER SESSION I tection was improved, but stimulus identification did not show a com- Crown Hall, Thursday Evening, 6:00–7:30 parable improvement. These results suggest that other stimulus infor- mation, such as luminance, is capable of influencing detection per- •VISUAL PERCEPTION • formance but may not improve identification. (1) (4) Priming and Perception of Androgynous Faces: What You See Is Prerecognition Visual Processing of Words, Pseudowords, and Not What You Get. JAY FRIEDENBERG, SARIT KANIEVSKY, & Nonwords. BART A. VANVOORHIS, University of Wisconsin, La MEGAN KWASNIAK, Manhattan College—Fifty-six participants Crosse, & LLOYD L. AVANT, Iowa State University—Viewers made judged the perceived sex and attractiveness of male, female, and morph duration or brightness judgments for pre- and postmasked 15-msec in- faces. The morphs were 50:50 composite blends of single male and puts of words, pseudowords, and nonwords when the words were high- female faces. In the no-prime control, only morphs were presented. image nouns, abstract nouns, and verbs and when the pseudowords Each morph was preceded by its male face in the male-prime condition, and nonwords were derived from letters of the same word or across and by its female face in the female-prime condition. The results showed the three word types. Results showed that for both brightness and du- a reverse priming effect. -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Sīvisôpama Sutta
Sayutta Nikyavol4 S35.238 Āsīvisôpama Sutta sīvisôpama Sutta The Discourse on the Serpent Similes [The four elements, the aggregates and liberation] (Sayutta Nikya 35.238/4:172-175) Translated by Piya Tan ©2009 Introduction 1 The Commentary to the Āsīvisôpama Sutta says that the discourse is addressed to monks who were practising meditation using the characteristic of suffering (dukkha,lakkhaṇa) as their meditation subject. The sīvisopama Sutta (S 35.238) presents a set of similes beginning with the parable of the four serpents. The similes can be summarized as follows: A man is warned of four serpents of fierce heat and deadly venom [§3], and so he flees from them. Then he is warned of five murderous enemies [§4b] pursuing him, and again flees. He is now warned about a sixth murderer [§5b], an intimate friend in disguise, seeking to kill him. He flees again and comes to an empty village [§6b], where he is warned that bandits will be attacking at that very moment. Fleeing, he comes to a great stretch of water [§7b] with no means of crossing over. While on the near shore, fraught with dangers, he fashions a makeshift raft [§8], and paddling with all four limbs [§9], he crosses over the waters to the safety of the far shore [§9]. 2 The four types of serpents are listed in the sīvisa Sutta (A 4.110; Pug 4.14).1 The Commentary says that these serpents were raised by kings to ward off robbers, and explains how each serpent’s venom destroys its victim (SA 3:6-8). -
Studies in Central & East Asian Religions Volume 9 1996
Studies in Central & East Asian Religions Volume 9 1996 CONTENTS Articles Xu WENKAN: The Tokharians and Buddhism……………………………………………... 1 Peter SCHWEIGER: Schwarze Magie im tibetischen Buddhismus…………………….… 18 Franz-Karl EHRHARD: Political and Ritual Aspects of the Search for Himalayan Sacred Lands………………………………………………………………………………. 37 Gabrielle GOLDFUβ: Binding Sūtras and Modernity: The Life and Times of the Chinese Layman Yang Wenhui (1837–1911)………………………………………………. 54 Review Article Hubert DECLEER: Tibetan “Musical Offerings” (Mchod-rol): The Indispensable Guide... 75 Forum Lucia DOLCE: Esoteric Patterns in Nichiren’s Thought…………………………………. 89 Boudewijn WALRAVEN: The Rediscovery of Uisang’s Ch’udonggi…………………… 95 Per K. SØRENSEN: The Classification and Depositing of Books and Scriptures Kept in the National Library of Bhutan……………………………………………………….. 98 Henrik H. SØRENSEN: Seminar on the Zhiyi’s Mohe zhiguan in Leiden……………… 104 Reviews Schuyler Jones: Tibetan Nomads: Environment, Pastoral Economy and Material Culture (Per K. Sørensen)…………………………………………………………………. 106 [Ngag-dbang skal-ldan rgya-mtsho:] Shel dkar chos ’byung. History of the “White Crystal”. Religion and Politics of Southern La-stod. Translated by Pasang Wangdu and Hildegard Diemberger (Per K. Sørensen)………………………………………… 108 Blondeau, Anne-Marie and Steinkellner, Ernst (eds.): Reflections of the Mountains. Essays on the History and Social Meaning of the Cult in Tibet and the Himalayas (Per K. Sørensen)…………………………………………………………………………. 110 Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra (Essential Questions and Direct Answers for Realizing Enlightenment). Transl. by John Powers (Henrik H. Sørensen)………………………………………………. 112 Japanese Popular Deities in Prints and Paintings: A Catalogue of the Exhibition (Henrik H. Sørensen)…………………………………………………………………………. 113 Stephen F. Teiser, The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism (Henrik H. -
Pratītyasamutpāda in the Translations of an Shigao and the Writings of His Chinese Followers
248 Greene Chapter 7 Pratītyasamutpāda in the Translations of An Shigao and the Writings of His Chinese Followers Eric M. Greene 1 Introduction It goes without saying that pratītyasamutpāda – “dependent origination” – is one of the most important technical formulations of doctrinal Buddhism.1 According to some early sources, pratītyasamutpāda indeed encapsulates the whole of the Buddha’s teaching, such that “one who sees dependent origination sees the Dharma, and one who sees the Dharma sees dependent origination”.2 It is thus not surprising that pratītyasamutpāda figures prominently in the works of the earliest known translator of Buddhist texts into Chinese, An Shigao 安世高 (fl. 148–168 CE),3 whose oeuvre focused precisely on the kinds of Āgama, early commentarial, and proto-Abhidharma literature where pratītyasamutpāda plays such an important role. An Shigao’s translations can be dated with reasonable precision, and they are thus important source mate- rials for Indian Buddhism during the early years of the common era, a moment in Indian Buddhist intellectual history for which we have little other direct evidence. Since the Abhidharma itself was a project centered on the precise and systematic definition and explication of the important technical termi- nology found in the sūtras, An Shigao’s varied and often surprising Chinese translations of this terminology (such as the pratītyasamutpāda formula) may in some cases give us a window onto the currents of Indian scholastic thought 1 On pratītyasamutpāda, the classic study of Louis de La Vallée Poussin, 1913 remains one of the best. See also Johansson, 1979; Nakamura, 1980; Stalker, 1987: 47–96; Cox, 1993; Bucknell, 1999; Jurewicz, 2000; Shulman, 2008. -
Ānāpānasatisuttaṃ the Discourse on Mindfulness of in and out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindf
Ānāpānasatisuttaṃ The Discourse on Mindfulness of In and Out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindfulness of In and Out breathing 5. Preliminary Steps 5. First Tetrad 5. Second Tetrad 6. Third Tetrad 6. Fourth Tetrad 6. Fulfillment of the Four Progressions of Mindfulness 7. First Tetrad 7. Second Tetrad 8. Third Tetrad 8. Fourth Tetrad 9. Fulfillment of the Seven Factors of Awakening 9. Fulfillment of Perfect Knowledge and Freedom 12. Notes 13. Setting: Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde sambahulehi abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ, āyasmatā ca sāriputtena āyasmatā ca mahā moggallānena āyasmatā ca mahākassapena āyasmatā ca mahā kaccāyanena āyasmatā ca mahākoṭṭhitena āyasmatā ca mahākappinena āyasmatā ca mahācundena āyasmatā ca anuruddhena āyasmatā ca revatena āyasmatā ca ānandena aññehi ca abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ. I have heard thus: At Sāvathi, in the Eastern Grove, at the mansion of Migāra’s mother; there the Sublime One was abiding with many well known and distinguished elder disciples: Venerable Sāriputta, Venerable Mahā Moggallāna, Venerable Mahā Kassapa, Venerable Mahā Kaccayana, Venerable Mahā Koṭṭhita, Venerable Mahā Kappina, Venerable Mahā Cunde, Venerable Anuruddha, Venerable Revata, Venerable Ānanda, together with other well known and distinguished elder disciples. Tena kho pana samayena therā bhikkhū nave bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū dasapi bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū -
Another Look at Early Chan: Daoxuan, Bodhidharma, and the Three Levels Movement
T’OUNGT’OUNG PAO PAO T’oung Pao 94 (2008) 49-114 www.brill.nl/tpao Another Look at Early Chan: Daoxuan, Bodhidharma, and the Three Levels Movement Eric Greene University of California, Berkeley Abstract As one of the earliest records pertaining to Bodhidharma, Daoxuan’s Xu gaoseng zhuan is a crucial text in the study of so-called Early Chan. Though it is often thought that Daoxuan was attempting to promote the Bodhidharma lineage, recent studies have suggested that he was actually attacking Bodhidharma and his later followers. The present article suggests that such readings are incor rect and that Daoxuan was in fact attacking the followers of the Three Levels (Sanjie) movement founded by Xinxing, whose role in defining the meaning of chan during the seventh century has not been sufficiently appreciated. Résumé Étant un des premiers documents à parler de Bodhidharma, le Xu Gaoseng zhuan de Daoxuan constitue une source cruciale pour l’étude du “Chan primitif”. Même si l’on considère le plus souvent que Daoxuan s’efforçait de promouvoir la lignée de Bodhidharma, plusieurs études récentes suggèrent qu’en fait il attaquait Bodhidharma et ses héritiers. L’auteur suggère que cette interprétation n’est pas correcte: en réalité Daoxuan s’attaquait aux adhérents du mouvement des “Trois niveaux” (Sanjie) fondé par Xinxing, dont la contribution à la définition du sens duchan pendant le viie siècle n’a pas encore été suffisamment appréciée. Keywords Buddhism, Chan, Daoxuan, Xinxing, Sanjie movement © Koninklijke Brill NV, Leiden, 2008 DOI: 10.1163/008254308X367022 50 E. Greene / T’oung Pao 94 (2008) 49-114 In the words of Bernard Faure, “Although Bodhidharma’s biography is obscure, his life is relatively well known.”1 Indeed, early records of this monk are so vague, and later hagiography embellishes him so extravagantly, that the best approach seems to be, as Faure ultimately suggests, that we treat Bodhidharma not as an individual but as a textual paradigm. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Download Article
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 340 2019 International Conference on Education Innovation and Economic Management (ICEIEM 2019) Buddhism Exchanges in Trans-Himalaya Region: Development and Recommendations Yi Zhang Institute of Taoism and Religious Culture Sichuan University Chengdu, China Abstract—This paper attempts to explain the historical II. DEVELOPMENT OF BUDDHISM EXCHANGES IN TRANS- development of exchange of Buddhism between China and the HIMALAYA REGION Trans-Himalayan countries, as well as its positive effects on the bilateral relations between them, and give some useful A. Han Dynasty (202BD-220AD) recommendations. It argued that Buddhism has become a The initial stage of Buddhist communication between powerful cultural tie that binds the nations in the region and promotes friendship between the Himalayan states. It also China and the countries of the trans-Himalaya region was suggested that China should make further efforts to excavate started during the Han Dynasty. It is widely believed that Buddhist relics and sort out Buddhist spiritual resources on the Buddhism was introduced into China during the reign of silk road, promote the communication between Mahayana Emperor Ming of the Eastern Han Dynasty. The eminent Buddhism and Theravada continuously on the basis of seeking monk Zhu Shemoteng and the Zhu Falan arrived in Luoyang, common ground while reserving differences, encourage and translated Buddhist scriptures and carried forward Buddha support educational cooperation between China and Buddhist dharma. Since then, the number of monks who came to China universities and colleges in trans-Himalaya countries through gradually increased. She Moteng translated a volume of the expanding the friendly exchanges between youth students and Sutra of Forty-two Chapters. -
Buddhist Adoption in Asia, Mahayana Buddhism First Entered China
Buddhist adoption in Asia, Mahayana Buddhism first entered China through Silk Road. Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian,[1] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians,[2] an Eastern Iranian people who inhabited Turfan as an ethnic minority community during the phases of Tang Chinese (7th- 8th century) and Uyghur rule (9th-13th century).[3] Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE.[4][5] The first documented translation efforts by Buddhist monks in China (all foreigners) were in the 2nd century CE under the influence of the expansion of the Kushan Empire into the Chinese territory of the Tarim Basin under Kanishka.[6][7] These contacts brought Gandharan Buddhist culture into territories adjacent to China proper. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into the Tang period. From the 4th century onward, with Faxian's pilgrimage to India (395–414), and later Xuanzang (629–644), Chinese pilgrims started to travel by themselves to northern India, their source of Buddhism, in order to get improved access to original scriptures. Much of the land route connecting northern India (mainly Gandhara) with China at that time was ruled by the Kushan Empire, and later the Hephthalite Empire. The Indian form of Buddhist tantra (Vajrayana) reached China in the 7th century. -
Amstat News May 2011 President's Invited Column
May 2011 • Issue #407 AMSTATNEWS The Membership Magazine of the American Statistical Association • http://magazine.amstat.org Croatia Bosnia Serbia Herzegovina ThroughPeace Statistics ALSO: Meet Susan Boehmer, New IRS Statistics of Income Director Publications Agreement No. 41544521 Mining the Science out of Marketing Math Sciences in 2025 AMSTATNews May 2011 • Issue #407 Executive Director Ron Wasserstein: [email protected] Associate Executive Director and Director of Operations features Stephen Porzio: [email protected] 3 President’s Invited Column Director of Education Martha Aliaga: [email protected] 5 Pfizer Contributes to ASA's Educational Ambassador Program Director of Science Policy 5 TAS Article Cited in Supreme Court Case Steve Pierson: [email protected] 7 Writing Workshop for Junior Researchers to Take Place at JSM Managing Editor Megan Murphy: [email protected] 8 Meet Susan Boehmer, New IRS Statistics of Income Director Production Coordinators/Graphic Designers 10 Peace Through Statistics Melissa Muko: [email protected] 15 Statistics in Biopharmaceutical Research Kathryn Wright: [email protected] May Issue of SBR: A Festschrift for Gary Koch Publications Coordinator Val Nirala: [email protected] 16 Journal of the American Statistical Association March JASA Features ASA President’s Invited Address Advertising Manager Claudine Donovan: [email protected] 19 Technometrics Fingerprint Individuality Assessment Featured in May Issue Contributing Staff Members Pam Craven • Rosanne Desmone • Fay Gallagher • Eric Sampson Amstat News welcomes news items and letters from readers on matters of interest to the association and the profession. Address correspondence to Managing Editor, Amstat News, American Statistical Association, 732 North Washington Street, Alexandria VA 22314-1943 USA, or email amstat@ columns amstat.org.