Ānāpānasatisuttaṃ the Discourse on Mindfulness of in and out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindf
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The Four Right Exertions
1 EVAṂ ME SUTTAṂ This is how I heard it by Patrick Kearney Week three: The four right exertions §49. There are these four right exertions [samma-ppdhānas]. Which four? There is the case where a monk generates desire [chandaṃ janeti], endeavors [vāyamati], arouses persistence [viriyaṃ ārabhati], upholds [paggaṅhāti] & exerts [padahati] his intent [citta] for the sake of the non-arising of evil [pāpaka], unskillful [akusala] qualities [dhammas] that have not yet arisen … for the sake of the abandoning of evil, unskillful qualities that have arisen … for the sake of the arising of skillful [kusala] qualities that have not yet arisen … (and) for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen. These are the four right exertions. (S.XLIX.1)1 Introduction Last week we examined the four frames of reference (satipaṭṭhānas), illustrating “the principle of skilful kamma” in practice. Tonight we will look more at this principle, in the context of the four great exertions (samma-ppdhānas). We will begin by returning to the very idea of “skill,” and what underlies it; and from there proceed to looking at how the exertions weave together discernment (paññā) and concentration (samādhi), the four noble truths, and the noble eight- and tenfold path. Skill The reality of dependent co-arising (paṭiccasamuppāda) underlies the Buddha’s project of awakening. Reality is an infinite pattern of mutually dependent events, or dhammas. Among these events are mental qualities, the qualities of the mind that can either help or hinder the practice of liberation. All these mental qualities, or dhammas, are inconstant and contingent. -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Sīvisôpama Sutta
Sayutta Nikyavol4 S35.238 Āsīvisôpama Sutta sīvisôpama Sutta The Discourse on the Serpent Similes [The four elements, the aggregates and liberation] (Sayutta Nikya 35.238/4:172-175) Translated by Piya Tan ©2009 Introduction 1 The Commentary to the Āsīvisôpama Sutta says that the discourse is addressed to monks who were practising meditation using the characteristic of suffering (dukkha,lakkhaṇa) as their meditation subject. The sīvisopama Sutta (S 35.238) presents a set of similes beginning with the parable of the four serpents. The similes can be summarized as follows: A man is warned of four serpents of fierce heat and deadly venom [§3], and so he flees from them. Then he is warned of five murderous enemies [§4b] pursuing him, and again flees. He is now warned about a sixth murderer [§5b], an intimate friend in disguise, seeking to kill him. He flees again and comes to an empty village [§6b], where he is warned that bandits will be attacking at that very moment. Fleeing, he comes to a great stretch of water [§7b] with no means of crossing over. While on the near shore, fraught with dangers, he fashions a makeshift raft [§8], and paddling with all four limbs [§9], he crosses over the waters to the safety of the far shore [§9]. 2 The four types of serpents are listed in the sīvisa Sutta (A 4.110; Pug 4.14).1 The Commentary says that these serpents were raised by kings to ward off robbers, and explains how each serpent’s venom destroys its victim (SA 3:6-8). -
Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time. -
A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina
Notes The following abbreviations occur in the Notes: A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina I BASIC FEATURES OF BUDDHIST PSYCHOLOGY I Robert H. Thouless, Riddel Memorial Lectures, (Oxford, 1940), p. 47. 2 Mrs C. A. F. Rhys Davids, Buddhist Psychology, (London, 1914). 3 Rune Johansson, The Psychology ofNirvana (London, 1965), P:II. 4 The material pertaining to the psychology ofBuddhism is basically drawn from the suttapitaka. 5. Carl R. Rogers, 'Some Thoughts Regarding The Current Philosophy of the Behavioural Sciences', Journal ofHumanistic Psychology, autumn 1965. 6 Stuart Hampshire (ed.), Philosophy ofMind (London, 1966) 7 Dh., 183. 8 M I, 224. 9 O. H. de A. Wijesekera, Buddhism and Society, (Sri Lanka, 1952), P: 12. 10 DIll, 289. II S V, 168. 12 Wijesekera, Ope cit., P: 12. 13 DIll, Sutta 26. 14 A II, 16. 15 The Sangiiraoa Sutta refers to three groups of thinkers: (I) Traditionalists (anussavikii) , (2) Rationalists and Metaphysicians (takki vzma'rlSl) , (3) Ex perientialists who had personal experience of a higher knowledge. 16 Nanananda, Concept and Reality (Sri Lanka, 1971), Preface. 17 For an analysis of the Buddhist theory of knowledge, see K. N.Jayatilleke, Early Buddhist Theory ofKnowledge (London, 1963). 18 See, K. N.Jayatilleke, 'The Buddhist Doctrine of Karma' (mimeo, 1948) p. 4; The analysis pertaining to the several realms within which the laws of the universe operate is found in the works of commentary, and not in the main discourses of the Buddha. 19 Far a comprehensive study of the Buddhist concept of causality see David J. -
Mindfulness-Based Strategic Awareness Training : a Complete Program for Leaders and Individuals / Juan Humberto Young
Mindfulness‐Based Strategic Awareness Training Mindfulness‐Based Strategic Awareness Training A Complete Program for Leaders and Individuals Juan Humberto Young This edition first published 2017 © 2017 John Wiley & Sons, Ltd. Registered Office John Wiley & Sons, Ltd, The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, UK Editorial Offices 350 Main Street, Malden, MA 02148‐5020, USA 9600 Garsington Road, Oxford, OX4 2DQ, UK The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, UK For details of our global editorial offices, for customer services, and for information about how to apply for permission to reuse the copyright material in this book please see our website at www.wiley.com/wiley‐blackwell. The right of Juan Humberto Young to be identified as the author has been asserted in accordance with the UK Copyright, Designs and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs and Patents Act 1988, without the prior permission of the publisher. Wiley also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books. Designations used by companies to distinguish their products are often claimed as trademarks. All brand names and product names used in this book are trade names, service marks, trademarks or registered trademarks of their respective owners. The publisher is not associated with any product or vendor mentioned in this book. -
釋智譽 Phra Kiattisak Ponampon (Kittipanyo Bhikkhu)
MISSION, MEDITATION AND MIRACLES: AN SHIGAO IN CHINESE TRADITION 釋智譽 PHRA KIATTISAK PONAMPON (KITTIPANYO BHIKKHU) THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES, UNIVERSITY OF OTAGO, DUNEDIN, NEW ZEALAND OCTOBER 2014 ii ABSTRACT An Shigao is well known for the important role he played in the early transmission of Buddhism into China, and Chinese Buddhists have considered him to be a meditation master for centuries. However, recent scholarship on An Shigao (Zürcher, 2007; Forte, 1995; Zacchetti, 2002; Nattier, 2008) has focused on his role as a precursor of the Mahāyāna, his ordination status, and the authenticity of the texts attributed to him rather than the meditation techniques he used and taught to his followers in China. One reason for this is because his biographies are full of supernatural details, and many of the texts attributed to An Shigao are pseudepigraphia. In the first part of this MA thesis, I explore the biographical traditions about An Shigao. The close reading of the oldest biographies of An Shigao shows that during the time he was active in China, An Shigao was respected as a missionary, a meditation master and a miracle worker as well as a translator. This reputation continued to be important for Chinese Buddhists long after his death. Despite his reputation, his biographies contain almost no information about the form of meditation that he practiced and taught. However they contain much information about his supernatural abilities. In the second part of this MA thesis, I make a statistical analysis of all the meditation sūtras attributed to An Shigao and his school. -
Eightfold Noble Path
THIEÄN PHUÙC BAÙT THAÙNH ÑAÏO THE EIGHTFOLD NOBLE PATH 2 Copyright © 2020 by Ngoc Tran. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system without the prior written permission of the author, except for the inclusion of brief quotations. However, staff members of Vietnamese temples who want to reprint this work for the benefit of teaching of the Buddhadharma, please contact Ngoc Tran at (714) 778-2832. 3 Muïc Luïc Table of Content Muïc Luïc—Table of Content 3 Lôøi Ñaàu Saùch—Preface 5 Chöông Moät—Chapter One: Toång Quan Vaø YÙ Nghóa Cuûa Baùt Thaùnh Ñaïo— Overview and Meanings of Eightfold Noble Path 9 Chöông Hai—Chapter Two: Chaùnh Kieán—Right Understanding 13 Chöông Ba—Chapter Three: Chaùnh Tö Duy—Right Thought 25 Chöông Boán—Chapter Four: Chaùnh Ngöõ—Right Speech 31 Chöông Naêm—Chapter Five: Chaùnh Nghieäp—Right Action 35 Chöông Saùu—Chapter Six: Chaùnh Maïng—Right Livelihood 39 Chöông Baûy—Chapter Seven: Chaùnh Tinh Taán—Right Effort 43 Chöông Taùm—Chapter Eight: Chaùnh Nieäm—Right Mindfulness 47 Chöông Chín—Chapter Nine: Chaùnh Ñònh—Right Concentration 71 Chöông Möôøi—Chapter Ten: Lôïi Ích Trong Vieäc Tu Taäp Baùt Thaùnh Ñaïo—The Benefits in Practicing the Eightfold Noble Path 83 Chöông Möôøi Moät—Chapter Eleven: Döï Bò Tu Taäp Baùt Thaùnh Ñaïo—Preparation for Developping the Noble Eightfold Path 85 Chöông Möôøi Hai—Chapter Twelve: Vai Troø Cuûa Baùt Thaùnh Ñaïo Trong -
A Buddhist Approach Based on Loving- Kindness: the Solution of the Conflict in Modern World
A BUDDHIST APPROACH BASED ON LOVING- KINDNESS: THE SOLUTION OF THE CONFLICT IN MODERN WORLD Venerable Neminda A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2019 A Buddhist Approach Based on Loving-kindness: The Solution of the Conflict in Modern World Venerable Neminda A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (Buddhist Studies) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2019 (Copyright by Mahachulalongkornrajavidyalaya University) Dissertation Title : A Buddhist Approach Based on Loving-Kindness: The Solution of the Conflict in Modern World Researcher : Venerable Neminda Degree : Doctor of Philosophy (Buddhist Studies) Dissertation Supervisory Committee : Phramaha Hansa Dhammahaso, Assoc. Prof. Dr., Pāḷi VI, B.A. (Philosophy), M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) : Asst. Prof. Dr. Sanu Mahatthanadull, B.A. (Advertising) M.A. (Buddhist Studies), Ph.D. (Buddhist Studies) Date of Graduation : February/ 26/ 2019 Abstract The dissertation is a qualitative research. There are three objectives, namely:- 1) To explore the concept of conflict and its cause found in the Buddhist scriptures, 2) To investigate the concept of loving-kindness for solving the conflicts in suttas and the best practices applied by modern scholars 3) To present a Buddhist approach based on loving-kindness: The solution of the conflict in modern world. This finding shows the concept of conflicts and conflict resolution method in the Buddhist scriptures. The Buddhist resolution is the loving-kindness. These loving- kindness approaches provide the method, and integration theory of the Buddhist teachings, best practice of modern scholar method which is resolution method in the modern world. -
Canonical & Paraconical Pali Texts
Canonical & Paraconical Pali Texts - Recommended translations and literature Sutta – Whole Nikāyas (Collections) B , B ; N , B : ODHI HIKKHU YANAMOLI HIKKHU The Middle Length Discourses of the Buddha: a new : Wisdom Publications, 1995 — ISBN 9780861710720 translation of the Majjhima Nikāya B , B : ODHI HIKKHU The Connected Discourses of the Buddha: A Translation of the Samyutta : Wisdom Publications, 2005a — ISBN 0861713311 Nikaya B , B : ODHI HIKKHU The Numerical Discourses of the Buddha: A Complete Translation of the : Wisdom Publications, 2012 — ISBN 1614290407 Anguttara Nikaya W , M O’C : ALSHE AURICE ONNELL The Long Discourses of the Buddha: a translation of the Dīgha : Wisdom Publications, 1995 — ISBN 9780861711031 Nikāya Sutta – Anthologies B , B : : ODHI HIKKHU In the Buddha’s Words: An Anthology of Discourses from the Pali Canon Wisdom Publications, 2005b — ISBN 0861714911 B , B ; N , T : Aṅguttara Nikāya An Anthology In: Bd. ODHI HIKKHU YANAPONIKA HERA Wheel 208–211 (2008) G , R.: : Oxford University ETHIN Sayings of the Buddha: a selection of suttas from the Pali Nikāyas Press, USA, 2008 — ISBN 019283925X H , J J: . Indianapolis, IN : Hackett Publishing, 2006 OLDER OHN Early Buddhist discourses — ISBN 0872207935 9780872207936 0872207927 9780872207929 N , B : . Gangodawila : Dharma YANANANDA HIKKHU Samyutta Nikaya. An Anthology. With notes Grantha Mudarana Bhāraya, 2009 Sutta – Individual books of the 5th Nikāya F , G : . RONSDAL IL The Dhammapada: A New Translation of the Buddhist Classic with Annotations New edition. Aufl. : Shambhala, 2006 — ISBN 1590303806 H , I. B.: : Pali Text Society, 1964 ORNER Milinda’s Questions: Milindapanha — ISBN 9780860132639 I , J.D.: : Buddhist Publication Society, 1997 RELAND The Udāna and the Itivuttaka — ISBN 9789552401640 M , P : . -
Right Mindfulness
2 Right Mindfulness MEMORY & ARDENCY ON THE BUDDHIST PATH ≥HfiNISSARO BHIKKHU (GEOFFREY DeGRAFF) for free distribution 3 Inquiries may be addressed to: The Abbot Metta Forest Monastery PO Box 1409 Valley Center, CA 92082 USA Copyright © ≥h›nissaro Bhikkhu 2012 This book may be copied or reprinted for free distribution without permission from the publisher. Otherwise all rights reserved. 4 “Just as a royal frontier fortress has a gatekeeper—wise, experienced, intelligent—to keep out those he doesn’t know and to let in those he does, for the protection of those within, and to ward off those without; in the same way, a disciple of the noble ones is mindful, endowed with excellent proficiency in mindfulness, remembering & recollecting what was done and said a long time ago. With mindfulness as his gatekeeper, the disciple of the noble ones abandons what is unskillful, develops what is skillful, abandons what is blameworthy, develops what is blameless, and looks after himself with purity.” — AN 7:63 5 Contents Abbreviations Introduction PART ONE Chapter 1: Mindfulness the Gatekeeper Chapter 2: The Lessons of Fabrication Chapter 3: Experience Is Purposeful Chapter 4: The Burden of Bare Attention PART TWO Chapter 5: Mindfulness of Reading Chapter 6: The Structure of Breath Meditation Chapter 7: Fleshing out the Four Tetrads PART THREE Chapter 8: A Slice of Mindfulness Chapter 9: A Structure for Ardency Chapter 10: Why Appendix 1: The fin›p›nasati Sutta Appendix 2: The Mah› Satipa˛˛h›na Sutta Appendix 3: Jh›na & Right Concentration Glossary 6 Abbreviations AN Aºguttara Nik›ya Cv Cullavagga Dhp Dhammapada DN Dıgha Nik›ya Iti Itivuttaka MN Majjhima Nik›ya SN Saªyutta Nik›ya Sn Sutta Nip›ta Thag Therag›th› Thig Therıg›th› Ud Ud›na References to DN, Iti, and MN are to discourse (sutta). -
A Guide to Pali Texts, Commentaries, and Translations
A Guide to Pali Texts, Commentaries, and Translations The Books of the Pāli Canon (Tipiṭaka) and Commentaries (Aṭṭhakathā) Pāli Text Translation Vinaya Piṭaka [147-148, 160-162] The Book of the Discipline [SBB 10-11, 13-14, 20, 25] Sutta Piṭaka: Dīgha Nikāya [33-35] Dialogues of the Buddha [SBB 2-4] Majjhima Nikāya [60-63] Middle Length Sayings [SBB 5-6, Tr. 29-31] Saṃyutta Nikāya [93-98] The Book of Kindred Sayings [Tr. 7, 10, 13-14, 16] Aṅguttara Nikāya [3-8] The Book of Gradual Sayings [Tr. 22, 24-27] Khuddaka Nikāya: Khuddakapāṭha [52] The Minor Readings [Tr. 32] Dhammapada [23] Udāna [142] Verses of Uplift [SBB 8, 42] Itivuttaka [39] As It Was Said [SBB 8] Suttanipāta [127] Group of Discourses II / The Rhinoceros Horn [SBB 15, Tr. 45] Vimānavatthu [145, 168] Stories of the Mansions [SBB 12, 30] Petavatthu [89, 168] Stories of the Departed [SBB 12, 30] Theragāthā [132] Elders' Verses / Psalms of the Brethren [Tr. 38, 40] Therīgāthā [132] Elders' Verses / Psalms of the Sisters / Poems of Early Buddhist Nuns [Tr. 1, 4, 38, 40] Jātaka [42-44, 155-158] Niddesa [76-77] Paṭisambhidāmagga [86-87] The Path of Discrimination [Tr. 43] Apadāna [9-10] Buddhavaṃsa [166] The Chronicle of the Buddhas [SBB 9, 31] Cariyāpiṭaka [166] The Basket of Conduct [SBB 9, 31] Abhidhamma Piṭaka: Dhammasaṅgaṇī [31] Buddhist Psychological Ethics [Tr. 41] Vibhaṅga [144] The Book of Analysis [Tr. 39] Dhātukathā [32] Discourse on Elements [Tr. 34] Puggalapaññatti [91-92] A Designation of Human Types [Tr. 12] Kathāvatthu [48-49] Points of Controversy [Tr.